1860 having their land confiscated for holding true to their protocols. He believed his religious mission was to destroy Satan - the government. His mana and understanding of the Bible led many other detainees to reject the Pai Mārire movement and convert to his new faith. Escape and war When most of the Pai Mārire leaders were repatriated to the New Zealand mainland, Te Kooti remained in open detention. In June 1868, Te Kooti's followers seized a vessel and sailed back to the North Island. A guard was killed on the island during the escape. On the voyage home, Te Kooti claimed that his uncle was causing poor sailing weather and ordered one of his followers to throw his uncle overboard. When Te Kooti landed at Gisborne, he released the crew without harm after stealing all the weapons in the ship's armory. Te Kooti told his followers that he was now the King of the Māori, not Tāwhiao. For the next four years, Te Kooti's War raged against Government forces and te Kooti was relentlessly pursued. During this time there were a large number of revenge (utu) attacks on the settlements of Tāwhiao supporters and of Pākehā. Large numbers of people, including women and children were killed, although there is no evidence Te Kooti himself took part in torture and murder. This period added to the Ringatū lore. Te Kooti claimed that his horse had magic powers which enabled him to escape government soldiers. End of the conflict Gradually, under pressure by Gilbert Mair and his largely Māori soldiers, Te Kooti's mainly Ngāi Tūhoe followers were either captured, killed, or deserted until only a handful of supporters remained. Some Tūhoe Ringatū turned against him and guided the soldiers to Te Kooti's hidden camps. He lived in the King Country with permission of the Māori King but relationships was made difficult by te Kooti's lifestyle and beliefs, which was in direct contrast to the sober, conservative life style of the King. In particular, his habit of carrying a loaded revolver, drinking rum and living with many women strained relations with the Māori King Movement. The King could not forget that Te Kooti had earlier challenged his leadership of Māori living in King Country. Gilbert Mair had been given the job of establishing good relationships with the Kingites and he observed firsthand the frosty relationship between te Kooti and Tāwhiao, with the