1846 and here he tried to explain the intent of the first part of his authorship. He said, "Christianity will not be content to be an evolution within the total category of human nature; an engagement such as that is too little to offer to a god. Neither does it even want to be the paradox for the believer, and then surreptitiously, little by little, provide him with understanding, because the martyrdom of faith (to crucify one's understanding) is not a martyrdom of the moment, but the martyrdom of continuance." The second part of his authorship was summed up in Practice in Christianity: Early Kierkegaardian scholars, such as Theodor W. Adorno and Thomas Henry Croxall, argue that the entire authorship should be treated as Kierkegaard's own personal and religious views. This view leads to confusions and contradictions which make Kierkegaard appear philosophically incoherent. Later scholars, such as the post-structuralists, interpreted Kierkegaard's work by attributing the pseudonymous texts to their respective authors. Postmodern Christians present a different interpretation of Kierkegaard's works. Kierkegaard used the category of "The Individual" to stop the endless Either/Or. Pseudonyms Kierkegaard's most important pseudonyms, in chronological order, were: Victor Eremita, editor of Either/Or A, writer of many articles in Either/Or Judge William, author of rebuttals to A in Either/Or Johannes de Silentio, author of Fear and Trembling Constantine Constantius, author of the first half of Repetition Young Man, author of the second half of Repetition Vigilius Haufniensis, author of The Concept of Anxiety Nicolaus Notabene, author of Prefaces Hilarius Bookbinder, editor of Stages on Life's Way Johannes Climacus, author of Philosophical Fragments and Concluding Unscientific Postscript Inter et Inter, author of The Crisis and a Crisis in the Life of an Actress H.H., author of Two Minor Ethical-Religious Essays Anti-Climacus, author of The Sickness unto Death and Practice in Christianity Kierkegaard explained his pseudonyms this way in his Concluding Unscientific Postscript: All of these writings analyze the concept of faith, on the supposition that if people are confused about faith, as Kierkegaard thought the inhabitants of Christendom were, they will not be in a position to develop the virtue. Faith is a matter of reflection in the sense that one cannot have the virtue unless one has the concept of virtue – or at any rate the concepts that govern faith's understanding of self, world, and God. The Corsair affair On 22 December 1845, Peder Ludvig Møller,