Filippo Bonanni; S.J. or Buonanni (7 January 1638 – 30 March 1723) was an Italian Jesuit scholar. His many works included treatises on fields ranging from anatomy to music. He created the earliest practical illustrated guide for shell collectors in 1681, for which he is considered a founder of conchology. He also published a study of lacquer that has been of lasting value since his death. Life Bonanni was born in Rome in 1638, and entered the Society of Jesus in 1654, when he was still 17 years old. After his novitiate, in 1656 he was sent to study at the Society's noted Roman College. There he became a pupil of the German scientist, Athanasius Kircher. While a student there, he undertook the manufacturing of microscopic lenses. He used his lenses to create his own microscope and to develop scientific studies of a number of specimens. He also became a skilled copper plate engraver. From Rome, Bonanni was sent to teach in the Jesuit Colleges of Orvieto and Ancona. Upon Kircher's resignation of the post of Professor of Mathematics at the Roman College, Bonanni was chosen to succeed him. In 1698, years after Kircher's death (1680), Bonanni was appointed curator of the well-known collection installed in the Roman College, which had been under Kircher's care up to that point. The Roman College asked Buonanni to take on the project of publishing a catalogue of Kircher's museum. After ten years work, he published the Musaeum Kircherianum (1709), a large folio volume that listed all of the objects in the collection and illustrated many of them. The catalogue is divided into twelve sections (Classes) concerning the various categories of objects. The antiquities occupy the first five sections and are collected in ethnographic criteria. Bonanni followed Aristotle in believing in theories of spontaneous generation. In critiquing the experimental work of Francesco Redi, Bonanni defended the Aristotelian view. Though he raised important questions—such as whether viewers through a microscope tended to see what they expected, rather than what was there—later writers tended to discount Bonanni as support for Aristotelianism waned. Nonetheless, in early writing about the nature and origins of fossils, Bonanni admitted doubts about whether theories of transport could account for the numbers and distribution of fossils. He later speculated that fossils could be divided into two groups—the remains of organisms, and the "products of natural powers." Such interpretations were consistent with the