Theodor Friedrich Dethlof Kliefoth was a German Neo-Lutheran. He was born in Körchow, Mecklenburg-Schwerin on 18 January 1810 and he died in Schwerin on 26 January 1895. Life He was educated at the gymnasium of Schwerin, and at the Universities of Berlin and Rostock. In 1833 he was appointed instructor of Duke William of Mecklenburg, and in 1837 accompanied Grand Duke Frederick Francis as tutor to Dresden. He became pastor at Ludwigslust in 1840, and superintendent of Schwerin in 1844. Since 1835 he had been the leading spirit in the ecclesiastical and theological affairs of his state. With the abolishment of the old constitution of the estates in 1848 and the organization of a parliamentary government, the rule of the Church by the State had become an impossibility. Thus there originated in 1850 a superior ecclesiastical court with Kliefoth as chief ecclesiastical councilor. In 1886, he became its president. During the decades 1850-70, he was actively engaged in ecclesiastical reforms. Being convinced that the prosperity of the Church is principally dependent upon the efficiency of the administrators of the Means of Grace, he was intent upon filling the clergy with the spirit and doctrines of the Lutheran Church. To this end the faculty of Rostock was reorganized with teachers of strictly Lutheran tendency, the institution of church inspections by superintendents was again called into life, abuses in the church service and in the administration of ecclesiastical acts were abolished, and the rationalistic spirit was removed from the pulpit. New formularies of liturgy on the basis of the old church orders were made, and the old treasures of Lutheran church music were embodied in a new book of melodies. His Views of the Church and Church Polity Kliefoth laid down his conception of the Church and church polity in his Acht Bücher von der Kirche (vol. i., Schwerin, 1854). The first four books treat of the kingdom of God founding of the Church, of the means of grace, of the congregation and its service, and of the Church and its order and government. The last four books, which were to treat of the development and completion of the Church never appeared. Kliefoth's peculiar conception was due chiefly to his occupation with the old Lutheran church orders. With great energy he emphasizes the divine foundation of the Church through the acts of salvation of the triune God; its divine basis in the