to remember God's compassion and mercy in ; Asaph called on God to remember God's congregation to deliver them from their enemies in ; God remembered that the Israelites were only human in ; Ethan the Ezrahite called on God to remember how short Ethan's life was in ; God remembers that humans are but dust in ; God remembers God's covenant with Abraham, Isaac, and Jacob in ; God remembers God's word to Abraham to deliver the Israelites to the Land of Israel in ; the Psalmist calls on God to remember him to favor God's people, to think of him at God's salvation, that he might behold the prosperity of God's people in ; God remembered God's covenant and repented according to God's mercy to deliver the Israelites in the wake of their rebellion and iniquity in ; the Psalmist calls on God to remember God's word to God's servant to give him hope in ; God remembered us in our low estate to deliver us from our adversaries in ; Job called on God to remember him to deliver him from God's wrath in ; Nehemiah prayed to God to remember God's promise to Moses to deliver the Israelites from exile in ; and Nehemiah prayed to God to remember him to deliver him for good in . The Wilderness of Paran, mentioned in , was the limit of the territory attacked by Chedorlaomer and his alliance during the time of Abraham, and it was the place where Abraham's second wife Hagar and their first-born son Ishmael were sent into exile from Abraham's dwelling in Beersheba. Numbers chapter 12 God's reference to Moses as "my servant" (, avdi) in and echoes God's application of the same term to Abraham. And later, God used the term to refer to Caleb, Moses, David, Isaiah, Eliakim, son of Hilkiah, Israel, Nebuchadnezzar, Zerubbabel, the Branch, and Job. The Hebrew Bible reports skin disease (, tzara'at) and a person affected by skin disease (, metzora) at several places, often (and sometimes incorrectly) translated as "leprosy" and "a leper." In , to help Moses to convince others that God had sent him, God instructed Moses to put his hand into his bosom, and when he took it out, his hand was "leprous (, m'tzora'at), as white as snow." In , the Torah sets out regulations for skin disease (, tzara'at) and a person