advocated for the adoption of Castroism. In response to the widespread effect of the manifesto, the MLCE issued the Boletín de Información Libertaria with support from the Libertarian League, and the paper of the Federación Libertaria Argentina (FLA). Among many others, the FLA printed an essay by Abelardo Iglesias titled Revolución y Contrarevolución which stated the differences the Cuban anarchists saw between Marxist and anarchist revolution: "To expropriate capitalist enterprises, handing them over to the workers and technicians, THIS IS REVOLUTION. But to convert them into state monopolies in which the only right of the producer is to obey, THIS IS COUNTER-REVOLUTION." While Cubans exiled in the U.S. were trying to raise money to support anarchists imprisoned in Cuba, the MLCE was being denounced by anarchists in the U.S. and other countries as puppets of the CIA, and "mere anti-communists". The anarcho-pacifist periodical Liberation printed pro-Castro articles, leading to a protest at their offices by the MLCE and Libertarian League. But in 1965, the MLCE sent Iglesias to Italy to present the case against Castro to the Federazione Anarchica Italiana (FAIT). The FAIT was convinced, and published condemnations in Italian anarchist periodicals such as Umanità Nova, and collected signatures to the condemnation from the Federación Libertaria Argentina, the Federación Libertaria Mexicana, the Anarchist Federation of London, the Sveriges Arbetares Central-Organisation, the French Anarchist Federation, and the Movimiento Libertario Español. Despite the denunciations from the anarchist organizations and periodicals around the world, opinion began to change in 1976, when Sam Dolgoff published his book The Cuban Revolution: A Critical Perspective. As well, in 1979, the MLCE began publishing a new magazine titled Guángara Libertaria, reprinting Alfredo Gómez' article The Cuban Anarchists, or the Bad Conscience of Anarchism. In 1980, the MLCE and Guángara Libertaria supported the mass evacuation of Cubans from Cuba after many Cuban dissidents occupied the Peruvian embassy in Havana. Many of those who left Cuba at this time joined the editorial collective of Guángara. By 1985, the collective had correspondents around the world, including Mexico, Hawaii, Spain, and Venezuela. The magazine reached a press run of 5000 copies in 1987, making it the largest circulation anarchist periodical in the U.S. However, in 1992, the collective ceased publication of GL, though many of its members continued to publish writings. By 2008, the MLCE was structured as an affinity group and coordinating network for Cuban anarchists of diverse tendencies. Domestic