of double weave. On the outside bottom of each basket she fastened a handle of wood that measured one inch wide, three-fourths inch thick and sixty inches long. Then she lined the bottom of the baskets with a piece of the best cloth she had. She gave these two beautiful baskets to the church to be used in the "taking up" of the collection. The deacons passing from row to row would lift the baskets over the heads of the people, then lower the baskets to a height where each could put money into the basket. This custom continued until about 1918 when the handles were removed. Those old woven baskets have now been replaced with modern collection plates. Hebron had the distinction of having one minister, the Rev. Groves H. Cartledge, serve as pastor for 47 years (1852–1899). He was noted for his learning, doctrinal views, eloquence and power. The Methodist Church of Liberty at Fort Lamar invited him to preach on the subject of "Baptism". His zeal for sound doctrine led him to speak for four hours. It was in the summertime and the weather was hot. After he had spoken for about three hours he became conscious of the fact that his gutta-percha buttons were melting, and that he was about to be divested of part of his wearing apparel. Determined to finish, however, he gathered his trousers together with one hand, confining his gesticulations to the other, and in that attitude finished his sermon. Hebron Academy During 1819 the first Sabbath School (later Hebron Academy) at Hebron, and perhaps the first one in upper Georgia, was organized and put into operation by licentiate John Harrison, of Jackson County, Georgia. The plan of the school was drawn up by Mr. Harrison. It became the model for many other churches. The white people were formed into classes and the negro slaves were taught to read with the consent of their masters. Records say that many slaves were taught to read, and were instructed in the "Shorter Catechism" and the Bible. This sabbath school flourished for a number of years, until the abolition movement became so great that the state legislature in self-defense passed a law forbidding the teaching of negro slaves to read. This cut them off from the sabbath School. The school continued for the white students. James H. Glasure, served as Superintendent of the sabbath school