in the month of Chaitra, marks the arrival of spring and harvest, as well as the mythical birth of Uderolal in the year 1007. Uderolal morphed into a warrior and old man who preached and reprimanded Mirkhshah that Muslims and Hindus deserve the same religious freedoms. He, as Jhulelal, became the saviour of the Sindhi Hindus, who according to this legend, celebrate the new year as Uderolal's birthday. Chaliya saheb Chalio or Chaliho, also called Chaliho Sahib, is a forty-day-long festival celebrated by Sindhi Hindus to express their gratitude to Jhulelal for saving them from their impending conversion to Islam. The festival is observed every year in the months of July to August; dates vary according to Hindu calendar. It is a thanksgiving celebration in honor of Varuna Deva for listening to their prayers. Shrines Odero Lal Shrine The Jhulelal Shrine at Odero Lal is situated in Matiari District, almost 40 kilometers away from the Sanghar District of Sindh; The Hindus and the Muslims can pray here at the same place simultaneously. Nawabshah, Hyderabad, Matiari, Sanghar and Mirpur Khas are the nearby major cities to reach at the Shrine near Tando Adam. It forms the seat of the Daryapanthis, originally a subsect of the followers of Gorakhnath, who belong to the Nath tradition. Jhulelal Tirthdham Sindhi Hindus in India built a religious shrine and cultural complex in Kutch, near the border of Sindh Province. The 100-acre complex includes a 100-foot statue of Lord Jhulelal, a museum, meditation centre, an auditorium, and a cultural and arts-and-crafts centre with 100 accommodations. Aiming to be the "a centre for global Sindhi identity", the project costs an estimated ₹100 crore and was built on the donations from wealthy Indian Sindhis. Harish Fabiani, one of the key promoters of the project, stated regarding the cultural complex, "The younger generation is aware they are Sindhis, but they do not know their language. We must learn our language and culture. We should have a place we can call our own." Iconography In the most common form, Jhulelal is represented as a bearded man sitting cross-legged on a lotus flower that rests on a palla fish. The fish is seen floating on the Sindhu river. He holds a sacred text and sometimes even a rosary. He wears a golden crown with a peacock feather and wears regal clothes. Generally, temple idols represent him in this form. In another