among the three power-head in Ayyavazhi Trinity was the one who incarnates as Christ. Quotes from Akilam and Arul Nool refers to the Islamic conception of 'Allah', also. By all these, Akilam reveals an inclusive character of God. It don't rejects any religion's views on focussing the God. A quote in Akilam refers Vaikundar as, "You moves around the world in various forms". So, it says that one and the single god is worshipped in different names all over the world. View on scriptures The manner in which Akilathirattu Ammanai treats the scriptures of different religions is complicated when compared to its view on God-heads. While it refers to Vedas, Shastras, Agamas and Puranas extensively, it says that this scriptures had lost their substances at two stages. One at the advent of Kaliyan in this world and then during the incarnation of Vaikundar. During the advent of Kaliyan he bought the powers of various Hindu scriptures including Vedas as boon from Siva, who was the ultimate power and the supreme of Deva Sanga. He also bought the form of Brahmin as boon. He also added several additions to the true scriptures. By this the scriptures and its powers are controlled by Kaliyan. So the divine Knowledge couldn't be achieved through that 'Kali-affected scriptures'. Then during the incarnation of Vaikundar the ruling-power of deva Sanga is shifted from Siva to Vishnu and then Vishnu to Vaikundar, since Vaikundar is the incarnation of the Supreme Ekam. Since for the first time the 'God beyond consciousness' incarnated in the world, the universal power vested with Vaikundar and so the supremacy. So no God to be worshipped other than Vaikundar since then. Also, since all the previous scriptures lost their substances new scriptures which are unaffected to Kali is given by God to the world and that is Akilam. But on the other hand the scriptures other than that of Dharmic conceptions are completely rejected by Akilam, though the god-heads on those scriptures are accepted. While Kalineesan arrested Vaikundar and proceeded towards Thiruvananthapuram, the situation of Vaikundar was narrated as, "As once on the non-liberative Cross, suffered the beatings of thorns, dead and reanimates for uplifting the poor, for this yuga here, he suffer this for the liberation of the downtrodden." Akilam 13:227-231. By this it means that Vaikundar was the one who incarnates as Jesus and so by this verse Akilam accepts Christ.