their own files. According to the testimony of one Aboriginal person: I was requested to attend at the Sunshine Welfare Offices, where they formerly (sic) discharged me from State ward ship. It took the Senior Welfare Officer a mere 20 minutes to come clean, and tell me everything that my heart had always wanted to know...that I was of "Aboriginal descent", that I had a Natural mother, father, three brothers and a sister, who were alive...He placed in front of me 368 pages of my file, together with letters, photos and birthday cards. He informed me that my surname would change back to my Mother's maiden name of Angus. The Bringing Them Home report condemned the policy of disconnecting children from their cultural heritage. One witness said to the commission: I've got everything that could be reasonably expected: a good home environment, education, stuff like that, but that's all material stuff. It's all the non-material stuff that I didn't have — the lineage... You know, you've just come out of nowhere; there you are. In 2015, many of the recommendations of Bringing Them Home were yet to be fulfilled. In 2017, 35% of all children in out-of-home care in Australia identify as being Aboriginal, an increase from 20% in 1997 when Bringing Them Home was published. Generational effects A 2019 study by the Australian Institute of Health and Welfare (AIHW) found that children living in households with members of the Stolen Generations are more likely "to experience a range of adverse outcomes", including poor health, especially mental health, missing school and living in poverty. There are high incidences of anxiety, depression, PTSD and suicide, along with alcohol abuse, among the Stolen Generations, with this resulting in unstable parenting and family situations. Public awareness and recognition Historian Professor Peter Read, then at the Australian National University, was the first to use the phrase "stolen generation". He published a magazine article on the topic with this title, based on his research. He expanded the article into a book, The Stolen Generations (1981). Widespread awareness of the Stolen Generations, and the practices that created them, grew in the late 1980s through the efforts of Aboriginal and white activists, artists, and musicians (Archie Roach's "Took the Children Away" and Midnight Oil's "The Dead Heart" being examples of the latter). The Mabo v Queensland (No 2) case (commonly known as the Mabo case) attracted great