in and and David, however, begged that his sin be blotted out, as says, "Happy is he whose transgression is forgiven, whose sin is pardoned." The Gemara compared the cases of Moses and David to the cases of two women whom the court sentenced to be lashed. One had committed an indecent act, while the other had eaten unripe figs of the seventh year in violation of The woman who had eaten unripe figs begged the court to make known for what offense she was being flogged, lest people say that she was being punished for the same sin as the other woman. The court thus made known her sin, and the Torah repeatedly records the sin of Moses. Resh Lakish taught that Providence punishes bodily those who unjustifiably suspect the innocent. In Moses said that the Israelites "will not believe me," but God knew that the Israelites would believe. God thus told Moses that the Israelites were believers and descendants of believers, while Moses would ultimately disbelieve. The Gemara explained that reports that "the people believed" and reports that the Israelites' ancestor Abraham "believed in the Lord," while reports that Moses "did not believe." Thus, Moses was smitten when in God turned his hand white as snow. A Midrash employed a parable to explain why God held Aaron as well as Moses responsible when Moses struck the rock, as reports, "and the Lord said to Moses and Aaron: ‘Because you did not believe in Me.'" The Midrash told how a creditor came to take away a debtor's granary and took both the debtor's granary and the debtor's neighbor's granary. The debtor asked the creditor what his neighbor had done to warrant such treatment. Similarly, Moses asked God what Aaron had done to be blamed when Moses lost his temper. The Midrash taught that it on this account that praises Aaron, saying, "And of Levi he said: ‘Your Thummim and your Urim be with your holy one, whom you proved at Massah, with whom you strove at the waters of Meribah.'" A Midrash interpreted the name "Mount Hor" (, hor hahar) in to mean a mountain on top of a mountain, like a small apple on top of a larger apple. The Midrash taught that the Cloud went before the Israelites to level mountains and raise valleys so that the Israelites would not become exhausted, except that God left Mount