20 February 1843; it was mostly written during Kierkegaard's stay in Berlin, where he took notes on Schelling's Philosophy of Revelation. According to the Routledge Companion to Philosophy and Religion, Either/Or (vol. 1) consists of essays of literary and music criticism, a set of romantic-like-aphorisms, a whimsical essay on how to avoid boredom, a panegyric on the unhappiest possible human being, a diary recounting a supposed seduction, and (vol. II) two enormous didactic and hortatory ethical letters and a sermon. This opinion is a reminder of the type of controversy Kierkegaard tried to encourage in many of his writings both for readers in his own generation and for subsequent generations as well. Kierkegaardian scholar Paul Holmer described Kierkegaard's wish in his introduction to the 1958 publication of Kierkegaard's Edifying Discourses where he wrote: Later, Naomi Lebowitz explained them this way: The edifying discourses are, according to Johannes Climacus, "humoristically revoked" (CUP, 244, Swenson, Lowrie 1968) for unlike sermons, they are not ordained by authority. They start where the reader finds himself, in immanent ethical possibilities and aesthetic repetitions, and are themselves vulnerable to the lure of poetic sirens. They force the dialectical movements of the making and unmaking of the self before God to undergo lyrical imitations of meditation while the clefts, rifts, abysses, are everywhere to be seen. Political views Throughout retrospective analyses Kierkegaard has been viewed as an apolitical philosopher. Despite this Kierkegaard did publish works of a political nature such as his first published essay, criticizing the movement for "women's liberation". Although Kierkegaard’s earlier works include some misogynist statements, a negative view of women is not found in his later works. In these later works, he expressed that men and women are equal before God, showed great respect for certain women, and believed that women are also capable of being faithful. He attacked Hegelianism via elaborate parody throughout his works from Either/Or to Concluding Unscientific Postscript. Despite his objections to Hegelianism, he expressed an admiration for Hegel personally and would even regard his system favourably if it was proposed as a thought experiment. Kierkegaard leaned towards conservatism, being a personal friend of Danish king Christian VIII, whom he viewed as the moral superior of every Danish man, woman, and child. He argued against democracy, calling it "the most tyrannical form of government," arguing in favour of monarchy saying "Is it tyranny when one person wants to rule