how to interpret the report of that the Israelites complained: "We remember the fish, which we ate in Egypt for free." One read "fish" literally, while the other read "fish" to mean the illicit intercourse that they were "free" to have when they were in Egypt, before the commandments of Sinai. Rabbi Ammi and Rabbi Assi disputed the meaning of the report of that the Israelites remembered the cucumbers, melons, leeks, onions, and garlic of Egypt. One said that manna had the taste of every kind of food except these five; while the other said that manna had both the taste and the substance of all foods except these, for which manna had only the taste without the substance. The Gemara asked how one could reconcile , which reported that manna fell "upon the camp," with , which reported that "people went about and gathered it," implying that they had to leave the camp to get it. The Gemara concluded that the manna fell at different places for different classes of people: For the righteous, it fell in front of their homes; for average folk, it fell just outside the camp, and they went out and gathered; and for the wicked, it fell at some distance, and they had to go about to gather it. The Gemara asked how one could reconcile , which reported that manna fell as "bread from heaven"; with , which reported that people "made cakes of it," implying that it required baking; with , which reported that people "ground it in mills," implying that it required grinding. The Gemara concluded that the manna fell in different forms for different classes of people: For the righteous, it fell as bread; for average folk, it fell as cakes that required baking; and for the wicked, it fell as kernels that required grinding. Rav Judah said in the name of Rav (or others say Rabbi Hama ben Hanina) that the words "ground it in mortars" in taught that with the manna came down women's cosmetics, which were also ground in mortars. Rabbi Hama interpreted the words "seethed it in pots" in to teach that with the manna came down the ingredients or seasonings for a cooked dish. Rabbi Abbahu interpreted the words "the taste of it was as the taste of a cake (leshad) baked with oil" in to teach that just as infants find many flavors in