creativity towards the end. Some of the views in this book are the ones that May is best known for (May, 1969). Power and Innocence: A Search for the Sources of Violence (1972) May uses this book to start some new ideas and also define words according to his way of thinking; such as power and physical courage and how power holds the potential for both human goodness and human evil. Another idea May explores is civilisation stemming out of rebellion (May, 1972). Paulus: Reminiscence of a Friendship (1973) May identified Paul Tillich as one of his biggest influences and in this book May episodically recalls Tillich's life trying to focus just on the key moments over the eight chapters, taking a psychoanalytic approach to the tale (May, 1973) The Courage to Create (1975) Listening to our ideas and helping form the structure of our world is what our creative courage can come from; this is the main direction of May in this book. May encourages that people break the pattern in their life and face their fears to reach their full potential (May, 1975). Freedom and Destiny (1981) As the title suggests, May focuses on the area of Freedom and Destiny in this book. He examines what freedom might offer and also, comparatively, how destiny is imposing limitations on us, but also how the two have an interdependence. May draws on artists and poets and others to invoke what he is saying (May, 1981). The Discovery of Being: Writings in Existential Psychology (1983) May draws on others' perspectives, including Freud's, to go into more detail on existential psychotherapy. Another topic May examines is how Psychoanalyses and Existentialism may have come from similar areas of thinking. There is attention paid to searching for stability with strong feelings of anxiety (May, 1983). My Quest for Beauty (1985) Serving as a type of memoir, May discusses his own opinions on the power of beauty. He also states his belief that beauty must be both understood and also valued in the world (May, 1985). The Cry for Myth (1991) Argued in this book is May's belief that humans can use myths to help them make sense of their lives, based on cases studies May uses from his patients. May discusses how this could be particularly useful to those who need direction in a confusing world (May, 1991). The Psychology of Existence (1995) Two