alphabet. These versions were respectively printed in Masis, Makikat, Vyzantis, De Castro Press, and La Turquie. Strauss stated that versions for languages used by non-Muslims were based on the French version, being the "model and the source of the terminology". Strauss pointed to the fact that honorifics and other linguistic features in Ottoman Turkish were usually not present in these versions. In addition each language version has language-specific terminology that is used in place of some terms from Ottoman Turkish. Different versions either heavily used foreign terminology or used their own languages' terminologies heavily but they generally avoided using the Ottoman Turkish one; some common French-derived Ottoman terms were replaced with other words. Based on the differences between the versions for non-Muslims and the Ottoman Turkish version, Strauss concluded that "foreign influences and national traditions – or even aspirations" shaped the non-Muslim versions, and that they "reflect religious, ideological and other divisions existing in the Ottoman Empire." Since the Armenian version, which Strauss describes as "puristic", uses Ottoman terminology not found in the French version and on some occasions in lieu of native Armenian terms, Strauss described it as having "taken into account the Ottoman text". The publication Bazmavep ("Polyhistore") re-printed the Armenian version. The Bulgarian version was re-printed in four other newspapers: Dunav/Tuna, Iztočno Vreme, Napredŭk or Napredǎk ("Progress") and Zornitsa ("Morning Star"). Strauss wrote that the Bulgarian version "corresponds exactly to the French version"; the title page of the copy in the collection of Christo S. Arnaudov (; Post-1945 spelling: Христо С. Арнаудов) stated that the work was translated from Ottoman Turkish, but Strauss said this is not the case. Strauss stated that the Greek version "follows the French translation" while adding Ottoman synonyms of Greek terminology and Greek synonyms of Ottoman terminology. Strauss wrote that "perhaps the Judaeo-Spanish – version may have been checked against the original Ottoman text". Strauss also wrote "There must have also been a Serbian version available in [Bosnia Vilayet]". Arsenije Zdravković published a Serbian translation after the Young Turk Revolution. Versions for foreigners There were versions made in French and English. The former was intended for diplomats and was created by the Translation Office (Terceme odası). Strauss stated that a draft copy of the French version had not been located and there is no evidence that states that one had ever been made. The French version has some terminology originating from Ottoman