as He is to reign in the sense in which we pray, Thy kingdom come". Lutheran theologian Harold H. Buls considers that "this event must have been a great source of temptation, and therefore He needed to pray. He needed to pray also for His disciples". The disciples set off by boat to cross back to Capernaum on the north-western side of the lake, leaving without Jesus (): This was a westward journey which should have allowed them to follow the coast, but for a north wind coming down from the upper Jordan valley, and the disciples are forced out into the sea. From it seems that this boat carrying the disciples was the only one to make the journey across the sea and the crowd in general remained overnight on the eastern shore. Jesus walks on the sea Verse 17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. "A ship": that is, a "boat" that was large enough to hold the twelve disciples. After a period of drought and low lake levels in 1986 a fishing boat from the first century CE was discovered on the western shore of the Sea of Galilee, which can now be seen in the Yigal Allon Museum in Kibbutz Ginosar north of Tiberias, with the size (of the remains) of long and wide, equipped with a mast for a sail and could be rowed by four rowers. The boat is now known as the "Jesus boat" or the "Sea of Galilee boat" although there is no known historical connection with Jesus or his disciples, but it has provided much information about design and construction of boats on the Sea of Galilee in that period. When the disciples had rowed about twenty five or thirty stadia (three or four miles), and were therefore in "the broadest portion of the lake", they saw Jesus walking on the sea and drawing near their boat. At its widest, the lake is about five miles broad. The disciples "willingly receive Jesus into the boat, and immediately the boat was at the land where they were going" (i.e. Capernaum) (). Theologian John Gill, taking his lead from the 4th or 5th century poet Nonnus, discusses whether this verse indicated an additional miracle of "immediate travel": The word is translated as "immediately" in most