South Korea. The South Korean nationality law is based on jus sanguinis instead of jus solis, which is a territorial principle that takes into account the place of birth when bestowing nationality. In this context, most South Koreans have stronger attachment to South Koreans residing in foreign countries and foreigners of South Korean descent, than to naturalized South Korean citizens and expatriates residing in South Korea. In 2005, the opposition Grand National Party suggested a revision of the current South Korean nationality law to allow South Korean nationality to be bestowed to people who are born in South Korea regardless of the nationalities of their parents but it was discarded due to unfavorable public opinion against such a measure. According to Jon Huer, a columnist for the Korea Times: Changing attitudes Emma Campbell from the Australian National University argues that the conceptions of South Korean nationalism are evolving among young people and that a new form is emerging that has globalised cultural characteristics. These characteristics challenge the role of ethnicity in South Korean nationalism. According to Campbell's study, for which she interviewed 150 South Koreans in their twenties, the desire for reunification is declining. However, these who are in favor of a Korean unification state reasons different from ethnic nationalism. The respondents stated that they only wanted unification if it would not disrupt life in the South or if North Korea achieves economic parity with the South. A small number of respondents further mentioned that they support a "unification on the condition that it did not take place in their lifetime." Another reason stated for the wish for unification was the access to North Korea's natural resources and cheap labor. This notion of evolving nationalism has been further elaborated by the meaning of uri nara ( our country [sic!]) for young South Koreans, which only refers to South Korea for them instead to the whole Korean peninsula. Campbell's interviews further showed that many young South Koreans have no problems to accepting foreigners as part of uri nara. A poll by the Asan Institute for Policy Studies in 2015 found that only 5.4% of South Koreans in their twenties saw North Koreans as people sharing the same bloodline with them. The poll also found that only 11% of South Koreans associated North Korea with Koreans, with most people associating them with words like military, war or nuclear weapons. It also found