1888, he analyzed Tolstoy's essay What I Believe. Nietzsche's view of Jesus in The Antichrist follows Tolstoy in separating Jesus from the Church and emphasizing the concept of "non-resistance," but uses it as a basis for his own development of the "psychology of the Savior". Nietzsche does not demur of Jesus, conceding that he was the only one true Christian. He presents a Christ whose own inner life consisted of "wit, the blessedness of peace, of gentleness, the inability to be an enemy." Nietzsche heavily criticizes the organized institution of Christianity and its class of priests. Christ's evangelism consisted of the good news that the 'kingdom of God' is within you: "What is the meaning of 'Glad Tidings'?—The true life, the life eternal has been found—it is not merely promised, it is here, it is in you; it is the life that lies in love free from all retreats and exclusions," whereby sin is abolished and away from "all keeping of distances" between man and God. "What the 'glad tidings' tell us is simply that there are no more contradictions; the kingdom of heaven belongs to children" Nietzsche does, however explicitly, consider Jesus as a mortal, and, moreover, as ultimately misguided: the antithesis of a 'true hero,' whom he posits with his concept of a 'Dionysian hero.' Publication Title The title is not a direct reference to the biblical 'Antichrist,' but is rather an attack on the "master–slave morality" and apathy of Western Christianity. Nietzsche's basic claim is that Christianity (as he saw it in the West) is a poisoner of western culture and perversion of the words of and practice of Jesus, the one, true 'Christian.' In this light, the provocative title mainly expresses Nietzsche's animus toward Christianity as such. In this book, Nietzsche is very critical of institutionalized religion and its Priest class, from which he himself was descended. The majority of the book is a systematic attack upon the interpretations of Christ's words by Saint Paul and those who followed him. The German title, Der Antichrist, is ambiguous and open to two interpretations: the Antichrist, or the Anti-Christian.Kaufmann, Walter. 1974. Nietzsche: Philosopher, Psychologist, Antichrist (4th ed.). Princeton: Princeton University Press. pg. 7. However, its use within the work generally admits only an "Anti-Christian" meaning. H. L. Mencken's 1918 translation and R. J. Hollingdale's 1968 translation both title their editions as "The Anti-Christ;" and Walter Kaufmann uses "The