models of goddesses Kali and Lakshmi, which she worshiped regularly. She is said to have started meditating from her childhood, and traditional accounts recount her mystic visions and experiences. According to Sarada Devi, she used to see a bevy of eight girls of her age coming from an unknown place and escorting her in her chores during her childhood. The mother and brother of Ramakrishna thought that a marriage would be a good steadying effect on him, by diverting his attention away from spiritual austerities and visions. It is reported that Ramakrishna himself indicated Saradamani as the bride. In May 1859, Sarada was betrothed to Ramakrishna. Sarada was 5 years old and Ramakrishna was 23; the age difference was typical for 19th century rural Bengal. After the betrothal, Sarada was left to the care of her parents and Ramakrishna returned to Dakshineswar. Sarada next met Ramakrishna when she was fourteen years old, and she spent three months with him at Kamarpukur. There, Ramakrishna imparted to Sarada instructions on meditation and spiritual life. Ramakrishna's frequent bhava samadhi (ecstasy) and unorthodox ways of worship led some onlookers to doubt his mental stability, while others regarded him as a great saint. Sarada joined Ramakrishna at Dakshineswar in 1872 on her own accord when she was eighteen, after hearing these rumours about his mental health. She found Ramakrishna to be a kind and caring person. At Dakshineswar Kali Temple At Dakshineswar, Sarada Devi stayed in a tiny room in the nahabat (music tower). She stayed at Dakshineswar until 1885, except for short periods when she visited Jayrambati. By this time Ramakrishna had already embraced the monastic life of a sannyasin; as a result, the marriage was never consummated. As a priest, Ramakrishna performed the ritual ceremony—the Shodashi Puja where Sarada Devi was made to sit in the seat of goddess Kali, and worshiped as the divine mother Tripurasundari. According to Swami Saradananda a direct disciple of Ramakrishna, Ramakrishna married to show the world an ideal of a sexless marriage. Ramakrishna regarded Sarada as an incarnation of the Divine Mother, addressing her as Sree Maa (Holy Mother) and it was by this name that she was known to Ramakrishna's disciples. Sarada Devi's days began at 3 am. After finishing her ablutions in the Bhāgirathi-Hooghly, she would practice japa and meditation until daybreak. Ramakrishna taught her the sacred mantras, and instructed her how to initiate people