the 6th to the 9th hour, and the temple veil being torn from top to bottom. The Synoptic Gospels also mention several witnesses, including a centurion, and several women who watched from a distance, two of whom were present during the burial. The Gospel of Luke is the only gospel to omit the detail of the sour wine mix that was offered to Jesus on a reed, while only Mark and John describe Joseph actually taking the body down off the cross. There are several details that are only mentioned in a single gospel account. For instance, only the Gospel of Matthew mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb, while Mark is the only one to state the time of the crucifixion (the third hour, or 9 a.m. – although it was probably as late as noon) and the centurion's report of Jesus' death. The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath. John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial. According to the First Epistle to the Corinthians (1 Corinthians 15:4), Jesus was raised from the dead ("on the third day" counting the day of crucifixion as the first) and according to the canonical gospels, appeared to his disciples on different occasions before ascending to heaven. The account given in Acts of the Apostles says that Jesus remained with the apostles for 40 days, whereas the account in the Gospel of Luke makes no clear distinction between the events of Easter Sunday and the Ascension. Most biblical scholars agree that the author of Luke also wrote the Acts of the Apostles as a follow-up volume to the Gospel of Luke account, and the two works must be considered as a whole. In Mark, Jesus is crucified along with two rebels, and the sun goes dark or is obscured for three hours. Jesus calls out to God, then gives a shout and dies. The curtain of the Temple is