and his lunar narrative was published in 1995 by Delgado, who published a complete, critical edition of the text in 2001. Genesis Rivas was evidently influenced by European narratives of lunar exploration, including Lucian's True History, Sir Francis Bacon's New Atlantis, Johannes Kepler's Somnium, Francis Godwin's The Man in the Moone, John Wilkins' Discovery of a New World, Cyrano de Bergerac's The Voyage to the Moon, Bernard le Bovier de Fontenelle's Conversations on the Plurality of Worlds, and Voltaire's Micromégas. Contents Syzygies and Lunar Quadratures (syzygy and quadrature are terms in astronomy) consists of two parts—the first is an account of a lunar voyage by a Frenchman, Onésimo Dutalon in epistolary form, and it precedes another letter containing an astronomical almanac. Both are addressed to a Don Ambrosio de Echevarria (an "observer of lunar movements") and are written by "anctitones", the inhabitants of the Moon. In their first letter, the anctitones write to Echevarria about a visit they received from Onésimo Dutalon, a French astronomer, who had written them a very informative and erudite letter with data about syzygies and quadrature. They are pondering how to respond to the letter when Dutalon shows up on the Moon in a flying vessel, evidently propelled by wings. Dutalon tells them his life story, and shares his astronomical information and, among others, the theories of Isaac Newton and the philosophy of René Descartes—according to Delgado, Dutalon is the "obvious mouthpiece of Rivas." While the president of the Moon university is preparing a welcome speech, an interruption comes in the form of a "legion of space demons", who have stopped on their way to the Sun where they are taking the soul of a materialist. Satan had apparently refused this soul in order to preserve order in his domain; Dutalon explains that hell is actually placed in the Sun, a theory he based on that of an Anglican scholar. The letter is signed by the president of the Moon university. The anctitones provided fodder for the Inquisition's trial: as it happens, they have studied Earth and its inhabitants for a long time, and question various elements on earthly history. For instance, they have doubts about Biblical chronology, and about "the mythological return of the Messiah". They also recall the legend of Phaëton, whose fiery accident burned the lunar records, forcing them to start their history anew, in "a new Lunar Era," now 7,914,522 years