of the Senegambian region, the Jola do not have caste system of Jewels griots, slaves, nobility, leather workers, etc. Their communities are based on extended clan settlements normally large enough to be given independent names, including the Jola Karon, Jola Mlomp, Jola Elinnkin, Jola Caginol, Jola Huluf, Jola Jamat, Jola Joheyt, Jola Bayot, Jola Brin, Jola Seleky, Jola Kabrouse, Jola Jiwat, and Jola Foni. Jolas are also able herbal medicine practitioners. Their high adaptation to the nature and environment allowed them to be able to create musical centred civilisation, natural medicine centred civilisation, and most important of all, rice cultivation centred civilisation which they do effectively by using a locally made farming tool called the kajando. Like some of the other the indigenous ethnic groups of the Senegambian region—the Baga, the Balanta, the Konyagi, etc.—, the Jola ethnic group did not develop a political scale that expanded beyond village level compared to ethnic groups that migrated to the region like the Sonike and the Mandinka. But this does not mean they did not develop a sophisticated political system. The egalitarian nature of their societies (rare in most societies), structured around the limited village environment gave them the possibilities to develop a political system based on collective consciousness, which they worked through their initiation rites. In a sense the Jolas' political achievement in the village was socialism. It was totally tied to their religious belief in the Bakin. This political achievement is not easy to reach if the society that runs it does not have well-defined rules of administration and penalties. Jolas have many traditional economic activities like fishing, farming groundnuts, tapping palm wine, and processing palm oil: their most intensive economic activity is rice cultivation, which is tied closely to their religion and social organization. Jolas are also palm oil manufacturers and palm wine tappers in the Senegambian region. They farm cows, pigs, goats, chickens, sheep and ducks. Jola crafts include basket weaving, pottery, and building. Elders are considered very important in Jola society and are believed to possess occult powers and guard societal traditions. In villages, a council of elders make many of the daily decisions for the community and exert much influence. Despite the patriarchal nature of Jola society, many women played major roles in the community and were often members in village councils, religious leaders, and landowners. Women are also important as cultivators of wet rice fields