The Decree of Canopus is a trilingual inscription in three scripts, which dates from the Ptolemaic period of ancient Egypt. It was written in three writing systems: Egyptian hieroglyphs, demotic, and Greek, on several ancient Egyptian memorial stones, or steles. The inscription is a record of a great assembly of priests held at Canopus, Egypt, on 7 Appellaios (Mac.) = 17 Tybi (Eg.) year 9 of Ptolemy III = Thursday 7 March 238 BC (proleptic Julian calendar). Their decree honoured Pharaoh Ptolemy III Euergetes; Queen Berenice, his wife; and Princess Berenice. Copies of the Decree In 1866, Karl Richard Lepsius discovered at Tanis the first copy of this Decree (this copy was originally known as the 'Şân Stele'). Another copy was found in 1881 by Gaston Maspero at Kom el-Hisn in the western Nile Delta. Later on, some other fragmentary copies were found. In March 2004, while excavating at Bubastis, the German-Egyptian 'Tell Basta Project' archaeologists discovered yet another well preserved copy of the Decree. Importance for the decipherment of hieroglyphs This is the second earliest of the series of trilingual inscriptions of the "Rosetta Stone Series", also known as Ptolemaic Decrees. Having a greater number of different hieroglyphs than the Rosetta Stone, the Canopus Stone has proved crucial in deciphering them. There are four such decrees: The Decree of Alexandria from 243 BC; The Decree of Canopus of Ptolemy III in 238 BC; The Decree of Memphis, for Ptolemy IV in 218 BC; The Memphis Decree (whose best-known copy is the Rosetta Stone), inscribed for Ptolemy V in 196 BC. Contents of the inscription The inscription touches on subjects such as military campaigns, famine relief, Egyptian religion and governmental organization in Ptolemaic Egypt. It mentions the king's donations to the temples, his support for the Apis and Mnevis cults, which enjoyed huge success in the Macedonian – Egyptian world, and the return of divine statues which had been carried off by Cambyses. It extols the king's success in quelling insurgencies of native Egyptians, operations referred to as 'keeping the peace.' It reminds the reader that during a year of low inundation, the government had remitted taxes and imported grain from abroad. It inaugurates the most accurate solar calendar known to the ancient world, with 365¼ days per year. It declares the deceased princess Berenike a goddess and creates a cult for her, with women, men, ceremonies, and special 'bread-cakes'.