emphasised using the anatomy and physiological theory of Wuxing, (five elements) Traditional Chinese medicine. The core foundational movements, exercises and teachings cultivate, direct and harmonise the internal and external QI (energy) to build Moral character () to strengthen the connection with De (). This intern gives Integrity to the Trinity of Heaven, Earth and Human, (Shen, Qi, Jing) through the Chong Mai Meridian (energy line's) and the Zheng QI (upright energy). The application of the Four pillars are emphasized throughout including, Wuxing meditation education, Daoyin ("guiding and pulling" exercises), Shiliao, (traditional food therapy), and the study of hands on Tui na (acupressure). The Daodejing De () is a keyword in the Daodejing where it occurs 44 times, compared to 76 occurrences of dao. The title refers to a textual division between the Daojing (chapters 1–37, since 1 begins with dao: "The Way that can be told") and the Dejing (chapters 38–81, since 38 begins with de: "The man of highest "power", see below). The (relatively) modern compound word daode () means "morality, ethical principles, ethics, moral philosophy". Two common de themes are its connection with the dao and its usefulness in managing people. (Note that de is "power" in the following translations by Arthur Waley.) The first Daojing theme is the interrelationship between de and dao. "Such the scope of the All-pervading Power. That it alone can act through the Way." (21, tr. Waley). The so-called "De Chapter" has the greatest number of occurrences. The man of highest "power" does not reveal himself as a possessor of "power"; Therefore he keeps his "power". The man of inferior "power" cannot rid it of the appearance of "power"; Therefore he is in truth without "power". The man of highest "power" neither acts nor is there any who so regards him; The man of inferior "power" both acts and is so regarded. The man of highest humanity, though he acts, is not regarded; Whereas a man of even the highest morality both acts and is so regarded; While even he who is best versed in ritual not merely acts, but if people fail to respond Then he will pull up his sleeves and advance upon them. That is why it is said: "After Tao was lost, then came the 'power'; After the 'power' was lost, then came human kindness." After human kindness was lost, then came morality, After morality was lost, then came