Kippur itself begins around sunset on that day and continues into the next day until nightfall, and therefore lasts about 25 hours. Observant Jews will fast throughout Yom Kippur and many attend synagogue for most of the day. There are five prayer services, one in the evening (sometimes known as "Kol Nidre" from one of the main prayers) and four consecutively on the day. Hoshana Rabbah There is a Kabbalistic belief that, though judgment is made absolute on Yom Kippur, it is not registered until the seventh day of Sukkot, known as Hoshana Rabbah. The service for this day contains some reminiscences of those for the High Holy Days, and it is treated as a last opportunity to repent of sins that may have been missed on Yom Kippur. Jews take bouquets of willow branches that represent their sins and they bash them on the floor while saying a special prayer to God to forgive them for the sins that may have been missed on Yom Kippur. High Holy Days seats Generally, throughout most of the year, Jewish worship services are open to all, regardless of affiliation, and membership or payment of any fee is not a requirement in order to attend. However, the High Holy Days are usually peak attendance days for synagogues and temples, often filling or over-filling synagogues. For this reason many synagogues issue tickets for attendance and may charge for them: practice varies on whether paid-up synagogue members must also buy these or whether it is included in the subscription. Synagogues never pass a collection plate during most holiday services as some churches do, as Jews are forbidden to touch money on the Sabbath or other holidays such as Rosh Hashanah and Yom Kippur. Among synagogues in the United States, donations are often sought during the Kol Nidre service, called the "Kol Nidre Appeal," often via a pledge card, where the amount of the donation is represented by a paper tab that can be bent down in the amount of donation desired. Some temples provide a card listing donation amounts, and a paper clip which the congregant may put on the card indicating their preferred donation amount. In both cases, the card is stored inside an envelope with the congregant's name and other personal contact details, and the temple reaches them after the High Holidays are over. Rabbis and other temple representatives say that holiday ticket