refused him. A copy of the indictment under which he was convicted, but which he had never seen, was sent him. Acting on the advice of friends, he thereupon framed a form of pardon ‘according to the indictment,’ and his wife presented it with his petition to the council. Ralegh intervened, as he had done in other cases of conscience, and a scheme was worked out under which Udall would swear loyalty to the Queen but accept exile. Pardon and death The papers were referred to Archbishop Whitgift, agitation in Udall's favour grew, and in March 1592 the governors of the Turkey Company offered to send Udall to Syria as pastor of their agents there if he were released at once. A pardon was signed by the queen early in June. On 15 June Udall, by the archbishop's direction, informed the lord keeper, Puckering, of that fact. But immediately afterwards Udall fell ill and died. He was buried in the churchyard of St. George's, Southwark. He was survived by his wife and son Ephraim. Works Udall published significant works other than the tracts, under his name. Three volumes of sermons delivered by him at Kingston were published in 1584. The first volume, called Amendment of Life was in three sermons, the second volume was entitled Obedience to the Gospell (two sermons); and the third was entitled , London 1584. A fourth collection of five sermons ‘preached in the time of the dearth in 1586,’ was called (London, 1586). While at Newcastle Udall published in London, under his own name, a new volume of sermons entitled ‘Combat between Christ and the Devil.’ This was of non-controversial character. It has been argued that Udall was a significant developer of a style of Puritan Ramist preaching, as detailed charting shows: The structure of Udall's sermons resembles that of earlier dichotomous sermons by Laurence Chaderton in 1578 and 1584 and Bartholomew Andrewes in 1583. Also [...] Udall's paradigm of the sermon explained in became a standard for preaching in England and America. In the year following Udall's death there appeared at Leyden a Hebrew grammar under the title The Key of the Holy Tongue (Leyden, 1593). The first part consists of a grammar translated from the Latin of Peter Martinius (Pierre Martinez (c.1530-1594) from French Navarre, a sometime pupil of Petrus Ramus); the second part supplies exercises on Psalms xxv. and lxv., and the