in all your territory" applied to the first Passover; while at the second Passover, one could have both leavened and unleavened bread in one's house. And the Mishnah taught that for the first Passover, one was required to recite the Hallel () when the Passover lamb was eaten; while the second Passover did not require the reciting of Hallel when the Passover lamb was eaten. But both the first and second Passovers required the reciting of Hallel when the Passover lambs were offered, and both Passover lambs were eaten roasted with unleavened bread and bitter herbs. And both the first and second Passovers took precedence over the Sabbath. Tractate Beitza in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws common to all of the Festivals in , 43–49; ; ; ; ; ; ; ; and ; . Rabbi Jose the Galilean taught that the "certain men who were unclean by the dead body of a man, so that they could not keep the Passover on that day" in were those who bore Joseph's coffin, as implied in and . The Gemara cited their doing so to support the law that one who is engaged on one religious duty is free from any other. Rabbi Akiva said that they were Mishael and Elzaphan who were occupied with the remains of Nadab and Abihu (as reported in ). Rabbi Isaac argued, however, that if they were those who bore the coffin of Joseph or if they were Mishael and Elzaphan, they would have had time to cleanse themselves before Passover. Rather, Rabbi Isaac identified the men as some who were occupied with the obligation to bury an abandoned corpse (met mitzvah). The Mishnah counted the sin of failing to observe the Passover enumerated in as one of 36 sins punishable by the penalty of being cut off from the Israelite people. Abaye deduced from the words "And on the day that the tabernacle was reared up" in that the Israelites erected the Tabernacle only during the daytime, not at night, and thus that the building of the Temple could not take place at night. The Sifre asked how one could reconcile the report of that "at the commandment of the Lord they journeyed" with the report of that whenever they traveled, "Moses said: 'Rise up, O Lord.'" The Sifre compared the matter to the case of a king