capable of being everywhere at once because conscience acts as 'God's watchman' in human hearts. If the Holy Ghost is a fruition from others, it is created in time and will end in time. Distinguishing Gods creates multiple faiths which is why the history of the anti-churches is one of division and strife. The Two Seeds The doctrine of the two seeds (the seed of the woman versus the seed of the serpent) explains the conflict of natures found within everyone. Good and evil cannot derive from one source; evil cannot come from God and is never simply the misapplication of things intended for good. This mixing of seeds first began when the sons of Seth took wives from the daughters of wicked men. So, even Abraham had both seeds within him. It is which seed comes to the top in a person which will determine his or her fate at the end of time with the judgment of the 'second death'. Hence the Lord loved Jacob and hated Esau before they had done either good or evil. Yet Esau gained great blessings along the way even if he will ultimately be cursed by the bad seed within. This form of inheritance means, generally, "it is a great privilege to be a child of a good parent." Or, as Tomkinson memorably puts it; bastard begets bastard. This is a parallel to the way there is generally a physical resemblance between child and parent and it explains Rebecca's anguish, "if Jacob takes a wife of the daughters of Heth ... what good will my life do me?" Yet the rule is not rigid and, ultimately, its workings are a mystery of God's will. The Right Devil Tomkinson makes great sport in surveying the churches' views on the nature of the devil. One popular argument was that he is made of air. "There was one Burgatus confessed that when the devil gave him his hand, it felt cold; this is brave university learning, a tale of jack pudding; these cold devils might do well to get into hell to warm them." Then he makes his serious point that the church teaches a lot about the devil without being able to agree what this devil is. Most apparitions are the "imagination of dark frased reason in wicked men." It is the workings of fear on an uneasy conscience that plays such tricks. Yet