Spanish company Gamesa. The towers on which the turbines stand are 44 metres high, with a combined blade diameter of 52 metres. The turbines can produce enough energy to save 13770 tonnes of . History In common with much of County Sligo, there are many signs of ancient habitation in the locality, including cairns, megalithic tombs, and ring forts. Later signs of early Christian structures includes the ruins of a church attributed to Saint Patrick. Many of these old structures have spawned a rich story-telling tradition in the locality with many outlandish tales explaining their origins, such as the tale "Balor of the Evil Eye" being associated with the disappearance of Lough Nasool. There is however evidence of many church ruins including in particular Ballindoon Abbey on the shores of Lough Arrow, a Dominican Priory from the early 16th century. It contains the grave of Terence McDonough, a member of the local clan that governed much of the area prior to the post-Cromwellian seizure of the land in the parish and its dispersal amongst English settler families such as King and Nicholson, and later its transfer to landlords such as Duke, Keogh and Whitney. Despite undoubted hardship, including sustained emigration, the community survived through resilience, finding sustenance in the family, the Roman Catholic church, the Gaelic Athletic Association, music and the local pubs, though not necessarily in that order. 2008 marked a centenary in the history of Geevagh. As of 1908, widespread evictions from the local Keogh estate meant many poor families eked out an existence of sorts on the rough barren slopes of Carrane Hill. A campaign of non-payment of rent exposed many families to such a fate, and in an effort to prevent further evictions, the Land League organised demonstrations to prevent delivery of eviction notices by local postmen, which led to several confrontations in January 1908 between a large number of citizens and the police. Court cases ensued against around two dozen locals, some of whom ended up serving hard labour in prison for up to six months. While the court cases and prison terms were ongoing, the local community rallied around the families of the prisoners, making sure their farms were worked and tilled. It was not until summer 1909 that a resolution came with the release of the last prisoners, to much local rejoicing by the parish as a whole. John C. Mc Ternan in