that he has received a "spiritual wealth". The once jealous and desperate Speaker has now found solace in love knowing that love "dims all material things". Elizabeth Harris Sagaser sets Sonnet 29 apart from other Elizabethan sonnets in that the speaker is the main focus, as opposed to many love sonnets of the time focused entirely on the object of the speaker's affection, or so of the poet's desire; this would seem that the poem is about the woman, not the speaker. However, Sasager says, "I do not mean to imply that... (these poems) are themselves 'about' particular beloveds. But they do pretend to be, and therein is the difference. She goes on to clarify this difference, or what sets sonnet 29 apart from most love object-centered sonnets of the time. "The poet-lover in sonnet 29 admits up front that the fruits of his inward experience are primarily his own, though not his own in terms of everafter fame... Instead, the speaker of 29 is concerned first to wonder" This is to say that though most poetry of the time was at least disguised to be about the object of the speaker's affection, this sonnet does not even attempt to do so. According to Sasager, it is clear that this poem is speaker-focused and about the emotions and experiences of the speaker, not that of the beloved. As discussed by other critics, Sasager addresses the lack of "when... then" structure saying "the poem shifts to representing a particular moment: not a past moment, but now." She makes a point to say this differs notably from other poems of the time. Religious nature Paglia and Frank have similar views on the religious references made throughout the poem. The Speaker first states that heaven is deaf to his "bootless [useless] cries" (line 3). The "lark at break of day arising" (line 11) symbolizes the Speaker's rebirth to a life where he can now sing "hymns at heaven's gate" (line 12). This creates another contrast in the poem. The once deaf heaven that caused the Speaker's prayers to be unanswered is now suddenly able to hear. Both authors note the lack of any reference to God and how the Speaker instead speaks only of heaven. Expanding on that notion, Paul Ramsey claims: "Sonnet 29 says that God disappoints and that the young man redeems". This is to say that the poem is not