vow to Bertilak by choosing to keep the green girdle, valuing survival over virtue. Represented by the sin-stained girdle, nature is an underlying force, forever within man and keeping him imperfect (in a chivalric sense). In this view, Gawain is part of a wider conflict between nature and chivalry, an examination of the ability of man's order to overcome the chaos of nature. Several critics have made exactly the opposite interpretation, reading the poem as a comic critique of the Christianity of the time, particularly as embodied in the Christian chivalry of Arthur's court. In its zeal to extirpate all traces of paganism, Christianity had cut itself off from the sources of life in nature and the female. The green girdle represents all the pentangle lacks. The Arthurian enterprise is doomed unless it can acknowledge the unattainability of the ideals of the Round Table, and, for the sake of realism and wholeness, recognise and incorporate the pagan values represented by the Green Knight. The chivalry that is represented within Gawain is one which was constructed by court nobility. The violence that is part of this chivalry is steeply contrasted by the fact that King Arthur's court is Christian, and the initial beheading event takes place while celebrating Christmas. The violence of an act of beheading seems to be counterintuitive to chivalric and Christian ideals, and yet it is seen as part of knighthood. The question of politeness and chivalry is a main theme during Gawain's interactions with Bertilak's wife. He cannot accept her advances or else lose his honour, and yet he cannot utterly refuse her advances or else risk upsetting his hostess. Gawain plays a very fine line and the only part where he appears to fail is when he conceals the green girdle from Bertilak. Games The word (game) is found 18 times in Gawain. Its similarity to the word (man), which appears 21 times, has led some scholars to see men and games as centrally linked. Games at this time were seen as tests of worthiness, as when the Green Knight challenges the court's right to its good name in a "Christmas game". The "game" of exchanging gifts was common in Germanic cultures. If a man received a gift, he was obliged to provide the giver with a better gift or risk losing his honour, almost like an exchange of blows in a fight (or in a