Marshall Keeble (December 7, 1878 in Murfreesboro, Tennessee – April 20, 1968 in Nashville, Tennessee) was an African American preacher of the church of Christ, whose successful career notably bridged a racial divide in an important American religious movement prior to the Civil Rights Movement. Over the course of his 50-year career as a gospel preacher, he was credited with starting almost every African-American church of Christ in the state of Tennessee. Keeble enjoyed an almost unrivaled position as an African-American subject of hagiographical biography by white contemporaries within the church of which Keeble was a member. A notable example of this is Roll Jordan Roll by fellow minister and longtime Keeble associate, J. E. Choate. Early life Marshall Keeble was the son of Robert and Mittie Keeble, both of whom had been slaves. Marshall and his family moved to Nashville about 1883. He attended school in Nashville, but did not progress beyond the seventh grade. Despite this, he went on to become an entrepreneur and an accomplished debater. Early career Marshall Keeble began preaching in 1897 with the support and encouragement of his father-in-law, S. W. Womack and other preachers. Though he and his wife, Minnie, ran several businesses, he put secular work behind him in 1914 in order to become a dedicated preacher. In 1918, he helped, for the first of what would be many times, start a congregation of African-American members of the Church of Christ. When he tried to secure a meeting place to preach in Oak Grove, Tennessee, near Henderson, he was unable to get cooperation from Baptist and Methodist congregations in the area. N.B. Hardeman, the president and namesake of Freed-Hardeman College (now Freed-Hardemen University), helped him find space at a nearby school so that the group could assemble. The meeting resulted in 84 baptisms, and Hardeman would go on to be a supporter of Keeble’s work for decades, using his influence to encourage people to attend Keeble’s meetings and worship services. About 1920, Keeble met and became a lifelong friend of A. M. Burton, founder of the Life and Casualty Insurance Company of Tennessee, who provided funding for his preaching and travels. This consistent help certainly furthered Keeble's gospel efforts. Yet despite many of his white brethren donating money, time, and resources to see Keeble succeed, they also did not challenge the segregation of congregations. For his part, Keeble maintained an air of