John founded Dairsie Old Church, and re-built Dairsie Castle as a family home. The castle was rebuilt from a ruin in the 1990s, and his family crest is visible inside and outside the buildings. He was opposed to the new liturgy as inexpedient, but when he could not prevent its introduction he took part in enforcing it. He was a spectator of the riot of St Giles, Edinburgh, on 23 July 1637, endeavoured in vain to avoid disaster by concessions, and on the taking of the Covenant perceived that "now all that we have been doing these thirty years past is thrown down at once." He escaped to Newcastle, was deposed by the assembly on 4 December on a variety of ridiculous charges, and died in London on 26 November 1639, receiving burial in Westminster Abbey on 2 December 1639. Spottiswoode published in 1620 Refutatio libelli de regimine ecclesiae scoticanae, an answer to a tract of Calderwood, who replied in the Vindiciae subjoined to his Altare damascenum (1623). The only other writing published during his lifetime was the sermon he preached at the Perth assembly. His most considerable work was The History of the Church and State of Scotland (London, 1655, seq.). It displays considerable research and sagacity, and even when dealing with contemporary events gives a favorable impression, upon the whole, of the author's candour and truth. The opposite side can be studied in Calderwood's History. Criticism The Secession historian Thomas M'Crie was very critical of Spottiswoode. He said, "Gladstanes was succeeded in the primacy by John Spotswoode, a shrewd and crafty politician, and the author of a History of the Church of Scotland, which, as has been well observed, might more properly be called "Calumnies against the Church of Scotland." This historian, as appears from his private correspondence, was engaged in all the Jesuitical plots of the government for overturning Presbytery, which he had sworn to support, and could hardly be expected to give a fair account of transactions in which his own credit was so deeply implicated, and for his share in which he was afterwards excommunicated by the Church which he had betrayed. His falsehoods and misrepresentations have been so completely exposed, that to appeal to him now as an authority on any point of history affecting the cause of Presbytery, may be set down at once as a mark of blindfolded prejudice." Family Spottiswoode married