seminaries. In absence of the ideal ruler, that is Imam al-Mahdi, democracy was the best available option. He considers opposition to constitutional democracy as hostility towards the twelfth Imam. He declared his full support for constitutional democracy and announced that objection to “foundations of constitutionalism” was un-Islamic. According to Akhund, “a rightful religion imposes conditions on the actions and behavior of human beings”, which stem from either holy text or logical reasoning, and these constraints are essentially meant to prevent despotism. He believes that an Islamic system of governance can not be established without the infallible Imam leading it. Thus the clergy and modern scholars have concluded that a proper legislation can help reduce the state tyranny and maintain peace and security. He said: As “sanctioned by sacred law and religion”, Akhund believes, a theocratic government can only be formed by the infallible Imam. Aqa Buzurg Tehrani also quoted Akhund Khurasani saying that if there was a possibility of establishment of a truly legitimate Islamic rule in any age, God must end occultation of the Imam of Age. Hence, he refuted the idea of absolute guardianship of jurist. Therefore, according to Akhund, Shia jurists must support the democratic reform. He prefers collective wisdom () over individual opinions, and limits the role of jurist to provide religious guidance in personal affairs of a believer. He defines democracy as a system of governance that enforces a set of “limitations and conditions” on the head of state and government employees so that they work within “boundaries that the laws and religion of every nation determines”. Akhund believes that modern secular laws complement traditional religion. He asserts that both religious rulings and the laws outside the scope of religion confront “state despotism”. Constitutionalism is based on the idea of defending the “nation's inherent and natural liberties”, and as absolute power corrupts, a democratic distribution of power would make it possible for the nation to live up to its full potential. Democracy protects religion Akhund believes that democracy provides necessary safeguards for faith to prevail. As it depends on the will of the people and treats all citizens equally, it would respect the religion of the people. A similar argument appears in Ayatullah Sistani's political thought in post-Saddam Iraq. Commenting on the conspiracy theories that Islam was in danger and democracy was intended to make the masses faithless, Akhund Khurasani said that people should benefit