Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; and the Arrest of Jesus and his trial before the Sanhedrin. The author of this book is unattributed, however early Christian tradition generally considers that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter initiates this gospel's passion narrative; if the apocalyptic discourse in Luke 21 "bases all its thought upon the reality of the Kingdom", it also "leads directly into the passion narrative [which] shows how it was established". Text The original text was written in Koine Greek. This chapter is divided into 71 verses. It is the second longest chapter in the gospel in terms of number of verses. Textual witnesses Some early manuscripts containing the text of this chapter are: Papyrus 75 (175-225) Papyrus 69 (3rd century; extant verses 41,45-48, 58-61) Uncial 0171 (~300; extant verses 44-50,52-56,61,63-64) Codex Vaticanus (325-350) Codex Sinaiticus (330-360) Codex Bezae (~400) Codex Washingtonianus (~400) Codex Alexandrinus (400-440) Codex Ephraemi Rescriptus (~450; extant verses 1-18) Verses 1-6 describes the plot to kill Jesus, by the chief priests and scribes, in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Luke's wording emphasises that Judas sought to betray Jesus "when no crowd was present", reflecting the chief priests' and scribes' fear that they could not openly arrest Jesus because of his popular support. John 11:45-57 also records the plot to kill Jesus. Verse 3 Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. Luke alone of the synoptic writers sets the earthly events of the passion in the context of an eschatological battle with Satan. Verses 7-13 describes how Jesus sent Peter and John to prepare "a furnished upper room" (verse 12) for their taking of a Passover meal (which would be the Last Supper). This preparation is also depicted in Mark 14:12–16 and Matthew 26:17-25. Luke's is the only account which names the apostles (verse 8) and the only narrative in which Jesus takes the initiative in arranging the meal: in Matthew and Mark, the disciples raise the subject. The farewell address has been described as "Jesus' farewell