to a later date." These briefs comments are the only published explicit statements that Davidson ever made. The manuscript of Davidson's course on Pentateuchal criticism was never published, nor has it survived in any other form. What is known of its contents of comes from the biography of Henry Drummond, which states that, "Besides the grammar, Dr Davidson then gave to the First Year a few lectures introductory to the Higher Criticism of the Pentateuch. It was by such lectures that Dr Davidson started in the early seventies the great movement of Old Testament study which has characterised Scottish Theology during the last thirty years. He did not then take his students beyond the positions reached by Ewald; but that was sufficient to break up the mechanical ideas of inspiration which then prevailed in the churches, while, with the teacher's own wonderful insight into the spiritual meaning of Scripture, it made the student's own use of his Bible more rational and lively, and laid upon a sounder basis the proof of a real revelation in the Old Testament." The final question which may be asked on this topic is whether Davidson ever accepted in full the tenets of the documentary theory of the origin of the Pentateuch. The answer to that question, in as far as it can be answered is that they did not. There are two reasons for this answer, the first of which is that he had studied as was noted earlier under Heinrich Ewald, who had revived Wellhausen's interest in the Hebrew language and history in his teaching, but Ewald never accepted the basis of the documentary hypothesis. The second reason has been reported by Professor Andrew Harper who stated that, "Consequently, though he recognised the greatness of scholars like Wellhausen, he was never affected by the Wellhausen or other orthodoxies which soon grew up in the critical schools". Finally, it is a fact that, "he remained sceptical and even sarcastic of the finer distinctions, to which so many critics have carried literary analysis within the limits of the four main Pentateuchal documents." A piece of supportive evidence which should be considered is the fact that in a recently published collection of the letters written by Julius Wellhausen to various correspondents around the world not one was ever written to Andrew Bruce Davidson, whereas some 118 were written to and in support of William Roberston Smith.