the Son is greater than the Holy Spirit in position and authority, but not in nature (i.e., they equally share the "God" nature). They teach that the Father, Son, and Spirit are three ontologically separate, self-aware entities who share a common "God" nature distinct from our "human" nature, who are "One God" in the sense of being united (in the same sense that a husband and wife are said to be "one"), similar to Social trinitarianism. A number of Latter Day Saint sects, most notably the Community of Christ (the second largest Latter Day Saint denomination), the Church of Christ (Temple Lot), and derived groups, follow a traditional Protestant trinitarian theology. Other groups The Unity Church interprets the religious terms Father, Son, and Holy Spirit metaphysically, as three aspects of mind action: mind, idea, and expression. They believe this is the process through which all manifestation takes place. Groups in the Rastafari movement generally state that it is Haile Selassie who embodies both God the Father and God the Son, while the Holy (or "Hola") Spirit is to be found within every human being. Rastas also say that the true church is the human body, and that it is this church (or "structure") that contains the Holy Spirit. Inter-religious dialogue The Trinity doctrine is integral in inter-religious disagreements with the other two main Abrahamic religions, Judaism and Islam; the former rejects Jesus' divine mission entirely, and the latter accepts Jesus as a human prophet and the Messiah but not as the son of God, although accepting virgin birth. The rejection of the Trinity doctrine has led to comparisons between nontrinitarian theology and Judaism and Islam. In an 1897 article in the Jewish Quarterly Review, Montefiore describes Unitarianism as a bridge between Judaism and mainstream Christianity, calling it both a "phase of Judaism" and a "phase of Christianity". In Islam, the concept of a co-equal trinity is totally rejected, with Quranic verses calling the doctrine of the Trinity blasphemous. Early Islam was originally seen as a variant of Arianism, a heresy in Orthodox and Catholic Christianity, by the Byzantine emperor in the 600s. In the 700s, many Arians in Spain considered Muhammed a prophet. In the mid-1500s, many Socinian unitarians were suspected of having Islamic leanings. Socinians praised Islam, though considering the Qur'an to contain errors, for its belief in the unity of God. Bilal Cleland claimed that "an anonymous writer"