specific codification and separation during British efforts to catalog different Indic philosophies. . Moreover, Hinduism itself is the oldest major religion, explaining a relative lack of antipathy towards specifiable religious traditions - and so the Hindu religion has no theological difficulties in accepting degrees of truth in other religions. . From a Vedantic perspective, Swami Bhaskarananda argues that Hinduism emphasizes that everyone actually worships the same God, whether one knows it or not. In the 8th sutra of the Pratyabhijñahrdyam, the Indian philosopher Ksemaraja says that all the siddhantas or theses of all the darsanas (schools of thought) are just the different aspects of the one Atman. It being all-pervading and all-inclusive, from matter to consciousness to nothingness, all are its aspects or its different roles. The Advaita Vedanta philosophy, a widely held view of many Hindus who follow Sanatana Dharma, encompasses pluralism.. Other, lesser-known philosophers have strived to encompass Indic philosophies under traditions other than Advaita, including the Indian philosopher Vijñabhikshu. Thus, the culture of open boundaries and continuous interaction and synthesis between all schools of thought is a very important aspect in understanding Hinduism and its fundamental nature of plurality. In several mantras, sutras, smriti, and shruti, the idea that there are many ways to approach Truth or an underlying Reality is emphasized. For example, the Rig Veda states that the Truth can be known in different ways: The Rig Veda also envisions an ideal world where a diverse collective speaks together to focus upon an idea that pervades all: The Uddhava Gita is explicit that those interested in spirituality should learn the perspectives of a diverse group of proficient practitioners rather than a singular one who espouses a specific doctrine: Conversely, the Bhagavad Gita warns against exclusivism: It also affirms Truth in a variety of spiritual practices: Islam The primary sources that guide Islam, namely Quran and Sunnahs, may be interpreted as promoting the fundamental right to practice an individual's belief. However, the acceptability of religious pluralism within Islam remains a topic of active debate, though the vast majority of Islamic scholars and historical evidences reveal Islam's commitment to no coercion in religion, supporting pluralism in the context of relative toleration. Hamed Kazemzadeh, a pluralist orientalist argues that cultural absolutism of ours is, of course, today under heavy pressure, a double pressure of defining and semi-bankrupt imperialism and surprisingly strong counter assertive challenge that changed the mentality