later morphed into the Somali Dervish. In one of his letters to Sultan Deria in 1899, Hassan said that the British "have destroyed our religion and made our children their children" alluding to Sultan Nur's incident with the Roman French Mission at Berbera. The Dervish soon emerged as an opposition of the Christian activities, defending their version of Islam against the Christian mission. In several of his poems and speeches, Hassan insisted that the British and the Christian Ethiopians in league with the British were bent upon plundering the political and religious freedom of the Somali nation. He soon emerged as "a champion of his country's political and religious freedom, defending it against all Christian invaders." Hassan issued a religious ordinance that any Somali national who did not accept the goal of unity of Somalia and would not fight under his leadership would be considered as kafir or gaal. He soon acquired weapons from the Ottoman Empire, Sudan, and other sympathetic Muslim countries, and appointed ministers and advisers to administer different areas or sectors of Somalia. In addition, Hassan gave a clarion call for Somali unity and independence, in the process organizing his follower-warriors. His Dervish movement had an essentially military character, and the Dervish movement was fashioned on the model of a Salihiya brotherhood. It was characterized by a rigid hierarchy and centralization. Hassan threatened to drive the Christians into the sea; he committed the first attack by launching his first major military offensive with his 1,500 Dervish equipped with 20 modern rifles on the British soldiers stationed in the region. He repulsed the British in four expeditions and had favorable diplomatic relations with the Central Powers of the Ottoman and German Empires. 20th century In 1920, the Dervish movement collapsed after intensive British aerial bombardments, and Dervish territories were subsequently turned into a protectorate. The dawn of fascism in the early 1920s heralded a change of strategy for Italy, as the north-eastern sultanates were soon to be forced within the boundaries of La Grande Somalia according to the plan of Fascist Italy. With the arrival of Governor Cesare Maria De Vecchi on 15 December 1923, things began to change for that part of Somaliland. Italy had access to these areas under the successive protection treaties, but not direct rule. The Fascist government had direct rule only over the Benadir territory Given the defeat of the Dervish movement in