history been closer to John Calvin's doctrine of conscious continuation of the immortal soul, rather than Martin Luther's "soul sleep", the doctrine of annihilation of the "wicked" following a judgment day at a literal return of Christ has had a following in the Anglican Communion. In 1945 a report by the Archbishops' Commission on Evangelism, Towards the conversion of England, caused controversy with statements including that "Judgment is the ultimate separation of the evil from the good, with the consequent destruction of all that opposes itself to God's will." Millerite and Adventist movement Recently the doctrine has been most often associated with groups descended from or with influences from the Millerite movement of the mid-19th century. These include the Seventh-day Adventist Church, the Church of God (7th day) - Salem Conference, the Bible Students, Jehovah's Witnesses, the Christadelphians, the followers of Herbert Armstrong, and the various Advent Christian churches. (The Millerite movement consisted of 50,000 to 100,000 people in the United States who eagerly expected the soon return of Jesus, and originated around William Miller). George Storrs introduced the belief to the Millerites. He had been a Methodist minister and antislavery advocate. He was introduced to annihilationism when in 1837 he read a pamphlet by Henry Grew. He published tracts in 1841 and 1842 arguing for conditionalism and annihilation. He became a Millerite, and started the Bible Examiner in 1843 to promote these doctrines. However most leaders of the movement rejected these beliefs, other than Charles Fitch who accepted conditionalism. Still, in 1844 the movement officially decided these issues were not essential points of belief. The Millerites expected Jesus to return around 1843 or 1844, based on Bible texts including Daniel 8:14, and one Hebrew calendar. When the most expected date of Jesus' return (October 22, 1844) passed uneventfully, the "Great Disappointment" resulted. Followers met in 1845 to discuss the future direction of the movement, and were henceforth known as "Adventists". However, they split on the issues of conditionalism and annihilation. The dominant group, which published the Advent Herald, adopted the traditional position of the immortal soul, and became the American Evangelical Adventist Conference. On the other hand, groups behind the Bible Advocate and Second Advent Watchman adopted conditionalism. Later, the main advocate of conditionalism became the World's Crisis publication, which started in the early 1850s, and played a key part in the origin of the Advent Christian Church. Storrs