and before Adam could live, God breathed the breath of life into his body: "And man became a living soul" (Genesis 2:7). See also Ezekiel 18:4, 20. Psalm 146:4 says, "His (man's) breath goeth forth, he returneth to his earth (dust); in that very day his thoughts perish." No man has ascended to heaven except Jesus Christ (John 3:13). Others Other supporters have included Charles Frederic Hudson (1860), Edward White (1878), Emmanuel Petavel-Olliff (1836–1910, in 1889) and others. Early Pentecostal pioneer Charles Fox Parham taught annihilationism. 1900s onwards Annihilationism seems to be gaining as a legitimate minority opinion within modern, conservative Protestant theology since the 1960s, and particularly since the 1980s. It has found support and acceptance among some British evangelicals, although it is viewed with greater suspicion by their American counterparts. Recently, a handful of evangelical theologians, including the prominent evangelical Anglican author John Stott, have offered at least tentative support for the doctrine, touching off a heated debate within mainstream evangelical Christianity. The subject really gained attention in the late 1980s, from publications by two evangelical Anglicans, John Stott and Philip Hughes. Stott advocated annihilationism in the 1988 book Essentials: A Liberal–Evangelical Dialogue with liberal David Edwards, the first time he publicly did so. However 5 years later he said that he had been an annihilationist for around fifty years. Stott wrote, "Well, emotionally, I find the concept intolerable and do not understand how people can live with it without either cauterising their feelings or cracking under the strain." Yet he considers emotions unreliable and affords supreme authority to the Bible. Stott supports annihilation, yet he cautions, "I do not dogmatise about the position to which I have come. I hold it tentatively... I believe that the ultimate annihilation of the wicked should at least be accepted as a legitimate, biblically founded alternative to their eternal conscious torment." Philip Hughes published The True Image in 1989, which has been called "[o]ne of the most significant books" in the debate. A portion deals with this issue in particular. John Wenham's 1974 book The Goodness of God contained a chapter that challenged the traditional church doctrine, and it was the first book from an evangelical publishing house to do so. It was republished later as The Enigma of Evil. He contributed a chapter on conditionalism in the 1992 book Universalism and the Doctrine of Hell. He later published Facing Hell: