his study, "Hades of Hippolytus or Tartarus of Tertullian? The Authorship of the Fragment De Universo", C. E. Hill argues that the depiction of the intermediate state of the righteous expounded in this text is radically opposed to that found in the authentic works of Hippolytus and must have been written by Tertullian. In the Coptic Gospel of the Egyptians, an early Gnostic work, the angel Eleleth, with the intent to let something rule over Chaos and Hades, speaks and creates Sophia as a result. Christian usage in English In English usage the word "Hades" first appears around 1600, as a transliteration of the Greek word "ᾅδης" in the line in the Apostles' Creed, "He descended into hell", the place of waiting (the place of "the spirits in prison" ) into which Jesus is there affirmed to have gone after the Crucifixion. Because this descent, known in Old and Middle English as the Harrowing of Hell, needed to be distinguished from what had come to be more usually called "hell", i.e. the place or state of those finally damned, the word was transliterated and given a differentiated meaning. This development whereby "hell" came to be used to mean only the "hell of the damned" affected also the Latin word infernum and the corresponding words in Latin-derived languages, as in the name "Inferno" given to the first part of Dante's Divina Commedia. Greek, on the other hand, has kept the original meaning of "ᾅδης" (Hades) and uses the word "" (kólasis – literally, "punishment"; cf. , which speaks of "everlasting kolasis") to refer to what nowadays is usually meant by "hell" in English. Church teachings Eastern Orthodox The teaching of the Eastern Orthodox Church is that, "after the soul leaves the body, it journeys to the abode of the dead (Hades). There are exceptions, such as the Theotokos, who was borne by the angels directly into heaven. As for the rest, we must remain in this condition of waiting. Because some have a prevision of the glory to come and others foretaste their suffering, the state of waiting is called "Particular Judgment". When Christ returns, the soul rejoins its risen body to be judged by Him in the Last judgment. The 'good and faithful servant' will inherit eternal life, the unfaithful with the unbeliever will spend eternity in hell. Their sins and their unbelief will torture them as fire." The Church