in indicate that the priests needed to bring the daily offering "in its proper time," even on a Sabbath. Applying the second rule, the same words in mean that the priests needed to bring the Passover offering "in its proper time," even on a Sabbath. The Passover Haggadah, in the korech section of the Seder, quotes the words "they shall eat it with unleavened bread and bitter herbs" from to support Hillel's practice of combining matzah and maror together in a sandwich. Jews sing the words "at the commandment of the Lord by the hand of Moses" (, al pi Adonai b'yad Moshe) from while looking at the raised Torah during the lifting of the Torah (Hagbahah) after the Torah reading. Based on the command of to remember the Festivals, on the new month (Rosh Chodesh) and intermediate days (Chol HaMoed) of Passover and Sukkot, Jews add a paragraph to the weekday afternoon (Minchah) Amidah prayer just before the prayer of thanksgiving (Modim). Jews chant the description of how the Israelites carried the Ark of the Covenant in (, kumah Adonai, v'yafutzu oyvecha, v'yanusu m'sanecha, mipanecha) during the Torah service when the Ark containing the Torah is opened. And Jews chant the description of how the Israelites set the Ark of the Covenant down in (, uv'nuchoh yomar: shuvah Adonai, riv'vot alfei Yisrael) during the Torah service when the Torah is returned to the Ark. The characterization of Moses as God's "trusted servant" in finds reflection shortly after the beginning of the Kedushah section in the Sabbath morning (Shacharit) Amidah prayer. In the Yigdal hymn, the eighth verse, "God gave His people a Torah of truth, by means of His prophet, the most trusted of His household," reflects . The 16th-century Safed Rabbi Eliezer Azikri quoted the words of the prayer of Moses "Please God" (, El nah) in in his kabbalistic poem Yedid Nefesh ("Soul's Beloved"), which in turn many congregations chant just before the Kabbalat Shabbat prayer service. The prayer of Moses for Miriam's health in , "Heal her now, O God, I beseech You" (, El, nah r'fah nah lah) — just five simple words in Hebrew — demonstrates that it is not the length of a prayer that matters. Haftarah The haftarah for the parashah is . Connection to the parashah Both the parashah and the haftarah discuss the Menorah. Text of Zechariah shortly after that