Walker in 1906. As a result of what later came to be known as the "immortal emergence" controversy, fellowship between the two men, and their groups, was severed. Then in 1865 when both groups registered with the Union Government as conscientious objectors using different denominational names the breach was made permanent. In 1865 the group of Christians Benjamin Wilson was then associated with had become known by the name Church of God of the Abrahamic Faith. Although some local groups were not able to register by this name and registered as Church of the Blessed Hope. Some other groups in Illinois who had previously associated with Wilson took the side of John Thomas, and registered with the Union Government as Christadelphians. Legacy Wilson's main legacy consists in two areas: The original 1865 Fowler and Wells edition of the Emphatic Diaglott was one of the earliest interlinear Greek-English New Testaments published in America and thus had considerable influence. After Wilson's death the copyright was purchased by the International Bible Students Association (IBSA) (later the Watchtower Society) which from 1902 distributed Wilson's work widely around the world. For this reason Wilson's name is often incorrectly associated with Jehovah's Witnesses (then known as simply as "Bible Students"), though Wilson never had any association with the founder of the Bible Students group Charles Taze Russell. Further, Wilson's own views on the allegorical nature of the devil, non-preexistence of Christ, literal return of Christ – increasing in conflict with the Watchtower Society after 1914 – are occasionally reflected in the side column of the Diaglot, giving Wilson's own English translation. The church Wilson was a leading figure in founding still exists today. In 1921 the Church of God of the Abrahamic Faith split into two, primarily over the issue of whether the devil was to be understood as literal or figurative, both taking the name Church of God of the Abrahamic Faith, resulting in some confusion today: The smaller group, which retained the view of Wilson on the devil as allegory, is now sometimes also known as the Church of the Blessed Hope. This group is in unity talks with Christadelphians. The larger group, which today predominantly believe in a supernatural devil, are also known as the Church of God General Conference. Their publications commonly cite Joseph Marsh (1802–1863) rather than Wilson as their spiritual forebear, though Marsh's role in the formation of the group