while at the second Passover, one could have both leavened and unleavened bread in one's house. And the Mishnah taught that for the first Passover, one was required to recite the Hallel () when the Passover lamb was eaten; while the second Passover did not require the reciting of Hallel when the Passover lamb was eaten. But both the first and second Passovers required the reciting of Hallel when the Passover lambs were offered, and both Passover lambs were eaten roasted with unleavened bread and bitter herbs. And both the first and second Passovers took precedence over the Sabbath. Rabbi Abba distinguished the bull and single ram that required Aaron to bring for the Inauguration of the Tabernacle from the bull and two rams that required the High Priest to bring on Shavuot, and thus the Gemara concluded that one cannot reason by analogy from the requirements for the Inauguration to those of Shavuot. Noting that the discussion of gifts to the poor in appears between discussions of the festivals — Passover and Shavuot on one side, and Rosh Hashanah and Yom Kippur on the other — Rabbi Avardimos ben Rabbi Yossi said that this teaches that people who give immature clusters of grapes (as in and ), the forgotten sheaf (as in ), the corner of the field (as in and ), and the poor tithe (as in and ) is accounted as if the Temple existed and they offered up their sacrifices in it. And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it. Tractate Peah in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of the harvest of the corner of the field and gleanings to be given to the poor in and and . The Mishnah taught that the Torah defines no minimum or maximum for the donation of the corners of one's field to the poor. But the Mishnah also taught that one should not make the amount left to the poor less than one-sixtieth of the entire crop. And even though no definite amount is given, the amount given should accord with the size of the field, the number of poor people, and the extent of the yield. Rabbi Eliezer taught that one who cultivates land in which one can plant a quarter