Benedetta, and St. Catherine of Siena, whose mystical marriage with Christ was celebrated as a feast day at their home. One day a black dog tried to drag Benedetta away, but her screams frightened it; by the time her mother came, the dog had disappeared. Benedetta and her parents interpreted this incident as the work of a devil disguised as an animal. In spring 1599, Giuliano decided to fulfill the vow made at the birth of his daughter and bring Benedetta to a group of religious women in Pescia. Convent In 1599, Benedetta joined a group of unmarried women who wanted to lead an ascetic life; the group did not live in a regularly enclosed convent, and were not recognised religious sisters. The group lived in a retreat in a private house, where women led a communal life engaged in prayer, spiritual exercises and the production of raw silk. This community had been formed nine years earlier (in 1590) by Piera Pagni, the widow of a prominent Pesciatine. One of her kinsmen, Antonio Pagni, founded an independent religious congregation for men in 1588. He had obtained a degree in canon law at the University of Pisa; he was joined by Father Paolo Ricordati and several other priests and laymen. Because of their reputation for saintliness, local people soon began to call them Theatine fathers. However, they called themselves Fathers of the Holy Annunciation, and they were not members of the Theatine Order of Clerics Regular founded in 1524 by St. Cajetan Thiene. Fathers of the Holy Annunciation agreed to back a female community founded by Piera Pagni and provide spiritual direction to the women in it. Paolo Ricordati was their father confessor. Thus, local people began to call Piera Pagni, and her subordinates "Theatines", although the Theatine Order of Clerics Regular was a male religious order. In 1599, there were three official monasteries in Pescia: San Michele (founded in the 12th century), Santa Chiara (founded in the 1490s) and the recently formed Santa Maria Nuova. However, due to the rapid growth of Pescia, the Valdinievole province and the religious revival, there was not enough space for all who wished to become nuns or monks. Many girls were refused entrance to these institutions and had no place to go. Convents required novices to pay an expensive subscription. "Brides of Christ", like brides of laymen, were accepted only with dowries. Dowries of