In the branch of literary analysis that examines the Bible, called higher criticism, the story of Solomon falling into idolatry by the influence of Pharaoh's daughter and his other foreign wives is "customarily seen as the handiwork of the 'deuteronomistic historian(s)'", who are held to have written, compiled, or edited texts to legitimize the reforms of Hezekiah's great-grandson, King Josiah who reigned from about 641 to 609 BCE (over 280 years after Solomon's death according to Bible scholars). Scholarly consensus in this field holds that "Solomon's wives/women were introduced in the 'Josianic' (customarily Dtr) edition of Kings as a theological construct to blame the schism [between Judah and the Northern Kingdom of Israel] on his misdeeds". Relationship with Queen of Sheba In a brief, unelaborated, and enigmatic passage, the Hebrew Bible describes how the fame of Solomon's wisdom and wealth reached even the far-off Queen of Sheba. The queen is described as visiting with gifts including gold, spices and precious stones. When Solomon gave her "all her desire, whatsoever she asked", she left satisfied (1 Kings 10:13). Whether the passage is simply to provide a brief foreign witness of Solomon's wealth and wisdom, or whether the visit is meant to have more significance, is unknown; nevertheless the Queen of Sheba has become the subject of numerous stories. Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix; although other sources place it in the area of what is now northern Ethiopia and Eritrea. In a Rabbinical account (e.g. Targum Sheni, Colloquy of the Queen of Sheba), Solomon was accustomed to ordering animals to dance before him (a power granted by God), and upon summoning the mountain-cock or hoopoe (Aramaic name: nagar tura), the bird told him it had discovered a land in the east, rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba. Solomon then sent the bird to request the queen's visit. An Ethiopian account from the 14th century (Kebra Nagast) maintains that the Queen of Sheba had sexual relations with King Solomon and gave birth beside the Mai Bella stream in the province of Hamasien, Eritrea. The Ethiopian tradition has a detailed account of the affair. The child was a son who became Menelik I, King of Axum, and founded