of a language, describing a circular process of reciprocal influence where a language's structure conditions the ideologies that affect it, which in turn reinforce and expand this structure, altering the language “in the name of making it more like itself.” This process is exemplified by the excessive glottalization of consonants by bilingual speakers of moribund varieties of Xinca, who effectively altered the structure of this language in order to make it more distinct from Spanish. These speakers glottalized consonants in situations in places more competent speakers of Xinca would not because they were less familiar with the phonological rules of the language and also because they wished to distinguish themselves from the socially-dominant Spanish-speakers, who viewed glottalized consonants as “exotic.” Ethnography of speaking Studies of "ways of speaking" within specific communities have been recognized as especially productive sites of research in language ideology. They often include a community's own theory of speech as a part of their ethnography, which allows for the documentation of explicit language ideologies on a community-wide level or in “the neutral sense of cultural conceptions.” A study of language socialization practices in Dominica, for example, revealed that local notions of personhood, status, and authority are associated with the strategic usage of Patwa and English in the course of the adult-child interaction. The use of Patwa by children is largely forbidden by adults due to a perception that it inhibits the acquisition of English, thus restricting social mobility, which in turn has imbued Patwa with a significant measure of covert prestige and rendered it a powerful tool for children to utilize in order to defy authority. Thus there are many competing ideologies of Patwa in Dominica: one which encourages a shift away from Patwa usage and another which contributes to its maintenance. Linguistic ideologies in speech act theory J. L. Austin and John Searle's speech act theory has been described by several ethnographers, anthropologists, and linguists as being based in a specifically Western linguistic ideology that renders it inapplicable in certain ethnographic contexts. Jef Verschueren characterized speech act theory as privileging “a privatized view of language that emphasizes the psychological state of the speaker while downplaying the social consequences of speech,” while Michael Silverstein argued that the theory's ideas about language “acts” and “forces” are “projections of covert categories typical in the metapragmatic discourse of languages such as English.” Scholars have subsequently used speech act theory to