Alexander IV canonized Clare as Saint Clare of Assisi. Construction of the Basilica of Saint Clare was completed in 1260, and on 3 October of that year Clare's remains were transferred to the newly completed basilica where they were buried beneath the high altar. In further recognition of the saint, Pope Urban IV officially changed the name of the Order of Poor Ladies to the Order of Saint Clare in 1263. Some 600 years later in 1872, Clare's relics were transferred to a newly constructed shrine in the crypt of the Basilica of Saint Clare, where her relics can still be venerated today. Legacy Clare was canonized on 26 September 1255 by Pope Alexander IV, and her feast day was immediately inserted in the General Roman Calendar for celebration on 12 August, the day after her death, as 11 August was already assigned to Saints Tiburtius and Susanna, two 3rd-century Roman martyrs. The celebration was ranked as a Double (as in the Tridentine Calendar) or, in the terminology adopted in 1960, a Third-Class Feast (as in the General Roman Calendar of 1960). The 1969 calendar revision removed the feast of Tiburtius and Susanna from the calendar, finally allowing the memorial of Saint Clare to be celebrated on 11 August, the day of her death. Construction of the Basilica di Santa Chiara began a year after Clare's canonization, and her remains were transferred there on 3 October 1260 from the church of St George, also in Assisi. Her bones are now in the crypt at the Basilica, having been rediscovered in 1850. In art, Clare is often shown carrying a monstrance or pyx, in commemoration of the occasion when she warded away the invading soldiers of Frederick II at the gates of her convent by displaying the Blessed Sacrament and kneeling in prayer. Pope Pius XII designated Clare as the patron saint of television in 1958 on the basis that when she was too ill to attend Mass, she had reportedly been able to see and hear it on the wall of her room. There are traditions of bringing offerings of eggs to the Poor Clares for their intercessions for good weather, particularly for weddings. This tradition remains popular in the Philippines, particularly at the Real Monasterio de Santa Clara in Quezon City and in the town of Obando, Bulacan. According to the Filipino essayist Alejandro Roces, the practice arose because