for themselves and others. This view is supported by Yehuda Bauer, who wrote that resistance to the Nazis comprised not only physical opposition, but any activity that gave the Jewish people dignity and humanity despite the humiliating and inhumane conditions. The scholarly argument surrounding passive and spiritual resistance stems from historian Yehuda Bauer's concept of "amidah", the Hebrew word meaning "to stand up against", which asserts any act of resisting the destruction of Jewish life is an act of defiance. Further historical research and arguments have used "Amidah" to characterize religious observation, the of Jewish resistance to the destruction of one's culture, one's individualism, and one's will to live. Bauer disputes the popular view that most Jews went to their deaths passively—"like sheep to the slaughter". He argues that, given the conditions in which the Jews of Eastern Europe had to live under and endure, what is surprising is not how little resistance there was, but rather how much resistance was present. Middleton-Kaplan calls upon the traditional connotation of "sheep to the slaughter" in both Judaism in Christianity to argue the positive notion in Jewish scripture of facing a looming, existential threat with faith and bravery, succumbing to one's fate without fear. In The Myth of Jewish Passivity, Middleton-Kaplan mentions Jewish resistance leader Abba Kovner, famed for his role in the Vilna ghetto uprising, quoted as early as 1941 using the "sheep to the slaughter" phrase as a call to action, arguing Kovner employed the phrase's original connotation as a call to action towards an unmoving or absent God. Historians such as Patrick Henry have found that the "sheep to the slaughter" myth of Jewish passivity is partly tied to the apparent lack of discussion regarding forms of Jewish resistance outside armed revolt. Types of resistance Ghettos across German-occupied Poland In 1940, the Warsaw ghetto was cut off from its access to Polish underground newspapers, and the only newspaper allowed to be imported into the confines of the ghetto was the General Government propaganda organ Gazeta Żydowska. As a result, from roughly May 1940 to October 1941, the Jews of the ghetto published their own underground newspapers, offering hopeful news about the war and prospects for the future. The most prominent of these were published by the Jewish Socialist party and the Zionist Labor Movement. These two groups formed an alliance but they had no arms. These papers lamented the