Benjamin Wilson (1817–1900) was an autodidact Biblical scholar and writer of the Emphatic Diaglott translation of the Bible (which he translated between 1856 and 1864). He was also a co-founder of the Church of God of the Abrahamic Faith. Life Wilson was born in Halifax, England, probably in 1817, but spent the majority of his life in the United States (to which he moved, initially to Geneva, Illinois, with his family, in 1844), where he died on May 8, 1900, in Sacramento, California. Although originally Baptists, Wilson's family joined the growing Campbellite movement in 1840, but began to distance themselves from the Campbellites while in Geneva. In 1846 Wilson wrote his first letter to another ex-Campbellite John Thomas, as recorded in the latter's magazine The Herald of the Future Age, agreeing with the Thomas' views on the immortal soul – the initial cause of his break with Campbell. There is considerable correspondence in Thomas' magazines from various members of the Wilson family over the next several years. Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites, just as John Thomas had been in 1847. In August 1856, Benjamin Wilson and John Thomas finally met, as recorded in The Herald of the Kingdom for that year. Wilson recognized Thomas from his picture in Elpis Israel. Wilson published a monthly religious magazine, the Gospel Banner, which ran from 1855 to 1869, when it was merged with his nephew Thomas Wilson's magazine, Herald of the Coming Kingdom. He also published a hymnbook, the Sacred Melodist, in 1860. Good relations between Wilson and Thomas lasted until 1863 or 1864 when the two brethren fell out over how to reconcile 1 Corinthians 15:52 "raised incorruptible" with Romans 14:10 & 2 Corinthians 5:10. Wilson, stressing 1Co.15:52, took the view that the righteous dead would not be judged before the bema, Thomas, stressing Ro.14:10 and 2Co.5:10, took the view that there was a physical change involved between being raised mortal and then, following judgement, transformed and clothed with immortality. Thomas' 1st Edition of Elpis Israel 1848 had been, at best, ambiguous on the subject, so several passages in the 4th Edition of 1866 were changed to reflect the 'increased clarity' in his position. John Thomas never directly acknowledged that he, and not Wilson, was the one who had changed his view, nevertheless Robert Roberts did so in 1896, as did Charles Curwen