will: he considered it a matter of everyday experience that men incontinently choose lesser over greater goods. Contemporary approaches Donald Davidson (1969–1980) attempted to answer the question by first criticizing earlier thinkers who wanted to limit the scope of akrasia to agents who despite having reached a rational decision were somehow swerved off their "desired" tracks. Indeed, Davidson expands akrasia to include any judgment that is reached but not fulfilled, whether it be as a result of an opinion, a real or imagined good, or a moral belief. "[T]he puzzle I shall discuss depends only on the attitude or belief of the agent...my subject concerns evaluative judgments, whether they are analyzed cognitively, prescriptively, or otherwise." Thus, he expands akrasia to include cases in which the agent seeks to fulfill desires, for example, but ends up denying himself the pleasure he has deemed most choice-worthy. Davidson sees the problem as one of reconciling the following apparently inconsistent triad: If an agent believes A to be better than B, then they want to do A more than B. If an agent wants to do A more than B, then they will do A rather than B if they only do one. Sometimes an agent acts against their better judgment. Davidson solves the problem by saying that, when people act in this way, they temporarily believe that the worse course of action is better, because they have not made an all-things-considered judgment, but only a judgment based on a subset of possible considerations. Another contemporary philosopher, Amélie Rorty (1980) has tackled the problem by distilling out akrasia's many forms. She contends that akrasia is manifested in different stages of the practical reasoning process. She enumerates four types of akrasia: akrasia of direction or aim, of interpretation, of irrationality, and of character. She separates the practical reasoning process into four steps, showing the breakdown that may occur between each step and how each constitutes an akratic state. Another explanation is that there are different forms of motivation which can conflict with each other. Throughout the ages, many have identified a conflict between reason and emotion, which might make it possible to believe that one should do A rather than B, but still end up wanting to do B more than A. Psychologist George Ainslie argues that akrasia results from the empirically verified phenomenon of hyperbolic discounting, which causes us to make different judgements close