are present, every one of those who has acted in accordance with the erroneous enactment must bring an individual offering. Chapter 2 – The unintentional sins of the High Priest and King The anointed priest who had interpreted some Biblical law erroneously, and acted accordingly, was required to bring a special sacrifice. The same conditions that governed the case of an erroneous ruling of the court with regard to the practice of the community governed also the erroneous decision of the anointed priest with regard to his own practice. The laws regarding the special sacrifice of the Nasi are also discussed in this chapter. Chapter 3 – Precedence In the cases of the anointed priest and the nasi, whose tenure of office is temporary, a question might arise as to the kind of sacrifice they must bring for sins committed before entering their offices, or after leaving them. If the sin was committed before they assumed office, they were both regarded as private individuals. If the sin was committed after they left their offices, the nasi was regarded as an individual, while the status of the anointed priest was unchanged. The Mishna (10a) states that the Nasi is the king, deriving this from the verse in Lev.4:22 that "all the commandments of the Lord his God." This verse must be referring to the king, who alone has only God above him. The Mishnah clarifies the meaning of the Hebrew word "Mashiach," anointed one or messiah, in the context of the high priesthood. The "anointed priest" is obligated to bring the bull as an offering for an unwitting sin, but the High Priest who is not anointed (referred to as the High Priest of multiple garments, because of his extended duties during the Yom Kippur rites) does not bring that bull offering for unwitting sin. The Mishna states that there are two unique differences between the High Priest currently serving in that position and a High Priest who is not in the active role: 1. The serving High Priest brings the bull offering on Yom Kippur; and 2) the daily gift offering of flour is prepared by the serving High Priest. The Mishna begins a process of prioritizing distribution of charity moneys or lost objects to people based on their gender or title. The Mishna orders people in rank from priests to slaves in terms of priority — priests, Levites, Israelites,