the new church is a vesica piscis, an early Christian symbol that evoked an upended fish (the initials of the phrase "Jesus Christ, Son of God, Saviour"; in Greek: ἰχθύς, ichthys, meaning "fish"). The central saltire is also the Greek letter Chi, first letter of Χριστός, Greek for "Christ". Within three of the four quadrants are symbols of the founding churches: Presbyterianism (the Burning Bush), Methodism (the dove), and Congregationalism (the open Bible). In the bottom quadrant, the alpha and omega represents the ever-living God (Revelation 1:8). The motto Ut omnes unum sint recalls Christ’s “High Priestly Prayer” in John 17:21: "That all may be one". The entire crest resembles the emblem of the Church of Scotland. In 2012, the Mohawk phrase "Akwe Nia'tetewá:neren" ("All my relations") was added to the perimeter, and the background colours of the four quadrants of the crest were changed to reflect the traditional colours of a typical First Nations medicine wheel. 1930s In 1930, just as mergers of the congregations, colleges and administrative offices of the various denominations were completed and the United Church Hymnary was published, Canada was hit by the Great Depression. Although membership remained stable, attendance and givings fell. In the face of overwhelming unemployment, some in the church, both clergy and laity, called for a radical Christian socialist alternative such as the Fellowship for a Christian Social Order. Other more conservative members felt drawn to the message of the Oxford Group that focussed on the wealthier members of society. The great majority of members between these two extremes simply sought to help the unemployed. In the United States, Methodists had been ordaining women from 1880, but it was still a contentious issue in Canada, and it was not until 1936 that the Reverend Lydia Emelie Gruchy of Saskatchewan Conference became the first woman in the United Church to be ordained and, in 1953, she became the first Canadian woman to receive an honorary Doctor of Divinity degree. 1940s The Second World War was also a divisive issue. Some who had declared themselves pacifist before the war now struggled to reconcile their philosophy with the reality around them. Others remained pacifist—some 65 clergy signed A Witness Against War in 1939. But the church as a whole, although it did not support conscription, supported the overall war effort, both on the home front and by providing chaplains for the armed forces. Although