flowers were also found and again probably originated from the east wall, or perhaps from the small pylons to the west. Friezes of looped open lotuses and buds also occurred but it is uncertain if these connected to the other lotus petal frieze. The paint was applied to plaster made of alluvial mud mixed with chopped straw. The decoration of the Inner Hall featured chequered and looped lotus friezes, semi-circular garlands, male and female figures, and hieroglyphs. Paintings from the north wall are the best preserved. The faces are painted in the conventional Theban style and do not show any of the distortions associated with the Amarna Period art style. However, this is not unique to the Main Chapel, as conventional offering scenes in the conventional style are found in the innermost parts of the tomb of Huya, Panehesy, and Any. The woman wears a long wig with a fillet of lotus petals and cornflowers and topped by an incense cone while the man wears a short Nubian-style wig likewise topped with a perfume cone; both hold bouquets. They were likely seated before an offering table, of which no trace survives. Fragments of smaller-scale figures indicate there were other standing figures, likely a chantress and another woman. The south wall was less well preserved but likely featured a complimentary scene painted on a yellow ground; these figures are presumed to have been depicted standing. Few decorated fragments survived from the Outer Hall but its design appears to have featured garlands, friezes, and figures. Designs of grape trellises and bouquets feature in the Side Chapel, along with a scene of flying ducks. The Main Chapel was likely built to commemorate a man named Sennefer, whose name appears over the head of a male figure; based on the fragmentary hieroglyphic inscription, he may have been a scribe. Purpose The purpose of the chapel was, as with other New Kingdom chapels, to “experience a sense of communion with spirits”. Weatherhead and Kemp elaborate as follows: The Workmen's Village chapels... show that people really did prepare and eat meals in spiritually charged locations... At the Amarna Workmen's Village (and at Deir el-Medina) the local combination of a small and prescribed house size and abundant external space allowed people to think more expansively and to build separate places - the chapels - which satisfied both the desire to express spirituality and the convenient accommodation of