reported only 47 %. Women attend religious services at least once a week are 12% higher than men in United States. This phenomenon is explained by the Nature argument, Nurture argument and Role identity. According to the Nature arguments, rational choice theorists argue that higher level of religiosity among women derives from risk-aversion. Rational choice theory argues that people naturally minimise costs and maximise benefits for themselves. Women are " typically risk-averse", therefore they will be more inclined towards practicing religion. According to the Nurture argument, Marta Trzebiatowska and Steve Bruce claimed that " nothing in the biological make-up of men and women explains the gendered difference in religiosity", the difference are better explained by a range of socialisation process. Example used are women's major role in family, childbirth , and death. These events keeps them "closer to religion than man". Marta Trzebiatowska and Steve Bruce argued there has been a time lag in how secularisation has affected men and women. As more and more women enter the work force, the religious gender gap is expected to disappear. Persuasive evidence across countries suggests that the gender gap can be explained in part by male and female identified role inside and outside of family and work. Women who work are more likely to feel they need to conform to the dominant secular ethos. Women who are at home focus on raising children and caring for sick and elderly family members which encourages stronger religious commitment. Some religions are gendered social institution. Traditionalist evangelicals present that wifely submission- wives should defer their husbands in family decision-making. Evangelical women , rather, claimed the weakness in men proves that both wife and husband should hold mutual submission. Both spouses follow Christ's model of self-sacrifice and an orientation to the other person in family decision-making. Religion and the social landscape Not only does religion shape large-scale social institutions such as government and social movements, it plays a part in families, race, gender, class, and age - things involved in everyday lives. Families One of the biggest indicators of religiosity in adulthood is the religious atmosphere within families and upbringing, given that religious beliefs and practices are passed on from generation to generation. Depending on the type of religion in the family, it can involve a different familial structure. For example, practising Catholics tend to have larger families since the Catholic church is opposed to both