as "a paradigm for our engagement with truth", in the Roman Curia book A Christian reflection on the New Age, as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse, which forms a complement to the Bread of Life Discourse. Roger Baxter in his Meditations comments on this passage saying: Consider the excellence of this living water, which is Divine grace, and which Christ promises to His faithful servants. " He that shall drink of the water that I will give him, shall not thirst forever." It quenches, therefore, forever, the thirst of the soul, and satisfies it. The soul then no longer thirsts after earthly waters, that is, the pleasures of this world. It becomes a fountain of all good to the soul, ever flowing and giving merit to our actions. " It springs up to everlasting life" (John iv. 14), elevating our thoughts to heaven and heavenly joys, of which it is a pledge. Say, therefore, with the Samaritan woman, " Give me this water, that I may not thirst." Veneration In Eastern Orthodox tradition, she is venerated as a saint with the name Photine (), meaning "luminous [one]". In Roman Catholic tradition, older editions of the Roman Martyrology list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well. In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine". She is celebrated as a saint of renown. As further recounted in and , she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him. Her continuing witness is said to have brought so many to the Christian faith that she is described as "equal to the apostles". Eventually, having drawn the attention of Emperor Nero, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well. She is remembered on the Sunday four weeks after Pascha, which is known as "the Sunday of the Samaritan Woman". In Oaxaca, Oaxaca, Mexico, a celebration of the Samaritan woman takes