whose names were mentioned in connection with the standards; as says, “These are the names of the men who shall stand with you, of Reuben, Elizur the son of Shedeur; of Simeon, Shelumiel the son of Zurishaddai . . . .” It was taught in a Baraita that King Ptolemy brought together 72 elders and placed them in 72 separate rooms, without telling them why he had brought them together, and asked each of them to translate the Torah. God then prompted each of them to conceive the same idea and write a number of cases in which the translation did not follow the Masoretic Text, including reading to say, "I have taken not one valuable of theirs" (substituting "valuable" for "donkey" to prevent the impression that Moses may have taken any other items). Rabbi Levi taught that God told Moses "enough!" in to repay Moses measure for measure for when Moses told Korah "enough!" in . Reading , a Midrash taught that in 18 verses, Scripture places Moses and Aaron (the instruments of Israel's deliverance) on an equal footing (reporting that God spoke to both of them alike), and thus there are 18 benedictions in the Amidah. Rav Adda bar Abahah taught that a person praying alone does not say the Sanctification (Kedushah) prayer (which includes the words from (, Kadosh, Kadosh, Kadosh, Adonai Tz'vaot melo kol haaretz kevodo, "Holy, Holy, Holy, the Lord of Hosts, the entire world is filled with God's Glory"), because says: "I will be hallowed among the children of Israel," and thus sanctification requires ten people (a minyan). Rabinai the brother of Rabbi Hiyya bar Abba taught that we derive this by drawing an analogy between the two occurrences of the word "among" (, toch) in ("I will be hallowed among the children of Israel") and in , in which God tells Moses and Aaron: "Separate yourselves from among this congregation," referring to Korah and his followers. Just as , which refers to a congregation, implies a number of at least ten, so implies at least ten. Similarly, the Gemara cited to support the proposition that we need ten people in expressions of sanctity. Rabbi Ḥiyya bar Abba said that Rabbi Joḥanan said that God's words in , “I shall be hallowed among the children of Israel,” indicate that any expression of sanctity requires at least ten people. Rabbi Ḥiyya taught that this can