be able to determine where you are now."can a person be further away from his salvation than when he does not even know definitely whether he has begun to want to be saved?" (p.220) The sixth discourse is based on Matthew 5:10 But It Is Blessed – to Suffer Mockery for a Good Cause. The one who is mocked is isolated from human society. Kierkegaard uses Martin Luther as an example of someone mocked for the sake of righteousness. (p. 226-227) The eternal can never win the approval of the moment. Yet Christianity never said anyone who is mocked is on the "right road." He asks if Christ came again would Christendom crucify him. (p.229) The seventh discourse is based on 1 Timothy 3:16 And great beyond all question is the mystery of godliness: God was revealed in the flesh, was justified in the Spirit, seen by angels, preached among the pagans, believed in the world, taken up in glory. Kierkegaard looks at this verse from Scripture and makes the point that the only part of this famous passage that pertains to you is: "He was believed in the world." Have you believed him? If you don't believe then you can't know if another has believed in him. Only the single individual can know himself and the others must be satisfied with the assurance given by the single individual. In the same way, if you have never been in love you can never know if love exists. You only know by experiencing it. Have you loved? "Take special care; if you are properly aware of this, it pertains to you alone, or it is for you as if it pertained only to you, you alone in the whole world!" (p. 235) Part Four: Discourses at the Communion on Fridays Kierkegaard delivered two of these discourses in Frue Church but still they lacked something. (p. 249) He begins these seven discourses with a prayer and discusses the Lord's Supper in relation to attendance on Friday rather than Sunday. He wants to get the individual away from the crowd. (p. 274) The first discourse is based on Luke 22:15 I have longed with all my heart to eat this Passover with you before I suffer. Christ was about to be betrayed by Judas and Peter when he spoke these words. Kierkegaard passes over that briefly and discusses "heartfelt longing" instead. (p. 252)