to the Last Judgment, the Institution narrative, the Anamnesis, referring to the Passion, Resurrection and Second Coming of Christ, the Oblation, offering to the Father the Eucharistic gifts, the Epiclesis, asking the Holy Spirit to come and to sanctify and manifest the gifts as the Most Holy. The Holy Spirit is then asked to make the bread the Body and the chalice the Blood of Christ, the Intercessions, praying for the participants to become one single body, for the Church, for the Pope of Alexandria and for all the ecclesiastic hierarchy, for the town and the harvest, for the floodings, for the living, for who have offered the Eucharistic gifts, for the saints - naming Mary, John the Baptist, Saint Stephen, Saint Mark and Saint Basil. Then the diptychs are read, followed by the prayers for the dead, a prayer for the fruit of the Communion and the final doxology. The 7th-century Sahidic Coptic version found in 1960 shows an earlier and more sober form of the Bohairic text: the manuscript, incomplete in its first part, begins with the Post Sanctus, and is followed by a terse Institution narrative, by a pithy Anamnesis which simply lists the themes and ends with the oblation. The next Epiclesis consists only of the prayer to the Holy Spirit to come and manifest the gifts, without any explicit request to change the gifts in the Body and Blood of Christ. The intercessions are shorter and only Mary is named among the saints. After the Anaphora After the anaphora takes place the consignation, i.e. the moistening of the Lamb with some drops of the consecrated Wine, which is show to the worship of the faithful. The Fraction of the consecrated Lamb ensues, during which the priest says a prayer which varies according to the Coptic calendar. All of the congregation stands and prays with open hands the Lord's Prayer. To be prepared for partaking of the Eucharist, the faithful bow while the celebrant says in low voice the prayer of submission, then the priest and the participants offer each other a wish of peace and the priest inaudibly prays the Father for the forgiveness of sins (The Absolution to the Father). The Elevation is similar to that in the Byzantine Rite, with the celebrant who raises the portion of the Lamb engraved with a cross (the ispadikon) crying: "The holy things for the holy ones".