the will, gives an heart of flesh, sweetly allures by the power of His grace, and engages the soul to come to Christ, and give up itself to Him; he draws with the bands of love. Drawing, though it supposes power and influence, yet not always coaction and force: music draws the ear, love the heart, and pleasure the mind." Objections to the doctrine Arminian Christians associated with Arminianism, such as John Wesley and part of the Methodist movement, reject this Calvinist doctrine. They believe that as Adam and Eve were free to choose between right and wrong, humanity is able, as a result of the prevenient or preceding grace of God through Jesus Christ, to choose to turn from sin to righteousness and believe on Jesus Christ who draws all of humanity to himself. And I, if I be lifted up from the earth, will draw all men unto me. . In this view, (1) after God's universal dispensation of grace to mankind, the will of man, which was formerly adverse to God and unable to obey, can now choose to obey through the work of Christ; and (2) although God's grace is a strong initial catalyst to effect salvation, it is not irresistible but may be ultimately resisted and rejected by a human being. Both Calvinism and Arminianism agree that the question of the resistibility of grace is inexorably bound up with the theological system's view of the sovereignty of God. The fundamental question is whether God can allow individuals to accept or reject his grace and yet remain sovereign. If so, then grace can be resistible. If not, then grace must be irresistible. This different understanding of sovereignty is often attributed to an improper understanding of total depravity. However, both Calvin and Arminius taught total depravity. Total depravity is expressly affirmed in Article III of the Five articles of Remonstrance. Nevertheless, Calvinist Charles Hodge says, "The (Arminian) and (Roman Catholic) doctrine is true, if the other parts of their doctrinal system are true; and it is false if that system be erroneous. If the (Calvinistic) doctrine concerning the natural state of man since the fall, and the sovereignty of God in election, be Scriptural, then it is certain that sufficient grace does not become efficacious from the cooperation of the human will." Hodge's argument follows Calvinist teaching which denies that the work of Jesus Christ empowers humanity