Kansas City Statement of Faith. Unlike Presbyterians, Congregationalists practice congregational polity (from which they derive their name), which holds that the members of a local church have the right to decide their church's forms of worship and confessional statements, choose their own officers and administer their own affairs without any outside interference. Congregationalist polity is rooted in a foundational tenet of Congregationalism: the priesthood of all believers. According to Congregationalist minister Charles Edward Jefferson, this means that "Every believer is a priest and ... every seeking child of God is given directly wisdom, guidance, power". Consequently there is an absence of godparents, since the whole congregation is the godparent to all the children in the church. Congregationalists have two sacraments: baptism and the Lord's Supper. Unlike Baptists, Congregationalists practise infant baptism. The Lord's Supper is normally celebrated once or twice a month. Congregationalists do not use the sign of the cross or invoke the intercession of saints. Origins The origins of Congregationalism are found in 16th-century Puritanism, a movement that sought to complete the English Reformation begun with the separation of the Church of England from the Catholic Church during the reign of Henry VIII (1509–47). During the reign of Elizabeth I (1558–1603), the Church of England was considered a Reformed or Calvinist church, but it also preserved certain characteristics of medieval Catholicism, such as cathedrals, church choirs, a formal liturgy contained in the Book of Common Prayer, traditional clerical vestments and episcopal polity (government by bishops). The Puritans were Calvinists who wanted to further reform the church by abolishing all remaining Catholic practices, such as clerical vestments, wedding rings, organ music in church, kneeling at Holy Communion, using the term priest for a minister, bowing at the name of Jesus, and making the sign of the cross in baptism and communion. Many Puritans believed the Church of England should follow the example of Reformed churches in other parts of Europe and adopt presbyterian polity, in which an egalitarian network of local ministers cooperated through regional synods. Other Puritans experimented with congregational polity both within the Church of England and outside of it. Puritans who left the established church were known as Separatists. Congregationalism may have first developed in the London Underground Church under Richard Fitz in the late 1560s and 1570s. The Congregational historian Albert Peel argued that it was accepted that the evidence for a fully thought out