and the other false. A pair of an affirmative statement and its negation is, he calls, a 'contradiction' (in medieval Latin, contradictio). Examples of contradictories are 'every man is white' and 'not every man is white' (also read as 'some men are not white'), 'no man is white' and 'some man is white'. The below relations, contrary, subcontrary, subalternation, and superalternation, do hold based on the traditional logic assumption that things stated as (or things satisfying a statement in modern logic) exist. If this assumption is taken out, then these relations do not hold. 'Contrary' (medieval: contrariae) statements, are such that both statements cannot be true at the same time. Examples of these are the universal affirmative 'every man is white', and the universal negative 'no man is white'. These cannot be true at the same time. However, these are not contradictories because both of them may be false. For example, it is false that every man is white, since some men are not white. Yet it is also false that no man is white, since there are some white men. Since every statement has the contradictory opposite (its negation), and since a contradictory is true when its opposite is false, it follows that the opposites of contraries (which the medievals called subcontraries, subcontrariae) can both be true, but they cannot both be false. Since subcontraries are negations of universal statements, they were called 'particular' statements by the medieval logicians. Another logical relation implied by this, though not mentioned explicitly by Aristotle, is 'alternation' (alternatio), consisting of 'subalternation' and 'superalternation'. Subalternation is a relation between the particular statement and the universal statement of the same quality (affirmative or negative) such that the particular is implied by the universal, while superalternation is a relation between them such that the falsity of the universal (equivalently the negation of the universal) is implied by the falsity of the particular (equivalently the negation of the particular). (The superalternation is the contrapositive of the subalternation.) In these relations, the particular is the subaltern of the universal, which is the particular's superaltern. For example, if 'every man is white' is true, its contrary 'no man is white' is false. Therefore, the contradictory 'some man is white' is true. Similarly the universal 'no man is white' implies the particular 'not every man is white'. In summary: Universal statements are contraries: 'every man is just' and 'no man