India and Hinduism has influenced many countries in other parts South Asia, East Asia and Southeast Asia as a result of commercial and cultural contacts. Ganesha is one of many Hindu deities who reached foreign lands as a result. Ganesha was a deity particularly worshipped by traders and merchants, who went out of India for commercial ventures. The period from approximately the tenth century onwards was marked by the development of new networks of exchange, the formation of trade guilds, and a resurgence of money circulation, and it was during this time that Ganesha became the principal deity associated with traders. The earliest inscription where Ganesha is invoked before any other deity is by the merchant community. Jainism Ganesha is worshipped by only some Jainas, for whom he appears to have taken over certain functions of Kubera. Jaina connections with the trading community support the idea that Jainism took up the worship of Ganesha as a result of commercial connections. The Jaina canonical literature does not mention Ganesha. The earliest literary reference to Ganesha in Jainism is in Abhidhāna chintāmani of Hemachandra (c.a. third quarter of twelfth century). It refers to several appellations of Ganesha such as Heramba, and Vinayaka and visualizes him as elephant headed, pot-bellied, bearing an axe and riding a mouse. According to the Swetambara Jaina work, Ācāradinakara of Vardhamānasūri (c. AD 1412), Ganapati is propitiated even by the gods to get desirable things. It is further mentioned that He is worshipped at the beginning of every auspicious ceremony and new project. This practice is still very common in the Swetambara community. The text provides procedures for the installation of Ganapati images. The popularity is however not met with in Digambara texts. Excepting two medieval figures carved at Udayagiri and Khandagiri caves, Orissa and an early figure at Mathura, his representations are not found in any Digambara sites. The earliest known Jaina Ganesha statue at Mathura with Jaina YakshiAmbika(the Jaina name for Gauri).[9] dates to about the 9th century AD.[10] Images of Ganesha appear in the Jaina temples of Rajasthan and Gujarat.[11] In the tenth-century Mahavir at Ghanerav and eleventh-century temple in Osian, Rajasthan; Ganesha images are found. Buddhism Ganesha also appears in Buddhism, not only in the form of the Buddhist god , but also portrayed as a Hindu deity form also called . His image may be found on Buddhist sculptures of the late Gupta