not himself at the banquet, but heard the story from Aristodemus, a man who was there. Also, Apollodorus was able to confirm parts of the story with Socrates himself, who was one of the speakers at the banquet. A story that Socrates narrates, when it is his turn to speak, was told to Socrates by a woman named Diotima, a philosopher and a priestess. Setting and historical context The event depicted in the Symposium is a banquet attended by a group of men, who have come to the symposium, which was, in ancient Greece, a traditional part of the same banquet that took place after the meal, when drinking for pleasure was accompanied by music, dancing, recitals, or conversation. The setting means that the participants would be drinking wine, meaning that the men might be induced to say things they would not say elsewhere or when sober. They might speak more frankly, or take more risks, or else be prone to hubris—they might even be inspired to make speeches that are particularly heartfelt and noble. This is, of course, excluding Socrates, as Alcibiades claims in his speech that "no one has ever seen Socrates drunk" (C. Gill, p. 61). Implying that these are subjects which Socrates holds personally dear regardless, as evident elsewhere in the book as well, like with his account of the conversation between himself and Diotima of Mantinea. Eryximachus has challenged the men to deliver, each, in turn, an encomium—in this case, a speech in praise of Love (Eros). Though other participants comply with this challenge, Socrates notably refuses to participate in such an act of praise and instead takes a very different approach to the topic. The party takes place at the house of the tragedian Agathon in Athens. It is considered that the work was written no earlier than 385 BCE, and the party to which it makes reference has been fixed in 416 BCE, the year in which the host Agathon had the dramatic triumph mentioned in the text. The disastrous expedition to Syracuse, of which Alcibiades was a commander, took place the following year, after which Alcibiades deserted to Sparta, Athens' archenemy. Walter Hamilton remarks that Plato takes care to portray Alcibiades and Socrates and their relationship in a way that makes it clear that Socrates had not been a bad influence on Alcibiades. Plato does this to free his teacher from the