his apartment when she temporarily loses her godhood. He has a lingering dislike for Tomoe, and the two are prone to insulting each other whenever they meet. He left Mount Kurama seventeen years ago after being treated cruelly by other tengu due to his inability to fly despite being the direct child of the Third Sojobo, and has been living in the human world since then. He is also shown to have a more human-like attitude compared to Tomoe and Mizuki, understanding the minor details required to blend into human society. He also has feelings for Nanami and always tries to flirt with her, but he seems to have accepted her relationship with Tomoe and moved on. He begins to develop feelings for Nanami's friend, Ami, when he's confronted by her intense feelings towards him, but he's not sure if they count as love. His real name is . At the end of the series, he decides to move back to Mount Kurama in order to help determine the Fourth Sojobo, which would also entail helping to train them. He resigns as an idol and when Ami confesses her love for him, he tries to dissuade her, but promises to eventually come back and see her, if she's still not moved on. A lonely snake familiar of the abandoned and submerged Yonomori shrine. When Nanami saves his life from her cruel classmates by releasing him out a window, he falls in love with her. He abducts her soon after, intending to marry her. In spite of this, Nanami takes pity on him and promises to visit after Tomoe rescues her. He hates Tomoe, evident to his constant mocking and bantering. He even goes as far as to manipulate Nanami various times through the act of "helping" to try and deter her feelings towards Tomoe, though she is unaware. He later becomes Nanami's familiar to save her from a sea demon after she inadvertently sacrifices herself to save Tomoe. He has the power to make wonderful sake, but beyond that he has few talents. He also says that he can be himself whenever he is with Nanami. He is extremely devoted to Nanami. His original god, Yonomori, was a god created by people out of necessity in their time of need. As such, she was unlike most other gods and required constant belief to maintain her existence. When the village near