Jesus' miracle will involve those below him performing the act, either his disciples or angels. The notion of the disciples performing miracles under Jesus' delegated authority does appear at Matthew 10:8 and 10:40. Commentary from the Church Fathers Pseudo-Chrysostom: He knew that Angels stood by unseen to minister to Him, who turn every word of his into act; yea and should Angels fail, yet diseases are healed by His life-giving command. Hilary of Poitiers: Also he therefore says that it needed only a word to heal his son, because all the salvation of the Gentiles is of faith, and the life of them all is in the precepts of the Lord; therefore he continues saying, For I am a man set under authority, having soldiers under me; and I say to this man, Go, and he goeth; to another, Come, and he cometh; and to my servant, Do this, and he doeth it. Pseudo-Chrysostom: He has here developed the mystery of the Father and the Son, by the secret suggestion of the Holy Spirit; as much as to say, Though I am under the command of another, yet have I power to command those who are under me; so also Thou, though under the command of the Father, in so far as Thou art Man, yet hast Thou power over the Angels. But Sabellius perhaps affirms, seeking to prove that the Son is the same as the Father, that it is to be understood thus; ‘If I who am set under authority have yet power to command, how much more Thou who art under the authority of none.’ But the words will not bear this exposition; for he said not, ‘If I being a man under authority,’ but, ‘For I also am a man set under authority;’ clearly not drawing a distinction, but pointing to a resemblance in this respect between himself and Christ. Augustine: If I who am under command have yet power to command others, how much more Thou whom all powers serve! Glossa Ordinaria: Thou art able without Thy bodily presence, by the ministry of Thy Angels, to say to this disease, Go, and it will leave him; and to say to health, Come, and it shall come to him. Haymo of Halberstadt: Or, we may understand by those that are set under the centurion, the natural virtues in which many of the Gentiles were mighty, or