two major fields: science (cosmology) and social structure's origin indeed was revolutionary in his era. On the science part, Buddha implied the theory of the Evolution of the Universe, where it is said to shrink and then expand in repeated cycles. While on the social science part, the Buddha's words implied the equality of origin in the human race, whether by their sex, appearance, or by other categories which were founded later based on physiological differences. Buddha also emphasized that the social structure is formed voluntarily, based on righteousness and necessity, not based on Divine command as some theories stated. The Monarchy is also formed voluntarily, and the people elect the most righteous and capable person, which implied the Democracy concept. The Monarch accepts a 'share of rice' as his reward to rectify the social order, which is the origin of voluntary reward which evolves into the taxation concept. However, the Buddha states that the Monarch is regarded worthy not because of his divine right but due to his righteousness in deeds. The Buddha's message was clear, however, that the best thing in the world is Truth (Dhamma) and everything is created, measured, and valued based on Truth and not from something other. According to Richard Gombrich, the sutta gives strong evidence that it was conceived entirely as a satire of Hindu claims regarding the divine nature of the varnashrama, showing that it is nothing but a human convention. According to Gombrich, the Buddha satirizes the Vedic "Hymn of the Cosmic Man" and etymologizes "reciter of the Veda" so as to make it mean "non-meditator" instead. Not all scholars agree with Gombrich's interpretation and his view is not unanimous. Among those who disagree is Suwanda H J Sugunasiri, a Canadian Buddhist scholar, who most recently has presented a novel interpretation of the Sutta. Rejecting the view that the Sutta is a ‘satire’ (Gombrich) or ‘good humoured irony’ (Collins), he shows how “the Discourse is a historically and scientifically accurate characterization of the cyclical cosmic process” [2]. He compares the stages of cosmic, vegetation, human and linguistic evolution as indicated by the Buddha with those in western theory, beginning with 13.5 billion years ago of the Big Bang and ending with 150,000 years when ‘anatomically modern humans’ appear. The Big Bang, in this interpretation, marks not the beginning of the Evolutionary phase but the ending of the earlier Devolutionary phase, when