the Catholic Church discusses the Incarnation in paragraphs 461463 and cites several Bible passages to assert its centrality (, , , ). Nicene Creed The Nicene Creed is a statement of belief originating in two ecumenical councils, the First Council of Nicaea in 325, and the First Council of Constantinople in 381. As such, is it still relevant to most Christian churches today. The Incarnation is always professed, though different Rites use different translations. The Roman Catholic Church's current translation is: "For us men and for our salvation, he came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man." Apostles' Creed The Apostles' Creed includes the article of faith "He was conceived by the Holy Spirit and born of the Virgin Mary." According to Pope John Paul II, by his incarnation Jesus is a figure of and has united himself to every human being, including the unborn at the moment of their life at conception. Ecumenical councils Eventually, the teachings of Alexander, Athanasius, and the other Nicene Fathers that the Son was consubstantial and coeternal with the Father, were defined as orthodox dogma. All divergent beliefs were defined as heresies. This included Docetism, Arianism, Nestorianism, Monophysitism, Adoptionism, and Sabellianism. The most widely accepted definitions of the incarnation and the nature of Jesus were made by the First Council of Nicaea in 325, the Council of Ephesus in 431, and the Council of Chalcedon in 451. These councils declared that Jesus was both fully God (begotten from, but not created by, the Father) and fully man, taking his flesh and human nature from the Virgin Mary. These two natures, human and divine, were hypostatically united into the one personhood of Jesus Christ. According to the Catholic Church, an ecumenical council's declarations are infallible, making the incarnation a dogma in the Catholic Church. Effect The incarnation implies three facts: (1) The divine person of Jesus Christ; (2) The human nature of Jesus Christ; (3) The hypostatic union of the human with the divine nature in the divine person of Jesus Christ. Without diminishing his divinity, he added to it all that is involved in being human. In Christian belief it is understood that Jesus was at the same time both fully God and fully human, two natures in one person. The body of Christ was therefore subject to all the bodily