Sukaphaa decided to leave Mong Mao. According to tradition, his grandmother advised him thus - "no two tigers live in the same jungle, no two kings sit on the same throne." Accordingly, Sukaphaa is said to have left Chieng-Sen the capital of Mong Mao in the year 1215 CE. Journey into Assam Sukaphaa left Mong Mao in 1215. He was accompanied by three queens, two sons and a daughter; chiefs from five other dependent Mongs; members of the priestly class and soldiers—a total contingent of 9,000. Some commoners are recorded as having joined this core group on the way. Sukaphaa had with him 300 horses fitted with saddles and bridles and two elephants. Heavy arms were transported along a different route. Sukaphaa followed an older known route from Yunnan to Assam that passed through Myitkyina, Mogaung and the upper Irrawaddy river valley. On his way he stopped at various places and crossed the Khamjang river to reach the Nangyang lake in 1227. Here he subjugated the Nagas very ferociously and established a Mong. He left one Kan-Khrang-Mong there to guard the passage back, and proceeded to cross the Patkai hills at the Pangsau pass and reached Namrup (in the Brahmaputra valley) in December 1228. The journey, from Mong Mao to Namrup thus took Sukaphaa about thirteen years and the year he reached Namrup is considered as the year the Ahom kingdom was established. Sukapha in Assam Sukapha came into Assam not as a raiding conqueror but as a head of an agriculture folk in search of land. It appear he didn't encroach upon the land of peasants, rather he opened up new areas for settlement, procuring with shrewd diplomacy what he direly needed for the purpose- the service of the local inhabitants: Come and have mutual introduction with us.You are the host, the natives of this land: we are guests coming from an up-country. You should introduce to us the local people. His appeal had the desired effectand the tribes were subsequently won over. Sukapha moved and lived amongst the tribesman, learnt their languages, honoured their religious rites, married their daughters and led a simple life of a commoner, himself cultivating in the land. He accepted them to his social fold, placed them on equal footing with his own men and treated them as his friends. Establishing the Ahom kingdom Over the next few years, he moved from place to