the general sense in which the Jewish people were referred to as "children of the your God". When it was used by the rabbis, the term referred to Israel in particular or it referred to human beings in general, it was not used as a reference to the Jewish mashiach. In Judaism the term mashiach has a broader meaning and usage and can refer to a wide range of people and objects, not necessarily related to the Jewish eschaton. Gabriel's Revelation Gabriel's Revelation, also called the Vision of Gabriel or the Jeselsohn Stone, is a three-foot-tall (one metre) stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person and dated to the late 1st century BC. It is a tablet described as a "Dead Sea scroll in stone". The text seems to talk about a messianic figure from Ephraim who broke evil before righteousness by three days. Later the text talks about a “prince of princes" a leader of Israel who was killed by the evil king and not properly buried. The evil king was then miraculously defeated. The text seems to refer to Jeremiah Chapter 31. The choice of Ephraim as the lineage of the messianic figure described in the text seems to draw on passages in Jeremiah, Zechariah and Hosea. This leader was referred to as a son of God. The text seems to be based on a Jewish revolt recorded by Josephus dating from 4 BC. Based on its dating the text seems to refer to Simon of Peraea, one of the three leaders of this revolt. Dead Sea Scrolls In some versions of Deuteronomy the Dead Sea Scrolls refer to the sons of God rather than the sons of Israel, probably in reference to angels. The Septuagint reads similarly. 4Q174 is a midrashic text in which God refers to the Davidic messiah as his son. 4Q246 refers to a figure who will be called the son of God and son of the Most High. It is debated if this figure represents the royal messiah, a future evil gentile king or something else. In 11Q13 Melchizedek is referred to as god the divine judge. Melchizedek in the bible was the king of Salem. At least some in the Qumran community seemed to think that at the end of days Melchizedek would reign as their king.