and 28:20, appearing explicitly and implicitly in several other passages, setting the tone for the salvific theme of Matthew. Some Christians see the same meaning in Matthew 28:20 ("I am with you always, even unto the end of the world") indicates that Jesus will be with the faithful to the end of the age. Titles Christ The title "Christ" used in the English language is from the Greek (Christos), via the Latin Christus. It means "anointed one". The Greek is a loan translation of the Hebrew mashiaħ (מָשִׁיחַ) or Aramaic mshiħa (מְשִׁיחָא), from which the English word messiah is derived. "Christ" has now become a name, one part of the name "Jesus Christ", but originally it was a title ("the Messiah") and not a name; however its use in the phrase "Christ Jesus" is a title. The Greek-language Septuagint version of the Hebrew Bible (translated over a century before the time of Jesus), used the word Christos to express in Greek the Hebrew word mashiach (messiah), meaning "anointed". (Another Greek word, Messias, appears in Daniel 9:26 and Psalm 2:2.) The New Testament states that the Messiah, long-awaited, had come and describes this savior as the Christ. In Matthew 16:16, the Apostle Peter—in what has become a famous proclamation of faith among Christians since the first century—said, "You are the Christ, the Son of the living God." In John 11:27 Martha tells Jesus "you are the Christ", just before the raising of Lazarus. In the Pauline Epistles the word Christ is so closely associated with Jesus that it is apparent that for the early Christians there is no need to claim that Jesus is Christ, for that is considered widely accepted among them. Hence Paul can use the term Christos with no confusion as to whom it refers to, and as in First Corinthians 4:15 and Romans 12:5 he can use expressions such as "in Christ" to refer to the followers of Jesus. Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or chrism) - however, Christological thought may interpret the baptism of Jesus in water by John the Baptist (Matthew 3:16) as a metaphorical anointing carried out in the light of Isaiah 61:1 - "[...] the Lord hath anointed me to preach good tidings [...]". Early followers of Jesus - who soon came known as "Christians" () after the title