who worked as labourer are in possession of tractors, zeeps, cars and their own harvesting machine, implements, tube wells. Pukka buildings have replaced the thatched roof huts. (b) The fusing of the outer fire and the inner fire:- On 6 February 1960, the village school suddenly caught fire at about 5 O’clock in the evening. The village people ran up with ladders and buckets of water to douse the fire. By the time they could extinguish it another house belonging to one of the devotee of the Mother caught fire causing panic in the village. That too was controlled but within a span of few hours yet another house caught fire. This mysterious phenomenon continued for eight days in different places of the village in full presence of police and hundreds of people. Villagers then decided to place Mothers calendar in each house and sent 4 to 5 urgent telegrams daily to the Mother praying her to intervene. After a week, the Mother's power intervened and the attack of hostile power ceased and normalcy was restored. But the other part of the story is equally thrilling and marvelous. It is the story of outpouring of Mothers grace and aspiration of villagers for the Divine Mother to take charge of their lives. The outer fire ignited the inner fire in the villagers. The Mother power stole through the innocent hearts with unquenching thirst for the inner flame. One night a devotee saw in his vision that Sri Aurobindo has come to his village with several of his disciples from different parts of the earth. They were all assembled in the place where the Ma Mandir is situated now and Sri Aurobindo was seated in a temple which had a resemblance with Ma Mandir. Sri Aurobindo's disciples were rendering Savitri extempore like a munificent flow of divine power, peace and bliss from a higher domain of consciousness around Ma Mandir. (c) The two rebirths:- – (Jayantigram and SriAurbindogram) The Harit Kranti (Green Revolution) had put the spotlight on the village and as a result of it many of the government developmental schemes were implemented. The government was satisfied with the spirit with which the village people laboured to implementation these schemes and brought about an overall socio-economic development of the region. As a result, the government of M.P in the Silver Jubilee year of the Indian independence in 1972 renamed this village