Although these verses were already said during the Amidah (and will be recited yet again during Kiddush at home) they are repeated. This is because when Shabbat coincides with a holiday, the Amidah does not include the passage. The three verses are followed by the Seven-Faceted Blessing. This is a single blessing designed to summarize the seven blessings of the Amidah, for those who came late. While originally this was said only by the leader, it is now customary in most Ashkenazic communities (except for those who follow the practices of the Vilna Gaon) for the congregation to recite the middle part before the leader does so or together with the leader. In the most communities of the Eastern Ashkenazic rite as well as many Sephardic communities, this blessing is omitted on the first night of Passover, because that is considered a "time of protection"; in the Western Ashkenazic rite as well as some other communities, it is recited as normal. In communities that did not recite ba-meh madlikin before maariv, it is recited after the full Kaddish. Many communities also recite kiddush at this point. After Shabbat During the Maariv service following Shabbat, several additions are made. Many communities recite (usually sing) Psalm 144 and Psalm 67. A paragraph called "Ata Chonantanu" is inserted into the fourth blessing of the Amidah. The recitation of this paragraph officially ends Shabbat. One who forgets to recite this paragraph may also end Shabbat through Havdalah or by saying the words "Blessed is He Who differentiates between the holy and the secular." Two sections of prayers, "Vayehi Noam" (the last verse from Psalm 90, followed by the full Psalm 91) and V'Ata Kadosh (all but the first two verses of Uva Letzion), are added to the service. These prayers are recited out of mercy for the wicked. The wicked are given a reprieve from Gehinnom during Shabbat, and the reprieve continues until all evening prayers following Shabbat are concluded. In Nusach Ashkenaz and Nusach Sefard, these verses are only recited if there are a full six days of work in the upcoming week; if there is a major festival falling in the middle of the week, they are omitted. If the first day of Passover falls the following Sabbath, customs very as to whether the Eve of Passover, generally considered a minor holiday, is enough to exempt the recitation of these verses. Nusach