society that was colonized by American settlers, Native American feminist ideology is characterized by the rejection of feminist politics and their background as indigenous women. In the early 1990s, Annete Jaime, in "American Indian Women: At the Center of Indigenous Resistance in North America," argues that only Native women who have assimilated consider themselves as feminists. Jaime states that supporting the equality and political freedom of Native American women activists means the rejection of feminist politics as feminist politics is tied to the colonial history of the United States. The indigenous movement of Native American women also involves the preservation of Native spirituality by organizations such as Women of All Red Nations and the Indigenous Women's Network. Native spirituality includes the cultural contextualization of kinship roles through cultural beliefs, rituals, and ceremonies, strengthening and preserving the fluid bond between the individual and the "indigenous homeland." The expectation of indigenous spirituality manifested in the "feminine organic archetypes" such as images like the Corn Mother and Daughter, Spider Woman, and Changing Woman of Southwest Pueblo lore found in Native creation myths. Modern Native American feminism In the United States, more Native American women die from domestic violence than any other women. The issue of domestic violence has caused many Native American feminists to reject the assumption and notion that women in Native American communities must continue to defend the ideal of tribal nationalism when certain aspects of tribal nationalism ignore very pertinent problems of sexism and women's liberation from colonization. Andrea Smith, an activist for women of color and especially Native American women, organized the first "Color of Violence: Violence against Women of Color Conference." During this conference, notable African American scholar and activist Angela Davis spoke on the continual colonial domination and oppression of indigenous nations, highlighting and emphasizing the experience of violence towards Native women. Davis also pointed out the gendered nature of the legislative and judicial process in nation-states as well as the inextricable link between the federal government and male dominance, racism, classism, and homophobia. In modern Native American feminism, there has been an emergence of politically significant art forms and media. The art combines past and current history, addresses racism and sexism, and breaks down the social and media representation and stigmas of persons of color. Chicana feminism Chicana feminism focuses on Mexican American, Chicana, and Hispanic women in the United States. Hijas de Cuauhtemoc was one