used long ago by the ancient Egyptians." Thoughtful and rigorous historical comparisons of Soviet forced labor and other forms of slave labor would be worthy of scholarly attention, in my view. For as in the case of global slavery, the Gulag found legitimacy in an elaborate narrative of difference that involved the presumption of dangerousness and guilt. This ideology of difference and the violence of human exploitation have left lasting legacies in contemporary Russia. Historian Anne Applebaum writes in the introduction of her book that the word GULAG has come to represent "the system of Soviet slave labor itself, in all its forms and varieties": The word "GULAG" is an acronym for Glavnoe Upravlenie Lagerei, or Main Camp Administration, the institution which ran the Soviet camps. But over time, the word has also come to signify the system of Soviet slave labor itself, in all its forms and varieties: labor camps, punishment camps, criminal and political camps, women's camps, children's camps, transit camps. Even more broadly, "Gulag" has come to mean the Soviet repressive system itself, the set of procedures that Alexander Solzhenitsyn once called "our meat grinder": the arrests, the interrogations, the transport in unheated cattle cars, the forced labor, the destruction of families, the years spent in exile, the early and unnecessary deaths.Applebaum's introduction has been criticized by Gulag researcher Wilson Bell, stating that her book "is, aside from the introduction, a well-done overview of the Gulag, but it did not offer an interpretative framework much beyond Solzhenitsyn's paradigms". Middle East In the earliest known records, slavery is treated as an established institution. The Code of Hammurabi (c. 1760 BC), for example, prescribed death for anyone who helped a slave escape or who sheltered a fugitive. The Bible mentions slavery as an established institution. Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. The three apparent types of enslavement in Ancient Egypt: chattel slavery, bonded labour, and forced labour. As recently as the early 1960s, Saudi Arabia's slave population was estimated at 300,000. Along with Yemen, the Saudis abolished slavery in 1962. Historically, slaves in the Arab World came from many different regions, including Sub-Saharan Africa (mainly Zanj),