said to have weakened in force, although the range and context of images used are much more restricted than in Catholicism, Lutheranism, or parts of Anglicanism, the latter of which also incorporated many high church practices after the Oxford Movement. The Methodist and Pentecostal traditions, as well as other Wesleyan-Arminian Evangelical churches, are inspired by the Moravian rather than Calvinist tradition, and are therefore readier to use large crosses and other images, though not with the profusion of traditional Catholicism or Lutheranism. Hence works like the 52 ft tall Lux Mundi statue in Ohio. Bob Jones University, a standard bearer for Protestant Fundamentalism, has a major collection of Baroque old master Catholic altarpieces proclaiming the Counter-Reformation message, though these are in a gallery, rather than in a church. The Amish and some other Mennonite groups continue to avoid photographs or any depictions of people; their children's dolls usually have blank faces. The Brethren in Christ, another branch of Anabaptism, rejected all use of photography until the mid-20th century. The Iglesia ni Cristo (Church of Christ) and Members Church of God International, Philippines-based sects with Restorationist-like beliefs, also explicitly forbid the use of any religious image, including the crucifix. The use of icons and images of Jesus continues to employed in Christian denominations such as Lutherans, Anglicans, Methodists and Catholics. The veneration of icons is a key element of the doxology of the Eastern Orthodox Church which continues to celebrate the Feast of Orthodoxy which originally marked the end of iconoclasm and the reintroduction of images into churches.The Orthodox Christian World Augustine Casiday 2012 page 447 In his 2003 book on praying with icons of Christ, Archbishop of Canterbury, Rowan Williams referred to 2 Corinthians 4.6: "the light of the knowledge of the glory of God in the face of Jesus Christ" and wrote that meditation on the icons of Christ "gives us the power to see all things freshly". Williams states that the arguments in favor of the use of images of Christ eventually won over iconoclasm among Christians at large because the use of icons is "so closely connected with the most essential beliefs of Christians about Jesus Christ himself". In his 29 October 1997 general audience, Pope John Paul II reiterated the statement of Lumen gentium, 67 that: "the veneration of images of Christ, the Blessed Virgin and the saints, be religiously observed". In his 6 May 2009