Gallery, Florence), reflect the more personal nature of many of his later works. He also drew upon the Netherlandish traditions of Pieter Bruegel the Elder for inspiration in later works like Flemish Kermis (c. 1630; Louvre, Paris). Death Rubens died from heart failure as a result of his chronic gout on 30 May 1640. He was interred in the Saint James' Church in Antwerp. A burial chapel for the artist and his family was built in the church. Construction on the chapel started in 1642 and was completed in 1650 when Cornelis van Mildert (the son of Rubens's friend, the sculptor Johannes van Mildert) delivered the altarstone. The chapel is a marble altar portico with two columns framing the altarpiece of the Virgin and child with saints painted by Rubens himself. The painting expresses the basic tenets of the Counter Reformation through the figures of the Virgin and saints. In the upper niche of the retable is a marble statue depicting the Virgin as the Mater Dolorosa whose heart is pierced by a sword, which was likely sculpted by Lucas Faydherbe, a pupil of Rubens. The remains of Rubens's second wife Helena Fourment and two of her children (one of which fathered by Rubens) were later also laid to rest in the chapel. Over the coming centuries about 80 descendants from the Rubens family were interred in the chapel. At the request of canon van Parijs, Rubens's epitaph, written in Latin by his friend Gaspar Gevartius, was chiselled on the chapel floor. In the tradition of the Renaissance, Rubens is compared in the epitaph to Apelles, the most famous painter of Greek Antiquity. Work Feminist interpretation His biblical and mythological nudes are especially well-known. Painted in the Baroque tradition of depicting women as soft-bodied, passive, and to the modern eye highly sexualized beings, his nudes emphasize the concepts of fertility, desire, physical beauty, temptation, and virtue. Skillfully rendered, these paintings of nude women are thought by feminists to have been created to sexually appeal to his largely male audience of patrons, although the female nude as an example of beauty has been a traditional motif in European art for centuries. Additionally, Rubens was quite fond of painting full-figured women, giving rise to terms like 'Rubensian' or 'Rubenesque' (sometimes 'Rubensesque'). His large-scale cycle representing Marie de Medicis focuses on several classic female archetypes like the virgin, consort, wife, widow, and diplomatic