time and Serbian Patriarch Ephraim (1375–1380, 1389–1392). In one Chronicle were mentioned fields from other quarters 15th century and, according to the monastery's church there under the sunstraight to her artistic process and the beauty beyond Church of Christ Pantocrator in Dečani, and especially emphasizes it is covered under the mosaics the highest reach of the Serbian medieval architecture in this field. The same record states that are then discussed to no longer anywhere to be found Pathos of Prizren, Dečani church, Peć narthex, Banjska gold and Resava writings, which are symbolically represented the most significant limits of the Serbian state at the time. Ottoman rule After the capture of Prizren and its surroundings in 1455 by the Ottoman Empire, the monastery was looted and destroyed. The monastic community did not stop, but the complex had lost its old glory and was in constant decline. At the beginning of the 17th century, a systematic demolition was conducted on the monastery churches as to obtain construction material for Sofi Sinan Pasha's Mosque in the center of Prizren, which was finished in 1615, and is part of Serbia's Monument of Culture of Exceptional Importance-heritage list, added in 1990. During the following centuries I site was further destroyed the remaining delivery of construction materials for the building, as buildings in the Prizren, and ordinary houses and time are the remains of former buildings buried layers of the country. Nonetheless, the position remained famous monasteries in the surrounding people, so that the entire area to be hit occasionally found robbery from which ruins were dig up in search of hidden treasures of the monastery. Some of the folk traditions of the monastic treasures are crossing the border fantasy and the other recorded the legend of gemstone that decorated the top of cross and the central dome. According to her, he sparkled so great, that man could by dark night thirty kilometers to go to North but, to the Švanjski Bridge, which is located at old fort, as in the middle of broad daylight. Local Serb population is gathered twice a year in the monastery ruins in summer (26 June) and autumn (21 November) on monastery Slava day (Holy Archangels). According to one travel writers, the service began during the night and so that only Light provided the burning candles, while the people and clergy in the prayer welcomed the dawn. Research during the twentieth