Grover Cleveland Brewer (1884–1956) was among the most famous 20th-century leaders in the Churches of Christ. He was said to be "among the giants of the brotherhood" (Woods 246). "G. C." Brewer was named for U.S. President Grover Cleveland. Brewer is generally known by his initials. He was born in Giles County, Tennessee; he died in Searcy, Arkansas, on June 9, 1956. He was an author, preacher, and teacher, serving on the faculty of Lipscomb University (then known as David Lipscomb College). His persuasive rhetoric and passionate oratory have been noted, along with his uncanny ability to define mainstream biblical doctrine in the mid-20th century. (His brother, Dr. Charles R. Brewer, was also a notable preacher and a teacher at David Lipscomb University, where to this day a bell tower stands in his honor.) G. C. Brewer was no stranger to controversy, challenging Catholicism and Communism directly and debating frequently; yet he also demonstrated a willingness to change his views, especially those regarding the doctrine of grace. Grace According to Leonard Allen (163-64), John Mark Hicks , and Richard Hughes (186-87), Brewer's championing of K. C. Moser's book The Way of Salvation (1932) signaled a paradigm shift in the way that people in the Churches of Christ were thinking about grace. Brewer wrote that "Our salvation does not depend upon our perfect adherence to the requirements of law. . . . By making our salvation dependent upon our own perfection, we make void the grace of God" (qtd. in Allen 164). Especially in the 1930s, Foy E. Wallace and Brewer engaged in a longstanding feud over this and other controversial issues, "contending for the faith" at the Abilene Christian College Bible Lectures and in the pages of the Gospel Advocate and other periodicals. Wallace took Moser's book for "denominational error on the gospel plan of salvation" (qtd. in Hicks) whereas Brewer sought to de-emphasize legalism and human works and to promote a theory of God-given "unmerited favor" (Hughes 186). Non-Institutional Churches One facet of their disagreement (albeit more financial than theological) eventually led to a schism, whereby Wallace and Brewer debated the propriety of churches funding colleges. Non-institutional Churches of Christ remember Brewer mainly for his unwavering call for congregational support of colleges associated with the Churches of Christ, a position that non-institutional churches reject. See The churches of Christ (non-institutional) for more about the debate over this issue. Historian