ministers of Satan. By the time of the Second Great Awakening, Satan's primary role in American evangelicalism was as the opponent of the evangelical movement itself, who spent most of his time trying to hinder the ministries of evangelical preachers, a role he has largely retained among present-day American fundamentalists. By the early 1600s, skeptics in Europe, including the English author Reginald Scot and the Anglican bishop John Bancroft, had begun to criticize the belief that demons still had the power to possess people. This skepticism was bolstered by the belief that miracles only occurred during the Apostolic Age, which had long since ended. Later, Enlightenment thinkers, such as David Hume, Denis Diderot, and Voltaire, attacked the notion of Satan's existence altogether. Voltaire labelled John Milton's Paradise Lost a "disgusting fantasy" and declared that belief in Hell and Satan were among the many lies propagated by the Catholic Church to keep humanity enslaved. By the eighteenth century, trials for witchcraft had ceased in most western countries, with the notable exceptions of Poland and Hungary, where they continued. Belief in the power of Satan, however, remained strong among traditional Christians. Modern era Mormonism developed its own views on Satan. According to the Book of Moses, the Devil offered to be the redeemer of mankind for the sake of his own glory. Conversely, Jesus offered to be the redeemer of mankind so that his father's will would be done. After his offer was rejected, Satan became rebellious and was subsequently cast out of heaven. In the Book of Moses, Cain is said to have "loved Satan more than God" and conspired with Satan to kill Abel. It was through this pact that Cain became a Master Mahan. The Book of Moses also says that Moses was tempted by Satan before calling upon the name of the "Only Begotten", which caused Satan to depart. Douglas Davies asserts that this text "reflects" the temptation of Jesus in the Bible. Belief in Satan and demonic possession remains strong among Christians in the United States and Latin America. According to a 2013 poll conducted by YouGov, fifty-seven percent of people in the United States believe in a literal Devil, compared to eighteen percent of people in Britain. Fifty-one percent of Americans believe that Satan has the power to possess people. W. Scott Poole, author of Satan in America: The Devil We Know, has opined that "In