Matthew 14:25 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament. Content In the original Greek according to Westcott-Hort for this verse is: Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθε πρὸς αὐτοὺς ὁ Ἰησοῦς, περιπατῶν ἐπὶ τῆς θαλάσσης. In the King James Version of the Bible the text reads: And in the fourth watch of the night Jesus went unto them, walking on the sea. The New International Version translates the passage as: During the fourth watch of the night Jesus went out to them, walking on the lake. Analysis The fourth watch (Greek: Φυλακῇ) or guard is a word that points to the Romans changing guard every three hours of the night. These were their watches kept in cities and in armies. They changed frequently, for fear a longer watch would give an occasion to sleep. If the night was short, they divided it into three watches. Longer nights were split into four. The fourth watch, then, went from about the tenth hour of the night, until the end of the twelfth. It is said that Christ allowed this long period of tossing by a tempest so that the disciples might be 1. accustomed to endure hardness. 2. might more ardently pray for God's help. 3. more relieved by the calming which Christ was about to do. Commentary from the Church Fathers Chrysostom: "But He suffers them to be tossed the whole night, exciting their hearts by fear, and inspiring them with greater desire and more lasting recollection of Him; for this reason He did not stand by them immediately, but as it follows, in the fourth watch of the night he came to them walking upon the sea." Jerome: "The military guards and watches are divided into portions of three hours each. When then he says that the Lord came to them in the fourth watch, this shows that they had been in danger the whole night." Augustine: " The Lord came to visit His disciples who are tossed on the sea in the fourth watch of the night—that is, at its close; for each watch consisting of three hours, the night has thus four watches." Hilary of Poitiers: "The first watch Was therefore of the Law, the second of the Prophets, the third His coming in the flesh, the fourth His return in glory." Augustine: " Therefore in the fourth watch