Moses looked. When Moses heard this, he vowed to give an account of everything. And this is why says, "These are the accounts of the Tabernacle." Reading , "as they were rendered according to the commandment of Moses," the Midrash taught that the Israelites did everything that they did by the command of Moses. And reading the continuation of , "through the service of the Levites, by the hand of Ithamar, the son of Aaron the priest," the Midrash taught that everything that Moses made was done through others. Even though everything was done with witnesses, as soon as the construction of the Tabernacle was completed, Moses wasted no time to promise the people the complete details of all the expenditures involved. Moses then began to expound in , "These are the accounts of the Tabernacle," saying how much he had expended on the Tabernacle. While engaged in this calculation, Moses completely forgot about 1,775 shekalim of silver that he had used for hooks for the pillars, and he became uneasy thinking to himself that the Israelites would find grounds to say that Moses took them for himself. So God opened the eyes of Moses to realize that the silver had been converted into hooks for the pillars. When the Israelites saw that the account now completely tallied, they were completely satisfied with the integrity of the work on the Tabernacle. And thus says, "These are the accounts of the Tabernacle," to report that the accounts balanced. Rabbi Samuel bar Nahmani said in the name of Rabbi Jonathan that Moses beheld the likeness of God in in compensation for a pious thing that Moses did. A Baraita taught in the name of Rabbi Joshua ben Korhah that God told Moses that when God wanted to be seen at the burning bush, Moses did not want to see God's face; Moses hid his face in , for he was afraid to look upon God. And then in , when Moses wanted to see God, God did not want to be seen; in , God said, "You cannot see My face." But Rabbi Samuel bar Nahmani said in the name of Rabbi Jonathan that in compensation for three pious acts that Moses did at the burning bush, he was privileged to obtain three rewards. In reward for hiding his face in , his face shone in . In reward for his fear