the section of the sending of the unclean out of the camp (which also had to take place before the Tabernacle was set up) in , the section of (dealing with Yom Kippur, which states was transmitted immediately after the death of Aaron's two sons), the section dealing with the drinking of wine by priests in , the section of the lights of the menorah in , and the section of the red heifer in (which came into force as soon as the Tabernacle was set up). The Gemara noted the apparently superfluous "say to them" in and reported an interpretation that the language meant that adult Kohanim must warn their children away from becoming contaminated by contact with a corpse. But then the Gemara stated that the correct interpretation was that the language meant to warn adults to avoid contaminating the children through their own contact. Elsewhere, the Gemara used the redundancy to teach that a priest could also defile himself by contact with the greater part of the bodily frame of his sister's corpse or the majority of its bones. A Midrash explained the redundancy by teaching that the first expression of "speak" indicated that a priest may defile himself on account of an unattended corpse (meit mitzvah), while the second expression "say" indicated that he may not defile himself on account of any other corpse. Another Midrash explained the redundancy to teach that for the celestial beings, where the Evil Inclination (, yeitzer hara) is non-existent, one utterance is sufficient, but with terrestrial beings, in whom the Evil Inclination exists, at least two utterances are required. The Mishnah taught that the commandment of for Kohanim not to become ritually impure for the dead is one of only three exceptions to the general rule that every commandment that is a prohibition (whether time-dependent or not) governs both men and women (as the prohibition of on Kohanim applies only to men). The other exceptions are the commandments of not to round off the side-growth of one's head and not to destroy the corners of one's beard (which likewise apply only to men). The Mishnah employed the prohibitions of and to imagine how one could with one action violate up to nine separate commandments. One could (1) plow with an ox and a donkey yoked together (in violation of ) (2 and 3) that are two animals dedicated to the