Greater Indonesia (in ) was a political concept that sought to bring the so-called Malay race together by uniting the territories of Dutch East Indies (and Portuguese Timor) with the British Malaya and British Borneo. It was espoused by students and graduates of Sultan Idris Training College for Malay Teachers in the late 1920s, and individuals from Sumatra and Java including Mohammad Natsir and Sukarno on September 28, 1950. Indonesia Raya was adapted as the name of what later became the Indonesian national anthem in 1924. While the definition of Greater Indonesia () is consistent, the definition of Greater Malay () and related concept of Malay world and realm ( and ) are varied from the synonym of Greater Indonesia to Peninsular-focused dominance. Ancient and Colonial Maritime South East Asia The ancient concept of Nusantara (archipelago) advocates an historical awareness that the territory of British Malaya, British Borneo and the Dutch East Indies (approximately Maritime Southeast Asia) were once united, Especially when in 1824 AD the London Treaty place, the British and Dutch power exchange, when the Dutch colonial government replaced the British to rule in the Bengkulu-British Residency Area including the area Kepaksian Paksi Pak Sekala Brak in Batu Brak on the of Krui, Sumatra, under native empires such as Srivijaya, Majapahit, and the Sultanates of Malacca Sultanate, Johor Sultanate-Riau-Lingga Sultanate and various other kingdom in Borneo island. The existence of Srivijaya in the history of archipelagic Southeast Asia intersected with the land-based Javanese kingdom of Majapahit (c.1293–1520). The crossing of paths of the Srivijaya and Majapahit kingdoms, two historical centres of power in maritime Southeast Asia, appears to have resulted in the sort of power struggle that has defined international relations through the centuries. A recurring theme that has imposed itself on the historiography of the Indo-Malay Archipelago has been conflict born of the apprehension of peoples in the region concerning Javanese domination. Many other instances can be found to illustrate how the Majapahit court in Java sought to exercise influence over the Malay principalities. Extrapolating from this, these historical misgivings haunted the pan-nationalist movements that agitated for Indonesia Raya and Melayu Raya. Three features need to be stressed about the nineteenth- and twentieth century colonial contribution to the development of the ‘Malay race’. First, in the formulation of Raffles and some others – a formulation that was especially influential – the demographic scope envisaged for ‘Malay’ was