does not necessarily reflect a moral model, but the communion with God: there are countless examples of people who lived in great sin and became saints by humility and repentance, such as Mary of Egypt, Moses the Ethiopian, and Dysmas, the repentant thief who was crucified. Therefore, a more complete Eastern Orthodox definition of what a saint is, has to do with the way that saints, through their humility and their love of humankind, saved inside them the entire Church, and loved all people. Orthodox belief considers that God reveals saints through answered prayers and other miracles. Saints are usually recognized by a local community, often by people who directly knew them. As their popularity grows they are often then recognized by the entire Church. The word canonization means that a Christian has been found worthy to have his name placed in the canon (official list) of saints of the Church. The formal process of recognition involves deliberation by a synod of bishops. The Orthodox Church does not require the manifestation of miracles; what is required is evidence of a virtuous life. If the ecclesiastical review is successful, this is followed by a service of Glorification in which the Saint is given a day on the Church calendar to be celebrated by the entire Church. This does not, however, make the person a saint; the person already was a saint and the Church ultimately recognized it. As a general rule, only clergy will touch relics in order to move them or carry them in procession, however, in veneration the faithful will kiss the relic to show love and respect toward the saint. The altar in an Orthodox Church usually contains relics of saints, often of martyrs. Church interiors are covered with the Icons of saints. When an Orthodox Christian venerates icons of a saint he is venerating the image of God which he sees in the saint. Because the Church shows no true distinction between the living and the dead, as the saints are considered to be alive in Heaven, saints are referred to as if they are still alive, and are venerated, not worshiped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God or by personal intervention. In the Eastern Orthodox Church, the title Ὅσιος, Hosios (f. Ὁσία Hosia) is also used. This is a title attributed to saints