for equality. In October 1782, the prosecutor of the Real Audiencia de Mallorca, despite being aware of the result of these deliberations favorable to the Xuetes, raised a memorandum including highly racist reasoning, proposing the suspension of the accord and the exile of the Xuetes to Menorca and to Cabrera, where they would be confined with strong restrictions on their liberty. Finally, the king inclined, timidly, in favor of the Xuetes: on 29 November 1782 he signed the Real Cédula (Royal Decree) that decreed liberty of movement and residency, the elimination of all architectonic elements that distinguished the Segell district, and the prohibition of insults, mistreatment, and the use of denigrating expressions. Also, with reservations, the king showed himself to be favorable to the establishment of outright professional liberty and the participation of the Xuetes in the navy and army, but gave instructions that these dispositions would not take effect until some time had passed in order to allow the controversy to ease. Before half a year had passed, the deputies insisted again on Xuetes gaining access to whatever occupation they sought, and reported that the insults and discrimination had not stopped. The deputies also complained about the exhibition of the sambenets at St. Domingo. The king designated a panel to study the problem; the panel proposed the withdrawal of the sambenets; the prohibition of Faith Triumphant; the dispersion throughout the city, if necessary by force, of the Xuetes and the elimination of all formal mechanisms of mutual assistance among them; access without restriction to all ecclesiastical, university and military positions; the abolition of the guilds; and the suppression of the statutes of "purity of blood", and, if this were not possible, to limit these to 100 years; these last two were proposed to be applied throughout the kingdom. Then began a new period of consultations and a new trial, which generated in October 1785 a second Cédula Real, which largely ignored the panel's proposal, and was limited to allowing access to the army and the civil administration. Finally, in 1788, a final disposition established simple equality in the exercise of whatever office, but still without a word about the university nor ecclesiastical positions. That same year, the Court and the General Inquisition took action intended to withdraw the sambenets from the cloister, but without result. Probably the most palpable effect of the Cédulas Reales was the slow disarticulation of