that women had always been taught that their purpose was to serve men, but "Now, after 40 years of agitation, the idea is beginning to prevail that women were created for themselves, for their own happiness, and for the welfare of the world." Anthony was sure that women's suffrage would be achieved, but she also feared that people would forget how difficult it was to achieve it, as they were already forgetting the ordeals of the recent past: Anthony's death was widely mourned. Clara Barton, founder of the American Red Cross, said just before Anthony's death, "A few days ago someone said to me that every woman should stand with bared head before Susan B. Anthony. 'Yes,' I answered, 'and every man as well.' ... For ages he has been trying to carry the burden of life's responsibilities alone... Just now it is new and strange and men cannot comprehend what it would mean but the change is not far away." In her history of the women's suffrage movement, Eleanor Flexner wrote, "If Lucretia Mott typified the moral force of the movement, if Lucy Stone was its most gifted orator and Mrs. Stanton its most outstanding philosopher, Susan Anthony was its incomparable organizer, who gave it force and direction for half a century." The Nineteenth Amendment, which prohibited the denial of suffrage because of sex, was colloquially known as the Susan B. Anthony Amendment. After it was ratified in 1920, the National American Woman Suffrage Association, whose character and policies were strongly influenced by Anthony, was transformed into the League of Women Voters, which is still an active force in U.S. politics. Anthony's papers are held in library collections of Harvard University and its Radcliffe Institute, Rutgers University, the Library of Congress, and Smith College. She is the author of a 6 volume work History of Woman Suffrage (1881). Views Views on religion Anthony was raised a Quaker, but her religious heritage was mixed. On her mother's side, her grandmother was a Baptist and her grandfather was a Universalist. Her father was a radical Quaker who chafed under the restrictions of his more conservative congregation. When the Quakers split in the late 1820s into Orthodox and Hicksites, her family sided with the Hicksites, which Anthony described as "the radical side, the Unitarian". In 1848, three years after the Anthony family moved to Rochester, a group of about 200 Quakers withdrew