Agonism (from Greek ἀγών agon, "struggle") is a political and social theory that emphasizes the potentially positive aspects of certain forms of conflict. It accepts a permanent place for such conflict in the political sphere, but seeks to show how individuals might accept and channel this conflict positively. Agonists are especially concerned with debates about democracy, and the role that conflict plays in different conceptions of it. The agonistic tradition to democracy is often referred to as agonistic pluralism. Beyond the realm of the political, agonistic frameworks have similarly been utilized in broader cultural critiques of hegemony and domination, as well as in literary and science fiction. Theory of agonism There are three elements shared by most theorists of agonism: constitutive pluralism, a tragic view of the world, and a belief in the value of conflict. Constitutive pluralism holds that there is no universal measure of adjudicating between conflicting political values. For example, Chantal Mouffe argues, following Carl Schmitt, that politics is built on the distinction of "us" and "them." Based on this, agonists also believe in "a tragic notion of the world without hope of final redemption from suffering and strife," which cannot find a lasting political solution for all conflicts. Instead, agonists see conflict as a political good. For example, Mouffe argues that "In a democratic polity, conflicts and confrontations, far from being a sign of imperfection, indicate that democracy is alive and inhabited by pluralism.” Agonism is not simply the undifferentiated celebration of antagonism: Bonnie Honig, an advocate of agonism, writes: "to affirm the perpetuity of the contest is not to celebrate a world without points of stabilization; it is to affirm the reality of perpetual contest, even within an ordered setting, and to identify the affirmative dimension of contestation." In her book Political Theory and the Displacement of Politics, she develops this notion through critiques of consensual conceptions of democracy. Arguing that every political settlement engenders remainders to which it cannot fully do justice, she draws on Nietzsche and Arendt, among others, to bring out the emancipatory potential of political contestation and of the disruption of settled practices. Recognizing, on the other hand, that politics involves the imposition of order and stability, she argues that politics can neither be reduced to consensus, nor to pure contestation, but that these are both essential aspects of politics. William E. Connolly is one of the founders of this school