than transgress even a minor precept. When Ravin came, he said in Rabbi Johanan's name that even absent such a decree, one was allowed to violate a commandment to stay alive only in private; but in public one needed to be martyred rather than violate even a minor precept. Rava bar Rav Isaac said in Rav's name that in this context one should choose martyrdom rather than violate a commandment even to change a shoe strap. Rabbi Jacob said in Rabbi Johanan's name that the minimum number of people for an act to be considered public is ten. And the Gemara taught that ten Jews are required for the event to be public, for says, "I will be hallowed among the children of Israel". The Gemara further interpreted what constitutes profanation of God's Name within the meaning of . Rav said that it would profane God's Name if a Torah scholar took meat from a butcher without paying promptly. Abaye said that this would profane God's Name only in a place where vendors did not have a custom of going out to collect payment from their customers. Rabbi Johanan said that it would profane God's Name if a Torah scholar walked six feet without either contemplating Torah or wearing tefillin. Isaac of the School of Rabbi Jannai said that it would profane God's Name if one's bad reputation caused colleagues to become ashamed. Rav Nahman bar Isaac said that an example of this would be where people called on God to forgive so-and-so. Abaye interpreted the words "and you shall love the Lord your God" in to teach that one should strive through one's actions to cause others to love the Name of Heaven. So that if people see that those who study Torah and Mishnah are honest in business and speak pleasantly, then they will accord honor to the Name of God. But if people see that those who study Torah and Mishnah are dishonest in business and discourteous, then they will associate their shortcomings with their being Torah scholars. Rav Adda bar Abahah taught that a person praying alone does not say the Sanctification (Kedushah) prayer (which includes the words from , Kadosh, Kadosh, Kadosh, Adonai Tz'vaot melo kol haaretz kevodo, "Holy, Holy, Holy, the Lord of Hosts, the entire world is filled with God's Glory"), because says: "I will be hallowed among the children of Israel", and