low courts and the recently acquired customs, tax and Vogt rights, as well as the castle. After 1574 they also acquired the rights over the left bank of the Rhine and the possessions of Paradise Monastery. During the 16th Century, the town gained the low court rights over most of the modern Diessenhofen District. Diessenhofen's court decisions did not have to be approved by the Governor in Frauenfeld, but went directly to the Confederation Council, in contrast to the rest of Thurgau. The city only had to pay homage to the Governor every two years. The patronage of the church of St. Dionysius is mentioned in 1468. The advowson right in the 12th Century was included in the possession of the Count of Thurgau. By 1230 it was held by the Kyburgs. In 1264, the city government through the Habsburgs had the right. Practically, the citizens exercised the right after 1383 and it was legally confirmed in 1415. When the Protestant Reformation entered the town in 1524, many citizens converted to the new religion. The Mass was abolished in 1529 by the Protestant pastor, who also ordered the confiscation of Catholic Church property. Diessenhofen supported the city of Zurich in the Second war of Kappel in 1531, which ended in a Protestant defeat. After the defeat, the Catholic cantons reintroduced the Mass in 1532. The church remained a shared church until the construction of the Catholic Church in 1966–67. In 1349 the Jewish community of Diessenhofen was driven out of town. In 1401 a Jewish man was successfully prosecuted for ritual murder, which led to further persecution in Winterthur and Schaffhausen. During the 13th Century, two Nunneries were built between Diessenhofen and Schaffhausen, St. Katharinental and Paradise, which remained in operation until their dissolution in the 19th Century. Since the Early Middle Ages the district has been known as the granary of the Thurgau due to its extensive and productive grain fields. Additionally, already in the 9th Century widespread viticulture is mentioned in the Upper Rhine region. Until the 19th Century, the city was largely self-supplied for food and served as a collection point for food heading from the farms to the surrounding cities (especially Schaffhausen and Zurich). In the 12th Century are a weekly markets in town. Starting in 1387 two yearly markets opened and by the 19th Century that it had increased to eight yearly markets. The local