able to make the most of this life. Sikhs accept reincarnation and karma concepts found in Buddhism, Hinduism, and Jainism, but do not necessarily infer a metaphysical soteriology akin to those found in those other religions. However, in Sikhism, both karma and liberation "is modified by the concept of God's grace" (nadar, mehar, kirpa, karam, etc.). Guru Nanak states that "the body takes birth because of karma, but salvation is attained through grace." To get closer to God, Sikhs: avoid the evils of maya; keep the everlasting truth in mind; practice shabad kirtan (musical recitation of hymns); meditate on naam; and serve humanity. Sikhs believe that being in the company of the satsang (association with sat, 'true', people) or sadh sangat is one of the key ways to achieve liberation from the cycles of reincarnation. Power and Devotion (Miri and Piri) Miri-Piri is a doctrine that has been practiced in Sikh religion since the seventeenth century. The doctrine of the "Mir" (social and political aspects of life) and the "Pir" (guides to spiritual aspect of life) was revealed by the first Guru of Sikhism, Guru Nanak, but propounded by the sixth Guru of Sikhism, Guru Hargobind, on June 12, 1606. After the martyrdom of his father, Guru Hargobind was elevated to the Guruship and fulfilled the prophecy that was given by the primal figure of Sikh, Baba Buddha, that the guru will possess spiritual and temporal power. Guru Hargobind introduced the two swords of Miri and Piri symbolizing both worldly (social and political) and spiritual authority. The two kirpan of Miri and Piri are tied together with a khanda in center, so the combination of both is considered supreme, Where action informed or arising out of the spiritual heart completes one's purpose and meaning in the world of action: spirituality. Guru Nanak, the first Sikh Guru and the founder of Sikhism, was a Bhakti saint. He taught that the most important form of worship is Bhakti (devotion to Waheguru). Guru Arjan, in the Sukhmani Sahib, recommended the true religion is one of loving devotion to God. The Guru Granth Sahib includes suggestions on how a Sikh should perform constant Bhakti. Some scholars call Sikhism a Bhakti sect of Indian traditions, adding that it emphasises "nirguni Bhakti," i.e. loving devotion to a divine without qualities or physical form. While Western scholarship generally places Sikhism as arising primarily within a Hindu Bhakti