the Jerusalem Talmud. There is a Tosefta of ten chapters for this tractate. There is no Gemara in the Babylonian Talmud for this tractate, or indeed for any of the tractates of this order of the Mishnah, other than Tractate Berakhot, as the laws related to agriculture and produce that are mostly discussed in this order generally have no practical application outside of the Land of Israel. In most editions of the Mishnah, this tractate is sixth in the order Zera'im. Maimonides, in his Commentary on the Mishnah, states that this tractate follows Shevi'it since terumah is the first gift which one separates from the produce. An overview of the topics of the chapters is as follows: Chapter 1 discusses the categories of people who may not set aside terumah and the different cases in which terumah is considered valid even if the method by which it was selected was generally not permissible. Chapter 2 deals with additional cases in which the terumah is valid, if the method of selecting it was unknowingly incorrect. Chapter 3 examines when terumah had to be given twice, the authority of an owner to delegate a servant to take terumah, in what order various offerings, such as terumah and the tithe are to be given, and the procedure to be followed if someone makes a verbal error while selecting the terumah or during the consecration of a sacrifice or taking of an oath. Chapter 4 deals with the amount of the terumah gedolah offered by the Israelite and with the terumat ma’aser of the Levite, which must be given according to measure, and situations where terumah has been mixed with other produce. Chapter 5 continues the discussion of handling mixtures, in these cases of ritually clean and unclean produce for terumah. Chapter 6 deals with the compensation that must be made for improperly eating or deriving benefit from terumah. Chapter 7 concerns further cases of mixtures and cases when both the value and an additional fifth of the value had to be repaid on eating terumah. Chapter 8 continues the topic of mixtures and introduces the subject of the wine of terumah that had been left uncovered and the dangers of poisoning, and the prohibition against intentionally defiling the terumah, along with other situations of defilement. Chapter 9 defines the process to follow when terumah has been deliberately or unintentionally sown and rules concerning