theology that at first appeared in the 1730s being taught by various prophets, most notably the Lenape prophet Neolin, which held the Indians and whites were different peoples created by the Master of Life who belonged on different continents and urged the rejection of all aspects of European life. In Kanienkeh, the Mohawks had sufficiently good relations with their Palatine and Scots-Irish neighbors that Neolin's anti-white message never caught on. Pontiac's War caused panic all over the frontier as the news that various Indian tribes had united against the British and were killing all whites, causing terrified white settlers to flee to the nearest British Army forts all over the frontier. Johnson as the superintendent of northern Indian affairs was heavily involved in diplomatic efforts to keep more Indian tribes from joining Pontiac's war, and Brant often served as his emissary. During Pontiac's rebellion, leaders on both sides tended to see the war as a racial war in which no mercy was to be given, and Brant's status as an Indian loyal to the Crown was a difficult one. Even his former teacher Wheelock wrote to Johnson, asking if it was true that Brant "had put himself at the Head of a large party of Indians to fight against the English". Brant did not abandon his interest in the Church of England, studying at a missionary school operated by the Reverend Cornelius Bennet of the Society for the Propagation of the Gospel, in Canajoharie. However, in Mohawk society, men made their reputations as warriors, not scholars, and Brant abandoned his studies to fight for the Crown against Pontiac's forces. In February 1764, Brant went on the warpath, joining a force of Mohawk and Oneida warriors to fight for the British. On his way, Brant stayed at the village of Oquaga, whose chief Issac was a Christian, and who became Brant's friend. Brant may have had an ulterior motive when staying with Issac or perhaps romance blossomed, for Issac's daughter was soon to become his wife. In March 1764, Brant participated in one of the Iroquois war parties that attacked Lenape villages in the Susquehanna and Chemung valleys. They destroyed three good-sized towns, burning 130 houses and killing the cattle. No enemy warriors were seen. The Algonquian-speaking Lenape and Iroquois belonged to two different language families; they were traditional competitors and often warred at their frontiers. Marriages and family On July