exemplify the record of the verdict. Because of the deterioration of this public display, the Supreme Inquisition ordered its renovation on several occasions in the 17th century. The matter led to conflict because of the presence of a great number of lineages, some of which coincided with those of the nobility, but finally in 1755 the order was carried out, surely because it was now restricted to the renovation of sambenets after 1645, and that the lineages thus implicated in Judaic practices were limited strictly to Xuetes, not the broader range of people prosecuted at an earlier date. The sambenets were to remain exposed until 1820, when a group of Xuetes assaulted and burned St. Domingo. In the same year, 1755, in which Faith Triumphant was republished, another work was published as well, the Relación de los sanbenitos que se han puesto, y renovado este año de 1755, en el Claustro del Real Convento de Santo Domingo, de esta Ciudad de Palma, por el Santo Oficio de la Inquisición del Reyno de Mallorca, de reos relaxados, y reconciliados publicamente por el mismo tribunal desde el año de 1645 (The relation of the sanbenitos that have been placed, and renovated this year of 1755, in the cloister of the royal convent of Santo Domingo, of this city of Palma, by the Holy Office of the Inquisition of the Kingdom of Majorca, of defendants relaxados, and reconciled publicly by the same tribunal from the year 1645), to insist on the necessity of not forgetting, despite the active opposition of those affected. The Xueta community The attitude of the Inquisition, which intended to force the disappearance of the Jews by means of their forcible integration into the Christian community, in fact accomplished the opposite: it perpetuated the memory of the condemned and, by extension, of all who carried the infamous lineages, even if they were not relatives and even if they were sincere Christians, and helped create a community that, although it no longer contained Judaic element, was still obliged to maintain a strong cohesion. In contrast, the descendants of the island's other crypto-Jews, those who were not so brought to the public view, lost all notion of their origins. But, soon after, the Xuetes regained the leading role that they had before the inquisitorial trials. Now, deprived of their religious network, and their fortunes having been requisitioned, they sought to protect commercial