with Casimir, the King of Poland and Grand Duke of Lithuania. The prospects of changing allegiance in favor of the allied Kingdom of Poland and Grand Duchy of Lithuania caused a major commotion among the commoners. Janet Martin and Gail Lenhoff have recently argued that Boretskaya was scapegoated, probably by Archbishop Feofil (r. 1470–1480) in order to shift the blame from him for his betrayal of the terms of the Treaty of Yazhelbitsy, which forbade Novgorod from conducting foreign affairs without grand princely approval. While the extent of Boretskaya's role in the Lithuanian party is probably exaggerated, Novgorod did indeed try to turn to the King of Poland. A draft treaty, allegedly found among the loot after the Battle of Shelon River, was drawn up between Casimir and the Novgorodians. Muscovite authorities saw Novgorod's behavior as a repudiation of the Treaty of Yazhelbitsy and went to war against the city. The army of Moscow won a decisive victory in the Battle of Shelon River on July 1471, which severely limited Novgorod's freedom to act thereafter, although the city maintained its formal independence for the next seven years. In 1478, Ivan III sent his army to take the city. He destroyed the veche, tore down the Veche bell, the ancient symbol of participatory governance, civil society, and legal rights, and destroyed the library and archives, thus ending the independence of Novgorod. After the takeover, Ivan took 81.7% of Novgorod's land, half for himself and the rest for his allies. The Novgorod Chronicle which had been critical of Ivan III before the fall of Novgorod thus described the conquest in its aftermath, justifying it on the grounds of purported conversion of Novgorodians to the Catholic faith: Thus did Great Prince Ivan advance with all his host against his domain of Novgorod because of the rebellious spirit of its people, their pride and conversion to Latinism. With a great and overwhelming force did he occupy the entire territory of Novgorod from frontier to frontier, inflicting on every part of it the dread powers of his fire and sword. Government The city state of Novgorod had developed procedures of governance that held a large measure of democratic participation far in advance of the rest of Europe but that share several similarities with the democratic traditions of Scandinavian peasant republics. The people had the power to elect city officials and they even had the power