/ Spirit); ( / David); ( / Israel); ( / father); ( / mother); ( / saviour); ( / salvation); ( / salvation); ( / heaven); ( / heavenly); ( / man); ( / cross). The nomen sacrum (singular of nomina sacra) for (son / ) is seen in Matthew 1:23, 3:17, 17:15; Mark 10:47; Luke 1:13, 31, 3:2. The nomen sacrum for (Jerusalem / ) is seen in Matthew 23:37; Luke 2:25, 38, 41, 43, 5:17, 6:17, 9:31, 53, 10:30, 13:4, 22, 23, 34, 19:11, 23:28, 24:13, 18, 33, 47, 49, 52. Text The Greek text of the codex has been considered as a representative of the Caesarean text-type. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine. The Caesarean text-type however (initially identified by biblical scholar Burnett Hillman Streeter) has been contested by several text-critics, such as Kurt and Barbara Aland. Aland placed it in Category III of his New Testament manuscript text classification system. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified." Among Aland's test collation passages (a specific list of verses in the New Testament which have been determined to show to which text-type a manuscript belongs), the codex has 153 variants in agreement with the Byzantine text, 81 with the Byzantine and Nestle-Aland texts, 35 with the Nestle-Aland text, and 58 distinctive readings. According to the Claremont Profile Method (a specific analysis method of textual data), it has a mixed textual relationship in Luke 1, accords to the Alexandrian text-type in Luke 10, and represents the textual family K in Luke 20. It belongs to the textual family subgroup 35. In it has the famous textual variant "" (Jesus Barabbas). This variant is found in Codex Koridethi (Θ), and manuscripts of textual group Family 1 (ƒ). It lacks Mark 11:26. Together with minuscule 162, it contains the remarkable reading in the Gospel of : (May your Holy Spirit come upon us and cleanse us), instead of ελθετω η βασιλεια σου (May your kingdom come)