the Greeks killed there. The ghost town, now preserved as a museum village, consists of hundreds of rundown but still mostly standing Greek-style houses and churches which cover a small mountainside and serve as a stopping place for tourists visiting Fethiye and nearby Ölüdeniz. The village is now empty except for tour groups and roadside vendors selling handmade goods. However, there is a selection of houses which have been restored, and are currently occupied. History Much of what remains of Livissi was built in the 18th century. Lycian style tombs can be found in the village and at Gokceburun north of the village. Lebessus is mentioned as a Christian bishopric in the Notitia Episcopatuum of Pseudo-Epiphanius composed under the Byzantine Emperor Heraclius in about 640, and in the similar early 10th-century document attributed to Emperor Leo VI the Wise, as a suffragan of the metropolitan see of Myra, the capital of the Roman province of Lycia, to which Lebessus belonged. Since it is no longer a residential bishopric, Lebessus is listed by the Catholic Church as a titular see. Livissi is probably the place where the inhabitants of Byzantine Gemiler Island fled to protect themselves from pirates. It experienced a renewal after nearby Fethiye (known as Makri) was devastated by an earthquake in 1856 and a major fire in 1885. More than 20 churches and chapels were built in the village and the plain (Taxiarhes – the 'Upper' church – and 'Panayia Pyrgiotissa' – the 'lower' church – St. Anna, St. George, etc.). Most of them are still standing in ruinous or semi-ruinous condition. The village population was over 6.000 people, according to Greek and Ottoman sources. The persecutions of Livissi inhabitants as well as Greeks of nearby Makri (Fethiye) were part of the wider campaign against all Ottoman Greeks and other Christians of the Empire (cf. Armenian genocide). The persecutions in the area started in 1914 in Makri. In 1916, a letter in Greek addressed to Sir Alfred Biliotti, the Consul General of Great Britain at Rhodes, explained the murders and persecution of Livissi and Macri Greeks who asked him for intervention. Unfortunately, the letter was intercepted at Livissi by Turkish authorities. Later that same year, many families of Livissi were deported and driven on foot to Denizli, around 220 km away. There, they suffered various extreme atrocities and tortures, facing even death. According to local tradition, Muslims refused