is a type of Japanese shrine used to worship the kami Inari. Inari is a popular deity associated with foxes, rice, household wellbeing, business prosperity, and general prosperity. Inari shrines are typically constructed of white stucco walls with red-lacquered woodwork, and their entrances are marked by vermilion torii. Both Buddhist and Shinto Inari shrines are located throughout Japan. Origins The original legend of Inari as described in the Yamashiro fudoki is the story of Hata no Irogu, who used sticky rice for target practice. Legend states that once an arrow pierces the rice, the rice would transform into a white bird and fly to the peak of Mount Mitsumine. Upon its arrival to the mountain, the white bird changed back into rice plants. The development of Inari shrines began in the ninth century when Inari was appointed the protector kami for the Toji temple at Kyoto by Kobo Daishi, the founder of Shingon Buddhism. Kobo Daishi's recognition of the deity played a large part in the advancement of Inari worship. Recorded legend describes Kobo Daishi's ascent of Inari mountain, where he meets an old man and recognizes him as the rice kami, Inari. Kobo Daishi understood Inari's significance and built a shrine for the kami and inscribed on it the Chinese characters for "rice" and "sack". The spread of Inari worship first began through the kami's adoption as a yashikigami, which functioned as an estate deity that are commonly enshrined on family land. Inari worship expanded further as it was adopted by merchants of developing cities and became the kami of business. In the eighteenth and nineteenth centuries, the practice of dividing and re-enshrining deities became a common practice, especially in the case of Inari. The reason for this was to increase the status of the deity's town or patron. This practice continues today, and the Motomiya festival is held annually in celebration of the roughly one thousand enshrinements of the Inari kami. This number includes small household shrines and shrines belonging to other public institutions. There are many different variations of Inari origin myths, many of which developed and changed based on local and personal worship practices. The function of Inari as a deity is fluid as over time, the term "Inari" has begun to encompass a wide variety of deities and beliefs. When Buddhism first came to Japan during the Asuka period (6th century), many Buddhist temples were