then concluded his discourse to Vasettha and Bharadvaja: (Due to the governance of Dhamma which became the root of all class and people) anyone, from any the class, who did demerit and wrongdoings, lived a bad life of speech, thoughts, views, and wrongdoings, they would end up after their death, in the realm of sufferings, hell, loss, and torture. But anyone, from any class, who did merit and good deeds, lived a good life of speech, thoughts, and deeds; had the right view, after their death, they would end in the realm of happiness and heaven. Anyone, from any class, who did both merit and demerit, lived a good and bad life of speech, thoughts, and deeds; had either a right or a bad view, after their death, they could end in the realm of suffering or the realm of joy. Anyone, from any class, who lived a life of disciplined deeds, speeches, thoughts, who had trained and developed himself in the seven factors of Enlightenment, then he would attain the eradication from the (stains/dust/dirt/filth) of mind in this current life. Anyone, from four classes, who became a bhikku (Monk), arahant, who had eradicated stains of Mind, had done what must be done, had relieved himself from burden, who had attained freedom, who had broken the bondage of birth, who had been freed due to knowledge; then they would be declared as the best from all of them, in accordance to the Truth (Dharma) and not from the basis of not Truth (adhamma). The Buddha quoted, "Dharma is the best thing for people In this life and the next as well." The Buddha quoted the verses of Brahma Sandakumara: "The Khattiya is the best among those who maintain their lineage; He with knowledge and conduct is best of gods and men." then, the Buddha asserted that the verse is indeed true, according to the Dhamma, profitable, and true. The Khattiya’s best among those who value clan; He with knowledge and conduct is best of gods and men." Thus the discourse ended with Vasettha and Bharadvaja rejoicing in hearing the words of Buddha. Digging Deeper Into the Sutta While the story of the world's beginning is considered a myth, on the other hand, the Buddhist doctrine requires a constant sceptical approach, where one must see and prove it before one believes it (ehipassiko). However, the profound insight of the Buddha in