Matthew 15:21 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. Content In the original Greek according to Westcott-Hort for this verse is: Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος. In the King James Version of the Bible the text reads: Then Jesus went thence, and departed into the coasts of Tyre and Sidon. The New International Version translates the passage as: Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Analysis Perhaps because of rough reception Jesus received from many of the Jews, he retires to the confines of Tyre and Sidon, with the view of pointing out to His Apostles, by this mode of acting, how they were, after His resurrection, to transfer the preaching of the Gospel to the Gentiles, from the Jews. He may have also wanted to retreat and rest after His labors, for in Mark 7:27 we read that entering a house, He wished to remain concealed and unknown. Tyre and Sidon were maritime cities of Phoenicia, to the north of Galilee, near Mount Lebanon, which bordered on Judea. Some commentators state that Jesus did not enter the territories of the Gentiles, but, that He only came to the extreme confines of Galilee, on the borders of Phoenicia, of which Tyre and Sidon were the principal cities. In favour of this opinion, is the fact that the "woman came out" of these parts to see Jesus. However, this might be explained that while He was in these parts, she came out of her house to hear Him (Mark 7:25). Henirich Meyer notes that this is a third point of "withdrawal", following on from and Matthew 14:13; the same word, ἀνεχώρησεν (anechōrēsen) is used in each case. Commentary from the Church Fathers Jerome: "Leaving the Scribes and Pharisees and those cavillers, He passes into the parts of Tyre and Sidon; that He may heal the Tyrians and Sidonians; And Jesus went thence, and departed into the coasts of Tyre and Sidon." Saint Remigius: "Tyre and Sidon were Gentile towns, for Tyre was the metropolis of the Chananæans, and Sidon the boundary of the Chananæans, towards the north." Chrysostom: " It should be observed, that when He delivered the Jews from the observance of meats, He then also opened the door to the Gentiles, as Peter was first bidden in the