major impediment to a free love society was corrupt human nature, not merely the intolerance of society and the jealousy of men, but the inauthentic hypocritical nature of human communication. He also seems to have thought that marriage should afford the joy of love, but that in reality it often does not, as a couple's knowledge of being chained often diminishes their joy. In an act understood to support free love, the child of Wollstonecraft and Godwin, Mary, took up with the then still-married English romantic poet Percy Bysshe Shelley in 1814 at the young age of sixteen. Shelley wrote in defence of free love in the prose notes of Queen Mab (1813), in his essay On Love (c. 1815), and in the poem Epipsychidion (1821). Utopian socialism Sharing the free-love ideals of the earlier social movements—as well as their feminism, pacifism, and simple communal life—were the utopian socialist communities of early-nineteenth-century France and Britain, associated with writers and thinkers such as Henri de Saint-Simon and Charles Fourier in France, and Robert Owen in England. Fourier, who coined the term feminism, argued for true freedom, without suppressing passions: the suppression of passions is not only destructive to the individual, but to society as a whole. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one's difference" can actually enhance social integration. Origins of the movement The eminent sociologist Herbert Spencer argued in his Principles of Sociology for the implementation of free divorce. Claiming that marriage consists of two components, "union by law" and "union by affection", he argued that with the loss of the latter union, legal union should lose all meaning and dissolve automatically, without the legal requirement for a divorce. Free love particularly stressed women's rights since most sexual laws discriminated against women: for example, marriage laws and anti-birth control measures. United States Free love began to coalesce into a movement in the mid to late 19th century. The term was coined by the Christian socialist writer John Humphrey Noyes, although he preferred to use the term 'complex marriage'. Noyes founded the Oneida Community in 1848, a utopian community that "[rejected] conventional marriage both as a form of legalism from which Christians should be free and as a selfish institution in which men exerted rights of ownership over women". He found scriptural justification: "In the resurrection they neither