the book was completed, because Chang moved to Utah in 1959. A second translation was attempted by Hong Byeong Shik and Kim on August 23, 1959; however Kim died of a heart attack eight days later. Hong worked alone as a translator with his wife as his scribe. It is unknown whether Hong referred to Chang's previous translation, but he most likely referred to Japanese versions. After a year, the translation was completed in 1961. Hong was assisted by missionaries and church members during the editing process. The translation was edited and typset around 5 times between 1961 and 1962. Due to the extension revisions necessary, a small pocket edition of 3 Nephi was published before the rest of the manuscript. When Gail Carr became mission president, he allowed missionary Bruce K. Grant to gather opinions on the translation from both Korean members and academics. Grant concluded that the translation should be reworked to more closely match the 1957 re-translated Japanese version. The new Japanese version used clearer language and was less "archaic" than its predecessor. Cheong became head translator in 1964. After Cheong became Korean district president, conflicting assignments forced Cheong to ask to be released. Lee Ho Nam replaced Cheong. However, Cheong still aided in translation. The Church became concerned that the Church in Korea had already existed for 10 years but there was no Korean translation of the Book of Mormon. Carr asked Han In Sang to revise and complete the translation in 1964. Cheong continued to translate, but consented to Han revising some of his translations. After reviewing Cheong's work, Han decided to re-translate the whole Book of Mormon in 1965; he consulted Hong's published 3 Nephi, Cheong's translation, and the English version. Han completed the draft in 1966. After Carr was released as mission president, the first Korean translation of the Book of Mormon was published on March 29, 1967. Since the Book of Mormon was published in 1967, there have been several editions. The Translation Department of the Church initiated a new translation in the early 1990s, translated from the 1981 English version. A new translation was published in 2005. Including the history and author, little is known about this translation. Due to the new translation, the Church changed its name in Korea from "Maril Seongdo Yesu Keuriseudo Kyohoe" (The Last Day Saints Church of Jesus Christ") to "Yesu Keuriseudo Hugi Seongdo Kyohoe" ("The