the sangha, or exceeding 3 x 1.75 meters in size. Making unfounded charges about another bhikkhu in the hopes of having him disrobed. Making deceitfully worded charges about another bhikkhu in the hopes of having him disrobed. Agitating for a schism, even after having been rebuked three times. Supporting an agitator, even after he was rebuked three times (only applies if there are fewer than four supporters.) Rejecting well-grounded criticism, even after having been rebuked three times. Criticizing the justice of one's own banishment, even after having been rebuked three times. Aniyata The aniyata are two indefinite rules where a monk is accused of having committed an offence with a woman in a screened (enclosed) or private place by a lay person. It is indefinite because the final outcome depends on whether the monk acknowledges the offence. Benefit of the doubt is given to the monk unless there is over-riding evidence. Thus it is not proper for a monk to be alone with a woman, especially in screened or private places. Sitting in private with a woman on a seat secluded enough for sexual intercourse and the monk acknowledges the offense Sitting in private with a woman on a seat not sufficiently secluded for sexual intercourse but sufficiently so to address lewd words and the monk acknowledges the offense Nissaggiya pācittiya The nissaggiya pācittiya are rules entailing "confession with forfeiture." They are mostly concerned with the possessing of items which are disallowed or obtained in disallowable ways. The monk must forfeit the item and then confess his offense to another monk. There are thirty nissaggiya pācittiya for bhikkhu. Pācittiya Pacittiya are rules entailing confession. There are ninety-two pacittiya; these are minor violations which do not entail expulsion or any probationary periods. Patidesanīya Patidesaniya are violations which must be verbally acknowledged. Accepting and eating food from an unrelated bhikkuṇī. Accepting and eating food after a bhikkuṇī has instructed the donors on whom to give what food, and none of the bhikkus rebuke the bhikkuṇī. Accepting and eating food from a family that the sangha designates as "in training", that is, preparing to becoming arahants, unless if the monk is sick. Accepting and eating food from a family living in a dangerous location, unless if the monk is sick. Sekhiyavatta There are seventy-five sekhiya or rules of training, which are mainly about the deportment of a monk. These rules consist of Sāruppa