in through its commercial centres. The Ambitious Mamluks preferred to live in Cairo seeking economic power that guarantees a social class within the amirs. This social benefit may lead to a better position in the royal hierarchy. The conspiracies, murders and imprisoning were a phenomenon that subsisted for the entire period of the Mamluk rule. Being in the midst of the political centre will allow for greater political awareness of any conspiracies. Cairo as the capital had many religious institutions, Markets with the best goods that might not be available in the rural areas, Hammams and a social life that was never competed by any other major city in Egypt. The Mamluk Amir would like to enjoy all the luxuries services that were concentrated in the capital, treating himself to compensate the tough life that any Mamluk would have lived; a childhood slavery, battles and campaigns, high economic position struggle and political participation. As a result of the centralization practice, the distribution of people in Egypt was adversely affected since a large percentage of the working class from rural cities and from all over the world strove to live in the Cairo where they could sell more and make more money. It is worth noting that this regime continues as an existing problem in contemporary Egypt. To stay in the city of Cairo, the Amirs tried hard to urbanize new areas, and the districts would bear their name. Amir Azbak Tanakh al-Zahiry constructed the western area from the khalij in (880AH/1476 AD), and the region was called Azbakeya. Gamal al-Din Yusuf al-Ustadar constructed the area Rahbat Bab al-`id and supplied it with water from al-Khalij an-Nasiri and called it El Gamaliya. A brief survey of any famous Mamluk street would show that there was a competition among the Amires not only in the acquisition by Mamluks to gain or maintain power but also in the construction of buildings to show off their wealth and power. Some of the Amires were more popular as builders than their Sultans like al-Qadi Yahya by the time of Sultan Jaqmaq (1438-1453 AD) Modern history The Egyptian Museum was established by the Egyptian government in 1835 near the Asbakiya Gardens. The museum soon moved to Boulaq in 1858 because the original building was too small to hold all of the artifacts. In the 1850s, the area was renovated during the rule of Isma'il Pasha in