it calls for constructive thoughts and acts. Members of the Church of Jesus Christ of Latter-day Saints are encouraged to prepare their meals with "singleness of heart" on the Sabbath and believe the day is only for righteous activities (Is. 58:13). In most areas of the world, Latter-day Saints worship on Sunday. First-day sabbatarian churches and organizations The observance of the Lord's Day (Sunday) as the Christian Sabbath is known as first-day Sabbatarianism and this view was historically heralded by nonconformist denominations, such as Congregationalists, Presbyterians, Methodists, and Baptists, as well as many Episcopalians. First-day sabbatarianism impacted popular Western Christian culture, with influences remaining to the present day, e.g. Sunday laws. Presbyterian, Congregationalist and Reformed Baptist The Westminster Confession, historically upheld by Presbyterians, commands the belief of first-day Sabbatarian doctrine: The Savoy Declaration, upheld by Puritan Congregationalists, as well as the Second London Baptist Confession, upheld by Reformed Baptists, advanced first-day Sabbatarian views identical to those expressed in the Westminster Confession. General Baptist General Baptists also advocate last-day Sabbatarian doctrine in their confessions of faith; for example, the Treatise on the Faith and Practice of the Free Will Baptists states: Methodist In keeping with historic Methodism, the Discipline of the Bible Methodist Connection of Churches enshrines first-day Sabbatarianism: Regarded as the "prince of Methodist theologians" William Burt Pope explained that "Its [the Sabbath] original purpose to commemorate the creation and bear witness to the government of the One God was retained, but, as the new creation of mankind in Christ Jesus had more fully revealed the Triune God, the day of the Lord's resurrection, the first day of the week, became the Christian Sabbath, or the Lord's Day". Pope delineated that the Christian Sabbath was "given by Christ Himself, the Lord also of the Sabbath" as with "His resurrection began a formal appointment of the First day, and with the Pentecost He finally ratified it." Methodist systematic theologian Richard Watson delineated that the observance of the Sabbath is part of the unchanging moral law, and "its observance is connected throughout the prophetic age with the highest promises, its violations with the severest maledictions; it was among the Jews in our Lord's time a day of solemn religious assembling, and was so observed by him; when changed to the first day of the week, it was the day on which the Christians assembled; it was called, by way of eminence, 'the