the problem is expressed as a dichotomy the two opposing ideas are fused in order to transcend the dichotomy. This transition is expressed in the concept of sobornost, integrality or mystical communal union. Lossky also followed and developed his ontological and gnosiological interpretation of objective reality from Christian neoplatonism based on the Patristic Fathers. This along with Origen and the works of Russian mystics Kireevsky and Khomyakov and the later works of V. Solovyov among many others. Understanding and comprehension coming from addressing an object, as though part of the external world, something that joins the consciousness of the perceiving subject directly (noesis, insight), then becoming memory, intuitionism as the foundation of all noema or processes of consciousness. In that human consciousness comprehends the essence or noumena of an object and the object's external phenomenon which are then assembled into a complete organic whole called experience. Much of an object's defining and understanding in consciousness is not derived discursively but rather intuitively or instinctively as an object has no meaning outside of the whole of existence. Lossky summed up this concept in the term "all is imminent in all". As such much of reality as uncreated or uncaused is irrational, or random (see libertarianism below) and can not be validated rationally (i.e. freedom and love as energy are uncaused, uncreated). Therefore, consciousness in its interaction with reality operates not strictly as rational (only partially) much of consciousness operates intuitively. This is intuitively done by the nous. The nous, consciousness or the focal point of the psyche as the "organic connection" to the object and therefore the material world as a whole. The psyche here is the sensory input from the physical body to the inner being, mind or consciousness. This interaction causing different levels of maturing consciousness over time (reinterpretation). As a dynamic retention, experience constitutes the process of learning i.e. reflective differentiation. Phenomenology and axiology Consequently, the existence of objects can not be completely expressed with logic or words, nor validated with knowledge, due to objects having a supernatural essence or substance as their composition (supernatural in an ancient Greek philosophy or Orthodox Christian understanding of supernatural as uncreated or uncaused). Following an Orthodox Christian substance theory (see Gregory Palamas) energy and potential do not have ontology without a sentient agent (i.e. idealism), Lossky coined the term "substantive agent" to validate that matter as well as energy are uncreated