VIII published his revised edition of the Vulgate, referred to as the Sixto-Clementine Vulgate. He moved three books not found in the canon of the Council of Trent from the Old Testament into an appendix "lest they utterly perish" (ne prorsus interirent). Prayer of Manasseh 3 Esdras (1 Esdras in the King James Bible) 4 Esdras (2 Esdras in the King James Bible) The protocanonical and deuterocanonical books he placed in their traditional positions in the Old Testament. King James Version The English-language King James Version (KJV) of 1611 followed the lead of the Luther Bible in using an inter-testamental section labelled "Books called Apocrypha", or just "Apocrypha" at the running page header. The KJV followed the Geneva Bible of 1560 almost exactly (variations are marked below). The section contains the following: 1 Esdras (Vulgate 3 Esdras) 2 Esdras (Vulgate 4 Esdras) Tobit Judith ("Judeth" in Geneva) Rest of Esther (Vulgate Esther 10:4 – 16:24) Wisdom Ecclesiasticus (also known as Sirach) Baruch and the Epistle of Jeremy ("Jeremiah" in Geneva) (all part of Vulgate Baruch) Song of the Three Children (Vulgate Daniel 3:24–90) Story of Susanna (Vulgate Daniel 13) The Idol Bel and the Dragon (Vulgate Daniel 14) Prayer of Manasseh (Daniel) 1 Maccabees 2 Maccabees (Included in this list are those books of the Clementine Vulgate that were not in Luther's canon). These are the books most frequently referred to by the casual appellation "the Apocrypha". These same books are also listed in Article VI of the Thirty-Nine Articles of the Church of England. Despite being placed in the Apocrypha, in the table of lessons at the front of some printings of the King James Bible, these books are included under the Old Testament. The Bible and the Puritan revolution The British Puritan revolution of the 1600s brought a change in the way many British publishers handled the apocryphal material associated with the Bible. The Puritans used the standard of Sola Scriptura (Scripture Alone) to determine which books would be included in the canon. The Westminster Confession of Faith, composed during the British Civil Wars (1642–1651), excluded the Apocrypha from the canon. The Confession provided the rationale for the exclusion: 'The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the church of God, nor to be any otherwise approved, or made use