outward "about an hand breadth"; or about four inches. It was placed on the backs of twelve oxen, standing with their faces outward. The Book of Kings states that it contains 2,000 baths (90 cubic meters), while Chronicles (2 Chr. 4:5–6) states it can hold up to 3,000 baths (136 cubic meters) and states that its purpose was to afford opportunity for the purification by immersion of the bodies of the priests. The fact that it was a wash basin that was too large to enter from above lends to the idea that water would likely have flowed from it down into a subcontainer beneath. The water was originally supplied by the Gibeonites, but was afterwards brought by a conduit from Solomon's Pools. The molten sea was made of brass or bronze that which Solomon had taken from the captured cities of Hadarezer, the king of Zobah (). Ahaz later removed this laver from the oxen, and placed it on a stone pavement (). It was destroyed by the Chaldeans (). Also outside the temple were 10 lavers, each of which held "forty baths" (1 Kings 7:38), resting on portable holders made of bronze, provided with wheels, and ornamented with figures of lions, cherubim, and palm-trees. The author of the books of the Kings describes their minute details with great interest (1 Kings 7:27–37). Josephus reported that the vessels in the Temple were composed of orichalcum covered in gold in Antiquities of the Jews. Worship During the United Monarchy the Temple was dedicated to Yahweh, the God of Israel. From the reign of King Manasseh until King Josiah, Baal and "the host of heaven" were also worshipped there. Until the reforms of King Josiah, there was also a statue for the goddess Asherah () and priestesses wove ritual textiles for her (). Next to the temple was a house for the temple prostitutes () who performed sacred prostitution at the temple. It is unclear whether the prostitutes included both male and female or just male prostitutes. According to the majority of biblical scholars, Asherah was Yahweh's consort, and she was worshipped alongside Yahweh. This is disputed by a significant minority, who maintain that the asherah in the Temple was a wooden pole, rather than a statue. Although originally a symbol of the goddess, the asherah is argued to have been adopted as a symbol of Yahweh. According to Richard H.