Vithoba, also known as Vi(t)thal(a) and Panduranga, is a Hindu deity predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is generally considered as a manifestation of the god Vishnu, or his avatar Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai. Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith of Maharashtra and the Haridasa faith of Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Devshayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartik. The historiography of Vithoba and his sect is an area of continuing debate, even regarding his name. Though the origins of both his sect and his main temple are likewise debated, there is clear evidence that they already existed by the 13th century. Etymology and other names Vithoba (, ) is known by many names, including: Vitthala, Panduranga, Pandharinath, Hari and Narayan. There are several theories about the origins and meanings of these names. Varkari tradition suggests that the name Vitthala (also spelled as Vitthal, Viththal, Vittala and Vithal; , , and ; all ) is composed of two Sanskrit-Marathi words: , which means 'brick'; and thal, which may have originated from the Sanskrit sthala, meaning 'standing'. Thus, Vitthala would mean 'one standing on a brick'. William Crooke, orientalist, supported this explanation. The prescribed iconography of Vithoba stipulates that he be shown standing arms-akimbo upon a brick, which is associated with the legend of the devotee Pundalik. Definition of Vittala: "Vidaa Jnanena Taan Shoonyan Laati Gruhnaati Yaha Swayam AjnaanugrahaKruddevo Vittalah Kathyate Budhaiah" - Prikryaya Kaumudi Vyakhyana However, the Varkari poet-saint Tukaram proposed a different etymology—that Vitthala is composed of the words (ignorance) and (one who accepts), thus meaning 'one who accepts innocent people who are devoid of knowledge'. Historian Ramakrishna