of Habsburg Kingdom of Hungary. After the conquest of Buda in 1541 by the Ottomans, Pressburg (the modern-day capital of Slovakia, Bratislava) became, for the period between 1536 and 1784/1848 the capital and the coronation city of the Habsburg Kingdom of Hungary. From 1526 to 1830, nineteen Habsburg sovereigns went through coronation ceremonies as Kings and Queens of the Kingdom of Hungary in St. Martin's Cathedral. After the Ottoman invasion, the territories that had been administered by the Kingdom of Hungary became, for almost two centuries, the principal battleground of the Turkish wars. The region suffered due to the wars against the Ottoman expansion. A lot of loss of life and property occurred during the wars and the region also practically lost all of its natural riches, especially gold and silver, which went to pay for the costly and difficult combats of an endemic war. In addition, the double taxation of some areas was a common practice, which further worsened the living standards of the declining population of local settlements. During Ottoman administration, parts of the territory of present-day Slovakia were included into Ottoman provinces known as the Budin Eyalet, Eğri Eyalet and Uyvar Eyalet. Uyvar Eyalet had its administrative center in the territory of present-day Slovakia, in the town of Uyvar (Slovak: Nové Zámky). In the second half of the 17th century, Ottoman authority was expanded to eastern part of the Habsburg Kingdom of Hungary, where a vassal Ottoman principality led by prince Imre Thököly was established. After the ousting of the Ottomans from Budin (which later became Budapest) in 1686, it became the capital of the Habsburg Kingdom of Hungary. Despite living under Hungarian, Habsburg and Ottoman administration for several centuries, the Slovak people succeeded in keeping their language and their culture. Late Modern Period Slovak National Movement During the 18th century the Slovak National Movement emerged, partially inspired by the broader Pan-Slavic movement with the aim of fostering a sense of national identity among the Slovak people. Advanced mainly by Slovak religious leaders, the movement grew during the 19th century. At the same time, the movement was divided along the confessional lines and various groups had different views on everything from quotidian strategy to linguistics. Moreover, the Hungarian control remained strict after 1867 and the movement was constrained by the official policy of magyarization. The first codification of standard Slovak by Anton Bernolák in the 1780s was