records that there was particularly high flooding of the Nile in the eighth year of his reign, and he had the excess waters dammed for the benefit of the farmers. In return the priesthood pledged that the king's birthday and coronation days would be celebrated annually and that all the priests of Egypt would serve him alongside the other gods. The decree concludes with the instruction that a copy was to be placed in every temple, inscribed in the "language of the gods" (Egyptian hieroglyphs), the "language of documents" (Demotic), and the "language of the Greeks" as used by the Ptolemaic government. Securing the favour of the priesthood was essential for the Ptolemaic kings to retain effective rule over the populace. The High Priests of Memphis—where the king was crowned—were particularly important, as they were the highest religious authorities of the time and had influence throughout the kingdom. Given that the decree was issued at Memphis, the ancient capital of Egypt, rather than Alexandria, the centre of government of the ruling Ptolemies, it is evident that the young king was anxious to gain their active support. Thus, although the government of Egypt had been Greek-speaking ever since the conquests of Alexander the Great, the Memphis decree, like the three similar earlier decrees, included texts in Egyptian to show its connection to the general populace by way of the literate Egyptian priesthood. There can be no one definitive English translation of the decree, not only because modern understanding of the ancient languages continues to develop, but also because of the minor differences between the three original texts. Older translations by E. A. Wallis Budge (1904, 1913) and Edwyn R. Bevan (1927) are easily available but are now outdated, as can be seen by comparing them with the recent translation by R. S. Simpson, which is based on the demotic text and can be found online, or with the modern translations of all three texts, with introduction and facsimile drawing, that were published by Quirke and Andrews in 1989. The stele was almost certainly not originally placed at Rashid (Rosetta) where it was found, but more likely came from a temple site farther inland, possibly the royal town of Sais. The temple from which it originally came was probably closed around AD 392 when Roman emperor Theodosius I ordered the closing of all non-Christian temples of worship. The original stele broke at