Heinrich Meyer lists "Erasmus, Luther (in his Exposition), Castalio, Beza, Calvin, Aretius, Maldonatus, Grotius, and several others" as writers who utilised the latter approach. The purpose of Jesus' departure is to "go to prepare a place for [His disciples]. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (John 14:2-3). John 14:2 begins, in many English translations, with the statement "There are many rooms in my Father’s house", but the alternative, if it were not so, is presented in various ways: if it were not so, I would have told you. (e.g. New King James Version, Geneva Bible) if that weren’t the case, would I have told you that I’m going to prepare a place for you? (e.g. English Standard Version (ESV)) The latter reading is not supported by any previous text where Jesus had said He was going to prepare a place. The (monai) is translated as "rooms" in the ESV, "mansions" in the King James Version and "dwelling places" in the New Revised Standard Version. The Textus Receptus presents Jesus' intention to prepare a place for His disciples as a separate sentence from the point about the availability of many rooms, whereas, in other versions, the promise that a place will be prepared is directly linked to the teaching that there are many rooms in the Father's house. The Rastafari movement draws its umbrella term "Mansions of Rastafari" from verse 2, referring to the diverse groups within the movement. Augustine of Hippo and Thomas Aquinas argue from the reference to "many mansions" that the mansions vary in type and therefore reflect "different degrees of rewards": In every well-ordered city there is a distinction of mansions. Now the heavenly kingdom is compared to a city (). Therefore we should distinguish various mansions there according to the various degrees of beatitude. Verse 3 builds on this departure and preparation, when Jesus continues: I will come again and receive you to Myself; that where I am, there you may be also. (New King James Version) The words I will come again are in the present tense, and should be literally rendered, I am coming again. Watkins notes that "this clause has been variously explained: of the resurrection; of the death of individual disciples; of the spiritual presence of our Lord in the