amours, as they are frequently called in the titles) included extensive examples of gallant letters and polite discourse, amorous dialogues, letters and poems inserted in the story, gallant conceits and other rhetorical figures. These texts played an important role in the elaboration of new modes of civility and discourse of the upper classes (leading to the notion of the noble honnête homme). None of these novels have been republished since the early 17th century, and they remain largely unknown today. Authors associated with les Amours were Antoine de Nervèze, Nicolas des Escuteaux and François du Souhait. Meanwhile, the tradition of the dark tale—coming from the tragic short story (histoire tragique) associated with Bandello, and frequently ending in suicide or murder—continued in the works of Jean-Pierre Camus and François de Rosset. The Baroque adventure novel By 1610 the short novel of love had largely disappeared, as tastes returned to longer adventure novels (romans d'aventures) and their clichés (pirates, storms, kidnapped maidens) that had been popular since the Valois court. Amadis of Gaul was the favorite reading matter of Henri IV; Béroalde de Verville was still writing, and Nicolas de Montreux had just died in 1608. Both Nervèze and Des Escuteaux in their later works attempted multi-volume adventure novels, and over the next twenty years the priest Jean-Pierre Camus adapted the form to tell harrowing moral tales heavily influenced by the histoire tragique. The best known of these long adventure novels is perhaps Polexandre (1629–49) by the young author Marin le Roy de Gomberville. All these authors were eclipsed, however, by the international success of Honoré d'Urfé's novel l'Astrée (1607–1633). This story centered on the shepherd Céladon and his love, Astrée, and combined a frame tale device of shepherds and maidens meeting, telling stories and philosophizing on love (a form derived from the ancient Greek novel "the Aethiopica" by Heliodorus of Emesa) with a pastoral setting (derived from the Spanish and Italian pastoral tradition from such writers as Jacopo Sannazaro, Jorge de Montemayor, Torquato Tasso and Giambattista Guarini) of noble, idealized shepherds and maidens tending their flocks and falling in (and out of) love. The influence of d'Urfé's novel was immense, especially in its discursive structure (which permitted a large number of stories and characters to be introduced and their resolution to be delayed for thousands of pages; a roman à tiroirs). D'Urfé's novel also promoted a rarefied neo-Platonism, which differed profoundly