he was beheaded. His head was taken by the Asantehene, his legs by the Mamponhene, and his fingers by the Juabenhene. Ntim Gyakari's fingers or Kwadumasa in Twi can still be found today on the Dwabenhene's umbrella. After Nana Adaakwaa Yiadom's death, his Stool was smoked or blackened by his brother, (an Akan tradition when a royal had deceased) Osei Hwidie, during the reign of Nana Opoku Ware. Nana Osei Hwidie, wanting to expand his boundaries sort out by Abuasohene Ntiamoah Amankuo to kill him and gain his control of said lands. Nana Osei took possession of his towns, drums, villages. This was only the beginning of his expansion of Dwabeng rulership. At a later date, Nana Dwabenhene questioned Boama Kokoo about whether there were any other people or Chiefs who shared a common boundary with him. Boama Kokoo told him that there is one chief, by name Ofinam, the Nkuokromhene, his lands too were taken after his death. So was the lands of the Adumanhene, to which was the ancestor of Nsutahene and the lands of the Brebemo, Nsusohene; the Kyekewerehene; Bomfahene Mmonh Diawuo and of Hemanhene Owusu Biremprong, whilst driving him away from Sekyere. Osei Kwame Panyin, to fought with Basahene Kwabena Sabre at Basahene (Krachihene). The Basahene was defeated And sent to Dwabeng, carrying the truthful stone, (Nnokware Buo). The cause of the war was some valuable gold trinkets in the possession of the Basahene, which were coveted by the Asante. There is a certain Fetish, by name Denteh, now at Dwaben, which was captured from Krachi as a result of this war. It is said that this Fetish predicted that the Krachi Chief could not fight with the powerful Chief Akraase after the war the Fetish announced that he had seen that Juabenhene was a powerful Chief; whenever he went to the war he would follow him. It is said there is a horn attached to the Stool which was captured by Akraase. It is blown when Juabenhene is taking the field for war, in the Abeng language(Asante horn communication a pattern of tonal shifts similar to Morse code, says: Okrakye Dente Okrakye Dente) It is said that only Nana Juabenhene has this horn, and no other chief in Asante. Nana Akraase was succeeded on the Stool by Nana Akuamoah Panyin, his brother, during the reign of Bonsu Panyin. New Juabeng: Oyoko and Koforidua After Asanteman