Lord was crucified" which seemed to point to Jerusalem. Again, Reverend Elliott preferred a slightly different wording, "where also their Lord hath been crucified" thus the witnesses were murdered in Rome in remembrance of Christ's death and the precise occasion was the Fifth Council of the Lateran of 1512. For the witnesses' resurrection, Edward Elliott quoted Pope Adrian VI, "The heretics Huss and Jerome seem to be alive again in the person of Luther." The witnesses' ascension he assigned to the Peace of Passau 1552. Daemonia Edward Elliott engaged in a discussion of Joseph Mede's Apostasy of the Last Times. He considered the distinction between the Devil (in the singular) and demons (in their generality). The Devil or Satan, he said, meant "the Accuser" or prosecutor of mankind as used in a courtroom sense. His opposite number was "the comforter", or Christ as humanity's advocate. Thus, the devil, although evil, has had his part to play in the heavenly system. Zechariah 3: 1 says, "And he showed me Joshua the high priest standing before the angel of the Lord, and satan standing at his right hand to resist him." It is not the devil but the multitude of demons which Revelation cites as the source of idolatry. Idols are empty and lifeless until humans imbue them with evil powers thought of as being derived from their ancestors. The sort of demons Christ cast out are both real and malign in intent. But, said Edward Elliott, this was very little different from the cult of the saints practised by the church in apostasy. It was the deification of dead men. The Parenthetic Visions Edward Elliott's historical approach meant he had difficulty explaining how these visions were a necessary and intrinsic part of the overall scheme of Revelation. In relating these new prophecies to world history, he was forced to go back over events with which he had already dealt. This created an unfortunate sense of redundancy and repetition. In his view, the writing within the sealed scroll dealt primarily with secular history whereas the writing on the outside dealt with ecclesiastical history. This recapitulation was necessary so that the reader could understand who the Beast was, a matter complicated by Edward Elliott's somewhat unusual insistence that there was only one Beast involved. This meant that the Beast from the sea, the Beast from the abyss, the Beast that killed the two