Jewish pope Andreas is a legend about a Jewish pope. The 1906 Jewish Encyclopedia writes: "According to an old Spanish document discovered among some penitential liturgies by Eliezer ben Solomon Ashkenazi, the editor of "Ṭa'am Zeḳenim" (Frankfurt am Main, 1854), Andreas was a Jew who, upon becoming a Christian, distinguished himself so markedly as to become successively cardinal and then pope. During his pontificate, it is alleged, a calumny was lodged against the Jews, as the result of which an outbreak of the persecutions of the Jews was imminent. At the critical moment, however, the pope appeared on the scene and, by delivering a speech in favor of the Jews, succeeded in subduing the popular passion. The Jews sent a delegation of their most prominent and learned men to bear to the pontiff the expression of their gratitude. In response, the pope handed to the delegates a Selichot, or penitential prayer, which he had composed in the sacred tongue, and which he now requested them to spread broadcast among all Jewish communities, and to have incorporated in their books of prayer. This they did. The prayer bore the pope's signature "Andreas," though in print one letter was inverted." The legend is sometimes associated with Antipope Anacletus II or with Pope Alexander III, who apparently was well-disposed toward Jews. The legend The legend has been varied from source to source until it was accepted in its final form. According to a traditional account, El-hanan, or Elhanan, a Jewish boy, the son of (c. 950), is stolen during a Jewish Sabbath by a Christian maidservant at night while he is asleep in his bed. When he wakes up in an unfamiliar room, he is told his parents are dead. He is held prisoner in a monastery where he receives an ecclesiastical education and rises rapidly in hierarchic circles, until he becomes pope. The Jewish Encyclopedia writes of the story: "All the while, however, he is perfectly cognizant of his origin and consanguinity, though the splendor and the majesty of his position keep him from disclosing his identity. Finally he is overcome by a craving to see his father, to which end he promulgates an edict of persecution against the Jews of Magonza (Mainz), being certain that the latter would send delegates to him to plead for its revocation, and that then Simeon, as one of the most prominent men of his community,