no radical change in the form of government: therefore, it is not surprising, according to Sotgiu, that although “the call for the Sardinian nation, its traditions and identity became stronger and stronger, even to the point of requesting the creation of a stable military force of "Sardinian nationals only"”, the concrete hypothesis of abolishing the monarchical and feudal regimes did not “make its way into the consciousness of many”. The only result was therefore “the defeat of the peasant class emerging from the very core of feudal society, urged on by the masses of peasants and led by the most advanced forces of the Sardinian bourgeoisie" and, conversely, the victory of the feudal barons and "of large strata of the town bourgeoisie that had developed within the framework of the feudal order and feared that the abolition of feudalism and the proclamation of the Republic might simultaneously destroy the very basis of their own wealth and prestige". In the climate of monarchic restoration that followed Giovanni Maria Angioy's rebellion, whose substantial failure marked therefrom a historic watershed in Sardinia's future, other Sardinian intellectuals, all characterized by an attitude of general devotion to their island as well as proven loyalty to the House of Savoy, posed in fact the question of the Sardinian language, while being careful enough to use only Italian as a language to get their point across. During the 19th century in particular, the Sardinian intellectuality and ruling class found itself divided over the adherence to the Sardinian national values and the allegiance to the new Italian nationality, toward which they eventually leaned in the wake of the abortive Sardinian revolution. The identity crisis of the Sardinian ruling class, and their strive for acceptance into the new citizenship of the Italian identity, would manifest itself with the publication of the so-called by the unionist Pietro Martini in 1863. A few years after the major anti-Piedmontese revolt, in 1811, the priest Vincenzo Raimondo Porru published a timid essay of Sardinian grammar, which, however, referred expressively to the Southern dialect (hence the title of ) and, out of prudence towards the king, was made with the declared intention of easing the acquisition of Italian among his fellow Sardinians, instead of protecting their language. The more ambitious work of the professor and senator Giovanni Spano, the Ortographia sarda nationale ("Sardinian National Orthography"), although it was officially meant for the same purpose