"a remarkably nuanced analysis and statement regarding a very complex scientific, social, and religious issue." The task force recommends opposition to reproductive cloning, as almost all religious groups currently do. However, the main theological reasoning is unique. Lewis D. Eigen explains: The argument they articulate is not the common but weak argument that it would be "offensive to God," "against the will of God" or "man encroaching into God's domain", but they observe that the clone would be denied the dignity of possessing a unique human genotype. This is an extremely interesting argument—that each and every human being has the right to his or her own uniqueness—particularly a unique genotype. The draft statement further asserts that any clones that might be created should have full acceptance as human beings and access to rites of the church. Abortion The issue of abortion is a matter of contention within the ELCA. In a Social Statement adopted in 1991, the church set out its position on the matter as follows. The ELCA describes itself as "a community supportive of life", and encourages women to explore alternatives to abortion such as adoption. However, the Social Statement asserts that there are certain circumstances under which a decision to end a pregnancy can be "morally responsible". These include cases where the pregnancy "presents a clear threat to the physical life of the woman", situations where "the pregnancy occurs when both parties do not participate willingly in sexual intercourse", and "circumstances of extreme fetal abnormality, which will result in severe suffering and very early death of an infant." Regardless of the reason, the ELCA opposes abortion when "a fetus is developed enough to live outside a uterus with the aid of reasonable and necessary technology." The ELCA opposes "laws that deny access to safe and affordable services for morally justifiable abortions", and "laws that are primarily intended to harass those contemplating or deciding for an abortion." The statement emphasizes the prevention of circumstances leading to abortion, specifically encouraging "appropriate forms of sex education in schools, community pregnancy prevention programs, and parenting preparation classes." In 2000, the Cooperative Clergy Study Project found that one fifth of ELCA clergy favored banning abortion with a constitutional amendment. Euthanasia The ELCA official statement on "End of Life Decisions", adopted on November 9, 1992, disapproves euthanasia: "We oppose the legalization of physician-assisted death, which would allow the private killing of one person