Rav Huna (Hebrew: רב הונא) was a Jewish Talmudist and Exilarch who lived in Babylonia, known as an amora of the second generation and head of the Academy of Sura; he was born about 216 CE (212 CE according to Gratz) and died in 296–297 CE (608 of the Seleucidan era) or in 290 CE. Biography He lived in a town, identified by Wiesener with Tekrit. He was the principal pupil of Rav, under whom he acquired so much learning that one of Rava's three wishes was to possess Rav Huna's wisdom. He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the exilarch he was so poor at the beginning of his career that in order to buy wine to consecrate the Shabbat he had to pawn his girdle. But Rav blessed him with riches, and Rav Huna displayed great wealth at the wedding of his son Raba bar Rav Huna. He owned numerous flocks of sheep, which were under the special care of his wife, Hobah, and he traveled in a gilded litter. Rav Huna was very generous. When the houses of the poor people were thrown down by storms he rebuilt them; at meal-times the doors of his house would be left open, while his servants would call out: "He who is hungry, let him come and eat". After Rav's death, Huna lectured in his stead in the Academy of Sura, but he was not appointed head until after the death of Rav's companion, Samuel (c. 256). It was under Rav Huna that the Academy of Sura, which until then was called sidra, acquired the designation of mesivta (yeshivah), with Rav Huna being the first "Resh Mesivta" (rosh yeshivah). Under Huna the academy increased considerably in importance, and students flocked to it from all directions; during his presidency their number reached 800, all supported by himself. Their instant lecturers ("amora'e") were occupied in teaching them. When his pupils, after the lesson, shook their garments they raised so great a cloud of dust