intelligent person and appointed him to do the judging and passing out sentences on the reward of a share of rice. The appointed person thus agreed and the people bestowed upon him the title : 'Maha Sammata' meaning: The People's Choice. Then, they bestowed also the second title: 'Khattiya' meaning the 'Lord of the Rice Field', and finally the third title: 'Raja' which means 'Who gladdens people with Dhamma (or Truth)'. This order was created by the people's wish and need, based on the Dhamma and not from others. The Buddha stated again that Dhamma is indeed the best of all things. The Brahman Class Then, amongst the people, some of them begin to think like this: "Evil deeds have risen amongst us, such as: theft, lies, murders, sexual abuses, punishment, and banishment. Now let us set aside evil, unuseful, and impolite things." The word Brahmans came, as it meant: "They who put aside Evil and unwholesome things" (1). They set up retreats and huts in the forests and meditated there. They came to the city at morning and evening only to gather food and after finishing gathering food, they returned to their huts and meditations. People noticed this and 'Those who meditated' were called 'Jhayanti' or 'Jhayaka'. There are other people, who can't meditate or dwell in huts in the forest. So, they settled in the cities, did not meditate, but compiled books. The people called them 'Ajjhayaka' which meant 'They who don't meditate'. At first the Ajjhayaka were viewed lower than Jhayaka but in the Buddha's time, the Ajjhayaka had been viewed higher in status than the Jhayakas. The Vessa (Traders) and the Sudda (Hunters) Among the people who had settled and had family, some began to adopt various trades. The remainder of these people preferred the work of hunting. The Shudra caste came from the word 'Shudra' which means: 'They Are Base Who Live By The Chase' [1]. All of the vannas from Khattiya, Brahman Vessa, and Sudda originated from these people, and not from others; in accordance to the Dhamma and not by others. The Ascetics But from the four vannas, there were people who were not satisfied with their living, left their home and became celibate ascetics. These are the origin of the fifth class formed from all the four class' people who left their lay life and became an ascetic. Buddha's Conclusion The Buddha