of the 'general association,' branding the majority as 'Caffinites.' But the two parties came together again in 1704; Wright died in 1703. This is the first deliberate and formal endorsement of latitudinarian opinions in the article of the Trinity by the collective authority of any tolerated section of English dissent. Later life and legacy Of Caffyn's career subsequently to 1701 there is no account. He had left Southwater for Broadbridge Heath, some two miles north of Horsham, in an outlying part of the parish of Sullington. Caffyn lived to a patriarchal age, dying in June 1714. He was buried in the churchyard at Itchingfield on 10 June. He was succeeded in the ministry by his eldest son, Matthew. For the future of the General Baptists, Antitrinitarianism, of one type or another, took possession of their congregations in the south of England. The New Connexion of General Baptists was formed, chiefly in the Midlands, by Dan Taylor in 1770; the older body arrived at Socinianism (in its modified English form) and became a small remnant. Caffyn's own church at Horsham ceased to be Baptist, and was known as 'Free Christian' from 1879. Works Against Caffyn's view Lawson published 'An Untaught Teacher witnessed against, &c.,' 1655. Caffyn retorted in 'The Deceived, and deceiving Quakers discovered, &c.,' 1656, with which was printed a pamphlet by William Jeffery, Baptist minister of Sevenoaks. Caffyn's position is that of a literal believer in external revelation, and he defends such points as the Second coming of Christ and the bodily resurrection against the 'damnable heresies' of the quakers. Lawson made no reply, but the matter was taken up by James Nayler in 'The Light of Christ, &c.,' 1656, (not included in his collected works), and incidentally by George Fox in his 'Great Mistery, &c.,' 1659. Caffyn reiterated his charges against quaker theology in an appendix to his 'Faith in God's Promises the Saint's best weapon,' 1661, which was briefly answered by Humphrey Wollrich in 'One Warning more to the Baptists,' &c., 1661, and by George Whitehead in an appendix to 'The Pernicious Way, &c.,' 1662. A neighbouring Baptist minister, Joseph Wright of Maidstone, took part in this dispute with the quakers, publishing 'A Testimony for the Son of Man,' &c., 1661. The first to accuse Caffyn (though not by name) of error respecting the person of Christ seems to have been Thomas Monck, in 'A Cure for