through political or financial clout is overestimated, and that the primary influence lies in the group's voting patterns. According to a 2017 survey, fifty-four percent of Orthodox Jews say they voted for Trump, according to a new survey by the American Jewish Committee, or AJC. That was well above 24 percent of Conservative Jews, 10 percent of Reform Jews, 8 percent of Reconstructionist Jews and 14 percent of respondents who identify themselves as “just Jewish.” "Jews have devoted themselves to politics with almost religious fervor", writes Mitchell Bard, who adds that Jews have the highest percentage voter turnout of any ethnic group. While 2–2.5% of the United States population is Jewish, 94% live in 13 key electoral college states, which combined have enough electors to elect the president. Though the majority (60–70%) of the country's Jews identify as Democratic, Jews span the political spectrum, and Helmreich describes them as "a uniquely swayable bloc" as a result of Republican stances on Israel. A paper by Dr. Eric Uslaner of the University of Maryland disagrees, at least with regard to the 2004 election: "Only 15% of Jews said that Israel was a key voting issue. Among those voters, 55% voted for Kerry (compared to 83% of Jewish voters not concerned with Israel)." The paper goes on to point out that negative views of Evangelical Christians had a distinctly negative impact for Republicans among Jewish voters, while Orthodox Jews, traditionally more conservative in outlook as to social issues, favored the Republican Party. A New York Times article suggests that this movement of Jewish voters to the Republican party is focused heavily on faith-based issues, similar to the Catholic vote, which is credited for helping President Bush taking Florida in 2004. Though critics have charged that Jewish interests were partially responsible for the push to war with Iraq, Jewish Americans were actually more strongly opposed to the Iraq War than any other major religious group or even most Americans. As noted above, they were even more opposed than Arab Americans. The greater opposition to the war is not simply a result of high Democratic identification among U.S. Jews, as Jews of all political persuasions are more likely to oppose the war than non-Jews who share the same political leanings. The widespread Jewish opposition to the war in Iraq is also not simply a matter of the majority of Americans now also opposing the war