is not Bertilak and his people, but Arthur and his court, who are the monsters. Gawain's journey Several scholars have attempted to find a real-world correspondence for Gawain's journey to the Green Chapel. The Anglesey islands, for example, are mentioned in the poem. They exist today as a single island off the coast of Wales. In line 700, Gawain is said to pass the (Holy Head), believed by many scholars to be either Holywell or the Cistercian abbey of Poulton in Pulford. Holywell is associated with the beheading of Saint Winifred. As the story goes, Winifred was a virgin who was beheaded by a local leader after she refused his sexual advances. Her uncle, another saint, put her head back in place and healed the wound, leaving only a white scar. The parallels between this story and Gawain's make this area a likely candidate for the journey. Gawain's trek leads him directly into the centre of the Pearl Poet's dialect region, where the candidates for the locations of the Castle at Hautdesert and the Green Chapel stand. Hautdesert is thought to be in the area of Swythamley in northwest Midland, as it lies in the writer's dialect area and matches the topographical features described in the poem. The area is also known to have housed all of the animals hunted by Bertilak (deer, boar, fox) in the 14th century. The Green Chapel is thought to be in either Lud's Church or Wetton Mill, as these areas closely match the descriptions given by the author. Ralph Elliott located the chapel (two miles hence) from the old manor house at Swythamley Park at (the bottom of a valley) on a hillside (loke a littel on þe launde on þi lyfte honde) in an enormous fissure (). Several have tried to replicate this expedition and others such as Michael W. Twomey have created a virtual tour of Gawain's journey entitled 'Travels with Sir Gawain' that include photographs of landscapes mentioned and particular views mentioned in the text. Homoerotic interpretations According to Queer scholar Richard Zeikowitz, the Green Knight represents a threat to homosocial friendship in his medieval world. Zeikowitz argues that the narrator of the poem seems entranced by the Knight's beauty, homoeroticising him in poetic form. The Green Knight's attractiveness challenges the homosocial rules of King Arthur's court and poses a threat to their way of life. Zeikowitz also states that Gawain