Deleuze and Guattari "indicted Lacanian psychoanalysis as a capitalist disorder" and "pilloried analysts as the most sinister priest-manipulators of a psychotic society", their "demonstration was widely regarded as unanswerable" and "devastated the already shrinking Lacanian camp in Paris." The philosopher Douglas Kellner described Anti-Oedipus as its era's publishing sensation, and, along with Jean-François Lyotard's Libidinal Economy (1974), a key text in "the micropolitics of desire." The psychoanalyst Joel Kovel wrote that Deleuze and Guattari provided a definitive challenge to the mystique of the family, but that they did so in the spirit of nihilism, commenting, "Immersion in their world of 'schizoculture' and desiring machines is enough to make a person yearn for the secure madness of the nuclear family." Anthony Elliott described Anti-Oedipus as a "celebrated" work that "scandalized French psychoanalysis and generated heated dispute among intellectuals" and "offered a timely critique of psychoanalysis and Lacanianism at the time of its publication in France". However, he added that most commentators would now agree that "schizoanalysis" is fatally flawed, and that there are several major objections that can be made against Anti-Oedipus. In his view, even if "subjectivity may be usefully decentred and deconstructed", it is wrong to assume that "desire is naturally rebellious and subversive." He believed that Deleuze and Guattari see the individual as "no more than various organs, intensities and flows, rather than a complex, contradictory identity" and make false emancipatory claims for schizophrenia. He also argued that Deleuze and Guattari's work produces difficulties for the interpretation of contemporary culture, because of their "rejection of institutionality as such", which obscures the difference between liberal democracy and fascism and leaves Deleuze and Guattari with "little more than a romantic, idealized fantasy of the 'schizoid hero'". He wrote that Anti-Oedipus follows a similar theoretical direction to Lyotard's Libidinal Economy, though he sees several significant differences between Deleuze and Guattari on the one hand and Lyotard on the other. Some of Guattari's diary entries, correspondence with Deleuze, and notes on the development of the book were published posthumously as The Anti-Oedipus Papers (2004). The philosopher Mikkel Borch-Jacobsen and the psychologist Sonu Shamdasani wrote that rather than having their confidence shaken by the "provocations and magnificent rhetorical violence" of Anti-Oedipus, the psychoanalytic profession felt that the debates raised by the book legitimated their discipline. Joshua Ramey wrote that while the passage into Deleuze and Guattari's "body without organs" is "fraught with danger