Radar" had gone off while driving past—where Lindisfarne began to construct new buildings for its purposes. Today the Lindisfarne Fellows House, the Lindisfarne Chapel, and the Lindisfarne Mountain Retreat are under the ownership and management of the Crestone Mountain Zen Center. Lindisfarne has functioned variously as a sponsor of classes, conferences, and concerts and public lectures events, and as a think tank and retreat, similar to the Esalen Institute in California. Lindisfarne functioned as a not-for-profit foundation until 2009; the Lindisfarne Fellowship continued to hold annual meetings until 2012. It is no longer an active organization. In addition to its facility in Crestone (the "Lindisfarne Mountain Retreat"), three other branches of the organization were formed: a headquarters in New York City at the Cathedral of St. John the Divine; the Lindisfarne Press was established in Stockbridge, Massachusetts; and the Lindisfarne Fellows House was opened at the San Francisco Zen Center. Goals and doctrine The Lindisfarne doctrine is closely related to that of its founder, William Thompson. Mentioned as part of the Lindisfarne ideology are a long list of spiritual and esoteric traditions including yoga, Tibetan Buddhism, Chinese traditional medicine, Hermeticism, Celtic animism, Gnosticism, cabala, geomancy, ley lines, Pythagoreanism, and ancient mystery religions. The group placed a special emphasis on sacred geometry, defined by Thompson as "a vision of divine intelligence, the logos, revealing itself in all forms, from the logarithmic spiral of a seashell to the hexagonal patterns of cooling basalt, from the architecture of the molecule to the galaxy." Rachel Fletcher, Robert Lawlor, and Keith Critchlow lectured at Crestone on the application of sacred geometry, Platonism, and Pythagoreanism to architecture. The exemplar of these ideas is the Grail Chapel in Crestone (also known as Lindisfarne Chapel), which is built to reflect numerous basic geometrical relationships. Lindisfarne's social agenda was exemplified by the "meta-industrial village", a small community focused on subsistence and crafts while yet connected to a world culture. All members of a community might participate in essential tasks such as the harvest. (Thompson has speculated that in the United States, 40% of the population could work at agriculture, and another 40% in social services.) The villages would have a sense of shared purpose in transforming world culture. They would combine "the four classical economies of human history, hunting and gathering, agriculture, industry, and cybernetics", all "recapitulated within a single deme." (The "Meadowcreek Project" in Arkansas, begun in 1979