in the late 1960s left Roman Catholic churches poorly attended. By the 1980s adherents were back in even greater numbers, and a number of new churches had been built. The middle belt and the west and southwest of Nigeria remain the hold of Protestants (Pentecostal, evangelical and indigenous spring of Christian denominations). Combination with traditional practices The Aladura, like several other breakaway churches, stress healing and fulfillment of life goals for oneself and one's family. African beliefs that sorcery and witchcraft are malevolent forces against which protection is required are accepted; rituals are warm and emotional, stressing personal involvement and acceptance of spirit possession. Theology is biblical, but some sects add costumed processions and some accept polygyny. However Christianity cannot be done with traditional practices because Christianity is the belief in the existence of the Holy Trinity(The father, the son and the Holy Spirit) while African Traditional Religion deals with their cosmology, ritual practices, symbols, arts, society, and so these two religions are entirely different from each other with different scope and vision so they cannot both be practiced together because that would be against the rules of either, so a mixture of the both of them neither Christianity nor African Traditional Religion. Social class and religion Major congregations of the larger Anglican and Roman Catholic missions represented elite families of their respective areas, although each of these churches had members from all levels and many quite humble church buildings. Nevertheless, a wedding in the Anglican cathedral in Lagos was usually a gathering of the elite of the entire country, and of Lagos and Yorubaland in particular. Such families had connections to their churches going back to the 19th century and were generally not attracted to the breakaway churches. All major urban centers, all universities, and the new capital of Abuja had areas set aside for the major religions to build churches and mosques and for burial grounds. Traditional beliefs Alongside the main religious sect is the traditional belief system that without contradicting civil law manages to also govern ethics and morality amongst much of the population. Traditional religion among the Yoruba People Within the city and states of Yorubaland as well as its neighbors, a more reserved way of life expresses a theology that links local beliefs to a centrally placed government and its sovereignty over the neighbourhood or communities through the monarch, the king. The seat of the