Guattari argue, parents transmit their angst and irrational fears to their child and bind the child's sexual desires to feelings of shame and guilt. Psychological repression is strongly linked with social oppression, which levers on it. It is thanks to psychological repression that individuals are transformed into docile servants of social repression who come to desire self-repression and who accept a miserable life as employees for capitalism. A capitalist society needs a powerful tool to counteract the explosive force of desire, which has the potential to threaten its structures of exploitation, servitude, and hierarchy; the nuclear family is precisely the powerful tool able to counteract those forces. The action of the family not only performs a psychological repression of desire, but it disfigures it, giving rise to a consequent neurotic desire, the perversion of incestuous drives and desiring self-repression. The Oedipus complex arises from this double operation: "It is in one and the same movement that the repressive social production is replaced by the repressing family, and that the latter offers a displaced image of desiring-production that represents the repressed as incestuous familial drives." Capitalism and the political economy of desire Territorialisation, deterritorialisation, and reterritorialisation Although (like most Deleuzo-Guattarian terms) deterritorialization has a purposeful variance in meaning throughout their oeuvre, it can be roughly described as a move away from a rigidly imposed hierarchical, arborescent context, which seeks to package things (concepts, objects, etc.) into discrete categorised units with singular coded meanings or identities, towards a rhizomatic zone of multiplicity and fluctuant identity, where meanings and operations flow freely between said things, resulting in a dynamic, constantly changing set of interconnected entities with fuzzy individual boundaries. Importantly, the concept implies a continuum, not a simple binary – every actual assemblage (a flexible term alluding to the heterogeneous composition of any complex system, individual, social, geological) is marked by simultaneous movements of territorialization (maintenance) and of deterritorialization (dissipation). Various means of deterritorializing are alluded to by the authors in their chapter "How to Make Yourself A Body Without Organs" in A Thousand Plateaus, including psychoactives such as peyote. Experientially, the effects of such substances can include a loosening (relative deterritorialization) of the worldview of the user (i.e. his/her beliefs, models, etc.), subsequently leading to an antiredeterritorialization (remapping of beliefs, models, etc.) that is not necessarily identical to the prior territory. Deterritorialization is closely related to Deleuzo-Guattarian concepts such as line of