Spirit is not a distinct person, but is the power or divine influence of the Father and Son, emanating out to the universe, in creation, and to believers; Dualism; Marcionism – Marcion (AD c.110160) believed there were two deities, one of creation and judgment (in the Hebrew Bible) and one of redemption and mercy (in the New Testament). Modern Christian groups Christadelphians hold the unitarian belief that although Jesus is the Son of God, this is only a relational title toward the Father who alone is truly God. Christ's personhood, therefore, is human not divine, (believing this to be necessary in order to save humans from their sins). The "Holy Spirit" terminology in the Bible is interpreted as referring to God's impersonal power, or God's character/mind (depending on the context). Church of God General Conference (Abrahamic Faith). The Cooneyites is a Christian sect that split from the Two by Twos in 1928 following Edward Cooney's excommunication from the main group; they deny the Living Witness Doctrine. Iglesia ni Cristo (Tagalog for Church of Christ) views Jesus as human but endowed by God with attributes not found in ordinary humans, though lacking attributes found in God. They contend that it is God's will to worship Jesus. INC rejects the Trinity as heresy, adopting a version of unitarianism. Jehovah's Witnesses (and other Bible Student movement groups such as the Associated Bible Students) teach that God the Father is uniquely Almighty God. They consider Jesus to be "the First-begotten Son", God's only direct creation, and the very first creation by God. They give relative "worship" or "obeisance" (in the sense of homage, as to a king) to Christ, pray through him as God's only high priest, consider him to be their Messiah, but only a Mediator for 144,000 anointed Christians. Very few Jehovah's Witnesses are viewed as anointed. w15 1/15 p. 16 par. 14 They believe that only the Father is without beginning, that the Father is greater than the Son in all things, and that only the Father is worthy of "sacred service" (latria). They believe that the Son had a beginning, and was brought forth at a certain point, as "the firstborn of all creation" and "the only-begotten", as the pre-existent Michael and the "Angel of the LORD" of Exodus, that he left heaven to be born as a perfect human, as the Jewish Messiah and Redeemer, and that after his