and the other half to Dwarapala (the guarding deities in the doorway). Between 1 p.m. and 1:30 p.m. the food offering called Ballabha Bhoga (breakfast containing curdled milk, curd, and vegetables) is offered to the deity. The consecrated food is carried to the temple of Parvati and placed before her as an offering, a practice commonly observed by the orthodox Hindu housewives. At about 2 pm, the Sakala Dhupa (morning's offering of food) takes place. After the food is offered to Lingaraja, the offerings are carried to the temple of Parvati to serve her. An offering called Bhanda Dhupa is carried out at 3:30 p.m. at the hall of the offering. This food is later offered by the inmates to the pilgrims as Mahaprasada. A light refreshment known as Ballabha Dhupa is offered to the deity at around 4:30 pm. At around 5:00 pm, Dwipahar Dhupa (mid-day meal) is offered. At around 7 pm, another offering called Palia Badu is placed before the deity. Sandhya arati (waving of lights in the evening) is performed during that time. Another light meal called Sahana Dhupa is offered at around 8:30 pm. After the meals, the ceremony of waving light (arati) is performed before the deity. At 9.30 pm, the last service of the day, Bada Singara (the great decoration) is performed when the deity is decorated with flowers and ornaments after which a light food offering is made. A wooden palanquin is laid in the room, incense is lighted, drinking water is served and prepared betel is placed. Panchabaktra Mahadeva comes to the palanquin and returns to his own abode after the arati is performed. This is a bronze image of Mahadeva having five faces and Parvati in his lap. Each of these ceremonies is accompanied by ritual observances and recitations of mantras (Sanskrit texts) specified for each occasion. Temple staff and administration King Jajati Keshari, believed to be the founder of the Lingaraja temple, deputed Brahmins who had migrated to south India as temple priests over the local Brahmins on account of their increased knowledge of Shaivism, due to increasing invasions from Muslim invaders. The focus was to enhance the temple practises from tribal rites to Sanskritic. While the exact number of castes involved in the (practises) is not known, Brahmins, tribal worshippers and inmates from Untouchable castes are believed to be part of the setup. Bose (1958) identified 41 services