He was placed in an asylum for the insane on Feb. 11, 1632. Medical treatment accomplished but little for him. His clerical colleagues did all they could to induce him to change his religion but he never ceased to proclaim that he was a Jew and desired to remain a Jew. Imprisonment and execution A charge of heresy could no longer be avoided; the chief of the Geneva police arrested Antoine, and instituted proceedings. While he was in prison the clergy were tireless in seeking his reconversion, trying in vain to make him sign a declaration of orthodox faith. Bidden to formulate his religious belief, he drew up twelve articles, which were submitted to an ecclesiastical court. In them he gave the tenets of Judaism in the style of Maimonides' Thirteen Principles of Faith, and added "eleven philosophical objections against the dogma of the Trinity." At the same time he addressed to the judges three memorials, two of which have been preserved. In spite of the exertions of Metrezat, a pastor of Paris, and others, the judges were immovable. The trial commenced April 11; Antoine's attitude, full of dignity, aroused much sympathy. The threats of the judges were of no more avail than the persuasions of his colleagues. He repeated constantly: "I am a Jew; and all I ask of God's grace is to die for Judaism." The court sought to show that he had promulgated his heretical doctrines at Geneva: this he contradicted most forcibly. All the efforts of the judges were met with the unchanging reply, "With the help of God I am determined to die in my present belief." Fifteen clergymen or professors of theology were summoned as witnesses. Several of them begged for a light sentence, since, in their opinion, Antoine had committed no sin by becoming a Jew, although for his hypocrisy he deserved unfrocking or banishment, or, at worst, excommunication. Furthermore, they said that the matter ought not to be hastened, and that the advice of the various churches and academies should be sought. A fanatical majority, however, insisted that the judges should seize the present opportunity to demonstrate their faith, since it was most dangerous to absolve one who had professed Judaism while wearing the garb of a Christian priest. For some days longer the judges waited for Antoine to recant. As his recantation was not forthcoming, they pronounced sentence April 20, 1632;