and future generations will be extraordinary persons who will benefit all sentient beings by spreading the essence of the Buddha's teachings.' Then accompanying a merchant, she traveled to Kham. They arrived at a place called Dentod Tsonrur and she said to her companion, 'This is the place I have to stay.' She departed and went to meet the great saint Ame Tsultrim Gyatso to whom she said, 'Although I have no attachment to the worldly life, if we join together our descendants will bear many enlightened beings who will do great benefit for the teachings of the Buddha.' On their marriage day, Ame Tsultrim Gyatso did not have any possessions to arrange for the ceremony. Drolma said, 'Do not worry, I will take care of it.' So saying she miraculously pulled a damaru from her right pocket and a kapala from her left. Then beating the damaru and holding the kapala in her hand she made a mystic dance while gazing into the sky. Immediately the house was filled with the finest food and drink and the richest garments with which to clothe themselves - thus giving great satisfaction and pleasure to all the guests. They lived together and in time she gave birth to four sons: Namkhe Wangchuk, Pekar Wangyal, Sonam Pal and Kathung Trushi. These sons were exceptionally intelligent and became scholars on both the temporal and spiritual levels. Of her four sons, Pekar Wangyal fathered four sons. They were Khenpo Dharma, Konchog Rinchen, Tsunpo Bar and Naljor Dorje - of these four, Naljor Dorje became the father of the great Ratnashri Jigten Sumgon, the great Drikungpa, who was the reincarnation of Nagarjuna. Death At a later time Drolma said, 'I have knowingly taken birth into samsara in order to fulfill my aspirations to protect the teachings of the Buddha and for the welfare of all sentient beings. Because of this, I will grant the ordinary and supreme siddhis to my followers. She led her followers to a huge cave called Tingring. The cave was very sacred, containing many precious termas and many self-created statues of the Buddhas and Bodhisattvas, Yidams, Dakinis, and Dharma Protectors on the rocks inside the cave. A human corpse was brought and she transformed that corpse into a great tsog offering. Those who could partake of that tsog were granted the ordinary and supreme siddhis. Then she composed a text containing a sadhana