of different systems which advocated this view and found the discrepancies were so massive as to convince him there could be no prophetic intention in the letters themselves. The letters were a record of the things that are, not of the things that shall be. To this end, he suggested that the opening vision section (beginning Chapter 4) did not impart new information. The idea was to recall familiar prophecies: Isaiah 6:1, Ezekiel 1: 4 & 20, and Exodus 24: 9 & 10. The Book with Seven Seals The book with the seven seals was both an unfolding scroll and a living drama in two parts. Firstly, there was the apocalyptic scenery. The tabernacle Moses knew and a court similar to that of an oriental sovereign were in the foreground. Mount Zion was in the background. The whole of the Roman Empire stretched away into the far distance. None of this was ornamental, but emblematic and choreographical of "the combined secular and ecclesiastical history of Christendom" having a proper unity of effect, as significant as it was beautiful. Reverend Elliott said we have to situate John as part of the drama, a prophet performing prophetic acts, not as a detached observer. Yet not all of what occurred was to be seen. Reverend Elliott quoted John Milton, "millions of spiritual creatures walk the earth, unseen both when we sleep and when we wake." Secondly, the Plan and Order of the book were written within and without, sealed seven times. Reverend Elliott took as his text, "I will show thee the things that must happen after these things." He believed this set aside "interpretations based on the principle of the Apocalypse being a prophecy figurative only of the times yet future." "Accordingly, the three septenaries of Seals, Trumpets and Vials will be interpreted by me as connected and consecutive series; - the seventh Seal unfolding itself in the seven Trumpet visions, the seventh Trumpet in the seven Vials: and this with no intermission or interruption." He considered the more complex overlapping and interlocking chronology of Joseph Mede to be unnatural and wrong because truth must be simple. The chronology was given by:- the temporary prosperity, decline and fall of pagan Rome was the subject of the first six seals (96CE to 395) the ravage of Rome-in-apostasy by Goths, then Saracens, then Turks was the subject of the first six trumpets the Protestant