Other views reported from Muqatil is that he said that God spoke through his mouth to Moses and he reportedly narrated the following Hadith: More extreme views were allegedly held by him, including that God possessed bodily parts such as flesh, blood, hair, bones etc. Muslim scholars were so convinced of Muqatil's extreme anthropomorphism that they even came up with the term "Muqatiliyyah" to designate a sect which allegedly followed Muqatil in such views. Al-Ash'ari reports that Muqatil and Dawud al-Jawabiri, said that God is a body and possesses an image like a human being with flesh, blood, hair, bones and limbs such as hand, leg, head, and eyes, though he states that they said that with all of these he is completely unlike the creation, and that the creation does not resemble him. Clash with Jahm bin Safwan There was an intense theological and political debate that took place in the mosque of Marw between Muqatil and Jahm bin Safwan (d. 128 H/ 746 CE), regarding the divine attributes and a dispute between two political figures that Muqatil and Jahm were affiliated with. Each of them ended up writing a book refuting the other, and Muqatil used his political links to get Jahm expelled from Balkh, having him sent to Termez. In 128 H, in a subsequent battle with Muqatil's sponsor, Jahm was killed. The accusations of anthropomorphism against Muqatil were seen as the logical opposite to those who held the negationist views of Jahm, to whom the term "Jahmiyyah" was used (as the opposite of "Muqatiliyyah"). The Sunni Muslims thus positioned themselves in the middle, between the two extremes, neither negating God's attributes nor likening them to the creation. Works Muqatil is the author of a tafsir (commentary) on the Quran that John Wansbrough considers the oldest surviving complete tafsir and discusses in some detail. This work was still in manuscript when Wansbrough wrote but has since been published. Reception Scholars contemporary to him were the first to criticise him, and did so in three areas. Abu Hanifa (d. 150 H/ 767 CE) criticised his theology, Abdullah Ibn Mubarak (d. 181 H/ 797 CE) criticised his methodology (particularly that he did not quote Hadith with chains of transmission), and the accusation of being a liar is attributed to Wakee ibn al-Jarrah (d. 197/ 812 CE). Abu Hanifa in particular warned Abu Yusuf (d. 182/798) of two groups from