him with the dignity and worth that they possess. They are capable of genuine love, also to a very limited extent, and establishing relationships, in spite of the contrary claims and experiences. Death: Live It! As part of the dynamically tensional existence, human beings are “being-unto-death,” where the possibility of their own impossibility is always at the horizon. At the same time, he is convinced that only "Once you learn how to die, you learn how to live" (Mitch Albom). ' Further, following Michel de Montaigne we may hold that “To philosophize is to learn to die.” So as humans beings we are called to live gratefully and accept death gracefully! The paradox of life is when we recognise the depth of life, we also experience the depth of death! Further, as human beings we need to take seriously the possibility of our own collective annihilation (Sixth Mass Extinction, Ecological Crises, etc.) or enhancement (Artificial Intelligence, Technological Singularity, Moral Creativity, etc.). Dialogue: Ever Approachable, Never Attainable For him, Human life is a dialogical encounter, where we approach the other more and more, but never exhaustively. Ours is always an asymptotic relationship that keeps on growing and does not achieve the fullness. In a dialogical mode, we are in the process, collectively, of realising our own selves. It is a challenging and painstaking process, demanding acceptance (of the past mistakes), forgiveness and readiness to reconcile. Pandikattu considers the dialogical dimension of not only of religions, but also of the human existence. His second doctoral thesis on Bede Griffiths was published under the title"Dialog as Way of Life." He also took up issues in science-religion dialogue, which according to him is "not an option but an obligation" for the very survival of the human species, believing it called for radial commitment. Two main areas of his research are physical immortality and a viable or sustainable lifestyle. He is convinced that genuine and painful dialogue is the only way forward for human community. From such a dialogical aspect the whole reality is dialogical. The infinite or God (also referred to as "The Reality") is our human life's enticing and elusive dimension. God is ever-approachable, but never attainable exhaustively. Like the horizon, which invites and recedes from us, God is always near and far at the same time. He bases this insight on scientific details like the lowest temperature reachable (t →0) and knowing