and they fall through the earth into the southern hemisphere. Satan appears in several stories from The Canterbury Tales by Geoffrey Chaucer, including "The Summoner's Prologue", in which a friar arrives in Hell and sees no other friars, but is told there are millions. Then Satan lifts his tail to reveal that all of the friars live inside his anus. Chaucer's description of Satan's appearance is clearly based on Dante's. The legend of Faust, recorded in the 1589 chapbook The History of the Damnable Life and the Deserved Death of Doctor John Faustus, concerns a pact allegedly made by the German scholar Johann Georg Faust with a demon named Mephistopheles agreeing to sell his soul to Satan in exchange for twenty-four years of earthly pleasure. This chapbook became the source for Christopher Marlowe's The Tragical History of the Life and Death of Doctor Faustus. John Milton's epic poem Paradise Lost features Satan as its main protagonist. Milton portrays Satan as a tragic antihero destroyed by his own hubris. The poem, which draws extensive inspiration from Greek tragedy, recreates Satan as a complex literary character, who dares to rebel against the "tyranny" of God, in spite of God's own omnipotence. The English poet and painter William Blake famously quipped that "The reason Milton wrote in fetters when he wrote of Angels & God, and at liberty when of Devils & Hell, is because he was a true poet and of the Devils party without knowing it." Paradise Regained, the sequel to Paradise Lost, is a retelling of Satan's temptation of Jesus in the desert. William Blake regarded Satan as a model of rebellion against unjust authority and features him in many of his poems and illustrations, including his 1780 book The Marriage of Heaven and Hell, in which Satan is celebrated as the ultimate rebel, the incarnation of human emotion and the epitome of freedom from all forms of reason and orthodoxy. Based on the Biblical passages portraying Satan as the accuser of sin, Blake interpreted Satan as "a promulgator of moral laws." In visual art Satan's appearance does not appear in the Bible or in early Christian writings, though Paul the Apostle does write that "Satan disguises himself as an angel of light" (). The Devil was never shown in early Christian artwork and may have first appeared in the sixth century in one of the mosaics of the Basilica