that the obligation to leave for the poor applies to crops that the owner uproots as well as to crops that the owner cuts. And the Gemara reasoned that the superfluous words "When you reap" in teach that the obligation also extends to one who picks a crop by hand. The Mishnah taught that if a wife foreswore all benefit from other people, her husband could not annul his wife's vow, but she could still benefit from the gleanings, forgotten sheaves, and the corner of the field that and , and commanded farmers to leave for the poor. Tractate Rosh Hashanah in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of Rosh Hashanah in and . The Mishnah taught that Divine judgment is passed on the world at four seasons (based on the world's actions in the preceding year) — at Passover for produce; at Shavuot for fruit; at Rosh Hashanah all creatures pass before God like children of maron (one by one), as says, "He Who fashions the heart of them all, Who considers all their doings." And on Sukkot, judgment is passed in regard to rain. Rabbi Meir taught that all are judged on Rosh Hashanah and the decree is sealed on Yom Kippur. Rabbi Judah, however, taught that all are judged on Rosh Hashanah and the decree of each and every one of them is sealed in its own time — at Passover for grain, at Shavuot for fruits of the orchard, at Sukkot for water. And the decree of humankind is sealed on Yom Kippur. Rabbi Jose taught that humankind is judged every single day, as says, "What is man, that You should magnify him, and that You should set Your heart upon him, and that You should remember him every morning, and try him every moment?" Rav Kruspedai said in the name of Rabbi Johanan that on Rosh Hashanah, three books are opened in Heaven — one for the thoroughly wicked, one for the thoroughly righteous, and one for those in between. The thoroughly righteous are immediately inscribed definitively in the book of life. The thoroughly wicked are immediately inscribed definitively in the book of death. And the fate of those in between is suspended from Rosh Hashanah to Yom Kippur. If they deserve well, then they are inscribed in the book of life; if they do not deserve well, then they