standards—that it is not genuinely scientific. It is argued that evolutionary biology does not follow the scientific method and therefore should not be taught in science classes, or at least should be taught alongside other views (i.e., creationism). These objections often deal with: the very nature of evolutionary theory, the scientific method, and the philosophy of science. Religious nature Creationists commonly argue that "evolution is a religion; it is not a science." The purpose of this criticism is to reframe the debate from one between science (evolution) and religion (creationism) to between two religious beliefs—or even to argue that evolution is religious while intelligent design is not. Those that oppose evolution frequently refer to supporters of evolution as "evolutionists" or "Darwinists". The arguments for evolution being a religion generally amount to arguments by analogy: it is argued that evolution and religion have one or more things in common, and that therefore evolution is a religion. Examples of claims made in such arguments are statements that evolution is based on faith, and that supporters of evolution dogmatically reject alternative suggestions out-of-hand. These claims have become more popular in recent years as the neo-creationist movement has sought to distance itself from religion, thus giving it more reason to make use of a seemingly anti-religious analogy. Supporters of evolution have argued in response that no scientist's claims are treated as sacrosanct, as shown by the aspects of Darwin's theory that have been rejected or revised by scientists over the years to form first neo-Darwinism and later the modern evolutionary synthesis. The claim that evolution relies on faith is likewise rejected on the grounds that evolution has strong supporting evidence, and therefore does not require faith. The argument that evolution is religious has been rejected in general on the grounds that religion is not defined by how dogmatic or zealous its adherents are, but by its spiritual or supernatural beliefs. But evolution is neither dogmatic nor based on faith, and they accuse creationists of equivocating between the strict definition of religion and its colloquial usage to refer to anything that is enthusiastically or dogmatically engaged in. United States courts have also rejected this objection: Assuming for the purposes of argument, however, that evolution is a religion or religious tenet, the remedy is to stop the teaching of evolution, not establish another religion in opposition to it. Yet it is clearly established in the case