elements (e.g. words) being separated by spacing. Derrida says that these traits "are valid not only for all orders of 'signs' and for languages in general but moreover, beyond semio-linguistic communication, for the entire field of what philosophy would call experience". Dispute with John Searle — "Afterword: Toward An Ethic of Discussion" In 1972, Derrida wrote "Signature Event Context," an essay on J. L. Austin's speech act theory; following a critique of this text by John Searle in his 1977 essay Reiterating the Differences, Derrida wrote the same year Limited Inc abc ..., a long defense of his earlier argument. Searle exemplified his view on deconstruction in The New York Review of Books, February 2, 1984; for example: In 1983, Searle told to The New York Review of Books a remark on Derrida allegedly made by Michel Foucault in a private conversation with Searle himself; Derrida later decried Searle's gesture as gossip, and also condemned as violent the use of a mass circulation magazine to fight an academic debate. According to Searle's account, Foucault called Derrida's prose style "terrorist obscurantism"; Searle's quote was: In 1988, Derrida wrote "Afterword: Toward An Ethic of Discussion", to be published with the previous essays in the collection Limited Inc. Commenting on criticisms of his work, he wrote: In the main text he argued that Searle avoided reading him and didn't try to understand him and even that, perhaps, he was not able to understand, and how certain practices of academic politeness or impoliteness could result in a form of brutality that he disapproved of and would like to disarm, in his fashion. Derrida also criticized Searle's work for pretending to talk about "intention" without being aware of traditional texts about the subject and without even understanding Husserl's work when talking about it. Because he ignored the tradition he rested blindly imprisoned in it, repeating its most problematic gestures, falling short of the most elementary critical questions. Derrida would even argue that in a certain way he was more close to Austin than Searle was and that, in fact, Searle was more close to continental philosophers that he himself tried to criticize. He would also argue about the problem he found in the constant appeal to "normality" in the analytical tradition from which Austin and Searle were only paradigmatic examples. He continued arguing how problematic was establishing the relation between "nonfiction or standard discourse" and