found in the Bible, (Isaiah 14:12–15) was accepted by early Christians, and interpreted as a fallen angel. Aquila of Sinope derives the word , the Hebrew name for the morning star, from the verb (to lament). This derivation was adopted as a proper name for an angel who laments the loss of his former beauty. The Christian church fathers—for example Saint Jerome, in his Vulgate—translated this as Lucifer. The equation of Lucifer with the fallen angel probably occurred in 1st-century Palestinian Judaism. The church fathers brought the fallen lightbringer Lucifer into connection with the devil on the basis of a saying of Jesus in the Gospel of Luke (10.18 EU): "I saw Satan fall from heaven like lightning." In his work and in a homily on Book XII, the Christian scholar Origen compared the morning star Eosphorus-Lucifer with the devil. According to Origen, Helal-Eosphorus-Lucifer fell into the abyss as a heavenly spirit after he tried to equate himself with God. Cyprian , Jerome , Ambrosius , and a few other church fathers essentially subscribed to this view. They viewed this earthly overthrow of a pagan king of Babylon as a clear indication of the heavenly overthrow of Satan. In contrast, the church fathers Hieronymus, Cyrillus of Alexandria (412–444), and Eusebius saw in Isaiah's prophecy only the mystifying end of a Babylonian king. Cherub in Eden Some scholars use Ezekiel's cherub in Eden to support the Christian doctrine of the devil. This description is used to establish major characteristics of the devil: that he was created good as a high ranking angel, that he lived in Eden, and that he turned evil on his own accord. The Church Fathers argued that, therefore, God is not to be blamed for evil but rather the devil's abuse of his free will. Belial In the Old Testament, the term (), with the broader meaning of worthlessness denotes those who work against God or at least against God's order. In Deuteronomy 13:14 those who tempt people into worshiping something other than Yahweh are related to . In 1 Samuel 2:12, the sons of Eli are called for not recognizing Yahweh and violating sacrifice rituals. In Psalm 18:4 and Psalm 41:8, appears in the context of death and disease. In the Old Testament, both Satan and make it difficult for men to live in harmony with God's will. is thus another template for the later conception