English translations but "presently" in the Douai Rheims version. The Pulpit Commentary notes a number of occasions in the New Testament where ευθεως does not "mean instantaneously, but simply that the next thing to notice or observe". The crowd search for Jesus Plummer considers that "We have here a complicated sentence very unusual in S. John (but compare ); it betrays a certain literary awkwardness, but great historical accuracy ... the structure of the sentence is no argument against the truth of the statements which it contains." Boats arrive from Tiberias, the new city built by Herod Antipas on the western side of the lake, and the crowd use these boats to travel to Capernaum in search of Jesus. The Geneva Bible and the King James Version describe the boats as "shipping"; the Disciples' Literal New Testament describes them as "small boats"; and Bengel's Gnomen identifies them as "small vessels". The crowd find Jesus "on the other side of the sea" (verse 25); they ask him, "Rabbi, when did You come here?" Jesus does not answer their question or satisfy their curiosity. George Leo Haydock suggests that he does not answer their words, "but he replied to their thoughts". Jesus comments in verse 26 that people had been looking for him, not because of the signs they had seen but because they had eaten of the loaves and were filled, although in verse 14 the evangelist had testified that they had seen the sign that Jesus did and from this sign they had recognised Him as the prophet foretold by Moses. The Pulpit Commentary argues that the distinction reflects their superficial understanding: Discourse in the Capernaum synagogue (6:25–58) Verses 25 to 58 present a series of dialogues and discourses which are set within the synagogue in Capernaum (cf. verse 59), and comparable to Jesus' previous dialogues with Nicodemus (chapter 3) and the Samaritan woman (chapter 4): Plummer calls the whole of this section "the Discourse on the Son as the Support of Life". The first section (verses 25 to 34) presents a dialogue between Jesus and the Jews: "Do not labor for the food (or meat) which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him." () "What shall we do, that we may work the works of God?" () "This