languages of the Kingdom of Cyprus. According to chroniclers Leontios Makhairas, Georgios Boustronios and Florio Bustron, the Armenians of Nicosia had their own Prelature and used to live in their own quarter, called Armenia or Armenoyitonia. In Famagusta, a Bishopric was established in the late 12th century and Armenians lived around the Syrian quarter. Historical documents suggest the presence of an important monastic and theological centre there, at which Saint Nerses Lampronatsi is said to have studied. During the Middle Ages, Armenians in Cyprus were actively engaged in commerce, while some of them formed military garrisons in Kyrenia and elsewhere. A number of Armenians defended the Frankish Kingdom of Cyprus against the Genoese at Xeros, against the Saracens at Stylli village and against the Mamelukes in Limassol and Khirokitia. By 1425, the renowned Magaravank – originally the Coptic monastery of Saint Makarios near Halevga came under Armenian possession, as did sometime before 1504 the Benedictine/Carthusian nunnery of Notre Dame de Tyre or Tortosa in walled Nicosia. During the Latin Era, there was also a small number of Armenian Catholics in Nicosia, Famagusta and the Bellapais Abbey, where Lord Hayton of Corycus served as a monk. The prosperity of the inhabitants of Cyprus was brought to a halt by the harsh and corrupt Venetian administration and the iniquitous taxes they imposed. Their tyrannical rule, combined with adverse conditions, caused a noticeable decline in the island's population. According to historian Stephen de Lusignan, by the late Venetian Era, Armenians lived mainly in Famagusta and Nicosia and, in small numbers, at three "Armenian villages", Platani, Kornokipos and Spathariko. Ottoman Era (1570–1878) During the Ottoman conquest of the island, about 40,000 Ottoman-Armenian craftsmen were recruited. Many of the Ottoman Armenians who survived the conquest settled mainly in Nicosia, increasing its Armenian population, while the Armenian Prelature of Cyprus was recognised as an Ethnarchy, through the millet institution. However, the Bishopric in Famagusta was abolished, as the Christian population was slaughtered or expelled and the entire walled city became forbidden for non-Muslims. As a reward for their services during the conquest, the Armenians of Nicosia were granted the right to guard Paphos Gate. However this privilege was used only for a short period. By a firman, they were given back the Notre Dame de Tyre church, which the Ottomans had turned into a salt store. Additionally, the Magaravank monastery had won the favour of the