their children. But the Brahmans still say that they are born from the Mouth of the God Brahma and other (classes) are born from Brahma's feet. Thus, the Brahmans words are untrue. The Buddha said that the Brahmans are not speaking truthfully and they will reap a bad result from their own deeds. The Buddha then elaborates that if any of the class does the following deeds: killing, taking anything that is not given, take part in sexual misconduct, lying, slandering, speaking rough words or nonsense, greedy, cruel, and practise wrong beliefs (miccha ditthi); people would still see that they do negative deeds and therefore are not worthy of respect. They will even get into trouble from their own deeds, whatever their class (Khattiya, Brahman, Vessa, Sudda) might be. While those who refrain from killing, taking anything that is not given, engage in sexual misconduct, lying, slandering, speaking rough words or nonsense, being greedy, cruel, and practising wrong beliefs (miccha ditthi), will be seen by people as positive and will earn respect from the people and the wise ones. They would be profiting from their deeds, no matter what their caste might be. Logically, as the four classes can do either negative (demerit) or positive (merit) deeds, so will the wise reject the statement that only the Brahmans are the best class. Why? Because anyone from the four class, if they left the worldly affairs and became a monk, and due to their discipline and struggle, they become Arahant, people who conquered their mind's stains, have done whatever what must be done, have been relieved from the burden, have broken the bondage of birth, achieved freedom, freed due to achieved knowledge, then he is the best among others based on Truth (Dhamma). The Buddha says, "Dhamma is the best thing for people In this life and the next as well." Further, the Buddha proves that Dhamma is indeed the best thing of all things in life. He takes the example of King Pasenadi of the Kosala Kingdom, who has now conquered the Sakyans. The Sakyans revere, praise, and serve him with respect. But, towards the Buddha, who came from the Sakyan people, King Pasenadi reveres, praises, and serves the Buddha with utmost respect. Even the monarch thinks like this: "The Samaṇa Gotama had perfect birth, while I am not perfect. The Samaṇa Gotama is mighty, while I am weak. The