my admiration." In this he has been described as being committed to "the Euro-North American modernist project of emancipation", something which distinguishes him from other African nationalist and socialist leaders like Nyerere who were concerned about embracing styles of democratic governance that were Western, rather than African, in origin. Mandela nevertheless also expressed admiration for what he deemed to be indigenous forms of democracy, describing Xhosa traditional society's mode of governance as "democracy in its purest form". He also spoke of an influential African ethical tenet, Ubuntu, which is a Ngnuni term meaning "A person is a person through other persons" or "I am because we are." Socialism and Marxism Mandela advocated the ultimate establishment of a classless society, with Sampson describing him as being "openly opposed to capitalism, private land-ownership and the power of big money". Mandela was influenced by Marxism, and during the revolution he advocated scientific socialism. He denied being a communist at the Treason Trial, and maintained this stance both when later talking to journalists, and in his autobiography, where he outlined that the cooperation with the SACP was pragmatic, asking rhetorically, "who is to say that we were not using them?" According to the sociologist Craig Soudien, "sympathetic as Mandela was to socialism, a communist he was not." Conversely, the biographer David Jones Smith stated that Mandela "embraced communism and communists" in the late 1950s and early 1960s, while the historian Stephen Ellis commented that Mandela had assimilated much of the Marxist–Leninist ideology by 1960. Ellis also found evidence that Mandela had been an active member of the South African Communist Party during the late 1950s and early 1960s, something that was confirmed after his death by both the ANC and the SACP, the latter of which claimed that he was not only a member of the party, but also served on its Central Committee. His membership had been hidden by the ANC, aware that knowledge of Mandela's former SACP involvement might have been detrimental to his attempts to attract support from Western countries. Mandela's view of these Western governments differed from those of Marxist–Leninists, for he did not believe that they were anti-democratic or reactionary and remained committed to democratic systems of governance. The 1955 Freedom Charter, which Mandela had helped create, called for the nationalisation of banks, gold mines and land, to ensure equal distribution of wealth. Despite these beliefs, Mandela initiated a