contact with the cloth merchants living in the Dutch-speaking cities of Bruges and Ghent, who at the time, referred to their language as dietsc. Its exact meaning is dependent on context, but tends to be vague regardless. When concerning language, the word duche could be used as a hypernym for several languages (The North est Contrey which lond spekyn all maner Duche tonge – The North [of Europe] is an area, in which all lands speak all manner of "Dutch" languages) but it could also suggest singular use (In Duche a rudder is a knyght – In "Dutch" a rudder [cf. Dutch: ridder] is a knight) in which case linguistic and/or geographic pointers need to be used to determine or approximate what the author would have meant in modern terms, which can be difficult. For example, in his poem Constantyne, the English chronicler John Hardyng (1378–1465) specifically mentions the inhabitants of three Dutch-speaking fiefdoms (Flanders, Guelders and Brabant) as travel companions, but also lists the far more general "Dutchemēne" and "Almains", the latter term having an almost equally broad meaning, though being more restricted in its geographical use; usually referring to people and locaties within modern Germany, Switzerland and Austria: By early 17th century, general use of the word Dutch had become exceedingly rare in Great Britain and it became an exonym specifically tied to the modern Dutch, i.e. the Dutch-speaking inhabitants of the Low Countries. Many factors facilitated this, including close geographic proximity, trade and military conflicts, for instance the Anglo-Dutch Wars. Due to the latter, "Dutch" also became a pejorative label pinned by English speakers on almost anything they regard as inferior, irregular, or contrary to their own practice. Examples include "Dutch treat" (each person paying for himself), "Dutch courage" (boldness inspired by alcohol), "Dutch wife" (a type of sex doll) and "Double Dutch" (gibberish, nonsense) among others. In the United States, the word "Dutch" remained somewhat ambiguous until the start of the 19th century. Generally, it referred to the Dutch, their language or the Dutch Republic, but it was also used as an informal monniker (for example in the works of James Fenimore Cooper and Washington Irving) for people who would today be considered Germans or German-speaking, most notably the Pennsylvania Dutch. This lingering ambiguity was most likely caused by close proximity to German-speaking immigrants, who referred to themselves or (in the case of the Pennsylvania Dutch)