und der Vogel; English: The stepmother and the bird) was collected and published at the turn of the 20th century. Iran A Persian variant, The Story of Magic Bird, mixes the motif of the ATU 567 with the magical objects the hero steals from his step-brothers by trickery. India Reverend James Hinton Knowles collected a variant from Kashmir titled Saiyid and Said: two poor brothers eat the head and breast of a golden bird and gain special abilities. They go their separate ways: one becomes a king; the other gets romantically involved with a beautiful woman who betrays him twice (the second time, she steals the magic objects and, as a payback, is turned into an ass for her troubles). A Bengali variant was collected by Wiiliam MacCulloch, titled Learning and Motherwit: the princess is transformed into a monkey by the use of special leaves in her bath. A variant was collected from India in the 20th century, by tale collector A. K. Ramajunan, with the title Three Magic Objects, originally in the Kannada language. Writer Adeline Rittershaus pointed to the existence of an "Hindustani" version published in the 1865 edition of Revue orientale et americaine: L'Inexorable Courtisane et Les Talismans, whose translation was provided by Garcin de Tassy. Natesa Sastri registered a Dravidian variant where twins brothers eat the peel and seed of a special fruit, thus setting each of them on a grand destiny. The younger of the two collects the four magical items a dying sage left to his disciples, but loses them to the trickery of two courtesans. He eventually discovers a four-branched mango tree, a fruit of each branch causing a transformation: black ape, kite, old woman and back into his normal self. China Folklorist Joseph Jacobs saw a parallel of the tale of Fortunatus in a Chinese translation of the Buddhist Tripitaka, where the monk is given a magic jug. Chinese folklorist and scholar established a second typological classification of Chinese folktales (the first was by Wolfram Eberhard in the 1930s). In his new system, he noted other magical items (e.g., hoe that produces silver from the ground, a cloak that helps cross water safely), and there are other types of fruits that cause the transformation. Missionary Adele M. Fielde transcribed a Chinese tale from Guangdong (The Three Talismans) where a poor man goes to an island and is gifted a cap of invisibility,