The priest would make a substance for the woman to drink made from water and "dust from the tabernacle floor". If she had been unfaithful "her abdomen will swell and her womb will miscarry, and she will become a curse." If she was innocent the drink had no effect. The early Christian work called the Didache (before 100 CE) says: "do not murder a child by abortion or kill a new-born infant." Tertullian, a 2nd- and 3rd-century Christian theologian argued that abortion should be performed only in cases in which abnormal positioning of the fetus in the womb would endanger the life of the pregnant woman. Saint Augustine, in Enchiridion, makes passing mention of surgical procedures being performed to remove fetuses which have died in utero. Saint Augustine believed that abortion of a fetus animatus, a fetus with human limbs and shape, was murder. However, his beliefs on earlier-stage abortion were similar to Aristotle's, though he could neither deny nor affirm whether such partially formed fetuses would be resurrected as full people at the time of the Second Coming. "Now who is there that is not rather disposed to think that unformed abortions perish, like seeds that have never fructified?" "And therefore the following question may be very carefully inquired into and discussed by learned men, though I do not know whether it is in man's power to resolve it: At what time the infant begins to live in the womb: whether life exists in a latent form before it manifests itself in the motions of the living being. To deny that the young who are cut out limb by limb from the womb, lest if they were left there dead the mother should die too, have never been alive, seems too audacious." The Leges Henrici Primi, written c. 1115, prescribes compensation for a woman or her relatives if another person causes her to miscarry, and prescribes penance (3 years if the abortion occurs before quickening, 7 years after quickening) if the pregnant woman aborts her pregnancy; the latter punishment applied only to women whose abortion resulted from a desire to conceal illicit sex. "Quickening", a term often used interchangeably with "ensoulment" or "animation", was associated with the first movement of the fetus in utero. This movement is generally felt by women sometime in the third to fifth month of pregnancy. Midwives who performed abortions were accused of committing witchcraft