"true God" whose existence was hidden by a "false God." This "true God" could allegedly be revealed only through a total destruction of the social and religious structures created by the "false God," thus leading to a thorough antinomianism. For Frank, the very distinction between good and evil is a product of a world governed by the "false God." Lederberg compares Frank's position to that of Friedrich Nietzsche. After Jacob Frank After Jacob Frank's death in 1791, his daughter Eve, who had been declared in 1770 to be the incarnation of the Shekhinah, the dwelling of the divine presence, continued to lead the movement with her brothers. See also Khlysts References Bibliography Maciejko, Pawel (2005). "'Baruch Yavan and the Frankist movement : intercession in an age of upheaval", Jahrbuch des Simon-Dubnow-Instituts 4 (2005) pp. 333–354. Maciejko, Pawel (2006). "'Christian elements in early Frankist doctrine", Gal-Ed 20 (2006) pp. 13–41. Emeliantseva, Ekaterina, "Zwischen jüdischer Tradition und frankistischer Mystik. Zur Geschichte der Prager Frankistenfamilie Wehle: 1760–1800," Jewish History Quarterly/Kwartalnik Historii Żydów 4 (2001), pp. 549–565. Emeliantseva Koller, Ekaterina, "Der fremde Nachbar: Warschauer Frankisten in der Pamphletliteratur des Vierjährigen Sejms: 1788–1792," in: A. Binnenkade, E. Emeliantseva, S. Pacholkiv (eds.), Vertraut und fremd zugleich. Jüdisch-christliche Nachbarschaften in Warschau – Lengnau – Lemberg (= Jüdische Moderne 8), Köln-Weimar: Böhlau 2009, pp. 21–94. Emeliantseva Koller, Ekaterina, "Situative Religiosität – situative Identität: Neue Zugänge zur Geschichte des Frankismus in Prag (1750–1860)," in: P. Ernst, G. Lamprecht (eds.), Konzeptionen des Jüdischen – Kollektive Entwürfe im Wandel (= Schriften des Centrums für Jüdische Studien 11), Innsbruck 2009, pp. 38–62. External links The Collection of the Words of the Lord, by Jacob Frank, translated and edited by Harris Lenowitz