Flaying, also known colloquially as skinning, is a method of slow and painful execution in which skin is removed from the body. Generally, an attempt is made to keep the removed portion of skin intact. Scope A dead animal may be flayed when preparing it to be used as human food, or for its hide or fur. This is more commonly called skinning. Flaying of humans is used as a method of torture or execution, depending on how much of the skin is removed. This is often referred to as flaying alive. There are also records of people flayed after death, generally as a means of debasing the corpse of a prominent enemy or criminal, sometimes related to religious beliefs (e.g. to deny an afterlife); sometimes the skin is used, again for deterrence, esoteric/ritualistic purposes, etc. (e.g. scalping). Causes of death Dermatologist Ernst G. Jung notes that the typical causes of death due to flaying are shock, critical loss of blood or other body fluids, hypothermia, or infections, and that the actual death is estimated to occur from a few hours up to a few days after the flaying. Hypothermia is possible, as skin provides natural insulation and is essential for maintaining body temperature. History Assyrian tradition Ernst G. Jung, in his Kleine Kulturgeschichte der Haut ("A short cultural history of the skin"), provides an essay in which he outlines the Neo-Assyrian tradition of flaying human beings. Already from the times of Ashurnasirpal II (r. 883–859 BC), the practice is displayed and commemorated in both carvings and official royal edicts. The carvings show that the actual flaying process might begin at various places on the body, such as at the crus (lower leg), the thighs, or the buttocks. In their royal edicts, the Neo-Assyrian kings seem to gloat over the terrible fate they imposed upon their captives, and that flaying seems, in particular, to be the fate meted out to rebel leaders. Jung provides some examples of this triumphant rhetoric. From Ashurnasirpal II: The Rassam cylinder in the British Museum describes this: Other examples Searing or cutting the flesh from the body was sometimes used as part of the public execution of traitors in medieval Europe. A similar mode of execution was used as late as the early 18th century in France; one such episode is graphically recounted in the opening chapter of Michel Foucault's Discipline and Punish (1979). In