who told his servant to arrange things so that the king could hand over an inheritance to his son. Alternatively, the Sifre compared the matter to the case of a king who went along with his ally. As the king was setting out, he said that he would not set out until his ally came. Numbers chapter 10 It was taught in a Baraita that Rabbi Josiah taught that the expression "make for yourself" (, aseih lecha) in was a command for Moses to take from his own funds, in contrast to the expression "they shall take for you" (, v'yikhu eileicha) in , which was a command for Moses to take from communal funds. When Samuel had a bad dream, he used to quote , "The dreams speak falsely." When he had a good dream, he used to question whether dreams speak falsely, seeing as in , God says, "I speak with him in a dream?" Rava pointed out the potential contradiction between and . The Gemara resolved the contradiction, teaching that , "I speak with him in a dream?" refers to dreams that come through an angel, whereas , "The dreams speak falsely," refers to dreams that come through a demon. The Gemara taught that a dream is a sixtieth part of prophecy. Rabbi Hanan taught that even if the Master of Dreams (an angel, in a dream that truly foretells the future) tells a person that on the next day the person will die, the person should not desist from prayer, for as says, "For in the multitude of dreams are vanities and also many words, but fear God." (Although a dream may seem reliably to predict the future, it will not necessarily come true; one must place one's trust in God.) Rabbi Samuel bar Nahmani said in the name of Rabbi Jonathan that a person is shown in a dream only what is suggested by the person's own thoughts (while awake), as says, "As for you, Oh King, your thoughts came into your mind upon your bed," and says, "That you may know the thoughts of the heart." Rabbi Hama bar Haninah and Rabbi Josiah disagreed about what configuration the Israelites traveled in when they traveled in the Wilderness. Based on , "as they encamp, so shall they set forward," one said that they traveled in the shape of a box. Based on , "the camp