Aggañña Sutta is the 27th sutta of the Digha Nikaya collection (Pāli version). The sutta describes a discourse imparted by the Lord Buddha to two brahmins, Bharadvaja and Vasettha, who left their family and vanna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha. The Buddha explains that vanna(class) and lineage cannot be compared to the achievement of morality practice and the Dhamma, as anyone from the four vannas can become a monk and reach the state of Arahant. Then, he explains about the beginning of the Earth and the birth of social order and its structure, including the vannas. The Buddha emphasizes the message of universality in the Dhamma and how the Dhamma is the best of all things. The Beginning The Sutta begins when the Buddha is staying in Savitri, in the temple donated by Visakha, the mother of Migara. At that time, two brahmins, Bharadvaja and Vasettha, are training with the monks (bhikkhu) and aim to be a member of the Sangha. As usual in the evening, the Buddha rises from his meditation and strolls in the open yard near his dwelling. Vasettha sees his Teacher strolling, tells his friend, Bharadvaja, and suggests that they meet the Buddha to see if they can hear a Dhamma exposition from the Buddha. They both approach the Buddha and after some formal proprieties, the Buddha asks the two if they received insults and denigration when they left their class and layman's life in order to join the order. Vasettha and Bharadvaja answer that they did receive a 'flood of insults'. They say that the other Brahmans maintain that the Brahman class is the best, as the Brahmins are of high social status and authority, pure-bred, have radiant complexions, and are born from the mouth of the God Brahma, unlike the other lower castes. So, by the opinion of the other Brahmins, how can Vasettha and Bharadvaja leave this good class and status, thus joining together with fraudulent ascetics with shaven heads from other classes, lower in status as they are born from the feet of Brahma? To this remark, the Buddha tells them that the Brahmans have indeed forgotten about their past if they said such things. The fact is that the women in the Brahman class can get pregnant, give birth, and take care of