early Roman period (63 BCE–70 CE), partly as a result of the Hasmonean dynasty's settlement efforts. The impact of the Jewish–Roman wars is archaeologically evident in Jewish-inhabited areas of southern Samaria, as many sites were destroyed and left abandoned for extended periods of time. After the First Jewish-Roman War, the Jewish population of the area decreased by around 50%, whereas after the Bar Kokhba revolt, it was completely wiped in many areas. According to Klein, the Roman authorities replaced the Jews with a population from the nearby provinces of Syria, Phoenicia, and Arabia. An apparent new wave of settlement growth in southern Samaria, most likely by non-Jews, can be traced back to the late Roman and Byzantine eras. New Testament references The New Testament mentions Samaria in Luke 17:11–2, in the miraculous healing of the ten lepers, which took place on the border of Samaria and Galilee. John 4:1-26 records Jesus' encounter at Jacob's Well with the woman of Sychar, in which he declares himself to be the Messiah. In Acts 8:1, it is recorded that the early community of disciples of Jesus began to be persecuted in Jerusalem and were 'scattered throughout the regions of Judea and Samaria'. Philip went down to the city of Samaria and preached and healed the sick there. In the time of Jesus, Iudaea of the Romans was divided into the toparchies of Judea, Samaria, Galilee and the Paralia. Samaria occupied the centre of Iudaea. (Iudaea was later renamed Syria Palaestina in 135, following the Bar Kokhba revolt.) In the Talmud, Samaria is called the "land of the Cuthim". Byzantine period Following the bloody suppression of the Samaritan Revolts (mostly in 525 CE and 555 CE) against the Byzantine Empire, which resulted in death, displacement, and conversion to Christianity, the Samaritan population dramatically decreased. In the central parts of Samaria, the vacuum left by departing Samaritans was filled by nomads who gradually became sedentarized. The Byzantine period is considered the peak of settlement in Samaria, as in other regions of the country. Based on historical sources and archeological data, the Manasseh Hill surveyors concluded that Samaria's population during the Byzantine period was composed of Samaritans, Christians, and a minority of Jews. The Samaritan population was mainly concentrated in the valleys of Nablus and to the north as far as Jenin and Kfar Othenai; they did not settle south of the Nablus-Qalqiliya line. Christianity slowly