Scanian law (, ) is the oldest Danish provincial law and one of the first Nordic provincial laws to be written down. It was used in the geographic region of Danish Skåneland, which at the time included Scania, Halland, Blekinge and the island of Bornholm. It was also used for a short period on the island of Zealand. According to some scholars, the Scanian Law was first set down between 1202 and 1216, around the same time it was translated into Latin by the Danish Archbishop Anders Sunesøn. The Scanian law was recorded in several medieval manuscripts, among others the Codex Runicus dated to around 1300, written entirely in medieval runes on parchment. The text of Codex Runicus consists of the Scanian Law and the Scanian Ecclesiastical Law (Skånske Kirkelov), a settlement detailing the administration of justice agreed upon by the Scanians and the archbishop in the late 12th century, as well as a section not related to law, also written in runes, but in another hand. Denmark ceded Skåneland to Sweden by the Treaty of Roskilde in 1658, and from 1683 forward, the Swedish government enforced Swedish customs and laws in the former Danish provinces. Manuscripts The Scanian Law manuscripts are collections of the customary law practiced in the land. They are records of existing legal codes that addressed issues such as heritage, property rights, use of common land, farming and fishing rights, marriage, murder, rape, vandalism and the role of different authorities. In the oldest version of the law, ordeal by fire is used as evidence, but later Scanian Law manuscripts reflect the influence of the statutory instruments issued under Valdemar II of Denmark shortly after the Fourth Lateran Council of 1215, and trial by ordeal has been abolished. Besides provisions reflecting older customs, the manuscripts contain law provisions that demonstrate the growing influence of the Crown in Denmark. The different manuscripts are marked by a state of flux in the legal system during and after Valdemar II's reign and sometimes contain conflicting notions of what is considered valid under law. According to some historians, the ideological battle between royalty and local power structures (the things) taking place in the Nordic countries during this time is evident in the Scanian Law manuscripts. Andreas Sunesøn's translation of the Scanian Law uses the word "patria" as an equivalent of "kingdom", which was an uncommon use of the word in Scandinavia