his gospel harmony system, his chapter divisions of the four gospels, and their purpose); Eusebian Canon tables (list of chapters) at the beginning of the codex; subscriptions (end titles) at the close of each Gospel; illustrations of the evangelists; and lectionary markings (to indicate what verse was to be read on a specific day in the churches yearly calendar) in the margin, written in gold ink. The initial copyist left space between the weekly readings for insertion of the ἀρχ(η) (beginning) and τελ(ος) (end) markings, however they were left unfinished. The original copyist didn't add any to the Gospels of Matthew and Mark, but a few were inserted by a later copyist. The initial copyist did however insert a few in the Gospels of Luke (Luke 6:17; 10:16, 21, 22, 25, 37, 38; 12:16, 32) and John (John 1:17/18, 52/2:1), in gold ink. Quotations from the Old Testament are sometimes marked in the margin by a diplai (>), written in gold ink. These are found at Matthew 1:23; 2:6, 15, 18; 4:6, 7, 15, 16; Luke 3:4-6; 4:10, 11, 18; 10:27; John 19:24, 37. There are none in Mark. Accents (used to indicate voiced pitch changes) and breathing marks (utilised to designate vowel emphasis) are utilised throughout. Three forms of the round stops (above, middle, and below the line), the comma, (applied to show the end of phrases/sentences) and the semicolon (used to mark a question has been asked) are employed. The three stops and comma are partially applied, although incorrectly in many instances. The semicolon is only used sparingly, and mostly neglected where the end of a question is. Itacism (spelling errors due to similar sounding letters) mistakes are witnessed, however not as many as in other codices, with Hoskier noting a total of 205 (33 in Matthew; 32 in Mark; 102 in Luke; and 38 in John). Some cases of homoeoteleuton are noticed, but very rarely (this being the omission of words/phrases which finish with either similar letters, or the same word). Most of the conventional nomina sacra (special names/words considered sacred in Christianity - usually the first and last letters of the name/word in question are written, followed by an overline; sometimes other letters from within the word are used as well) are employed throughout (the following list is for nominative case (subject) forms): ( / Jesus); ( / Christ); ( / God); ( / Lord); (