"violence is neither essential to nor exclusive to religion" and that " virtually every form of religious violence has its nonreligious corollary." Moreover, he argues that religion "may be more a marker of the [conflicting] groups than an actual point of contention between them". John Teehan takes a position that integrates the two opposing sides of this debate. He describes the traditional response in defense of religion as "draw(ing) a distinction between the religion and what is done in the name of that religion or its faithful." Teehan argues, "this approach to religious violence may be understandable but it is ultimately untenable and prevents us from gaining any useful insight into either religion or religious violence." He takes the position that "violence done in the name of religion is not a perversion of religious belief... but flows naturally from the moral logic inherent in many religious systems, particularly monotheistic religions...." However, Teehan acknowledges that "religions are also powerful sources of morality." He asserts, "religious morality and religious violence both spring from the same source, and this is the evolutionary psychology underlying religious ethics." Historians such as Jonathan Kirsch have made links between the European inquisitions, for example, and Stalin's persecutions in the Soviet Union, Nazi Germany, McCarthy blacklists, and other secular events as being the same type of phenomenon as the inquisitions. Others, such as Robert Pape, a political scientist who specializes in suicide terrorism, have made a case for secular motivations and reasons as being foundations of most suicide attacks that are oftentimes labeled as "religious". Pape compiled the first complete database of every documented suicide bombing during 1980–2003. He argues that the news reports about suicide attacks are profoundly misleading — "There is little connection between suicide terrorism and Islamic fundamentalism, or any one of the world's religions". After studying 315 suicide attacks carried out over the last two decades, he concludes that suicide bombers' actions stem fundamentally from political conflict, not religion. Secularism as a response Byron Bland asserts that one of the most prominent reasons for the "rise of the secular in Western thought" was the reaction against the religious violence of the 16th and 17th centuries. He asserts that "(t)he secular was a way of living with the religious differences that had produced so much horror. Under secularity, political entities have a warrant to make decisions independent from the need to enforce particular versions of