robbed collegiality of all its force, while reformers thought it would have no effect on the way collegiality would be understood after the council. But the note did have two immediate consequences: this last-minute unilateral intervention created great resentment among the reformers and damaged relations between them and the Pope, but it also convinced most of the holdouts to accept the schema. The final vote on the schema on November 19 was almost unanimous: 2,134 to 10. On the Vatican website, the explanatory note can be found between the main text and the endnotes. The End of the Third Session Saturday, November 21 was the closing day of the Third Session. Three schemas now became official Council documents when they were promulgated by the Pope: the very important Constitution on the Church, the Decree on Ecumenism and the Decree on the Eastern Churches. During the closing ceremony, Pope Paul delivered a long address in which he expressed satisfaction with the work of the Third Session. Halfway through the address, he began speaking of the Virgin Mary, and then spent the last half of the address on this subject. He announced he was conferring on Mary a new title, that of “Mother of the Church”. This displeased many people: the title was not traditional, it was an obstacle to ecumenism, and it placed Mary above the Church rather than within it. This move capped a week of initiatives by the Pope that frayed relations between him and the Council Fathers. After a very stressful week, everyone was happy to go home. Interval between third and fourth periods Trip to India In early December 1965, Pope Paul travelled to India to take part in the International Eucharistic Congress held in Bombay (now Mumbai). By visiting a non-Christian third-world country, he wanted to show the Church's openness to non-Christian religions and to the problems of the modern world, two topics being discussed at the council. First liturgical changes The previous September, the Consilium for the Implementation of the Constitution on the Liturgy had published the first changes to the celebration of mass, changes to come into effect on 7 March 1965. On that day, Catholics around the world experienced for the first time mass celebrated partly in their own language and “facing the people”. To show his support for these changes, Pope Paul began celebrating mass according to the new rules each Sunday