The Uw Oykangand, otherwise known as the Kwantari, are an Aboriginal Australian people living on the southwestern part of the Cape York Peninsula, in the state of Queensland in Australia. Their neighbours to the northwest are the Yir-Yoront people. Their traditional lands are around the Alice River and the Crosbie River, and further west around the Mitchell River and into Gulf Country. Language The Uw Oykangand language is, together with its close dialect relative Uw Olkola, a member of the Kunjen branch of the Pama-Nyungan language family. It has a notable characteristic of maintaining a thorough distinction between the standard content forms of the language and those used in contexts where respect is demanded, such as speaking to those who have kinship relations with one's mother-in-law. The register of respect changes nouns and verbs, for example, while leaving unaltered words that have a purely grammatical function. Bruce Sommer has argued that this together with other Kunjen languages is an exception to the principle advanced by Roman Jakobson and Morris Halle in 1956 according to which consonant +vowel is a universal syllable pattern. Country In Norman Tindale's estimation of Uw Oykangand (Kwantari) lands, they are assigned a territorial expanse of roughly , around Galbraith Station and the northern bank of the lower Staaten River. he marked their inland extension as ending at Old Koolatah, and, in the north, at Inkerman and the middle Nassau River. The Alice-Palmer-Mitchell river system was situated in wide savannah plains, tropical forest and rich wetlands providing a rich diversity of food and before European settlement was one of the most densely populated areas of the Australian continent. Mythology In the dreamtime narrative, the pathways the ancestral beings wriggled over as they moved across the landscape met at the junction of the Mitchell and Alice rivers. The Kunjen hold that the watercourses themselves were fashioned in this way by 'rainbows' or snake beings: thus the Inh-Elar (night pigeon) followed in the wake of the Ewarr (Rainbow) as it ploughed through tree roots, so that water bubbled forth until the Rainbow rested and opened its dillybag, releasing flying foxes, whose existence was thereby established. Water is often a key element in Aboriginal birth narratives, and the Uw Oykangand, like other Kunjen, associate points in water courses as generative sources where the spirit child quickens into life the foetus. Each member of the community has a point in the