He also takes him to the pinnacle of the Temple in Jerusalem and commands Jesus to throw himself down so that the angels will catch him. Satan takes Jesus to the top of a tall mountain as well; there, he shows him the kingdoms of the earth and promises to give them all to him if he will bow down and worship him. Each time Jesus rebukes Satan and, after the third temptation, he is administered by the angels. Satan's promise in and to give Jesus all the kingdoms of the earth implies that all those kingdoms belong to him. The fact that Jesus does not dispute Satan's promise indicates that the authors of those gospels believed this to be true. Satan plays a role in some of the parables of Jesus, namely the Parable of the Sower, the Parable of the Weeds, Parable of the Sheep and the Goats, and the Parable of the Strong Man. According to the Parable of the Sower, Satan "profoundly influences" those who fail to understand the gospel. The latter two parables say that Satan's followers will be punished on Judgement Day, with the Parable of the Sheep and the Goats stating that the Devil, his angels, and the people who follow him will be consigned to "eternal fire". When the Pharisees accused Jesus of exorcising demons through the power of Beelzebub, Jesus responds by telling the Parable of the Strong Man, saying: "how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house" (). The strong man in this parable represents Satan. The Synoptic Gospels identify Satan and his demons as the causes of illness, including fever (), leprosy (), and arthritis (), while the Epistle to the Hebrews describes the Devil as "him who holds the power of death" (). The author of Luke-Acts attributes more power to Satan than both Matthew and Mark. In , Jesus grants Satan the authority to test Peter and the other apostles. states that Judas Iscariot betrayed Jesus because "Satan entered" him and, in , Peter describes Satan as "filling" Ananias's heart and causing him to sin. The Gospel of John only uses the name Satan three times. In , Jesus says that his Jewish or Judean enemies are the children of the Devil rather than the children of Abraham. The