Gunatitanand Swami's mother, Sakarba. Swaminarayan arrived at Mulji's house along with a slew of prominent devotees including Vashrambhai, Dosabhai and Ratnabhai. While speaking about how Mulji had once predicted that Swaminarayan would come to eat at Sakarba's house, Swaminarayan remarked to Sakarba, "Mother you may not be able to understand, but your son Mulji is my divine abode, Akshardham.” As a swami By 1809, Mulji had been in contact with Swaminarayan for many years yet his goal of becoming a swami still remained unfulfilled. Mulji continued working on his farm in the hope that he would be initiated into the swami fold at the earliest. On 21 November 1809, Mulji had a vision that Swaminarayan wanted to meet him. Once while he was digging channels in his sugar cane fields he had a vision of Swaminarayan. Swaminarayan asked him, "what have you come to do and what and what are you doing?" thus asking him to visit Gadhada Mulji immediately left for Gadhada and learnt of Swaminarayan's desire to initiate him as a swami. On 20 January 1810, at a grand yagna in the village of Dabhan, Swaminarayan initiated Mulji as a swami and named him Gunatitanand Swami. On this occasion, Swaminarayan again publicly confirmed that Gunatitanand Swami was the incarnation of Akshar, declaring, "Today, I am extremely happy to initiate Mulji Jani. He is my divine abode – Akshardham, which is infinite and endless". Over the next few years, Gunatitanand Swami continued serving under Swaminarayan and became a core member of the 500 Paramhansas, a group of swamis respected for their spiritual enlightenment and renunciation of worldly pleasures. He further gained renown as a preacher and a summary of his teachings would later be published under the title Swamini Vato. One of his legacies was the famous temple at Junagadh. He played a prominent role in its construction, served as the mahant for forty years and provided a template for the administrative development of future religious establishments in the Swaminarayan Sampradaya. According to the BAPS, Gunatitanand Swami had a central role in propagating the tenets of the Akshar Purushottam Upasana, which included the identification of Swaminarayan as Purushottam firstly through various discourses and spiritual teachings and secondly through his identification of Bhagatji Maharaj as the next personal form of Akshar. Later life and Bhagatji Maharaj In line with his understanding of the Akshar Purushottam Upasana, Gunatitanand Swami continued discoursing