Azariah ben Moses dei Rossi (Hebrew: עזריה מן האדומים) was an Italian-Jewish physician and scholar. He was born at Mantua in 1511; and died in 1578. He was descended from an old Jewish family which, according to a tradition, was brought by Titus from Jerusalem. He was known among Jews as Azariah min-Ha'adumim (Azariah of the Red Family), a play on his name as well as a possible allusion to the fact that he lived in Catholic Italy, Rome being regarded as a spiritual heir of Esau (Edom, from Hebrew `-d-m, red). Combining an insatiable desire for learning with remarkable mental power, Dei Rossi early in life became exceptionally proficient in Hebrew, Latin, and Italian literature. He studied simultaneously medicine, archeology, history, Greek and Roman antiquities, and Christian ecclesiastical history. When about the age of thirty he married and settled for a time at Ferrara. Later he was found at Ancona, Bologna, Sabbionetta, and again at Ferrara. In 1570 a terrible earthquake visited the last-named city and caused the death of about 200 persons. The house in which Dei Rossi lived was partly destroyed; but it happened that at the moment he and his wife were in their daughter's room, which remained uninjured. During the disturbances consequent upon the earthquake Dei Rossi lived in an outlying village, where he was thrown into association with a Christian scholar, who asked him if there existed a Hebrew translation of the Letter of Aristeas. Dei Rossi answered in the negative, but in twenty days he prepared the desired translation, which he entitled Hadrat Zekenim. His account of the earthquake, written shortly after, is entitled Kol Elohim; he regarded the earthquake as a visitation of God, and not merely as a natural phenomenon. Me'or Enayim He is known chiefly for his book Me'or Enayim (English, Light of the Eyes) in which he used critical methods to test the literal truth of the Aggadah, the non legalistic and narrative portions of the Talmud. His views were sharply criticised by Judah Loew ben Bezalel (the Maharal of Prague) in the latter's Be'er ha-Golah. Dei Rossi's great work, Me'or Enayim ("Light of the Eyes") (Mantua, 1573-75; Berlin, 1794; Vienna, 1829; Vilna, 1863-66), includes the two works already mentioned and a third entitled Imre Binah. The latter is divided into four parts; the first part contains a survey of the Jews at the time of the Second Temple,