to earn an income that would support his sister as well as himself. He accordingly obtained a chaplaincy under the British East India Company and left for India on 5 July 1805. On his voyage to the East, Martyn happened to be present at the British conquest of the Cape Colony on 8 January 1806. He spent that day tending to the dying soldiers and was distressed by seeing the horrors of war. He would come away feeling that it was Britain's destiny to convert, not colonize, the world. He wrote in his diary: India Martyn arrived in India in April 1806, and for some months he was stationed at Aldeen, near Serampur. In October 1806, he proceeded to Dinapur, where he was soon able to conduct worship among the locals in the vernacular, and established schools. In April 1809, he was transferred to Cawnpore, where he preached to British and Indians in his own compound, in spite of interruptions and threats from local non-Christians. He occupied himself in linguistic study, and had already, during his residence at Dinapur, been engaged in revising the sheets of his Hindustani version of the New Testament. He now translated the whole of the New Testament into Urdu also, and into Persian twice. His work for the Persian Bible included translating the Psalms into Persian, the Gospels into Judaeo-Persic, and the Book of Common Prayer into Urdu, in spite of ill-health and "the pride, pedantry and fury of his chief munshi Sabat." Ordered by the doctors to take a sea voyage, he obtained leave to go to Persia and correct his Persian New Testament. From there, he wanted to go to Arabia, and there compose an Arabic version. On 1 October 1810, having seen his work at Cawnpore rewarded on the previous day by the opening of a church, he left for Calcutta, from where he sailed on 7 January 1811 for Bombay. The ship reached port on his thirtieth birthday. Final voyage and death From Bombay he set out for Bushire, bearing letters from Sir John Malcolm to men of position there, as also at Shiraz and Isfahan. After an exhausting journey from the coast he reached Shiraz, and was soon plunged into discussion with the disputants of all classes, "Sufi, Muslim, Jew, and Jewish Muslim, even Armenian, all anxious to test their powers of argument with the first English priest who had