In metaphysics, metaphysical solipsism is the variety of idealism which asserts that nothing exists externally to this one mind, and since this mind is the whole of reality then the "external world" was never anything more than an idea. It can also be expressed by the assertion "there is nothing external to these present experiences", in other words, no reality exists beyond whatever is presently being sensed. The aforementioned definition of solipsism entails the non-existence of anything presently unperceived including the external world, causation, other minds (including God's mind or a subconscious mind), the past or future, and a subject of experience. Despite their ontological non-existence, these entities may nonetheless be said to "exist" as useful descriptions of the various experiences and thoughts that constitute 'this' mind. Overview The solipsistic self is described by Ludwig Wittgenstein in his Tractatus Logico-Philosophicus (TLP): "The self of solipsism shrinks to a point without extension and there remains the reality co-ordinated with it" (TLP 5.64). There are weaker versions of metaphysical solipsism, such as Caspar Hare's egocentric presentism (or perspectival realism), in which other persons are conscious but their experiences are simply not present. Similarly, J. J. Valberg develops a concept of one's personal horizon and discusses how it is in a sense the (preeminent) horizon, stating that "we are all solipsists" in his sense of solipsism. Arguments for metaphysical solipsism The argument in favor of solipsism: The only thing one has direct access to is the contents of one's own mind (one's mental states). What one knows most certainly are one's mental states – one's thoughts, experiences, emotions, and so on. Just because one sees an object does not mean that the object exists. One could be dreaming or hallucinating. There is no direct conceptual or logically necessary link between the mental and the physical. The experiences of a given person are necessarily private to that person. The contents of one's mind are the only things one has direct access to. One cannot get ‘outside’ of one's mind to encounter any other objects including other persons. Other minds are even more removed. The basic form of the argument: Person's mental states are the only things they have access to. One cannot conclude the existence of anything outside of their mental states. Therefore, only their mental states exist. Criticism of metaphysical solipsism The basic argument for solipsism is that, because the mind can not