Although women can vote for the first time around 62 years ago, their participation in the national politic is still minimum and unequal compare to men. An example of that is that in congress, women are just the 19.7% of members. Causes of diversity Some argue that every feminist has an altered standpoint on the movement due to the varying hurdles women of different backgrounds come across. Depending on class some women will have different experiences of the patriarchy and experienced oppression to different degrees. Others may argue that Western feminism has been responsible for creating an atmosphere of 'me, not you', upholding the oppressive Western state in order to prioritize the security of white women and consequently leaving women who belong to trans or minority ethnic communities behind. Another division has been caused by the increased call for trans rights in the West; issues surrounding the blurred line that exists between the feminist movement and the trans-rights movement and whether trans women should be included in mainstream feminist discourse or be seen as a movement in its own right. Issues have also arisen over how 'masculine' and 'feminine' have been defined and whether previously gendered values are nature or nurture. Shared perspectives Movements share some perspectives while disagreeing on others. Men as oppressed with women Some movements differ on whether discrimination against women adversely affects men. Movements represented by writers Betty Friedan and Gloria Steinem consider men oppressed by gender roles. Friedan argued that feminism would benefit both genders and was part of the human rights movement. Steinem suggested that liberation was for both genders, as men's burdens would be shared. Susan Faludi wrote, in Stiffed, that men, while not currently rebelling, can rebel on a scale with women and liberate both genders toward a more humane world. Ellen Willis, weighing economics and feminism, considered an alliance with men necessary to women's liberation. Florynce Kennedy wrote, "Men are outraged, turned off, and wigged out, by threats that women might withdraw consent to oppression, because they—men—subconsciously (and often consciously) know that they—men—are oppressed." Mary Wollstonecraft wrote, "From the respect paid to property flow ... most of the evils and vices which render this world such a dreary scene to the contemplative mind.... One class presses on another; for all are aiming to procure respect on account of their property .... [M]en wonder that the world is almost, literally speaking, a