training school: the Davidic-Levitical Institute (D.L.I.). These training schools are held at various times in various locations domestically and internationally. Members generally fall into two classifications: accredited and non-accredited. The accredited member is one who has applied for and been granted a Certificate of Fellowship. A non-accredited member is someone who has not been granted a Certificate of Fellowship but supports the movement through various means and believes in its publications. Writings Victor Houteff continued to publish additional volumes of his prophetic writings until his death in 1955. These publications contain, but are not limited to, no fewer than 15 numbered tracts, five volumes of "The Answerer" (questions submitted to his office from believers and non-believers of his message), two volumes of "Timely Greetings", (Volume 1 containing 52 books and Volume 2 containing 46 books), and a series of monthly publications entitled "The Symbolic Code" containing many of Houteff's Sabbath sermons. These sermons were given after believers in both "the Spirit of Prophecy" (Ellen G. White), and Davidian messages were disfellowshipped and chose to have private worship rather than begin a new church denomination. These publications included questions and answers, recipes for healthful living, spiritual encouragement and admonition, letters from the field of their work in the Seventh-day Adventist Church, and many other practical Christian-living topics. He also published miscellaneous publications and public letters to the leadership of the Seventh-day Adventist Church (nine "Jezreel Letters"). All of these publications were distributed and mailed free of charge to many thousands of recipients throughout the world. (See "1950 General Conference Special" p. 34–35, p. 44.) Criticism of the Seventh-day Adventist Church Houteff's teachings include a message intended directly to the members of the Seventh-day Adventist Church. Viewing the Adventist Church as backsliding from the beliefs upon which it had been founded a hundred years before, Houteff saw his message as a method of solving the many doctrinal disagreements which had arisen as the Church expanded in the 1900s after the death of Ellen G. White. Davidian representatives were implicated by certain Seventh-day Adventist Church leaders in setting a fire that resulted in four deaths in San Francisco, California, at the time of the General Conference Session in 1936. The Davidians suspected were detained, questioned and were cleared and released within thirty minutes. While the Seventh-day Adventist Church has a uniform policy regarding views of the Davidian message and movement, there is not