of Leonard and a fellow artist, David Wojnarowicz, who died in 1992. It grew out of a deeply personal response to the losses of the AIDS epidemic and as a meditation on mourning, it became a seminal work of the 1990s. Strange Fruit was exhibited in 1998 at the Philadelphia Museum of Art, where it currently resides. During the mid-1990s Leonard spent two years living in a remote part of Alaska, an experience that influenced much of her later artwork, which often foregrounds relationships between humans and the natural world. Trees are a motif in Leonard's work: examples include a "reconstructed" tree that she installed in Vienna's Secession in 1997 as well as numerous photographs of urban trees mangled in chain-link and razor wire fences. Leonard began working on the Fae Richards Photo Archive in 1993 after being approached by director Cheryl Dunye to create a fictive archive of photographs for Dunye's 1996 fictional documentary The Watermelon Woman, in which protagonist Cheryl, played by Dunye, searches for the history of black lesbian entertainer Fae Richards. The photographs, which Leonard treated by hand to appear aged, are used as props in the film and were included in the 1997 Whitney Biennial. Between 1998 and 2009, Leonard worked on Analogue, a monumental project consisting of an installation of 412 C-prints and gelatin silver prints (in the collection of The Museum of Modern Art, New York and the Reina Sofia, Madrid), and a portfolio of 40 dye-transfer prints. Influenced by Eugène Atget and Walker Evans but born out of a 21st-century reconsideration of the role of photography, Analogue explores transformations in global labor, trade, and social relationships in parallel with the shift from analogue to digital image-making. Holland Cotter described an experience of the work in The New York Times in 2009: "In her straight-ahead photographs of storefronts, an arrangement of shoes or shrink-wrapped furniture becomes a vanitas still life. A hand-painted shop sign becomes a relic. Over several photographs, we sense that an unnamed neighborhood — Ms. Leonard expanded her field work to include East Harlem, Bedford-Stuyvesant and Crown Heights — is packing up to leave. A city's material culture is doing a vanishing act. And where is the material going? Back to a version of the world it came from. Many of the cut-rate goods sold in the Lower East Side shops originated in urban sweatshops in China and Pakistan and