Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit. The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican, and other Protestant liturgies. Text Hebrew Bible version Following is the Hebrew text of Psalm 1: King James Version Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the ; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away. Therefore, the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the knoweth the way of the righteous: but the way of the ungodly shall perish. Numbering The Book of Psalms is subdivided into five parts. Psalm 1 is found in the first part, which includes psalms 1 through 41. It has been counted as the beginning of part one in some translations, in some counted as a prologue, and in others Psalm 1 is combined with Psalm 2. Background and themes Beatus vir, "Blessed is the man ..." in Latin, are the first words in the Vulgate Bible of both Psalm 1 and Psalm 112 (111). In illuminated manuscript psalters the start of the main psalms text was traditionally marked by a large Beatus initial for the "B" of "Beatus", and the two opening words are often much larger than the rest of the text. Between them these often take up a whole page. Beatus initials have been significant in the development of manuscript painting, as the location of several developments in the use of initials as the focus of painting. Patrick D. Miller suggests that Psalm 1 "sets the agenda for the Psalter through its "identification of