300 noble women. Based on these teachings, this group of women all took the Bodhisattva vows, began serious meditation practice, and together built a temple where they could practice. On another occasion, Mandarava interceded to end a war and then offered teachings to a group of 500 women who would have been affected by the war. They too took up serious spiritual practice as a result of Mandarava's dharma teachings. At this point, recognizing her seriousness, Mandarava's father sends all suitors away and Mandarava takes both ordination vows and bodhisattva vows. In order to protect his daughter, Mandarava's father then ordered all 500 women in her retinue to also undertake ordination. A new palace was built for Mandarava and her ordained retinue, not far from the palace of her parents. Meeting Padmasambhava It was during a spiritual retreat with many of the women she converted to Buddhism, that Mandarava and her retinue met Padmasambhava. Mandarava's father was fearful of the contamination of the royal bloodline and what he perceived as Mandarava's apostasy. Thus, her father endeavoured to have both Mandarava and Padmasambhava purified by immolation through the flames of a pyre. Instead of finding their corpses incensed and charred, Vihardhara finds that the fire of the pyre has been transformed into Lake Rewalsar near Mandi (Zahor) in Himachal Pradesh, India, out of which arises a blooming lotus supporting the unharmed Mandarava and Padmasambhava. In this process, they achieve their secret names of Vajravarahi and Hayagriva, respectively. It is then that Mandarava's father blesses their relationship. Spiritual practice Mandarava realized her calling to spread the Dharma with Padmasambhava, thereby fulfilling the prediction of her birth that she was a dakini. Thus, at 16 years of age, Mandarava became the first of Padmasambhava's five historical spiritual consorts and together they practiced at Maratika (known as Haleshi in the local dialect), the Cave of Bringing Death to an End. Maratika Cave, and later Maratika Monastery, is located in Khotang District of Nepal. Both Mandarava and Padmasambhava achieved the unified vajra body on the vidyadhara level of mastery and realised some of the practices of long life or longevity that were concealed in the Maratika Cave as terma by 'Dakini Sangwa' (Wylie: mKha' 'gro gSang ba), the terma constituted the teachings of Buddha Amitabha and they were elementally encoded as terma at the behest of Bodhisattva Avalokiteśvara. Later, while Padmasambhava continued to spreading the