common conceptions of love which are often confused with attachment and sexual desire, and can be self-interested. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare. The bodhisattva ideal in Tibetan Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the bodhisattva is the idea of salvation within unselfish love for others. Hindu In Hinduism, kārma is pleasurable, personified by the god Kama. For many Hindu schools it is the third end in life. In contrast to kāma, prema or prem refers to elevated love. Love in Hinduism is sacrament. It preaches that one gives up selfishness in love, not expecting anything in return. It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love.. You said the spreading love is Para Brahma, For the thing which is everywhere is only Love, And Love is the only thing which is like a soul within us, Love is Kumara, Love is Kanda" This simply means Love is God. The love of the Hindu deity Krishna with Radha and many other gopis (milkmaids) of Vrindavana is highly revered. His amorous dance with the gopis became known as the Rasa lila and were romanticised in the poetry of Jayadeva, the author of Gita Govinda. These became important as part of the development of the Krishna bhakti traditions worshiping Radha Krishna. Sikhism In Sikhism, love means love for the Lord and His creation. This is one of five virtues vigorously promoted by the Sikh Gurus. The other four qualities in the arsenal are truth (sat), contentment (santokh), compassion (daya), and humility (nimrata). These five qualities are essential for a Sikh and it is their duty to meditate on and recite the Gurbani so that these virtues become a part of their mindset. Love is a positive and powerful tool in the Sikh's arsenal of virtues. When one's mind is full of love, one will overlook deficiencies in others and accept them wholeheartedly as a product of God. Sikhism asks all believers to take on godlike virtues, and this perhaps is the most godlike characteristic of all. Gurbani teaches that Waheguru is a "loving God" full of compassion and kindness. It is the duty of the Sikh to