Penlop (Dzongkha: དཔོན་སློབ་; Wylie: dpon-slob; also spelled Ponlop, Pönlop) is a Dzongkha term roughly translated as governor. Bhutanese penlops, prior to unification, controlled certain districts of the country, but now hold no administrative office. Rather, penlops are now entirely subservient to the House of Wangchuck. Traditionally, Bhutan comprised nine provinces: Trongsa, Paro, Punakha, Wangdue Phodrang, Daga (also Taka, Tarka, or Taga), Bumthang, Thimphu, Kurtoed (also Kurtoi, Kuru-tod), and Kurmaed (or Kurme, Kuru-mad). The Provinces of Kurtoed and Kurmaed were combined into one local administration, leaving the traditional number of governors at eight. While some lords were penlops, others held the title Dzongpen (Dzongkha: རྗོང་དཔོན་; Wylie: rjong-dpon; also "Jongpen," "Dzongpön"), a title also translated as "governor." Other historical titles, such as "Governor of Haa," were also awarded. Under the dual system of government, penlops and dzongpens were theoretically masters of their own realms but servants of the Druk Desi. In practice, however, they were under minimal central government control, and the Penlop of Trongsa and Penlop of Paro dominated the rest of the local lords. And while all governor posts were officially appointed by Shabdrung Ngawang Namgyal, later the Druk Desi, some offices such as the Penlop of Trongsa were de facto hereditary and appointed within certain families. Penlops and dzongpens often held other government offices such as Druk Desi, Je Khenpo, governor of other provinces, or a second or third term in the same office. The heir apparent and King of Bhutan still hold the title Penlop of Trongsa for a period, as this was the original position held by the House of Wangchuck before it obtained the throne. History Under Bhutan's early theocratic dual system of government, decreasingly effective central government control resulted in the de facto disintegration of the office of Shabdrung after the death of Shabdrung Ngawang Namgyal in 1651. Under this system, the Shabdrung reigned over the temporal Druk Desi and religious Je Khenpo. Two successor Shabdrungs – the son (1651) and stepbrother (1680) of Ngawang Namgyal – were effectively controlled by the Druk Desi and Je Khenpo until power was further splintered through the innovation of multiple Shabdrung incarnations, reflecting speech, mind, and body. Increasingly secular regional lords (penlops and dzongpens) competed for power amid a backdrop of civil war over the Shabdrung and invasions from Tibet, and the Mongol Empire. The penlops of Trongsa and Paro, and the dzongpons of Punakha, Thimphu, and Wangdue