Boruca, to show them the land, and to encourage them to form a community here. Some of the people that came to the new land stayed to set up the community, while others went to get family members. Some of the people didn't want to come to the new community and wanted to stay by the river. Hence two Brunka communities formed, one by the river and one in the new land. In the new land, the people started having meetings. The people started thriving due to an abundance of food from the river and families grew very large. However, brothers and sisters started living together. Sibú, the creator of everything, didn't like this so he ordered a jaguar to eat all the brothers and sisters that lived together. In this way, the jaguar saved many families and allowed them to grow. For this reason, the elders say that the jaguar is very sacred. There is a large rock with the hand prints of the jaguar near the community. Other important stories in the community include La historia del Mamram, Kuazran, La desgracia de Mahuata, Durí y Yamanthí en un amor prohibido, La princesa encantada, La trengaza de ajerca y Durik, El príncipe cuervo, Los Diablitos, Las piedras blancas, La culebra diabólica, La chichi, El Dorado, El viaje sin retorno, and Como nació la quebrada Brúnoun. Unlike most folktales in the United States, the stories here do not culminate with a moral. Their purposes are more to explain certain superstitions, describe the characteristics of landmarks, or explain the importance of locations. Thus, the stories' purpose was less to impart a moral, and more to serve as a key to the Boruca culture. In other words, the stories are not meant to be didactic. Rather, knowledge of the tales shed light on particular aspects of the culture. Some members of the community are reluctant to share the folklore they knew in its entirety. Indeed, it has been openly explained that they are generally uncomfortable in sharing knowledge of their heritage. These disinclinations may be a fear of undermining the value of their culture. Fully sharing their folkloric knowledge would detract from its sacred nature, purity, and confidentiality. While it is debatable that these tactics are hindering or aiding the preservation of the Brunka culture, it may be felt that by completely disclosing their knowledge, it would be vulnerable to becoming tainted.