only way of ensuring legal rights, care of children, or protection of inheritance, the Church considers it morally acceptable. Annulment is not a divorce; it is a ruling by the Church that the marriage was never valid. The marriage is deemed invalid if it lacks one of five integral elements: it should be "complete", "lifelong", "mutual", a "free gift" and of "man and woman". According to Pope John Paul II's Address to the Roman Rota on 22 January 1996, couples do not have a right to an annulment, but do have a right to make their case for nullity or validity before "the competent Church authority and to request a decision in the matter." According to the Catholic Diocese of Arlington: ... signs that might indicate reasons to investigate for an annulment are: marriage that excluded at the time of the wedding the right to children, or to a permanent marriage, or to an exclusive commitment. In addition, there are youthful marriages; marriages of very short duration; marriages marked by serious emotional, physical, or substance abuse; deviant sexual practices; profound and consistent irresponsibility and lack of commitment; conditional consent to a marriage; fraud or deceit to elicit spousal consent; serious mental illness; or a previous bond of marriage. The determination of the ground should be made after extensive consultation with the parish priest or deacons, and based upon the proofs that are available. Seventh commandment The Catechism explains that this commandment regulates worldly goods, and forbids unjustly taking, using or damaging those that belong to someone else. It places requirements upon those who possess worldly goods to use them responsibly, taking into consideration the good of society. The Catechism addresses the concept of human stewardship of God's creation in its explanation of the seventh commandment and forbids abuse of animals and the environment. Private property According to the Church, people have a right to private property. However, ownership makes that person "a steward" who is expected to make it "fruitful" or profitable in a way that benefits others after that person has first taken care of their family. Private property and the common good are seen as complementary elements that exist for the purpose of strengthening society. The taking of another's private property "in obvious and urgent necessity" as "the only way to provide for immediate, essential needs (food, shelter, clothing)" is not considered by the Church to be stealing.