removing the fear of the object. Love May's thoughts on love are documented in his book Love and Will, which addressed love and sex in human behavior. He believed that society separated love and sex into two different ideologies when they should be classified as one. May identified five types of love: Libido: Biological function that can be satisfied through sexual intercourse or some other release of sexual tension. Eros: Psychological desire that seeks procreation or creation through an enduring union with a loved one. Philia: Intimate non-sexual friendship between two people. Agape: Esteem for the other, the concern for the other's welfare beyond any gain that one can get out of it, disinterested love, typically, the love of God for man. Manic: Impulsive, emotionally driven love. Feelings are very hot and cold. The relationship transitions between thriving and perfect, or bitter and ugly. May investigated and criticized the "Sexual Revolution" in the 1960s, when individuals began to explore their sexuality. The term Free Sex replaced the ideology of free love. May postulated that love is intentionally willed by an individual; love reflects human instinct for deliberation and consideration. May then explained that giving in to sexual impulses did not actually make an individual free; freedom came from resisting sexual impulses. Unsurprisingly, May believed that Hippie counterculture as well as commercialization of sex and pornography influenced society to perceive a disconnect between love and sex. Because emotion had separated from reason, it became socially acceptable to seek sexual relationships while avoiding the natural drive to relate to another person and create new life. May believed that sexual freedom caused modern society to neglect important psychological developments such as the importance of caring. Guilt According to May, guilt occurs when people deny their potentialities, fail to perceive the needs of others or are unaware of their dependency on the world. Both anxiety and guilt include issues dealing with one's existence in the world. May mentioned they were ontological, meaning that they both refer to the nature of being and not to the feelings coming from situations. (Feist & Feist, 2008) Feist and Feist (2008) outline May's three forms of ontological guilt. Each form relates to one of the three modes of being, which are Umwelt, Mitwelt and Eigenwelt. Umwelt's form of guilt comes from a lack of awareness of one's existence in the world, which May believed to take place when