/ man); (πατηρ / father); (μητηρ / mother); (υιος / son); , (Δαυιδ / David; once); (Ισραηλ / Israel; once). Text of the Codex The codex is cited as a "consistently cited witness of the first order" in the critical apparatus of the Novum Testamentum Graece (a critical edition of the Greek New Testament). Due to different sections of the text displaying affinities with multiple text-types, the codex has been hypothesised to have been copied from several different manuscripts, possibly pieced together from manuscripts which survived the persecution of Christians by the Emperor Diocletian. The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups. These are then used to determine the original text as published; there are three main groups with names: Alexandrian, Western, and Byzantine. The text-types of the different sections are as follows: Matthew 1–28; Luke 8:13–24:53 – Byzantine text-type; Mark 1:1–5:30 – Western text-type, similar to old-Latin Versions; Mark 5:31 – 16:20 – Caesarean text-type, nearest to ; Luke 1:1 – 8:12, and John 5:12 – 21:25 – Alexandrian text-type; John 1:1 – 5:11 – mixed with some Alexandrian and Western readings. This text was added in the 7th century, probably for replacement of damaged text. The Caesarean text-type mentioned above (initially identified by biblical scholar Burnett Hillman Streeter) has been contested by several text-critics, such as Kurt and Barbara Aland. Kurt Aland placed the codex in Category III of his New Testament manuscript classification system. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of [Byzantine] readings, and significant readings from other sources as yet unidentified." Matthew 16:2b–3 is present and not marked as doubtful or spurious. Luke 22:43-44, and the Pericope de adultera are not present in the manuscript. It lacks (like Minuscule 33), and (as D, 69, 1230, 1253, lectionaries, b, d, e, ff², syr, syr, cop). It includes , supported by the manuscripts Uncial 0104, 0107, 0133, 0138, and most other manuscripts of the Byzantine text-type. There is a subscription at the end of the Gospel of Mark, written in semi-cursive from the 5th century: "Holy Christ, be you with your servant Timothy and all of his." The similar note appears in Minuscule 579. Textual critic Hermann von