of one's life. Emmanuel Levinas wrote of home as where, upon seclusion from the greater world, a sense of self can be regained. There exist many connotations regarding the concept of a home, including of security, identity, ritual and socialisation, varied definitions and residents may associate their home with meanings, emotions, experiences and relationships. Home has been described as an "essentially contested concept". Common connotations of home are espoused by both those with or without a home. It is the sociality and action of homes which some scholars have said conditions a house in to a home, which is, according to Gram-Hanssen, "a phenomenon made by its residents". Dysfunctional sociality may negate the sense of a residence being a home whereas the physical contents may endow the sense; alienated from home one may feel "metaphorically homeless". Romantic or nostalgic notions are typical in the conceptions of "ideal homes", at once a cultural and individual concept. An ideal working-class home in Postwar Britain was one of comfort and cleanliness, plentiful with food and compassion. In modern America, an owned house has greater cachet as a home than other residences; debate exists as to if a rooming house can provide a home. Some housing scholars have contended that a conflation of house and home is the result of popular media and capitalist interest. Differing cultures may perceive the concept of a home differently, ascribing less value to the privacy of a residence or the residence itself – although housing issues have been seen as of great concern to immigrants. The home can render to men and women in significant differences: men conditioned to experience great control and little labour and vice versa for women; homelessness too can be subject to differences per gender. Sociologist Shelley Mallett preposed the idea of home as abstractions: space, feeling, praxis or "a way of being in the world". Abstract notions of home are present in the proverb "A house is not a home". Since it can be said that humans are generally creatures of habit, the state of a person's home has been known to physiologically influence their behavior, emotions, and overall mental health. Marianne Gullestad wrote of the home as the center of and as an attempt to amalgamate everyday life; one's conduct there, she said, can reflect greater culture or social values, such as gender roles insinuating the home to be the domain of