Søren had long come to see that Mynster's conception of Christianity was mistaken, demanding too little of its adherents. Kierkegaard strongly objected to the portrayal of Mynster as a 'truth-witness'. Kierkegaard described the hope the witness to the truth has in 1847 and in his Journals. Kierkegaard's pamphlets and polemical books, including The Moment, criticized several aspects of church formalities and politics. According to Kierkegaard, the idea of congregations keeps individuals as children since Christians are disinclined from taking the initiative to take responsibility for their own relation to God. He stressed that "Christianity is the individual, here, the single individual". Furthermore, since the Church was controlled by the State, Kierkegaard believed the State's bureaucratic mission was to increase membership and oversee the welfare of its members. More members would mean more power for the clergymen: a corrupt ideal. This mission would seem at odds with Christianity's true doctrine, which, to Kierkegaard, is to stress the importance of the individual, not the whole. Thus, the state-church political structure is offensive and detrimental to individuals, since anyone can become "Christian" without knowing what it means to be Christian. It is also detrimental to the religion itself since it reduces Christianity to a mere fashionable tradition adhered to by unbelieving "believers", a "herd mentality" of the population, so to speak. Kierkegaard always stressed the importance of the conscience and the use of it. Nonetheless, Kierkegaard has been described as "profoundly Lutheran." Death Before the tenth issue of his periodical The Moment could be published, Kierkegaard collapsed on the street. He stayed in the hospital for over a month and refused communion. At that time he regarded pastors as mere political officials, a niche in society who were clearly not representative of the divine. He told Emil Boesen, a friend since childhood, who kept a record of his conversations with Kierkegaard, that his life had been one of immense suffering, which may have seemed like vanity to others, but he did not think it so. Kierkegaard died in Frederiks Hospital after over a month, possibly from complications from a fall from a tree in his youth. It has been suggested by professor Kaare Weismann and philosopher Jens Staubrand that Kierkegaard died from Pott disease, a form of tuberculosis. He was interred in the Assistens Kirkegård in the Nørrebro section of Copenhagen. At Kierkegaard's funeral, his nephew Henrik Lund caused a disturbance by protesting