Al-Ashraf Qansuh al-Ghuri () or Qansuh II al-Ghawri (c. 1441/1446 – 24 August 1516) was the second-to-last of the Mamluk Sultans. One of the last and most powerful of the Burji dynasty, he reigned from 1501 to 1516. Early life Qansuh, born between 1441 and 1446, was bought by Qaitbay, and educated at the al-Ghuri military school in Cairo, from which he gained his nickname "al-Ghuri". Consequently, he held several official positions in Upper Egypt, Aleppo, Tarsus and Malatya. Later on, a revolt against Tuman bay by the conspiring emirs, led to the appointment of Qansuh as Sultan against his will, because he feared to be deposed by execution like his predecessors. Consolidation of power The reign began as usual with the removal of all Tuman bay's adherents. As dangerous to the throne, they were laid hold of, imprisoned or exiled and their property escheated; while the opposite party were restored to freedom and raised again to power and office. Tuman bay I from his hiding-place was found to be plotting against the new Sultan; after some weeks, betrayed by his friends, he was murdered by the Mamluks of an Emir whom he had put to death; and so Al-Ashraf Qansuh al-Ghuri was saved from that danger without arousing the hostilities of his predecessor's party. On the other hand, the remains of Sultan Al-Ashraf Janbulat were brought from Alexandria where Tuman bay I had caused him to be executed, and royally interred at Cairo. Present danger thus averted, Al-Ashraf Qansuh al-Ghuri turned to the revenue administration. To replenish the empty treasury, exorbitant demands were levied on every kind of property to the extent of from seven to ten months' income; even religious and charitable endowments not escaping. This was exacted with such severity, not only from Jews and Christians, but from every class, as to create outbreaks in the city. There is not much of importance to tell of the earlier years of this reign. The outrages of the royal Mamluks must have become intolerable, for twice while Al-Ashraf Qansuh al-Ghuri took fresh oaths of loyalty from his Emirs, he also on his own part swore upon Quran, that he would no more suffer his Mamluks to do them harm. We read also of some suspected treason, which led to punishments of more than ordinary barbarism. Till near the close of the Sultanate, much was not done in fighting. The