the Christian Mystic Lodge of the Theosophical Society, as a "guise", and then later known by its formal title, the Fraternity of Inner Light. In 1922, Dion Fortune published the Esoteric Philosophy of Love and Marriage. Moina Mathers considered this to be an unauthorized expose of secret teachings of the Alpha et Omega, and also, according to author Francis King, became concerned about Dion Fortune's increasing skill with astral travel and reception of "trance messages from Masters of the Western Tradition" (see Secret Chiefs). This conflict eventually resulted in Dion Fortune’s expulsion from the Alpha et Omega. Fortune later joined the Stella Matutina and attained the grade of 5°=6□. Her expulsion from the A+O and transfer to the S.M. Order occurred while she was simultaneously running her own occult school, which became better known as the Society of the Inner Light. In 1918, Paul Foster Case was initiated into the Thoth-Hermes Temple of the Alpha et Omega under the direction of Michael Whitty. On May 16, 1920, Case was initiated into the Alpha et Omega's Second Order, and was made a Minor Adept on June 6, 1920. Upon Michael Whitty’s death, Paul Foster Case became the Praemonstrator of Thoth Hermes Temple. Shortly thereafter, Moina Mathers wrote to Case criticizing him for discussing teachings concerning esoteric sexuality in the presence of outer order members which provoked Case’s resignation as Praemonstrator. When Case began to question certain fundamental teachings of the order, including the system of Enochian magic, Case encountered increasing friction with the Chiefs of Thoth-Hermes temple. In December, 1921, Case therefore wrote to Moina Mathers asking for permission to demit from Thoth-Hermes temple, but was expelled by Mathers instead in January, 1922. Case went on to found his own esoteric school, known as the Builders of the Adytum, initially known as the School of Ageless Wisdom. Case's new school moved away from some of the Golden Dawn and A.O. teachings, adopting, for example, a modified version of Arthur Edward Waite's design of the Tarot deck and dispensing with the use of Dee and Kelley's tablets and teachings regarding Enochian magic, in favor of tablets using Qabalistic formulae. Langford-Garstin was particularly annoyed with the publication of Israel Regardie's Golden Dawn in 1934, a set of four large volumes detailing, according to King, "the majority of the Golden Dawn manuscripts". The first volume of the set contained the knowledge lectures of the