and was involved in the daily rule of the country, the Left Wise Prince was detached from the daily operations, and his prime function during war and peace was a control of the army. Being a Luanti by birth, with a Suibi Khatun mother, the Left Wise Prince was always a prime target for his younger siblings with the same pedigree. Both Left and Right Wise Princes were fairly autonomous in their actions, had a right to appoint their subordinates at their will, were free to conduct their own local wars and retaliatory raids, and were in charge of the various tribes assigned to their respective Wings. The two dynastic clans formed a permanent dynastic union of the state, ensuring its stability, and being an object of political games by their southern neighbour. Suggestion for the establishment of the Tuqi King from the ruler of the Xiongnu is currently unknown. Speculation stated, it might be kept an watchful eye on the Donghu tribe for trying to reclaimed back their land or rebellion after submitting to Chanyu and becoming a vassal for over eight decade after losing the battle during the chaos of China. Until Huo Qubing defeated the Nomadic Worthy Prince of the east, Xianbei, the successor of the Donghu people was able to reclaimed back their own land and break apart from Xiongnu to establish their own confederacy to declared independent. Notes References Chen, Liankai (1999). Outlines on China's Ethnicities. Beijing: China Financial and Economic Publishing House. . Ma, Liqing (2005). Original Xiongnu, An Archaeological Explore on the Xiongnu's History and Culture. Hohhot: Inner Mongolia University Press. . Xiongnu Chinese royal titles