offices in 1849 and held them until his death in 1861. Revival movement At the time of Laestadius's 1826 arrival in Karesuando, the people of Lapland parish suffered from widespread misery and alcoholism. Laestadius's awakening Laestadius met a Sami woman named Milla Clementsdotter of Föllinge (also known as Lapp Mary by the Laestadian Lutheran Church) in the municipality of Krokom in Jämtland during an 1844 inspection tour of Åsele in Lapland. She belonged to a revival movement marked by pietistic and Moravian influences and led by pastor Pehr Brandell of the parish of Nora in the municipality of Kramfors in Ångermanland. She told Laestadius about her experiences on her journey to living faith. This was an important meeting for Laestadius because after it, he said he first understood the secret of living faith. He had a religious experience, and he wrote later that he at last saw the path that leads to eternal life. His sermons acquired, in his own words, "a new kind of colour" to which people began to respond. The movement spread quickly from Sweden to Finland and Norway. Laestadius based his sermons on the Bible. Initial effect on parishioners According to an account from the Sami cultural perspective, "[T]he Sami began to notice that...Laestadius had changed. His sermons were filled with vivid metaphors from the lives of the Sami that they could understand. He preached about a God who cared about the lives of the people. He attacked priests and traders who lined their pockets at the expense of others... After twenty years, something new had begun to happen between the pastor and his parishioners. Young and old alike wanted to learn to read. There was also a bustle and energy in the church, with people confessing their sins, crying and praying for forgiveness (within [Finnish] Laestadianism this was known as liikutuksia, a kind of ecstasy). Not everybody liked it, of course... Those who had previously earned a lot of money through the sale of liquor saw their incomes disappear and derided the new morals... Drunkenness and the theft of reindeer diminished, which had a positive influence on the Sami's relationships, finances and family life." Resistance The resistance to Laestadius's radical Christian ethics and morals and to his way of confronting the parishioners about their sins was greater in Pajala where Laestadius moved in 1849; and the bishop decided in 1853 that two separate church services