In Doris Stone's 1968 anthropological study of the Boruca, she claimed that many of the legends and myths were lost over time. Yet it has been mentioned that there is an abundance of folklore that many of the village elders still preserve. Additionally, there is carryover of legends over time. The repeated mention of certain tales indicates a continued level of cultural relevancy and importance from the late 1960s to present 2010. However, this preservation applies solely to the mention of the story, rather than the content and details of the stories. Economy The population of the Reserva Indígena Boruca subsists mainly on small-scale agriculture and the profits reaped from the sale of indigenous crafts. They are best known for masks made for the "Fiesta de los Diablitos" (or "Danza de los Diablitos"). The masks, depicting stylized devil faces, are worn by the men of Boruca during the fiesta. The masks are usually made of balsa wood or sometimes cedar, and may be painted or left natural. Women weave utilizing pre-Columbian back-strap looms., are also sold. The majority of the indigenous population throughout Costa Rica makes their living from agriculture, and for this reason the reduction of indigenous lands and its occupation by non-indigenous people has a serious effect on the livelihood of those who live on the reserves. Article Three of the Indigenous Law of Costa Rica specifically states, "Non-indigenous [people] may not rent or buy … lands or farms included within these reserves." According to Article 5, the ITCO (the Institute of Lands and Colonization) must relocate the non-indigenous land owners of good faith in the Reserves, or expropriate and indemnify them. Despite this, large portions of the population on the reserves are non-indigenous, and large portions of the land are not owned by indigenous people. Specifically, only 43.9% of the land in Boruca was in indigenous hands in 1994, while indigenous individuals made up only 46.9% of the population. The situation was worse yet in the neighboring reserve of Rey Curré, where only 23.3% of the land was owned by indigenous people, while a full 58.9% of the population was indigenous [5]. The Indigenous Law defines indigenous people as those who "constitute ethnic groups descendant directly from pre-Columbian civilizations that conserve their own identity" [6]. Traditional foods and drinks The Brunka people have a similar diet to the majority of Costa Rica, however there are some dishes