as that usage was not then common. Angul is the eponym of the region of Angul and from his people eventually came the English who gave their name to England. Dan fathered two sons, Humblus and Lotherus, by his wife Grytha. Neither one is otherwise known, though a king named Humli is a leader of Huns in the Old Norse Battle of the Goths and Huns. Lotherus might have some relation to the Norse god Lóðurr or to the exiled king Heremod mentioned in Beowulf or to both. According to Saxo, Lotherus is the father of the famous hero Skioldus. The second king called Dan appears much later in Book 4, as the son of Uffi son of Vermund, (that is Offa of Angel son of Wermund). But Saxo passes over him in a few lines as a warlike king who scorned his subjects and wasted his wealth, much degenerated from his ancestors. He is followed by King Huglek, then Fróði the Active, who is then followed by the third Dan. Saxo does not specifically give the parentage of any of these kings. Of this Dan, Saxo relates only an anecdote that when Dan was twelve years old, tired of the arrogance of Saxon ambassadors who demanded tribute on pain of war, he bridged the river Elbe with ships, crossed over, and won a great victory. This Dan is the father of Fridlef father of Frothi, in whom one recognizes Fridleif and his son Fróði mentioned often in Norse sources, the latter being, at least by parentage, the Peace-Fróði whom Snorri introduced in the early in the Ynglinga saga. The Song of Eric The "Song of Eric" was once seen as a valuable source for Migration Period history, but is now regarded as inauthentic fakelore created during the 16th century. The ballad deals with Eric, the first king of Geatland (fyrsti konunger i Götalandinu vidha). He sent a troop of Geats southward to a country named Vetala, where no one had yet cultivated the land. In their company was a wise man who was to uphold the law. Finally, a king named Humli set his son Dan to rule the settlers, and after Dan, Vetala was named Denmark. The song was first published in a Latin translation in Johannes Magnus' Historia de omnibus gothorum sueonumque regibus (1554). He states that the original song was widely sung in Sweden at the