Rabbit-Proof Fence is a 2002 Australian drama film directed and produced by Phillip Noyce based on the 1996 book Follow the Rabbit-Proof Fence by Doris Pilkington Garimara. It is loosely based on a true story concerning the author's mother Molly Craig, as well as two other Aboriginal girls, Daisy Kadibil and Gracie, who escape from the Moore River Native Settlement, north of Perth, Western Australia, to return to their Aboriginal families, after being placed there in 1931. The film follows the Aboriginal girls as they walk for nine weeks along of the Australian rabbit-proof fence to return to their community at Jigalong, while being pursued by white law enforcement authorities and an Aboriginal tracker. The film illustrates the official child removal policy that existed in Australia between approximately 1905 and 1967. Its victims now are called the "Stolen Generations". The soundtrack to the film, called Long Walk Home: Music from the Rabbit-Proof Fence, is by Peter Gabriel. British producer Jeremy Thomas, who has a long connection with Australia, was executive producer of the film, selling it internationally through his sales arm, HanWay Films. In 2005 the British Film Institute included it in the BFI list of the 50 films you should see by the age of 14. Plot In 1931, two sisters14-year-old Molly and 8-year-old Daisyand their 10-year-old cousin Gracie live in the Western Australian town of Jigalong. The town lies along the northern part of one of the fences making up Australia's rabbit-proof fence (called Number One Fence), which runs for over one thousand miles. Over a thousand miles away in Perth, the official Protector of Western Australian Aborigines, A. O. Neville (called Mr. Devil by them), signs an order to relocate the three girls to the Moore River Native Settlement. The children are referred to by Neville as "half-castes", because they have one white and one Aboriginal parent. Neville's reasoning is portrayed as: the Aboriginal people of Australia are a danger to themselves, and the "half-castes" must be bred out of existence. He plans to place the girls in a camp where they, along with all half-castes of that age range, both boys and girls, will grow up. They will then presumably become labourers and servants to white families, regarded as a "good" situation for them in life. Eventually if they marry, it will be to white people and thus the Aboriginal "blood" will diminish. As such, the