point, in a word, is that the relation to God, and to others in God, that establishes the individual substance in being is generous. The relation itself makes and lets me in my substantial being be. This "letting be" implies a kind of primordial, ontological "circumincession", or "perichoresis", of giving and receiving between the other and myself. What I am in my original constitution as a person has always already been given to me by God and received by me in and as my response to God's gift to me of myself ― indeed, has also, in some significant sense, been given to me by other creatures and received by me in and as my response to their gift to me. ― David L. Schindler, "THE EMBODIED PERSON AS GIFT AND THE CULTURAL TASK IN AMERICA: Status quaestionis" Communio 35 (Fall 2008) Pope John Paul II taught a series of catecheses on the mystery of the indwelling of the Holy Spirit in the sacramental life of the faithful Christian. The anthropological aspects of the agency of the human heart—its capacity for the gift of love and to give love in return—lived out in moral acts of social justice has since become known as his Theology of the Body. Seen more specifically as a development in perennial wisdom of Church dogma, the Natural Law, the indwelling of God in the human heart is, as taught by St. Augustine a gift of grace, perfecting nature. This philosophical approach to a deeper theological truth of the human person's need for God was developed into a systematic metaphysics by St. Thomas Aquinas, Man as the image of God. Interpretations of the incarnational mystery of the perpetual virginity of the Mother of God were frequently executed by artisans in relational form, most recognisably as Madonna, some works depicting three generations as in Metterza. The mutual reciprocity contained in a personalist phenomological approach to the philosophy of being draws attention to man's need for transcendence, that a duality between good and evil is not sufficient to explain the mystery of human social relations in community. John Henry Newman popularised the Latin aphorism "cor ad cor loquitur" or heart speaks unto heart (first coined two centuries before by the Doctor of the Church Frances de Sales, "cor cordi loquitur") to describe adequately communicating the graced intimacy of man's conformity to Jesus' loving obedience to his Father's divine