China. With little incentive to invest in the hostile local economy, apparently modest establishments in Chinatown were in fact the headquarters of the substantial trading empires of the Wing On, Wing Sang, Tiy Sang and the interlocking Sang On Tiy companies. Wing Sang, for example, began trading Fijian bananas into Sydney's markets in the 1890s, and eventually established a department store, allegedly along the lines of Sydney's Anthony Hordern's, in Hong Kong in 1900. Branches in Canton and Shanghai followed, and by the 1960s, the Wing Sang Company was involved in banking, hotels and various manufacturing enterprises. The Wing On firm similarly grew out of fruit trading in the Haymarket to become a multi-faceted business empire. Eventually, three of the four companies that controlled the four largest modern department stores of Hong Kong and Shanghai, known locally as the "Four Great Companies", were founded by the partners of Wing Sang and Wing On: Wing On by the Kwok brothers of Wing On and their cousin George Kwok Bew of Wing Sang, Sincere by Ma Ying-piu of Wing Sang, and the Sun by Choy Chong of Wing Sang. The fourth, Sun Sun, was also established by Chinese-Australian traders from Sydney. Community life and politics Back in Sydney, the little Chinese community was realigning itself as the politics of China rapidly shifted. The republicans, led by General Chiang Kai-shek, were now pitted against emerging communist forces under Mao Tse-tung, and gradually the Kuomintang came to represent more conservative elements. But the local Chinese community knew the Kuomintang, and in a local context of hostility to communism it remained the dominant social and political organisation. A smaller number of left-wing Chinese became active in the Chinese Youth League, established in 1939 in Dixon Street. Although all the Chinese organisations in Sydney knew where they lined up politically, all of them were also on the side of China. This primary loyalty was never understood by the local intelligence agencies, which frequently failed to unravel and make sense of political connections in the Chinese community. All the active Chinese organisations provided social outlets through concerts, Cantonese opera, and film nights. Many ordinary Chinese were happy to go wherever they found companionship and solace in a hostile community firmly convinced of its own racial superiority and of the wisdom of 'White Australia'. In an oral interview given in 1995, an elderly Chinese waterside worker, Albert Leong,