here is the lord of the last judgment. It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. Kyrie is also close to ho Kyrios, the term used by the Septuagint to translate the Tetragrammaton. The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. The reference to the kingdom of heaven is not found in Luke, continuing Matthew's pattern of being far more eschatological. Commentary from the Church Fathers Jerome: As He had said above that those who have the robe of a good life are yet not to be received because of the impiety of their doctrines; so now on the other hand, He forbids us to participate the faith with those who while they are strong in sound doctrine, destroy it with evil works. For it behoves the servants of God that both their work should be approved by their teaching and their teaching by their works. And therefore He says, Not every one that saith unto me, Lord, Lord, enters into the kingdom of heaven. Chrysostom: Wherein He seems to touch the Jews chiefly who placed everything in dogmas; as Paul accuses them, If thou art called a Jew, and restest in the Law. (Rom. 2:17.) Pseudo-Chrysostom: Otherwise; Having taught that the false prophets and the true are to be discerned by their fruits, He now goes on to teach more plainly what are the fruits by which we are to discern the godly from the ungodly teachers. Augustine: For even in the very name of Christ we must be on our guard against heretics, and all that understand amiss and love this world, that we may not be deceived, and therefore He says, Not every one that saith unto me, Lord, Lord. But it may fairly create a difficulty how this is to be reconciled with that of the Apostle, No man can say that Jesus is the Lord, but by the Holy Ghost. (1 Cor. 12:3.) For we cannot say that those who are not