for the truth of secular humanism", whose mission it is "to prove Christianity (or Carrier's understanding of it) wrong." He also notes that "Carrier's cavalier dismissal of the Bible and animosity toward the biblical deity would not seem to predispose him for careful biblical scholarship." Litwa describes Carrier as "on the fringes of the academic guild", although he is a trained scholar and does employ scholarly methods. Litwa goes on to argue against several arguments made by Carrier in On the Historicity of Jesus. Litwa writes that Carrier's application of the Rank-Raglan mythotype to Jesus relies on forced similarities and that "the pattern ignores major elements of [Jesus's] life." He also criticizes Carrier's attempts to derive Jesus from James Frazer's theory of the Near-Eastern dying-and-rising fertility god as relying on a "largely defunct" category in religious scholarship. He notes that few gods die and rise, usually staying dead in some way. Although Litwa acknowledges a parallel between the suffering experienced by dying deities and Jesus's suffering, he argues that pagan dying deities do not choose to die as Jesus does. Regarding Carrier's appeals to other ancient religious figures such as Romulus and the prophet Daniel who appear not to have existed, Litwa argues that Jesus is attested only twenty years after his death by Paul: "A name and a human character to go with it could not have been invented in this short period without invoking suspicion." Litwa dismisses Carrier's hypothesis that Paul's Jesus was an angelic being crucified on the celestial plane as relying on "baseless" speculation that the second-century Ascension of Isaiah was available to Paul and that its mention of Jesus's birth on earth and his crucifixion in Jerusalem are later additions, despite scholarship to the contrary. Christopher Hansen observed that Carrier believes Jews already believed in a preexisting a supernatural son of God named Jesus based Philo's interpretation Zech. 6.12. However, Hansen observes that his argument relies on weak arguments and no evidence. He states, following Daniel Gullota, "there is not a single instance of a recorded celestial angel or Logos figure named Jesus/Joshua in ancient Jewish literature." Professor Emeritus Larry Hurtado of the University of Edinburgh writes that, contrary to Carrier's claims, Philo of Alexandria never refers to an archangel named "Jesus". Hurtado also states that the Apostle Paul clearly believed Jesus to have been a real man who lived on earth, and that the