of this resurrected body is a matter of debate. In 1 Corinthians 15:44, Paul uses the phrase "spiritual body" (sōma pneumatikos), which has been explained as a "Spirit-empowered body," but also as a "celestial body," made of a finer material than the flesh. In the Epistle to the Philippians Paul describes how the body of the resurrected Christ is utterly different from the one he wore when he had "the appearance of a man," and holds out a similar glorified state, when Christ "will transform our lowly body," as the goal of the Christian life – "flesh and blood cannot inherit the kingdom of God" (I Corinthians 15:50), and Christians entering the kingdom will be "putting off the body of the flesh" (Colossians 2:11). Paul opposed the notion of a purely spiritual resurrection, as propagated by some Christians in Corinth, which he addresses in 1 Corinthians. The developing Gospel-tradition emphasized the material aspects to counter this spiritual interpretation. Paul's views of a bodily resurrection went against the thoughts of the Greek philosophers to whom a bodily resurrection meant a new imprisonment in a corporeal body, which was what they wanted to avoid – given that for them the corporeal and the material fettered the spirit. James Dunn notes that there is a great difference between Paul's resurrection appearance, and the appearances described in the Gospels. Where "Paul's seeing was visionary [...], 'from heaven'," in contrast, the Gospel-accounts have a "massive realism" to them. Dunn contends that the "massive realism' [...] of the [Gospel] appearances themselves can only be described as visionary with great difficulty – and Luke would certainly reject the description as inappropriate." According to Dunn, most scholars explain this as a "legendary materialization" of the visionary experiences, "borrowing the traits of the earthly Jesus." Yet, according to Dunn, there was both "a tendency away from the physical [...] and a reverse tendency towards the physical." The tendency towards the material is most clear, but there are also signs for the tendency away from the physical, and "there are some indications that a more physical understanding was current in the earliest Jerusalem community." According to Wright, there is substantial unanimity among the early Christian writers (first and second century) that Jesus had been bodily raised from the dead, "with (as the early Christians in their different ways affirmed) a 'transphysical' body, both the same and yet in some mysterious