"Woe to the presumptuous who would dare to love God without needing him!" (p. 188). He wrote another discourse on December 6, 1843, titled, To Need God Is a Human Being's Highest Perfection. Kierkegaard thinks we show our love for God "when" we need him. Should we ponder and ponder in order to demonstrate faith or be concerned in fear and trembling for our salvation? (p. 189) "Therefore, when! This “when,” it is the preacher of repentance." (p. 192) His fourth discourse is based on Acts 24:15 There Will Be the Resurrection of the Dead, of the Righteous – and of the Unrighteous. What happens when the question of immortality becomes an academic question? Then what is a task for action has been turned into a question for thought. Now we just like to think about immortality instead of working for our salvation in "fear and trembling" (P. 210). Kierkegaard wants to be unsure about his salvation until the very end so that he can continue to work. The difference between mere speculation about immortality and the existential earnestness which ought to stamp thinking about immortality is of direct concern in this discourse according to Gregor Malantschuk. Kierkegaard creates and either-or statement: "Either one works unceasingly with all the effort of one’s soul, in fear and trembling, on self-concern’s thought, “whether one will oneself be saved,” and then one truly has no time or thought to doubt the salvation of others, nor does one care to. Or one has become completely sure about one’s own part – and then one has time to think about the salvation of others, time to step forward concerned and to shudder on their behalf, time to take positions and make gestures of concern, time to practice the art of looking horrified while one shudders on behalf of someone else." The fifth discourse is based on Romans 13:11 We Are Closer to Salvation Now – Than When We Became Believers. This discourse is reminiscent of his discourse on all things serving us for good when we love God. Kierkegaard stresses the words "now" and "when" as comparative terms reliant one on another. It important "determines the there"if trying to get benefit from a certain point. Kierkegaard applies this to the now and when in the discourse. He asks the Christian reader, "when did you become a believer? (p. 216-218) If you know then you might