Metlakatla, British Columbia (Tsimshian: Maxłaxaała) is a small community that is one of the seven Tsimshian village communities in British Columbia, Canada. It is situated at Metlakatla Pass near Prince Rupert, British Columbia. It is the one Tsimshian village in Canada that is not associated with one particular tribe or set of tribes out of the Tsimshian nation's 14 constituent tribes. History The name derives from Tsimshian Maaxłakxaała meaning "saltwater pass." Traditionally, this site has been the collective winter village of the "Nine Tribes" of the lower Skeena River, which since 1834 have been mostly based at Lax Kw'alaams, B.C. In 1862, the Anglican lay minister William Duncan established at Metlakatla a utopian Christian community, made up of about 350 Tsimshian from Lax Kw'alaams (a.k.a. Port Simpson) but with members of other Tsimshian tribes as well. Almost immediately thereafter, the 1862 Pacific Northwest smallpox epidemic tore through Lax Kw'alaams and the North Coast in general. Duncan was able to quarantine Metlakatla by refusing to allow natives to be admitted who showed any signs of smallpox. His efforts resulted in Metlakatla being mostly spared from the disease, which had very high death rates in other places—over half of all indigenous peoples from Puget Sound to the Alexander Archipelago died; over 70% among the Haida people and Heiltsuk, about 67% among the Southern Tsimshian. Duncan used the epidemic to proselytize, saying that the disease had been sent by God as a punishment for the sins of the Tsimshian, and that those who repented and "came to Jesus" and were baptized would be spared. After the epidemic some of Duncan's followers, including his key convert, Paul Legaic, the most powerful Tsimshian chief, continued to divide their time between Lax Kw'alaams and Metlakatla and continued to divide their allegiances between Christianity and the traditional culture. Other missionaries who served in Metlakatla have included Robert Tomlinson (briefly), as well as William Henry Collison, author of the North Coast missionary memoir In the Wake of the War Canoe. By 1879 the population had grown to about 1,100. Duncan's own style, in the image of which the new community was shaped, was a dissident, evangelical form of low-church Anglicanism that omitted the sacrament of communion. This, and his independent temperament, led to Duncan's expulsion from the Church of England's Church Missionary Society in 1881 and the creation of his own nondenominational "Independent Native Church." Eventually, in 1887,