Samuel Eaton (1596?–1665) was an English independent divine. Life Eaton was the third son of Richard Eaton, vicar of Great Budworth, Cheshire, and was born in the hamlet of Crowley in Great Budworth. He was educated at Magdalene College, Cambridge, where he graduated B.A. 1624 and M.A. 1628. Eaton took orders and was beneficed, but being unable to conform to the regulations of the church as interpreted by Archbishop Laud, he accompanied his eldest brother Theophilus Eaton to New England in 1637, and became the colleague of John Davenport at New Haven. A difference of opinion afterwards arose between him and Davenport. At the convention of 4 June 1639 (O. S.) Eaton took exception to the fifth article of the constitution, which limited the right of voting and of holding public office to church members only on the ground that 'the free planters ought not to surrender this power out of their hands.' After his brother and Davenport had replied, he found so little support that he withdrew his dissent. The following year he set out for England with the design of gathering a company to settle Toboket, afterwards Branford, of which a grant had been made to him. On his way he preached for some time in Boston, but declined an invitation to settle there permanently. Arrived in England at a time when his own party was everywhere triumphant, he found more encouragement to remain there than to return to the 'wilderness.' He soon showed himself a vigorous asserter of independency. Annexed to the Royalist Sir Thomas Aston's Remonstrance against Presbytery, 4to, 1641, are 'Certain Positions preached at St. John's Church in Chester, by Mr. Samuel Eaton, a minister lately returned from New England, upon Sunday, being the third day of January 1640,’ as well as 'Certyn other Positions preached by the same man at Knuttesford, a great Market Toune in the same County.' Aston bears unwilling testimony to Eaton's powers as a preacher in asserting that by his 'doctrines many of the common people are brought into that odium of the Book of Common Prayer, that divers of them will not come into the church during the time of divine service.' In August 1641 'the New England Mr. Eaton' is reported as having delivered at Barrow, Cheshire, a violent tirade 'against the bishops and their government'. He became an assistant to the parliamentary commissioners of Cheshire. He was