him [the offerer] near [to God]." Rabbi Phinehas and Rabbi Levi and Rabbi Johanan said in the name of Rabbi Menahem of Gallia that in the Time to Come, all sacrifices will be annulled, but the thanksgiving sacrifice of will not be annulled, and all prayers will be annulled, but the Thanksgiving (, Modim) prayer will not be annulled. In reading the requirement of for the loaves of the thanksgiving sacrifice, the Mishnah interpreted that if one made them for oneself, then they were exempt from the requirement to separate challah, but if one made them to sell in the market, then they were subject to the requirement to separate challah. The Mishnah taught that a vow-offering, as in was when one said, "It is incumbent upon me to bring a burnt-offering" (without specifying a particular animal). And a freewill-offering was when one said, "This animal shall serve as a burnt-offering" (specifying a particular animal). In the case of vow offerings, one was responsible for replacement of the animal if the animal died or was stolen; but in the case of freewill obligations, one was not held responsible for the animal's replacement if the specified animal died or was stolen. Rabbi Eliezer taught that the prohibition of eating the meat of a peace-offering on the third day in also applied to invalidate the sacrifice of one who merely intended to eat sacrificial meat on the third day. The Sages taught that one may trust butchers to remove chelev, the fat that and forbids. Rabbi Berekiah said in the name of Rabbi Isaac that in the Time to Come, God will make a banquet for God's righteous servants, and whoever had not eaten meat from an animal that died other than through ritual slaughtering (, neveilah, prohibited by ) in this world will have the privilege of enjoying it in the World to Come. This is indicated by which says, "And the fat of that which dies of itself (, neveilah) and the fat of that which is torn by beasts (, tereifah), may be used for any other service, but you shall not eat it," so that one might eat it in the Time to Come. (By one's present self-restraint one might merit to partake of the banquet in the Hereafter.) For this reason Moses admonished the Israelites in "This is the animal that you shall eat." A Baraita explained