cases involve trade in organs, trafficking in persons and sale of children, infanticide and abandonment of children." Action against persecution With escalating killings, President Kikwete publicly and repeatedly condemned witch doctors, their helpers and middlemen, and the clients, which include members of the police force, for these murders. Victims include children snatched or abducted from their parents. The killers and their accomplices use hair, arms, legs, skin, eyes, genitals, and blood in rituals or for witch potions. The United Nations High Commissioner for Human Rights has published a preliminary report regarding discrimination which has been directed toward people with albinism. This report has been submitted as part of the Human Rights Council resolution 23/13 of 13 June 2013. It reinforced that "states would adopt specific measures to protect and preserve the rights to life and security of persons with albinism, as well as their right not to be subject to torture and ill treatment, and ensure their access to adequate health care, employment, education and justice." The discrimination of albinos is often demonstrated by family members and relatives especially at birth, and ill-treatment by general society is widespread where there are severe issues of social exclusion and stigma. The Resolution 23/13 explains the Human Rights council's concerns about "attacks against persons with albinism". Therefore, the Council encouraged the United Nations High Commissioner for Human Rights (OHCHR) to submit a report. Navi Pillay is the current United Nations High Commissioner for Human Rights. As the representative, on 11 March 2014 she submitted a message which overviewed the current status of discrimination against persons with albinism and possible pathways for change and development in protection of albinos. "People with albinism have the right to live without fear or bullying, discrimination, social exclusion, killing and dismemberment." This footage was published on 13 March 2014 to overview the current situation surrounding albinos who live in fear of being murdered or captured for the purposes of murder medicine and witch doctors belief in the magical potential of albino hair and limbs. Also a key issue is the influence of educating the public to encourage the removal of the social stigma associated with albinos in a society which does not completely understand that albinism is not a curse or a spiritual ghost, but simply a skin condition. In Zimbabwe albinos have been given the name sope which indicated that they are possessed by evil spirits, and