were to reflect the emerging Victorian view of Africa and African peoples, that African thought and behaviour needed radical change if they were to be converted to western values. Like missionary work in other parts of Africa, it was viewed as a key means to prove the power and mystery of the Christian message. In retrospect there is evidence of a lack of missionary sensitivity to many aspects of African culture, the injustices of early colonial land policies, the low priority given to theological education, and the slowness to ordain African clergy. But much as missionaries must be viewed as principally propagators of basic religion, their work in introducing ideas of western medicine and technology undoubtedly had a profound impact on the foundations of modern public health in the region. By 1965, churches provided around 45 per cent of all hospital beds in Malawi. Some of the missionaries who spent time on the ship recognised the ironic nature of elements of their work. The Rev. George Wilson recorded in his diary: "Wherever a European goes he seems to carry some subtle power of change; whether it be the government official, the missionary, the planter or the trader, each is working for change, whether he knows it or not. This is a matter of great anxiety to all who love Africans, for I cannot feel at all certain that this change must necessarily be for the better." Most commentators would have accepted that radical change was now an urgent requirement, as was made clear by the Rev. Robert Keable a missionary in Zanzibar: "We walked into the partially walled compound or court representing the slave-market a bona fide affair, not like the caravanserai which used to be fitted up and furnished by the Cairene Dragoman for the inspection of curious tourists. A wooden cage, about twenty feet square, often contained some one hundred and fifty men, women, and children, who every day were 'knocked down' to the highest bidder in the public place." The personal cost was high. In the gardens of St. Michael's church at Blantyre, the city named after Livingstone's birthplace in Scotland, is a memorial plaque to fourteen members of the Nyasaland Mission who died in the service of the Church of Scotland's African missions. The dates of death given on the plaque range from 1890 to 1919. A passage from the Gospel of Matthew reads: "He that