thus sanctification requires ten people (a minyan). Rabinai the brother of Rabbi Hiyya bar Abba taught that we derive this by drawing an analogy between the two occurrences of the word "among" (, toch) in ("I will be hallowed among the children of Israel") and in , in which God tells Moses and Aaron: "Separate yourselves from among this congregation," referring to Korah and his followers. Just as , which refers to a congregation, implies a number of at least ten, so implies at least ten. The Tosefta taught that one who robs from a non-Jew must restore what one stole, and the rule applies more strictly when robbing a non-Jew than when robbing a Jew because of the profanation of God's Name (in violation of ) involved in robbing a non-Jew. Leviticus chapter 23 Tractate Shabbat in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of the Sabbath in and 29; (20:8–11 in the NJPS); ; ; ; ; ; ; and (5:12 in the NJPS). The Mishnah taught that every act that violates the law of the Sabbath also violates the law of a festival, except that one may prepare food on a festival but not on the Sabbath. And the Sifra taught that mention of the Sabbath in immediately precedes mention of the Festivals in to show that whoever profanes the Festivals is regarded as having profaned the Sabbath, and whoever honors the Festivals is regarded as having honored both the Sabbath and the Festivals. A Midrash asked to which commandment refers when it says, "For if you shall diligently keep all this commandment that I command you, to do it, to love the Lord your God, to walk in all His ways, and to cleave to Him, then will the Lord drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves." Rabbi Levi said that "this commandment" refers to the recitation of the Shema (), but the Rabbis said that it refers to the Sabbath, which is equal to all the precepts of the Torah. The Alphabet of Rabbi Akiva taught that when God was giving Israel the Torah, God told them that if they accepted the Torah and observed God's commandments, then God would give them for eternity a most precious thing that God possessed — the World To Come. When Israel asked to