Booth supported financially and with Adventist books. Other sections of the indigenous Watchtower movement after the 1910 split became the Watchtower movement in Central Africa, now known as "Waticitawala" or "Kitawala" (a local term for "Tower") in Congo. Another disciple of Booth based in Nyasaland, Charles Domingo, who was educated at the Livingstonia mission but left in 1908 when he was refused ordination. He joined Watch Tower in 1908 and received funding for his activities from Booth until Booth was deported in 1909, and he became a Seventh-day Baptist in 1910. Joseph Booth and Charles Domingo edited a periodical, the African Sabbath Recorder, for Seventh Day Baptists in 1911 and 1912, issues of which can now be viewed at the Seventh Day Baptist Historical Library and Archives in Janesville, Wisconsin and at the Library of the University of Malawi in Zomba. Booth predicted that by 1914 Europeans no longer would rule Africa, but that there would be democracy, African self-rule and unity with American Blacks. These teachings, his criticism of taxation, and the suspicion of Booth because his associate, Elliot Kamwana, had been arrested and deported from Nyasaland, led to his deportation from the Transvaal in mid-1909, although he was able to remain in the British-ruled parts of South Africa, living firstly in Cape Town and from 1914 in Basutoland where he was a Seventh-day Baptist missionary. Referring to Booth and his African associate Elliot Kamwana, a 1976 Watch Tower publication noted, "they never became Bible Students or Jehovah's Christian witnesses. Their relationship with the Watch Tower Society was short and superficial." Booth's teachings included advocating for social change, in contradiction to the Watch Tower literature he distributed. Particularly in the case of Booth, who had a three-year association with, was appointed as a missionary by and financed by, Watch Tower, these comments appears disingenuous and misleading. Deportation and later years In 1915, Booth produced a British African Congress petition, demanding that educated Africans should have the same political rights as Europeans, and was again deported from South Africa in October 1915. Over the next few years in England, he was involved in pacifist protest against the First World War. He was allowed to return to South Africa in 1919, to live in the house his younger daughter, Mary Winifred Booth Sales, had built some considerable distance from Cape Town, which discouraged him from any active involvement in African affairs.