it in the sanctuary with the other gold shrines." The feast days of the king are assigned as with the "last day of the fourth month of Summer" which is celebrated as the pharaoh's birthday; the "seventeenth day of the second month of Winter" is to be celebrated as the anniversary of the his ascension. The two days "...are to be celebrated as festival every month in all the temples of Egypt..." Additionally, "they are to celebrate festival and procession in the temples and all of Egypt for Pharaoh Ptolemy... each year on the first day of the first month of Inundation for five days... It is also stipulated that the statue of the king should take part in the major festivals of other deities, and that his statue should process with them. The worship of the king is also extended to the general population, with "ordinary people who so wish" to have in their homes a gold shrine similar to that found in the temples containing a statue of the king "and to celebrate the festivals and processions described above each year..." The text ends with instruction that temples throughout Egypt are to erect a stela bearing a copy of the decree recorded in three scripts and two languages. Copies As a result of the instruction to erect copies of the decree in temples throughout Egypt, ten securely dated copies of the decree survive. The Rosetta Stone preserves the earliest and most complete copy of the decree, from year 9 of Ptolemy V’s reign. Two copies of the text were inscribed on the wall of Philae temple; one, known as Philensis II, dates to year 19, while the second, Philensis I, dates to year 21. The latest dated text is a year 23 stela from Asphynis. Duplicates of the various versions exist, with three copies of the Rosetta Stone text known from Naucratis, Elephantine, and Noub Taha; a further copy each is known for the Philensis inscriptions and Asphynis. Three additional fragmentary copies exist but they are not securely dated to Ptolemy's reign. The content of the text is broadly the same across the various copies, with later versions omitting or adding details as relevant. These include adding Ptolemy’s wife, Cleopatra I to the royal cult after their marriage, and recording military expeditions. The specific details also vary according to the location of the stele; copies from Upper Egypt