found in the library of the Jewish Theological Seminary. Rabbi Azikri's manuscript of this song (viewable on opensiddur.org) varies in several spots from the conventional text. The Hebrew and English text used in the Koren Sacks Siddur (2009) followed this manuscript—although the Authorised Daily Prayer Book (4th ed. 2006, pages 576-577) translated and annotated by the same Rabbi Jonathan Sacks used the conventional printed text. The significant changes include: Verse 2, line 6, שׁפחת shifḥat (your maidservant) replacing simḥat (gladness, joy), and the pronoun "her" with "your", so the line would read "She will be your maidservant for eternity," mirroring the phrasing in , והיה לך עבד עולם (he will be your slave forever), but in feminine. (This was also the reading found in the first publication in 1601 and in Siddur Sim Shalom.) Verse 3, line 4, both the manuscript and first printing omit m'heirah (speedily), but in line 6 חוּשׁה ḥushah (hasten) in the manuscript and 1601 publication was replaced in the later printings by v'ḥusah (take pity). Verse 3, line 5, both the manuscript and the 1601 printing had אנא אלי An[n]a Eli instead of Eileh, so the line changes from "These are my heart's desire" to "Please, My God, [You are] my heart's desire". So the manuscript says, for verse 3 lines 4 & 5, "O, my Lord, [You who are] my heart's desire, hurry please." But the conventional printings (such as ArtScroll) have it, "My heart desired only these, so please have pity." The 1601 printing indicated that the last line of each verse (in the printing above, the fifth and sixth lines of each verse) was to be repeated. Jacobson mentions an earlier (apparently circa 1870) prayerbook that similarly attempted to restore the text according to the 1601 printing, which met with such condemnation (mostly over the substitution of "maidservant" for "gladness", though both the 1601 printing and Azikri's manuscript support this) from influential Hasidic rabbis that the editor was forced to print replacement pages with the conventional (if erroneous) text. Azikri's handwritten manuscript of this poem was discovered (by the great scholar Meir Benayahu) in the library of Jewish Theological Seminary of America in the mid-20th century. As a result, the Siddur Rinat Yisrael (Ashkenaz ed. by Rabbi Shlomo Tal, 1977) p. 189, the Koren-Sacks, and the Conservative movement's Siddur Sim Shalom, used the same Hebrew text as handwritten original. In a subsequent