spread in Java circa 15th to 16th century. In last 200 years, some of these have been rediscovered mostly by farmers while preparing their lands for crops. Most of these ancient temples were rediscovered and reconstructed between 19th to 20th century, and treated as the important archaeological findings and also as tourist attraction, worship is mainly done on the national days by Balinese and local Hindu and Buddhist on sacred days such as Nyepi and Waisak In Indonesia. The local population mostly has converted to Islam or Christianity, but there are still also many worshipers who follow Kejawèn. Today, these ancient Hindu temples in Java are under the authority of Dinas Purbakala (Archaeological Authority) under the Ministry of Culture. Majority of Hindu temples in Java were dedicated to Shiva, who Javanese Hindus considered as the God who commands the energy to destroy, recombine and recreate the cycle of life. Small temples were often dedicated to Shiva and his family (wife Durga, son Ganesha). Larger temple complexes include temples for Vishnu and Brahma, but the most majestic, sophisticated and central temple was dedicated to Shiva. The 732 AD Canggal inscription found in Southern Central Java, written in Indonesian Sanskrit script, eulogizes Shiva, calling him God par-excellence. Historical scripts suggest Javanese recognized amongst themselves three sects of Shiva - Mahesvara, Buddhist (Saugata) and Mahabrahmana (Rsi). The Hindu and Buddhist temples co-existed, people intermarried, with occasional couple featuring a Hindu king and Buddhist wife as evidenced by Candi Plaosan, the husband and wife maintaining their different religious beliefs after marriage. Most of the temples are laid out in perfect squares, with secondary temples or lingas arranged geometrically or circularly. However, midst of the perfect symmetries, is present a shift of the temple complex axis and primary statue enclosure axis; this asymmetry is believed to be deliberate because the shift is always to the north and the ratio of asymmetry is exactly the same in a dozen temples where this has been measured. Some of sculptures and reliefs in the temples represent Hindu dance forms, currently seen in India but not in Java. Some in temples Java have a mix of Hindu and Buddhist features which has made attribution and original purpose against later usage difficult to ascertain. Central Java Central Java region consist of modern Central Java and Yogyakarta provinces. Most of Hindu temples in Cantral Java region are candi or ancient temples