development, becoming isolated and voiceless from the ruling European elite. "Though white settlers ... were able to organize themselves in Formal groups… the colonial authorities provided little space for urban indigenous people to formally organize. Although there was some tolerance of group activity under the umbrella of the church. Traditional Anglican involvement in Zambia was undertaken by the Universities' Mission to Central Africa (UMCA), which had been founded in Cambridge as a direct result of the fiftieth anniversary of Livingstone's call for African evangelism. Though unlike many of Livingstone's original audience the UMCA held to a less Evangelical and more Anglo-Catholic form of Christian theology. Consequently, although highly influential, despite its small numbers, modern-day Anglicanism in Zambia does not have the Evangelical fervour that is evident elsewhere in modern-day African nations that were formally British colonial possessions. Livingstone, though certainly at the vanguard of the colonisers, and in that capacity he spelled the end to traditional Zambian society, he is still held in high regard by many contemporary Zambian's. This perhaps reflects an understanding of Livingstone as less of a coloniser and more as a bringer of the Christian faith that today over seventy five percent, more recent surveys put it as high as eighty-five percent, of the population embrace in one form or another. Christianity is still, "growing at a rate of nearly 4 percent per year", in a nation with an annual average population growth rate of 2.7 percent from 1990 to 1999. Possibly some of this affection is also because Livingstone is perceived as a defender of the traditional societies as he defied the slave traders who were already destroying communities; one of his multiple motives for being in the region was anti-slavery and towards the end of his life a primary drive in his work. Though, as with many interventions of this nature, the possible motives were not as philanthropic as they first appeared to those under threat. Livingstone saw the oppressed communities as a basis for his "potential village preaching centres", to spread the gospel and in so doing provide a stable base for European culture. Like much of what Livingstone undertook the reality is complex and in many of his wanderings he was actually forced to rely on the slave trade's logistical networks. Again Livingstone's legacy lives on in many development initiatives undertaken on the continent both in religious and secular capacities, a seemingly