other words, the men do not feel a responsibility to anyone else. Johnson compares Edward to Willoughby in this regard, claiming that all of the differences between them as individuals do not hide the fact that their failures are actually identical; Johnson calls them both "weak, duplicitous, and selfish," lacking the honesty and forthrightness with which Austen endows other "exemplary gentlemen" in her work. Johnson's comparison of Edward and Willoughby reveals the depressing picture about gentlemen presented in the novel. Mary Poovey's analysis in The Proper Lady and the Woman Writer: Ideology as Style in the Works of Mary Wollstonecraft, Mary Shelley and Jane Austen concurs with Johnson's on the dark tone of Sense and Sensibility. Poovey contends that Sense and Sensibility has a "somber tone" in which conflict breaks out between Austen's engagement with her "self-assertive characters" and the moral codes necessary to control their potentially "anarchic" desires. Austen shows, according to Poovey, this conflict between individual desire and the restraint of moral principles through the character of Elinor herself. Except for Elinor, all of the female characters in Sense and Sensibility experience some kind of female excess. Poovey argues that while Austen does recognize "the limitations of social institutions," she demonstrates the necessity of controlling the "dangerous excesses of female feeling" rather than liberating them. She does so by demonstrating that Elinor's self-denial, especially in her keeping of Lucy Steele's secret and willingness to help Edward, even though both of these actions were hurtful to her, ultimately contribute to her own contentment and that of others. In this way, Poovey contends that Austen suggests that the submission to society that Elinor demonstrates is the proper way to achieve happiness in life.Sense and Sensibility criticism also includes ecocritical approaches. Susan Rowland's article "The 'Real Work': Ecocritical Alchemy and Jane Austen's Sense and Sensibility" studies the effects of alienation upon Edward Ferrars. Edward is alienated from society because he lacks what Rowland calls "useful employment." According to Rowland, Edward's condition represents problems with the history of work in Western industrialised societies. Edward's alienation from work also represents "the culture evolution of work" as a "progressive estrangement from nonhuman nature." Rowland argues that human culture estranges people from nature rather than returning them to it. Marianne also suffers from this estrangement of nature as she is ripped from her childhood home where she enjoyed walking the grounds and looking at trees.