appointed him one of his chaplains, and charged him to continue for a time to preach the Holy Gospel to the citizens of Viborg, who were to be responsible for his safety, thus identifying himself with the new doctrines in direct contravention of the plain letter of his coronation oath. Tausen found a fellow-worker and reformer in Jørgen Sadolin(c. 1490– 1559), whose sister, Dorothea Jensdatter Sadolin (c. 1510–1537), he married, to the great scandal of the Roman Catholics. He was the first Danish priest to take a wife. He was also the first of the reformers who used the Danish language instead of Latin in the church services, the Even song he introduced at Viborg being of great beauty. Tausen was certainly the most practically gifted of all the new native teachers. But he was stronger as a preacher and an agitator than as a writer, the pamphlets which he now issued from the press of the German printer Hans Vingaard, who settled down at Viborg, being little more than adaptations of Luther's Opuscula. He continued to preach in the church of the Franciscan monastery, while Sadolin, whom he had consecrated a priest, officiated at the church of the Dominicans, who had already fled from the town. The Franciscans only yielded to violence persistently applied by the soldiers whom their opponents quartered upon them. In 1529 Tausen's mission at Viborg came to an end. King Frederick now recommended him to Copenhagen to preach at the church of St Nicholas, but here he found an able and intrepid opponent in Bishop Rønne. Serious disturbances thereupon ensued; and the Protestants, getting the worst of the argument, silenced their gainsayers by insulting the bishops and priests in the streets and profaning and devastating the Catholic churches. A Herredag, or Assembly of Nobles, was held at Copenhagen on 2 July 1530, ostensibly to mediate between the two conflicting confessions, but the king, from policy, and the nobility, from covetousness of the estates of the prelates, made no attempt to prevent the excesses of the Protestant rabble, openly encouraged by Tausen. On the other hand, the preachers failed to obtain the repeal of the Odense recess of 1527 which had subjected them to the spiritual jurisdiction of the prelates. On the death of King Frederick, Tausen, at the instance of Rønne, was, at the Herredag of 1533, convicted of blasphemy and condemned to expulsion from