foundation date. According to tradition, that day friar Domingo de las Casas held the first sermon in a straw hut built near the current cathedral of Santander park. The Spanish colony was named New Kingdom of Granada, with as capital Santa Fe, later Santa Fe de Bogotá and later shortened to Bogotá, based on the Chibcha name for the southern Muisca capital; Bacatá. Urban design Urban design consisted of squares and from that time the one hundred meters per lienzo de cuadra prevails. Traverse streets (east–west) were 7 meters wide and current carreras 10 meters wide. In 1553, the Main Plaza—now Bolívar Plaza—was moved to its current site and the first cathedral construction on the eastern side began. On the other sides the Chapter and the Royal Hearing were located. The street joining the Major Plaza and Herbs Plaza—currently Santander park—was named «Calle Real» (Royal Street) now Carrera Seventh. Population of Santa Fe Formed by whites, mestizos, indigenous Muisca, and slaves; from the second half of the 16th century the population began to grow rapidly. The census of 1789 recorded 18,161 inhabitants and by 1819 the city population amounted to 30,000 inhabitants distributed in 195 blocks. Importance grew when the diocese was created. Up to 1585 the only parish was the cathedral, later on Las Nieves to the north and Santa Bárbara south of the central square were created. Government and administration City mayor and the Chapter formed by two council men assisted by the constable and the chief of police governed the city. For better administering these domains in April 1550 the Audience of Santafé de Bogotá was organized, for hearers to act. From that time the city became the capital and the home of New Kingdom of Granada government. Fourteen years later, in 1564, the Spanish Crown designated the first Royal Audience Chairman; Andrés Díaz Venero de Leyva. The Kingdom of New Granada became a Viceroyalty in 1739 and kept that condition until Liberator Simón Bolívar achieved independence from Spain in 1819. Religion After dominating indigenous populations by war, conquest by religion began assisted by religious communities established in the entire Colombian territory from the 16th century, Churches and convents were built for the Franciscan, Dominican, Augustine communities and later on in 1604, Jesuits, Capuchin monks and Clarisse, Dominican and Barefooted Carmelite nuns. Such communities marked the spirit and uses of Santafereños, since they exercised ideology, political and