how the priests performed the waiving. A priest placed the sacrificial portions on the palm of his hand, the breast and thigh on top of the sacrificial portions, and whenever there was a bread offering, the bread on top of the breast and thigh. Rav Papa found authority for the Baraita's teaching in which states that they placed the bread on top of the thigh. And the Gemara noted that implies that the breast and thigh were on top of the offerings of fat. But the Gemara noted that says that the priest "shall bring the fat upon the breast." Abaye reconciled the verses by explaining that refers to the way that the priest brought the parts from the slaughtering place. The priest then turned them over and placed them into the hands of a second priest, who waived them. Noting further that says that "they put the fat upon the breasts," the Gemara deduced that this second priest then handed the parts over to a third priest, who burned them. The Gemara thus concluded that these verses taught that three priests were required for this part of the service, giving effect to the teaching of "In the multitude of people is the king's glory." Rabbi Aha compared the listing of to a ruler who entered a province escorting many bands of robbers as captives. Upon seeing the scene, one citizen expressed his fear of the ruler. A second citizen answered that as long as their conduct was good, they had no reason to fear. Similarly, when the Israelites heard the section of the Torah dealing with sacrifices, they became afraid. But Moses told them not to be afraid; if they occupied themselves with the Torah, they would have no reason to fear. A Midrash asked why mentions peace-offerings last in its list of sacrifices, and suggested that it was because there are many kinds of peace-offerings. Rabbi Simon said that assorted desserts always come last, because they consist of many kinds of things. Noting that says that "This is the law . . . that the Lord commanded Moses in mount Sinai," Rabbi Judah ben Bathyra counted among 13 limiting phrases recorded in the Torah to inform us that God spoke not to Aaron but to Moses with instruction that he should tell Aaron. Rabbi Judah ben Bathyra taught that these 13 limiting phrases correspond to and limit 13