not in the vicinity of a sea: the sense is one of "borders" or "regions". The regions of Caesarea Philippi are called "the northern coasts of the land of Israel", marking "the most northerly point" reached by Jesus Christ in his ministry. The Textus Receptus has , tina me legousin, but the με is omitted by Westcott-Hort. Hence translations vary as to whether Jesus' question is set out in the first person or third person: Who do men say that I, the Son of Man, am? – New King James Version Who do people say I am? – Easy-to-Read Version Who do people say that the Son of Man is? – American Standard Version, NABRE, Revised Standard Version Verse 14 So they said, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets". The popular consensus is that Jesus is a prophet: all the forerunners mentioned were prophets. Verse 16 Simon Peter answered and said, "You are the Christ, the Son of the living God." This answer from Peter combined a traditional Jewish title of "Messiah" (Greek: Christos, "Christ") meaning "anointed" (which is a royal title), with a Greek title "Son of ... God" for a ruler or divine leader (a favorite of the first Roman Emperor Augustus, among others), which is also another Hebrew royal title (see ). Verse 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. "Shall...prevail against": or "be victorious", from the Greek word , . Pope Francis notes that "this is the first time that Jesus uses the word 'Church'. He does so expressing all His love for the new Covenant community "which He defines as 'My Church'". Verse 19 "And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." "Will be bound... will be loosed": or "will have been bound . . . will have been loosed". Death and glory (16:21–28) Still at the location near Caesarea Philippi, the narrative follows Peter's confession with a decisive new phase of Jesus' ministry, with Jerusalem as the next geographical focus. Verse 21 states that Jesus "must go to Jerusalem", but this journey does not properly begin