in Ethiopia and Eritrea, and on the Swahili Coast (Tanzania and Kenya). Mauritius is the only country in Africa to have a Hindu majority. In 2012, sub-Saharan Africa constituted in absolute terms the third world's largest Christian population, after Europe and Latin America respectively. In 2012, sub-Saharan Africa also constitute in absolute terms the third world's largest Muslim population, after Asia and the Middle East and North Africa respectively. Traditional African religions can be broken down into linguistic cultural groups, with common themes. Among Niger–Congo-speakers is a belief in a creator god or higher deity, along with ancestor spirits, territorial spirits, evil caused by human ill will and neglecting ancestor spirits, and priests of territorial spirits. New world religions such as Santería, Vodun, and Candomblé, would be derived from this world. Among Nilo-Saharan speakers is the belief in Divinity; evil is caused by divine judgement and retribution; prophets as middlemen between Divinity and man. Among Afro-Asiatic-speakers is henotheism, the belief in one's own gods but accepting the existence of other gods; evil here is caused by malevolent spirits. The Semitic Abrahamic religion of Judaism is comparable to the latter world view. San religion is non-theistic but a belief in a Spirit or Power of existence which can be tapped in a trance-dance; trance-healers. Generally, traditional African religions are united by an ancient complex animism and ancestor worship. Traditional religions in sub-Saharan Africa often display complex ontology, cosmology and metaphysics. Mythologies, for example, demonstrated the difficulty fathers of creation had in bringing about order from chaos. Order is what is right and natural and any deviation is chaos. Cosmology and ontology is also neither simple or linear. It defines duality, the material and immaterial, male and female, heaven and earth. Common principles of being and becoming are widespread: Among the Dogon, the principle of Amma (being) and Nummo (becoming), and among the Bambara, Pemba (being) and Faro (becoming). West Africa Akan mythology Ashanti mythology (Ghana) Dahomey (Fon) mythology Efik mythology (Nigeria, Cameroon) Igbo mythology (Nigeria) Serer religion and Serer creation myth (Senegal, Gambia and Mauritania) Yoruba mythology (Nigeria, Benin) Central Africa Dinka mythology (South Sudan) Lotuko mythology (South Sudan) Bushongo mythology (Congo) Bambuti (Pygmy) mythology (Congo) Lugbara mythology (Congo) Southeast Africa Akamba mythology (eastern Kenya) Masai mythology (Kenya, Tanzania) Southern Africa Khoisan religion Lozi mythology (Zambia) Tumbuka mythology (Malawi) Zulu mythology (South Africa) Sub-Saharan traditional divination systems display great sophistication. For