The Yaksha Prashna, also known as the Dharma Baka Upakhyana or the Akshardhama, is the story of a question-and-answer dialogue between Yudhishthira and a yaksha in the Hindu epic Mahabharata. It appears in the Vana Parva, and the story is set as the Pandavas end their twelve years of exile in the forest. This dialogue between Yudhishthira and the Yaksha is found in the Madhya Parva of the Mahabharata, and is also known as the Dharma-Baka Upakhyan, or Legend of the Virtuous Crane. Vana Parva At the end of their 12 years of exile in the forests, the time had come for the Pandavas to live incognito in Agyat Vasa. As they were discussing their course of action, the princes met a Brahmin who complained that a deer has taken on its antlers his arani— a pair of wooden blocks used to start fire by friction— so he couldn't light the fire for Vedic rituals. So, the Pandavas set out to retrieve the Brahmin's arani and followed the hoofprints of the deer. While following the mysterious deer, Yudhishthira became exhausted and thirsty. So, his brother Nakula set out to fetch water and found a beautiful lake. The lake was devoid of any living creature, except for a crane. When he attempted to take water from the lake, the crane spoke, "O Nakula! The water of this lake will turn into poison if you take it without satisfactorily answering my questions." Nakula ignored the crane, hastily drank the poisonous water, and died. Nakula's twin, Sahadeva, came in search of his brother and found the same lake, saw Nakula dead, and was warned by the crane. But, Sahadeva too ignored the crane and died after drinking the water. One after the other, Arjuna and Bhima met the same fate. When none of his brothers returned with water, Yudhishthira followed the trail to the lake and found them all lying dead. Before searching for his brothers' killer, he decided to drink some water from the lake. But when the crane warned him, he realised that the crane held the answer to the turn of events, and agreed to answer its questions. The crane then revealed itself as a Yaksha. The Yaksha asked Yudhishthira approximately 125 questions on gods, metaphysics, philosophy, and similar topics: Yudhishthira had answered all questions in a satisfactory manner, but the Yaksha only allowed him to choose one of his