The Daivadnyas, (also known as Daivadnya Sonars or Konkanastha Rathakara), are a Konkani Gold-smith community, who claim to have descended from Vishwakarma, Hindu architect god and part of larger Vishwakarma community. They are native to the Konkan and are mainly found in the states of Goa and Damaon, Canara (coastal Karnataka), coastal Maharashtra, and Kerala. Daivadnyas are a subgroup of Sonars (Gold Smiths) and hence they are called as Daivadnya Sonars or Suvarṇakara or simply Sonar. Daivadnya Sonars in Maharashtra claim to be Brahmins and call themselves as Daivadnya Brahmins however this is not accepted by the Brahmins there. The Poona government did not accept the claim either but the Bombay Sonars continued with the claim.However, Oliver Godsmark, a researcher on late colonial and early postcolonial South Asia, considers them a subcaste of the Brahmins that were originally from the coastal regions of Maharashtra, Karnataka and Goa. They are popularly known in Goa as Shets. This word is derived from the word Shrestha or Shresthin Daivadnyas are part of Other Backward Castes (OBC) in the states of Karnataka and Maharashtra. In Goa, they come under Open Category (OC) or Forward caste. Names Their name has many alternative spellings, including Daivajna, Daivajnya, Daiwadnya, and Daivadnea. It is pronounced in Karnataka and in Goa and Maharashtra. Daivadnyas are commonly known as Shet. This appellation comes from their guild organisations, during the medieval ages. European documents mentions them as "Chatim" or "Xette", which is corruption of Konkani Shett, or Shetty. The guild or members of the guilds of traders, merchants, and their employees who were mainly artisans, craftsmen, and husband-men in ancient Goa like elsewhere in ancient India, were called Shreni, and the head of the guilds were called Shrestha or Shresthi, which meant His Excellency. Of all the trade guilds, the Daivadnya guild, was highly esteemed in Goa.These guilds enjoyed such a reputation for trustworthiness that people deposited money with these guilds, which served as local banks and also made huge donations to the temples. Gomantak Prakruti ani Sanskruti, a comprehensive work on Goan culture also suggests that they called themselves Sreshtha to distinguish themselves from other groups who were assigned status of Sankra jati or mixed origin in the Shastras. Old Portuguese documents also mention them as Arie Brahmavranda Daivadnea or Aria Daivadnea Orgon Somudai, transliterated as Arya Daivadnya Varga Samudaya, as well as Daivadneagotri. Most of documents from Mumbai from