spurred by our outrage over the world's lack of transcendent significance, while political rebellion is our response to attacks against the dignity and autonomy of the individual. Camus opposed political violence, tolerating it only in rare and very narrowly defined instances, as well as revolutionary terror which he accused of sacrificing innocent lives on the altar of history. Philosophy professor David Sherman considers Camus an anarcho-syndicalist. Graeme Nicholson considers Camus an existentialist anarchist. The anarchist André Prudhommeaux first introduced him at a meeting of the Cercle des Étudiants Anarchistes ("Anarchist Student Circle") in 1948 as a sympathiser familiar with anarchist thought. Camus wrote for anarchist publications such as Le Libertaire (The Libertarian), La Révolution prolétarienne (The Proletarian Revolution), and Solidaridad Obrera ("Workers' Solidarity"), the organ of the anarcho-syndicalist Confederación Nacional del Trabajo (CNT) ("National Confederation of Labor"). Camus kept a neutral stance during the Algerian Revolution (1954–62). While he was against the violence of the National Liberation Front (FLN) he acknowledged the injustice and brutalities imposed by colonialist France. He was supportive of Pierre Mendès' Unified Socialist Party (PSU) and its approach to the crisis; Mendes advocated reconciliation. Camus also supported a like-minded Algerian militant, Aziz Kessous. Camus traveled to Algeria to negotiate a truce between the two belligerents but was met with distrust by all parties. In one, often misquoted incident, Camus confronted an Algerian critic during his 1957 Nobel Prize acceptance speech in Stockholm, rejecting the false equivalence of justice with revolutionary terrorism: "People are now planting bombs in the tramways of Algiers. My mother might be on one of those tramways. If that is justice, then I prefer my mother." Camus's critics have labelled the response as reactionary and a result of a colonialist attitude. He was sharply critical of the proliferation of nuclear weapons and the bombings of Hiroshima and Nagasaki. In the 1950s, Camus devoted his efforts to human rights. In 1952, he resigned from his work for UNESCO when the UN accepted Spain, under the leadership of the caudillo General Francisco Franco, as a member. Camus maintained his pacifism and resisted capital punishment anywhere in the world. He wrote an essay against capital punishment in collaboration with Arthur Koestler, the writer, intellectual, and founder of the League Against Capital Punishment entitled Réflexions sur la peine capitale (Reflections on capital punishment), published by Calmann-Levy in 1957. Role in Algeria Born in Algeria to French parents,
{
        'QUESTION: What did Albert Camus believe about political violence?': 'ANSWER: Albert Camus opposed political violence, tolerating it only in rare and very narrowly defined instances.',
        'QUESTION: How did Albert Camus view revolutionary terror?': 'ANSWER: Camus accused revolutionary terror of sacrificing innocent lives on the altar of history.',
        'QUESTION: Which philosophies were associated with Albert Camus?': 'ANSWER: Albert Camus has been considered both an anarcho-syndicalist and an existentialist anarchist.',
        'QUESTION: Did Albert Camus ever write for anarchist publications?': 'ANSWER: Yes, Camus wrote for anarchist publications such as Le Libertaire, La Révolution prolétarienne, and Solidaridad Obrera.',
        'QUESTION: Was Albert Camus involved in the Algerian Revolution?': 'ANSWER: Albert Camus kept a neutral stance during the Algerian Revolution and tried to negotiate a truce between the warring factions, though he faced distrust from all sides.',
        'QUESTION: How did Albert Camus feel about nuclear weaponry?': 'ANSWER: Camus was sharply critical of the proliferation of nuclear weapons and condemned the bombings of Hiroshima and Nagasaki.',
        'QUESTION: What role did Albert Camus play in relation to human rights?': 'ANSWER: In the 1950s, Camus dedicated himself to promoting human rights, including resigning from his position at UNESCO due to Spain\'s membership under General Francisco Franco.',
        'QUESTION: What was Albert Camus\'s opinion on capital punishment?': 'ANSWER: Camus strongly opposed capital punishment and collaborated with Arthur Koestler to write an essay against it titled “Réflexions sur la peine capitale” published in 1957.',
        'QUESTION: Where was Albert Camus born?': 'ANSWER: Albert Camus was born in Algeria to French parents.'
    }

    For each question-answer pair, please provide the corresponding key-value pair in the format shown above.