70 CE and everything leading up to it. Jesus' second coming (vv. 29–31) is thus excluded from "all these things" (Blomberg 1992:364; Carson 1984:507; France 2007:930; Hagner 1995:715). "This generation" points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458). In patristic opinion, "this generation" points to the church against which the gates of Hades would not prevail (cf. Chrysostom, Hom. Matt. 77:1; Eusebius, Frag. in Lc. ad loc). ‘This generation’ points to some future generation, from Matthew's perspective, that sees "all these things" (Bock 1996:538–539; Conzelmann 1982:105). The words "take place" or "have happened" [γένηται] are interpreted as an ingressive aorist: "to begin" or "to have a beginning". In other words, "all these things" would start to happen in the generation of Jesus' present disciples, but would not necessarily finish in their time (Cranfield 1954:291; Talbert 2010:270). "This generation" points to a certain kind of people in accordance with the pejorative connotations to "generation" [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.g., Mt 11:16; 12:39, 41–42, 45; 16:4; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a similar way, they connect "this generation" to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed earlier). Jesus is also recorded as saying, He makes similar predictions in five other places in the Gospels; , , , , In religious sceptic Victor J. Stenger's view, when the coming did not happen within the life-times of his disciples, Christianity changed its emphasis to the resurrection and promise of eternal life. A competing view is that it is Jesus' coming in power on the mountain that provides the correct interpretative frame for the "not taste death" statement. The author of Second Peter describes the event: Preterism The position associating the Second Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in AD 70 is known as Preterism. Some Preterists see this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be dark" (cf. ), the "powers ... will be shaken," (cf. ) and "then they will see" (cf. ). Yet some critics note that many are missing, such as "But the