Eldad was made a lecturer at the Technion in Haifa. He taught there for twenty years. Starting from 1982 Eldad was a lecturer at the Ariel University Center of Samaria. Literary career For 14 years he published a revolutionary journal, Sulam. Eldad spent half of 1949 writing his memoirs, entitled Maaser Rishon. He wrote histories of underground battles, a biography of the mayor of Ramat Gan, a newspaper-style review of Jewish history called Chronicles, a book of Bible commentary, Hegionot Mikra, weekly newspaper columns, and many more books, encyclopedia entries and other works. In 1988, Eldad was awarded Tel Aviv's Bialik Prize for his contributions to Israeli thought. By the 1990s, Eldad was known as the doyen of Israeli nationalists. Much of his work has been translated into English, mostly by Zev Golan. Among his works: Chronicles . The Jewish Revolution appeared in 1971, and was reissued in 2007. Free Jerusalem includes a chapter by Eldad ("Meanwhile, A European Interlude") about Polish Jewry on the eve of war. Israel: The Road to Full Redemption, a translation of an article in Sulam, was published in 1961 and is today a virtually unobtainable brochure. A website is devoted to disseminating articles by Eldad and his underground colleagues. His memoirs of the time he led the Lehi underground organisation, The First Tithe, were translated and first published in 2008. God, Man and Nietzsche includes a lengthy examination of Eldad's philosophy of history and excerpts from an article about Nietzsche written by Eldad in the underground. When he died on the first day of the Hebrew month of Shevat, in January 1996, his funeral was attended by Prime Minister Benjamin Netanyahu, former Lehi commander and prime minister Yitzhak Shamir and Knesset Speaker Dov Shilansky. Eldad was buried on the Mount of Olives, at the foot of the grave of his mentor and friend, Uri Zvi Greenberg. Views and opinions The book Stern: The Man and His Gang by Zev Golan has a biography of Eldad and a detailed comparison of his political ideas and goals with those of other Lehi leaders. Jewish state Eldad did not believe that the creation of the state of Israel was the goal of Zionism. He considered the state a tool to be used in realizing the true goal of Zionism, which he called Malkhut Yisrael, "the Kingdom of Israel". Eldad sought what he referred to as national redemption,