Lokis. A Manuscript of Professor Wittembach () is an 1869 Prosper Mérimée horror fantasy novella. It was one of the last stories by Mérimée, started in July 1868 and published in the Revue des deux Mondes in September 1869. The title is a misspelling of the Lithuanian word lokys for "bear". The plot revolves around a young man who is suspected to be half-human half-bear. Robin MacKenzie from University of St Andrews classifies the plot into a werewolf theme with some elements of vampirism (the motif of drinking blood repeats through the work). The novella primarily deals with the dual nature of human–beast. It also contrasts Western education and Christianity with pagan Lithuanian rituals and beliefs, on more broadly – cultured civilization with primordial wilderness. Plot The story is told from the point of view of an observer – professor Wittembach, a pastor and an amateur ethnographer - who comes to a Samogitian manor in rural Lithuania while on a mission to translate the Gospel of Matthew into Samogitian. The plot revolves around a young man, Count Michel Szémioth, who is suspected to be half-human half-bear, since he was born after his mother was mauled (and, as believed by peasants, raped) by a bear. Through the novel, the protagonist, Michel/Lokis, manifests signs of animal-like behavior until he finally kills his bride by a bite to her throat and runs away into the forest on his wedding night. Some critics consider the tale to be an inversion of the Beauty and the Beast, whereby the Beauty transforms a man into a Beast, rather than vice versa. Inspiration Mérimée conceived the novella in spring 1867 as a contrast to horror stories often read at the court of Empress Eugenie. Intrigued by the human–beast duality, he quickly decided against a parody. It is believed that Mérimée borrowed the plot from the 13th-century Gesta Danorum, published in Revue des deux Mondes. Gesta Danorum includes a story of a girl kidnapped and impregnated by a bear. The girl gives birth to a son who exhibits violent sexual tendencies as an adult. Epigraph and title "Miszka su Lokiu, Abu du tokiu" cited at the beginning of the novel as an epigraph to the manuscript is a slightly corrupted Lithuanian proverb "Meška su lokiu, abudu tokiu". The proverb was included in Lithuanian dictionaries by Georg Heinrich Ferdinand Nesselmann, published in 1851, and by August Schleicher, published in