Academy of Arts and Sciences in 1960. A member of the National Academy of Sciences, he served as an editor of the Journal of Experimental Medicine from 1946 to 1972. In later years, Dubos explored the interplay of environmental forces and the physical, mental and spiritual development of mankind. The main tenets of his humanistic philosophy were: global problems are conditioned by local circumstances and choices, social evolution enables us to rethink human actions and change direction to promote an ecologically balanced environment, the future is optimistic since human life and nature are resilient and we have become increasingly aware of the dangers inherent in natural forces and human activities, and we can benefit from our successes and apply the lessons learned to solving other contemporary environmental problems. For the academic years 1963–1964 and 1964–1965, he was a Fellow at the Center for Advanced Studies of Wesleyan University. He served as chairman of the trustees of the René Dubos Center for Human Environment, a non-profit education and research organization that was dedicated in his honor in 1980. The mission of the center, which was co-founded by William and Ruth Eblen, is to "assist the general public and decision-makers in formulating policies for the resolution of environmental problems and the creation of environmental values." Dubos remained actively involved with the Center until his death in 1982. He also served on the board of trustees of Science Service, now known as Society for Science & the Public, from 1949 to 1952. Think Globally, Act Locally Dubos is often attributed as the author of the popular maxim "Think Globally, Act Locally" that refers to the argument that global environmental problems can turn into action only by considering ecological, economic, and cultural differences of our local surroundings. This motto appeared for the first time in 1977, five years after Dubos served as advisor to the 1972 United Nations Conference on the Human Environment. In 1979, Dubos suggested that ecological consciousness should begin at home. He urged creation of a world order in which "natural and social units maintain or recapture their identity, yet interplay with each other through a rich system of communications". In the 1980s, Dubos held to his thoughts on acting locally, and felt that issues involving the environment must be dealt with in their "unique physical, climatic, and cultural contexts". Dubos' approach to building a resilient and constructive relationship between people