later in the Book of Job. In the Septuagint Shaddai or El Shaddai was often translated just as "God" or "my God", and in at least one passage (Ezekiel 10:5) it is transliterated (""). In other places (such as Job 5:17) it is translated "Almighty" (""), and this word is used in other translations as well (such as the King James Bible). Etymology The origin and meaning of "Shaddai" are obscure, and a variety of hypotheses have been put forward. Shaddai related to wilderness or mountains According to Ernst Knauf, "El Shaddai" means "God of the Wilderness" and originally would not have had a doubled "d". He argues that it is a loanword from Israelian Hebrew, where the word had a "sh" sound, into Judean Hebrew and hence, Biblical Hebrew, where it would have been śaday with the sound śin. In this theory, the word is related to the word śadé meaning "the (uncultivated) field", the area of hunting (as in the distinction between beasts of the field, , and cattle, ). He points out that the name is found in Thamudic inscriptions (as 'lšdy), in a personal name "Śaday`ammī" used in Egypt from the Late Bronze Age until Achaemenid times, and even in the Punic name "bdšd" (Servant of Shadé or Shada). Another theory is that Shaddai is a derivation of a Semitic stem that appears in the Akkadian language shadû ("mountain") and shaddā`û or shaddû`a ("mountain-dweller"), one of the names of Amurru. This theory was popularized by W. F. Albright but was somewhat weakened when it was noticed that the doubling of the medial d is first documented only in the Neo-Assyrian period. However, the doubling in Hebrew might possibly be secondary. According to this theory, God is seen as inhabiting a holy mountain, a concept not unknown in ancient West Asian mythology (see El), and also evident in the Syriac Christianity writings of Ephrem the Syrian, who places the Garden of Eden on an inaccessible mountaintop. The term "El Shaddai" may mean "god of the mountains", referring to the Mesopotamian divine mountain. This could also refer to the Israelite camp's stay at biblical Mount Sinai where God gave Moses the Ten Commandments. According to Stephen L. Harris, the term was "one of the patriarchal names for the Mesopotamian tribal god", presumably meaning of the tribe of Abram, although there seems to be no evidence for this outside