exception of those who had been replaced from their position in the high courts, who would be able to receive financial compensation for the loss of their office. Article 32 annulled all sentences, arrests seizures and decrees of the war that concerned matters of religion. This notably included the 50,000 écus bounty on Coligny's head and the Parlements removal of his title of Admiral. Further all monuments and marks erected to commemorate executions during the war were to be razed and removed. Article 34 repeated Longjumeau's demand that Protestants maintain their observance of Catholic holy days and feast days, prohibiting them from working on fasting days or running their butcheries during Lent.< Article 35 was also new ground for peace edicts, allowing Protestants to request the removal of 4 judges when cases concerning religion got appealed to the Parlement in future. Article 36, modified this provision for Toulouse, allowing them to have their cases heard by the maîtres des requêtes instead. Surety Article 38 in recognition of how much trust had been damaged by this particularly brutal civil war, offered four surety towns (Montauban, La Rochelle, La Charite and Cognac) to the Huguenots as guarantee of the peace, so that they might return to their homes. These towns would be granted for a two-year period, the guarantee of which shall be made by the young princes of Navarre and Condé. Despite being allowed to remain in arms in these towns, Catholic worship must be returned to them in line with article 3. Registration and enforcement Registration As with the edict of Longjumeau, the crown remembered the resistance the Parlement had put up to the Edict of Amboise, and to avoid a laboured several month period of ambiguity, mandated that the Parlements register it immediately, and further that all royal officials swear an oath to uphold its terms. For those who non violently obstructed the edicts implementation the punishment was to be whipping and a fine, for the violent obstruction, death. It was hoped that this would ensure that the edict would be adhered to more closely and promptly. As a result, after the edict was signed on 8 August, it would be registered by the Parlement of Paris (which had jurisdiction over half the country) three days later on 11 August. Enforcement In a similar manner to all past religious edicts, enforcement proved far harder to ensure than registration. Alongside