just call that argument off before it starts--and the meeting, too." He further stated that for a white man to share a room with a negro man was "a violation of Christianity itself, and of all common decency." Marshall Keeble, the best known African American Evangelist among churches of Christ, responded to Wallace's segregationist article by defending Keeble's own work but calling the article "instructive and encouraging." Further Keeble continued to write to Wallace in the ensuing years to maintain his support and assistance. Institutional debate Shortly before World War II, the issue of institutionalism – that is, support of outside organizations from churches' treasuries – was debated. Some leaders (most prominently G. C. Brewer) had actively promoted church funding of Bible colleges. Others, such as Wallace, had written and spoken in opposition. After the war, pro-institutional church members started tying church support of colleges with church support of other institutions, orphans' homes being a notably contentious example. The addition of an emotional element proved successful at persuading many who had been on the fence to the institutional side during the 1950s. It also led, however, to rancor; what had previously been a debate characterized by logic erupted into name-calling. Non-institutional brethren were called "orphan haters" and "Pharisees" and the like; for their part, non-institutionals such as Wallace returned (and at times initiated) the rhetorical fire. In 1951, the church of Christ in Lufkin, Texas, where Wallace's brother Cled preached, split over personal disputes between non-institutionals. Thereafter, Foy Wallace, who had been the most polarizing figure in the debate, ceased arguing in favor of the non-institutional position; indeed, by the mid-1960s, he associated himself mostly with institutional churches. By the end of the 1950s Wallace claimed that the non-institutional position had been radicalized (though there had been no noticeable changes in position among those with whom he now disagreed). Wallace objected to debates among brethren "on whether it is scriptural for a congregation to perform a humanitarian service to someone not a member of the church, or whether it is right for an able church to help a weak one maintain a preacher among them ..." Wallace argued that such debates "demoralizes the church within and degrades it without." Such debates were, Wallace averred, "a sorry spectacle."<ref>'Firm Foundation, "Paper Yokes and Party Labels", Vol. 76, No. 21 (May 26, 1959): 324.</ref> Personal life Wallace married Virgie Brightwell on November 29,