the grain of mustard-seed. But it rested with us to develop it, and it is this responsibility which is referred to in the words—"that we may not be condemned with the world" (1 Corinthians 11:32). For if the image of the Standing One were not actualized in us, it would not survive the death of the body. "The axe," he said, "is nigh to the roots of the tree: Every tree that bringeth not forth good fruit is cut down and cast into the fire" (cf. Matthew 3:10). Eden There is a remarkable physiological interpretation of the Garden of Eden that evinces a certain amount of anatomical knowledge on the part of Simon or his followers. Here, Paradise is the womb, and the river going out of Eden is envisioned as the umbilical cord. The five books of Moses are made to represent the five senses: Genesis: Conception and Sight Exodus: Birth and Hearing Leviticus: Respiration and Smell Numbers: Speech and Taste Deuteronomy: Synthesis and Touch Fragment As the female side of the original being appears the "thought" or "conception" (ennoia), which is the mother of the Aeons. There is a mystical passage on the unity of all things, suggestive of the Emerald Tablet. Its language seems to throw light on the story about Helen. Practices In Christian sources The Simonians were variously accused of using magic and theurgy, incantations and love-potions; declaring idolatry a matter of indifference that was neither good nor bad, proclaiming all sex to be perfect love, and altogether leading very disorderly, immoral lives. Eusebius of Caesarea, in his 4th century Historia Ecclesiastica, writes that 'every vile corruption that could either be done or devised, is practised by this most abominable heresy'. In general, they were said to regard nothing in itself as good or bad by nature: it was not good works that made men blessed, in the next world, but the grace bestowed by Simon and Helena on those who followed them. To this end, the Simonians were said to venerate Simon under the image of Zeus, and Helena under that of Athena. However, Hippolytus adds that "if any one, on seeing the images either of Simon or Helen, shall call them by those names, he is cast out, as showing ignorance of the mysteries." From this it is evident that the Simonians did not allow that they actually worshipped their founders. In the