First-fruits (, Yom haBikurim); The Feast of Harvest (, Chag haKatzir); and A holy convocation (, ). associates Shavuot with the first-fruits (, ) of the wheat harvest. In turn, set out the ceremony for the bringing of the first fruits. To arrive at the correct date, instructs counting seven weeks from the day after the day of rest of Passover, the day that they brought the sheaf of barley for waving. Similarly, directs counting seven weeks from when they first put the sickle to the standing barley. sets out a course of offerings for the fiftieth day, including a meal-offering of two loaves made from fine flour from the first-fruits of the harvest; burnt-offerings of seven lambs, one bullock, and two rams; a sin-offering of a goat; and a peace-offering of two lambs. Similarly, sets out a course of offerings including a meal-offering; burnt-offerings of two bullocks, one ram, and seven lambs; and one goat to make atonement. directs a freewill-offering in relation to God's blessing. and ordain a holy convocation in which the Israelites were not to work. reports that Solomon offered burnt-offerings on the Feast of Weeks. Rosh Hashanah refers to the Festival of Rosh Hashanah. In the Hebrew Bible, Rosh Hashanah is called: a memorial proclaimed with the blast of horns (, Zichron Teruah); a day of blowing the horn (, Yom Teruah); and a holy convocation (, ) Although instructs that the spring month of Aviv (since the Babylonian captivity called Nisan) "shall be the first month of the year," and also reflect an "end of the year" or a "turn of the year" in the autumn harvest month of Tishrei. and both describe Rosh Hashanah as an holy convocation, a day of solemn rest in which no servile work is to be done, involving the blowing of horns and an offering to God. speaks of "in the beginning of the year" (, b'Rosh HaShanah) in Tishrei, although the Rabbis traditionally interpreted Ezekiel to refer to Yom Kippur. reports that in the Persian era, when the seventh month came, the Israelites gathered together in Jerusalem, and the priests offered burnt-offerings to God, morning and evening, as written in the Law of Moses. reports that it was on Rosh Hashanah (the first day of the seventh month) that all the Israelites gathered together before the water gate and Ezra the scribe read the Law from early