land at Mitsidi with the help of Harry Johnston. Despite the fact that Booth was an avid anti-colonialist and Johnston a colonial advocate, both men were united by their disdain of Church of Scotland, and Johnston was eager to aid Booth in order to undermine the efforts of Scottish missionaries. Booth's industrial missions were to be "self-managed by educated Africans, and to be largely focussed on agricultural and industrial production". The missions were to be self-supporting and managed by African themselves, with European settlers only serving as guides and advisors. Booth had profound influence on Chilembwe, and his egalitarian and proto-nationalist ideals shaped Chilembwe's own views as well as his Baptist faith. Having managed to become a competition to other Protestant missionaries, Booth attracted many missionary-educated Africans away from the Presbyterians by offering them exorbitant wages - an African worker was paid 18 shillings a month by Booth, whereas the normal rate in the 1890s was only around three shillings. However, he paid his own African labourers in calico, worth only around two shillings, which was actually less than the salary offered by the rest of European settlers. He founded the African Christian Union, where he emphasized the need for Africans themselves to govern their economy, rather than have the European colonists ‘drain the wealth of Africa’. His organisation had three goals, namely "to spread the Christian gospel throughout the African continent; to establish what he termed ‘Industrial Missions’; and finally, to restore Africa to the African". He advocated for African self-government, and envisioned self-sustainable African economies managed by educated Africans, placing particular emphasis on the production of tea, coffee, cocoa and sugar, as well as mining and manufacturing. Morris notes a significant contradiction in Booth's views that Chilembwe ended up inheriting, being a staunch egalitarianist while also calling for a hierarchical plantation economy and highly capitalist society. To this end, both Chilembwe and Booth were "the embodiment of the protestant ethic and the spirit of capitalism". Chilembwe returned to Nyasaland in 1900 and, with the assistance of the African-American National Baptist Convention, he founded his independent church, the Providence Industrial Mission, in the village of Mbombwe. He was considered a "model of non-violent African advancement" by the colonial authorities during the mission's early years. He established a chain of independent black African schools, with over 900 pupils in total and founded the Natives' Industrial Union, a form of cooperative