The ‘Garva Mandir’ pervading and illuminating the universe as if thousands of suns were in the sky. This was interpreted that some unprecedented power has descended at the temple. The vision was so distinct and captivating that an outline of the structure was drawn and sent to the Mother to know what it exactly meant. And the Mother identifying it wrote back- 'Ma Mandir' Blessings - The Mother This proved to be the choicest Grace for the village people. Ma Mandir which was seen in the subtle world had to be materialized. So the work was started to build it in 1972 without any aid, plane or expertise simply by laymen, women and village children. Ardent aspiration was the only plane and expertise with them. After completion Ma Mandir was inaugurated on 3 November 1975 the day of light (Deepawali) with the installation of sacred relics of Sri Aurobindo. Later several of its component parts, such as Chhatravas, Sri Aurobindo pustakalaya, Aradhana Bhavan, Sadhana Bhavan and a small dairy were developed. Ma Mandir has beautiful premises with greenery and plantation all around. Aims of Ma Mandir Ma Mandir aims at fulfilling the objectives of Sri Aurobindo yoga. (a) Divinization of life individually and collectively. (b) Growing a nursery of higher consciousness for the new creation. (c) Creating an egoless society. Divinization of life:- Sri Aurobindo yoga is not a spiritual discipline of renunciation of life and hard Tapashya. Its aim is not even to seek salvation in self or the extinction in the "Nirvana" by negating life and its meaning. Instead of killing the senses, it tries to strengthen and divinize them by transformation of lower nature. In all the conventional spiritual disciplines, a barrier was erected between the inner and the outer life resulting in division of human personality into different compartments. This separation of inner from the outer is the central cause of the whole problem which prevents man from realizing the godhead that he really is. For this divinization, Sadhana proceeds in 4 stages that go on simultaneously and consecutively at the same time. (i) The Ascent of consciousness (ii) Awakening of psychic being (iii) The descent of consciousness (iv) Manifestation of consciousness and transformation of entire nature. (i) The ascent of consciousness is practiced by constant prayer and meditation and by the yoga of Karma, Bhakti and Gyana. The yoga of Surrender helps the process of