Ming dynasty to appeal to the Chinese who had emigrated to Vietnam after the fall of the Ming. Long's supporters produced a sword with the inscription "Tiên đả hôn quân, hậu đả loạn thần" (First strike the debauched king, next the traitorous officials) and a ring inscribed "Dân Công" (Popular Tribute). From then on, Long presented himself as the emperor and signed documents under the royal title. Long's strategy of proclaiming himself as a royal descendant or claiming to have supernatural powers in order to rally support for political ends was not new; it has been repeatedly used throughout Vietnamese history. In 1516, a man calling himself Trần Cảo rebelled against the Lê dynasty, claiming to be a descendant of the deposed Trần dynasty and a reincarnation of Indra. During the 19th century, there was a Buddhist revival and many people masqueraded as monks claiming to have supernatural powers. These false monks were frequently able to start new religious movements and secret societies based on millenarianism. Quickly gathering large numbers of disciples, they staged rebellions against Vietnamese imperial and French colonial armies alike. However, these uprisings were typically incoherent and caused minimal disruption to the ruling authorities. On the other hand, the French were often troubled by resistance movements in southern Vietnam that were led by more conventionally motivated nationalist militants, such as the guerrilla outfits of Trương Định and Nguyễn Trung Trực. Military buildup During the time he spent in Battambang for the coronation, Long organised the construction of a pagoda in the town, and in December, he unsuccessfully applied for a land concession. After the coronation, Long was taken to the Thất Sơn region in Châu Đốc, in the far south of the Mekong Delta. There the peasants built a temple for him. They used a small restaurant in a nearby village as a reception centre for the temple, as the temple was increasingly used as a military base, where fighters, weaponry and munitions were being assembled for an uprising. In the village of Tan Thanh, a local leader recruited his peasants for Long's revolt. The village chieftain predicted that a new Vietnamese monarch would descend from the sky at Cholon in March 1913, and that only the royalists would survive this miracle. Such proclamations were repeated across southern Vietnam and in Cambodia, and notices were posted in Saigon, Phnom Penh, the road between the cities, and in