reaches its fulfillment (eschatological man). John Paul II also places his reflections on virginity for the kingdom within the context of Cycle 3. In the second half, entitled "The Sacrament" (which refers to the sacrament of marriage), John Paul II addresses the sacramentality of marriage in Cycle 4 and the responsible transmission of human life in Cycle 5. Some consider the very first encyclical of Pope Benedict XVI, Deus caritas est (God is Love), with its exposition of the relation between agape and eros, to be the culmination of John Paul II's Theology of the Body. For John Paul II's theology, eros has an inherent nuptial meaning but that its role is a sustaining theme for the body if logic is followed. Man and woman "in the beginning" In this first cycle, beginning on September 5, 1979, Pope John Paul II discusses Christ's answer to the Pharisees when they ask him about whether a man can divorce his wife. Christ responds "He said to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so" (). John Paul II draws attention to how Christ's response calls the Pharisees to harken back to the beginning, to the created world before the fall of man and original sin. The pope dives into the experience of original man through the book of Genesis, and identifies two unique experiences: original solitude, and original unity. Original solitude is the experience of Adam, prior to Eve, when he realizes that through naming the animals there is something intrinsically different about himself. He is unable to find a suitable partner. This self-realization of a dignity before God higher than the rest of creation is original solitude. Original unity is drawn from man's first encounter with woman, where he exclaims "This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man" (). Prior the Fall, the pope accounts, man and woman's desire for one another was perfectly oriented in a Sacramental way that pointed them toward God's ultimate plan for humanity: the marriage of Christ the bridegroom with his bride the Church. Throughout Sacred Scripture, the most common reference that Christ uses when speaking of heaven is that of a wedding feast. Thus, marriage is intended to be a union