he used was the self-consciousness of man. The peculiar double-nature of consciousness, memory, and intelligence represent the relation of the Father to the Son. The mutual love of these two (memory and intelligence), proceeding from the relation they hold to one another, symbolizes the Holy Spirit. ("On the Harmony of Foreknowledge and Predestination and the Grace of God with Free Choice") was written from 1107 to 1108. Like the , it takes the form of a single narrator in a dialogue, offering presumable objections from the other side. Its treatment of free will relies on Anselm's earlier works, but goes into greater detail as to the ways in which there is no actual incompatibility or paradox created by the divine attributes. In its 5th chapter, Anselm reprises his consideration of eternity from the Monologion. "Although nothing is there except what is present, it is not the temporal present, like ours, but rather the eternal, within which all times altogether are contained. If in a certain way the present time contains every place and all the things that are in any place, likewise, every time is encompassed in the eternal present, and everything that is in any time." It is an overarching present, all beheld at once by God, thus permitting both his "foreknowledge" and genuine free choice on the part of mankind. Fragments survive of the work Anselm left unfinished at his death, which would have been a dialogue concerning certain pairs of opposites, including ability/inability, possibility/impossibility, and necessity/freedom. It is thus sometimes cited under the name . Another work, probably left unfinished by Anselm and subsequently revised and expanded, was ("On Mankind's Morals, Told Through Likenesses") or ("On Likenesses"). A collection of his sayings () was compiled, probably by the monk Alexander. He also composed prayers to various saints. Anselm wrote nearly 500 surviving letters () to clerics, monks, relatives, and others, the earliest being those written to the Norman monks who followed Lanfranc to England in 1070. Southern asserts that all of Anselm's letters "even the most intimate" are statements of his religious beliefs, consciously composed so as to be read by many others. His long letters to Waltram, bishop of Naumberg in Germany () ("On Unleavened and Leavened Sacrifice") and ("On the Church's Sacraments") were both written between 1106 and 1107 and are sometimes bound as separate books. Although he seldom asked others to pray for him,