philosophy." Following this episode She publishes both her Choral Anthology, and dialogue with Gabriele Giolito in Venice. While there, she composed Dialogues on the Infinity of Love (1547), which is a Neo-Platonist assertion of women's sexual and emotional autonomy within exchanges of romantic love. Initially published in Venice, Italy in 1547 (in Italian), the novel has been translated in recent years in English for the first time by Rinaldina Russell and Bruce Merry in 1997. This book of philosophy was the first of its kind, for it cast a female rather than a male as the main commentator/ knowledge holder on the ethics of love. During Tullia's life, all forms of sensual experiences were considered sacrilegious, but Tullia argues in her work that all sexual drives are uncontrollable and blameless, and that they combined with spiritual needs create the only moral form of love. The only way for love to be honorable, according to this piece, is if both males and females accept and acknowledge their sexual and spiritual desires (of their body and soul). This concept not only validated the importance of sexual desires within a society that choose to repress such things, but also vindicated the role and power of women in a society that viewed women as less than. Tullia brings women to an equal level with men in regards to both their sexual nature and their intellect. In October 1548 she informed Benedetto Varchi that she is leaving Florence and returning to Rome in a letter. She Appears in Rome in 1549, living near Monsignor Annibale Caro near Palazzo Carpi. During the preceding century, the Medici court had sponsored considerable revival of Neo-Platonist scholarship, particularly Marsilio Ficino, who had also written on the nature of sexual desire and love from this perspective. At the same time, she wrote a series of sonnets that praised the attributes of prominent Florentine noblemen of her era, or celebrated contemporary literary figures. Her last known work, Il Meschino, is an epic poem, which related the experiences of a captive youth, Giarrino, who was enslaved and journeyed across Europe, Africa and Asia, as well as Purgatory and Hell, trying to find his lost parents. As an aging forty-year-old, d'Aragona continued writing sonnets, especially to historian and poet Benedetto Varchi, who inspired her. With his patronage and her intellect, she turned her house into a philosophical academy for the cognoscenti, and she