The term spiritual warrior is used in Tibetan Buddhism for one who combats the universal enemy: self-ignorance (avidya), the ultimate source of suffering according to Buddhist philosophy. Different from other paths, which focus on individual salvation, the spiritual warrior's only complete and right practice is that which compassionately helps other beings with wisdom. This is the Bodhisattva ideal (the "Buddha-in-waiting"), the spiritual warrior who resolves to attain buddhahood in order to liberate others. The term is also used generically in esotericism and self-help literature. Spiritual warrior, "illuminated heart and valiant one", "enlightenment hero", "one who aspires for enlightenment" or, "heroic being" has been defined as a bodhisattva. Shakyamuni Buddha The Agganna Sutta elaborates on a history of the world in which the Buddha’s monks and nuns, and the warrior caste from which the Buddha came, are superior to brahmins, who were known for class discrimination. The Buddha’s Shakyan clan context was for warrior-like assembly for brahmins-bashing at that time. Some scholars consider the Shakyans a republic or federation formed by a group of dominant warriors known as the "sangha", who supposedly followed an aristocratic democratic tradition similar to that of the Greeks during antiquity. However, at the time of the Buddha, the growing influence of the brahminic caste and their religious ideology led to this system of governance being politically and culturally undermined. The Buddha pioneered the establishment of democratic procedures for the monastic sangha, such as regular meetings with secret ballots, subcommittees, and minority group rights to schism. He attempted to preserve his Shakyan clan's tradition, which was ideal for human liberation achievement. In the Agganna, the Buddha says that the monks and nuns have become "children of the Shakyans", the Enlightened One's sons and daughters, and children of the truth. The monastic Sangha was a spiritual warrior society within the historic conflict of the brahmin's struggle. They were heirs to the aristocratic virtues of the Buddha's warrior caste, which are related to democratic progress. Tibetan origins In Tibet a monastic rule derived from a feudal warrior clan society, which was transformed into a spiritual warrior society. While the rest of the world followed feudalistic warrior development during the medieval period throughout Europe and Asia, Tibet uniquely established Lamaism. This was centered around a Buddhist social revolution originating distinctly from India's Hinduism and finding root in Tibet. The Lama (teacher) is a living Buddha for Tibetans who provides a