question in his Epistle to the Romans:Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:1-7, ESV).According to the Apostle Paul, the unjust death of the Son of God and His resurrection from the dead result in grace, peace, and an increasing faithful obedience among all nations through the proclamation of the Gospel. The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in First Chronicles 29:23. The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21). The phrase "Son of David" is used a number of times in the gospel of Matthew. It appears in Matthew 1:1 to introduce both the genealogy and the gospel. It is found on the lips of the blind men healed in Galilee ("Have mercy on us, Son of David", ), the crowd who are amazed at Jesus' healing of a blind, mute and demon-possessed man ), the Canaanite woman whose daughter is exorcised ("Lord, Son of David, have mercy on me," ), and the blind men healed near Jericho ("Lord, Son of David, have mercy on us", ). It also forms part of the shout of the crowds when Jesus enters Jerusalem: "Hosanna to the Son of David" (Matthew 21:9). Other references with the same use include and . A variant