Chukat, HuQath , Hukath, or Chukkas ( — Hebrew for "decree," the ninth word, and the first distinctive word, in the parashah) is the 39th weekly Torah portion (, parashah) in the annual Jewish cycle of Torah reading and the sixth in the Book of Numbers. The parashah sets out the laws of corpse contamination (tumat hamet) and purification with the water of lustration prepared with the Red Cow (, parah adumah, also called the “Red Heifer”). It also reports the deaths of Miriam and Aaron, the failure of Moses at the Waters of Meribah, and the conquest of Arad, the Amorites, and Bashan. The parashah comprises . The parashah is the shortest weekly Torah portion in the Book of Numbers (although not the shortest in the Torah), and is made up of 4,670 Hebrew letters, 1,245 Hebrew words, 87 verses, and 159 lines in a Torah Scroll (, Sefer Torah). Jews generally read it in late June or July. In most years (for example, in 2019, 2021, 2022, 2024, 2025, and 2028), parashah Chukat is read separately. In some years (for example, 2020, 2023, 2026, and 2027) when the second day of Shavuot falls on a Sabbath in the Diaspora (where observant Jews observe Shavuot for two days), parashah Chukat is combined with the subsequent parashah, Balak, in the Diaspora to synchronize readings thereafter with those in Israel (where Jews observe Shavuot for one day). Jews also read the first part of the parashah, in addition to the regular weekly Torah portion, on the Sabbath after Purim, called Shabbat Parah. On Shabbat Parah, a reader chants the regular weekly Torah portion first, and then a reader chants the chapter of the Red Cow. Shabbat Parah occurs shortly before Passover, and sets out the procedure by which the Israelites could purify themselves from the impurity of death (tumat hamet), and so prepare for the Pilgrimage Festival of Passover. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , aliyot. First reading — Numbers 19:1–17 In the first reading (, aliyah), God told Moses and Aaron to instruct the Israelites regarding the ritual law of the Red Cow (, parah adumah) used to create the water of lustration. The cow was to be without blemish, have no defect, and not have borne a yoke. Eleazar the priest was to take it outside the camp, observe its