the ʼAṯariyyūn ()) were often approvingly termed Ahl al-Sunnah (), referring to their claim of representing orthodox (that is, entirely tradition-based) Sunni Islam, while they were known pejoratively as al-Ḥashwiyya (), referring to the overabundance of narratives and traditions in their works and compilations. In theological polemics, they were often included under the label al-Mujassimūn (), referring to how their depictions of the Islamic God were received by their ideological rivals, especially the Mu'tazilites, who asserted the absolute incorporeality of God in Islam. History Muslim historians and jurists theorized that a Sahabi (Companion of the Prophet) named Zubayr ibn al-Awwam was one of the earliest traditionalist, and textualist scholar who influenced later era Athari scholars. Scholarship of jurisprudential history highlighted that Zubair's methodology of proto-textualism had greatly impacted the scholars of Ahl al-Hadith who were characterized by their approach to hold a strictly textualist understanding of Quran and Hadith, while mostly rejecting the Qiyas (analogy) method of Ahl al-Ra'y (scholars of Logic). Zubayr's strict views on exegetical field of Qur'anic interpretation were recorded in his primary biographies preserved by contemporary Muslim scholars, such as the saying of az-Zubayr when he advised one of his children to never argue about the Qur'anic texts with logic. The interpretation of Qur'an, according to az-Zubayr, should be strictly bound with understanding the tradition of Hadith and Sunnah. Such anti-rationalist, traditionalist and hadith oriented views were also shared by many influential scholars throughout history, many of whom reached the rank of absolute Mujtahid (scholars who allowed to open their own Madhhab due to their knowledge vastness) such as the Shafiite Ibn Kathir, Hanbalite Ibn Taymiyyah, Ibn Hazm, Bukhari independent Madhhab, and also scholars from Jariri, and Zahiri Maddhabs. Another companion of the prophet who was known to hold this textualist stance was Abdullah ibn Umar. When asked by a group of his Tabi'in disciples regarding his views on the Qadariyah sect, Ibn 'Umar responded with takfir (excommunication from Islam) on the Qadariyah group for their reasoning to reject qadar. Ibn 'Umar further condemned those Qadariyah and warned his disciples from their analogical methodology. According to contemporary scholars, the reason of Ibn Umar condemned the Qadariyya was because they were similar to Zoroastrianism and Manichaeism due to their dualism philosophy, which aligned with Hadiths (Prophetic traditions) that stated "Qadariyah were Magi of this Ummah". The Ahl al-Hadith movement emerged toward the end of the 8th century