ancient voices, whose near-symmetries and inconsistently varied repetitions often seem close to our inherited musical syntax. I don’t doubt that, over the millennia, such voices have generated much of the world’s music and it’s not hard to detect their presence in various surviving folk and religious traditions". Austerity and contemplation: the Sacred Series and beyond The result of Edwards' move to Pearl Beach was a leap from the fierce complexity of some of his earlier work to a series of austere, meditative compositions (e.g., Tower of Remoteness (1978) and Etymalong (1984)), which became known as his Sacred Series, based on close listening to and absorption of the complex sound of the natural environment combined with his reading of Zen texts and commentaries. To Edwards' surprise, these skeletal compositions "found favour with the apostles of Orthodox Modernism," unaware that their position was being quietly subverted. It became vividly apparent, however, when, in 1982, his Piano Concerto burst upon the scene. "Some other pieces I wrote in the 1980s, however, ruffled establishment feathers both here and abroad and all but destroyed my reputation as a so-called serious composer. The most notorious example is, without doubt, my Piano Concerto, composed in Pearl Beach in 1982. My original intention for this work was to compose something … stark and introspective, but some unseen force seemed to dictate otherwise. In what seemed like a moment of sheer revelation, the outside world burst in on me and I suddenly became aware that I had the extraordinary privilege of living in a paradise of sun-blessed ocean and joyously shrieking parrots gyrating in the warm air, and that this ecstasy simply had to be transmitted through music. Conformist critics, especially English ones, gave me hell but, fortunately, the public responded positively, and this remains one of my most popular pieces." What followed was a process of integrating extreme positions – of gradually developing a musical language that spoke both to Edwards himself and, through him, to those prepared to listen. In the 1980s, the response to his music began to gain momentum, divided between the enthusiasm of those who perceived it as fresh direction – "a statement of independence from the impetus of cultural globalism" – and those who saw it as "a betrayal of Modernist idealism". Edwards largely stayed aloof from these so-called "style wars", seeking his own instinctual voice in the midst of controversy. The Maninya