bring forth sacred scriptures, including the Daode Jing and Xisheng Jing. Moreover, Laozi continued to appear periodically and bring forth new scriptures to both Kou Qianzhi and adherents at Louguan, surrounded by a celestial entourage and announced by a celestial envoy. Laozi was also extremely closely linked with the Buddha, and in certain sources, even became the Buddha or announced Yinxi as the Buddha. Practices The Northern Celestial Masters followed certain regular, communal rites. One of these communal rites involved formal banquets. These feasts could last as long as seven days. In order to purify themselves for feasts, members had to abstain from eating meat, garlic, green onions, ginger, leeks and onions. A banquet consisted of three courses – wine, rice and a vegetarian meal. Ritual activity during feasts and other activities usually involved a series of bows and prostrations as well as the burning of incense. Banquets were also held when someone died. During these banquets, attendees would perform rituals aimed at remitting the sins of the deceased. While monasticism had existed in Chinese Buddhism, the Northern Celestial Masters were one of the first Daoist groups to practice it. Kou lived a monastic lifestyle on Songshan, known today for being the location of the Shaolin Monastery. Monasticism developed further during the Louguan phase of the Northern Celestial Masters due to this influence of Buddhism. During this period, a clear distinction developed between lay and monastic followers in Daoism. The ordination, precepts and way in which monks sought salvation were all influenced by Buddhism. Art Many art objects were produced in Northern China during the time of the Northern Celestial Masters. These objects were closely modeled on Buddhist designs. The image of the god (usually Laozi), would be carved on the front side of a stone stele, with inscriptions on the back or side of the carving. The inscriptions were usually prayers to the dead, a wish for the happiness of family members or wishes for political peace. The iconography and contents of the inscriptions show that a close relationship between Daoism and Buddhism existed in the Northern Wei state. This relationship is especially evident in some four-sided stelae that had carvings of both Laozi on two sides and the Buddha on the other two. References Footnotes General sources Despeux, Catherine. "Women in Daoism." in Livia Kohn ed., Daoism Handbook (Leiden: Brill, 2000), 384–412. Goossaert, Vincent. "Songshan." in Fabrizio Pregadio,