Retrieved on 2 January 2010 An editorial in Pakistan's oldest newspaper Dawn commenting on a report in The Guardian on Pakistani Textbooks noted that "by propagating concepts such as jihad, the inferiority of non-Muslims, India's ingrained enmity with Pakistan, etc., the textbook board publications used by all government schools promote a mindset that is bigoted and obscurantist. Since there are more children studying in these schools than in madrassahs the damage done is greater."‘School texts spreading more extremism than seminaries’ By Our Special Correspondent; Tuesday, 19 May 2009; Dawn Newspaper. Retrieved 1 January 2010 According to a study by a US government commission, textbooks in Pakistani schools foster prejudice and intolerance of Hindus and other religious minorities, and most teachers view non-Muslims as enemies of Islam. According to the historian Professor Mubarak Ali, textbook reform in Pakistan began with the introduction of Pakistan studies and Islamic studies by Zulfiqar Ali Bhutto in 1971 into the national curriculum as compulsory subject. Former military dictator Gen Zia-ul-Haq under a general drive towards Islamization, started the process of historical revisionism in earnest and exploited this initiative. "The Pakistani establishment taught their children right from the beginning that this state was built on the basis of religion – that's why they don't have tolerance for other religions and want to wipe-out all of them."The threat of Pakistan's revisionist texts, The Guardian, 2009-05-18 Outside Asia Fiji By the time Fiji gained independence from colonial rule, Hindus and other Indo-Fijians constituted nearly fifty percent of the total Fijian population. Nevertheless, the colonial-era laws and the first constitution for Fiji, granted special rights to native Fijians. These laws relegated Hindus as second class citizens of Fiji without full rights. For example, it denied them property rights, such as the ability to buy or own land. Hindus and other Indo-Fijians have since then not enjoyed equal human rights as other Fijians. They can only work as tenant farmers for Fijian landlords. The difference in human rights has been a continuing source of conflict between "native" Fijians and Indo-Fijians, with native Fijians believing Fiji to be their ancestral land that only they can own, and Indo-Fijians demanding equal rights for all human beings. Beyond land ownership, Hindus have been persecuted in the Fijian communal structure. Spike Boydell states, "the [colonial authorities] introduced the divisive and unworkable system of communal representation and communal electoral rolls. Thus, different communities were represented