Asherah (; ; ; ; Qatabanian: ) in ancient Semitic religion, is a fertility goddess who appears in a number of ancient sources. She also appears in Hittite writings as Ašerdu(s) or Ašertu(s) (). Her name is sometimes rendered Athirat in the context of her cult at Ugarit. Significance and roles Asherah is identified as the consort of the Sumerian god Anu, and Ugaritic ʾEl, the oldest deities of their respective pantheons. This role gave her a similarly high rank in the Ugaritic pantheon. Deuteronomy 12 has Yahweh commanding the destruction of her shrines so as to maintain purity of his worship. The name Dione, which like ʾElat means "goddess", is clearly associated with Asherah in the Phoenician History of Sanchuniathon, because the same common epithet (ʾElat) of "the Goddess par excellence" was used to describe her at Ugarit. The Book of Jeremiah, written circa 628 BC, possibly refers to Asherah when it uses the title "queen of heaven" in Jeremiah 7:16–18 and Jeremiah 44:17–19, 25. In Eastern Semitic texts In Ugaritic texts, Asherah appears as ʾAṯirat (Ugaritic: 𐎀𐎘𐎗𐎚), anglicised Athirat. Sources from before 1200 BC almost always credit Athirat with her full title rbt ʾṯrt ym (or rbt ʾṯrt). The phrase occurs 12 times in the Baʿal Epic alone. The title rbt is most often vocalised as rabītu, although rabat and rabīti are sometimes used by scholars. Apparently of Akkadian origin, rabītu means "lady" (literally "female great one"). She appears to champion her son, Yam, god of the sea, in his struggle against Baʾal. Yam's ascription as god of the sea in the English translation is somewhat misleading, however, as yām () is a common western Semitic root that literally means "sea". Consequently, one should understand Yam to be the deified sea itself rather than a deity who holds dominion over it. Athirat's title can therefore been translated as "Lady ʾAṯirat of the Sea", alternatively, "she who walks on the sea", or even "the Great Lady-who-tramples-Yam". A suggestion in 2010 by a scholar is that the name Athirat might be derived from a passive participle form, referring to the "one followed by (the gods)", that is, "pro-genitress or originatress", which would correspond to Asherah's image as the "mother of the gods" in Ugaritic literature. Certain translators and commentators theorise that Athirat's name is from the Ugaritic root ʾaṯr, "to stride", a cognate of the Hebrew root ʾšr, of the