completion of the unified "House of Israel" in Yeshua, which includes both Jews and non-Jews. Its followers believe that they are co-heirs and equal members of the chosen people of the God of Israel through the blood of Messiah, and that returning to a 1st-century mindset provides deeper and more authentic insights into the Hebrew idioms of the New Testament (which are often garbled after their translation to Greek), which provides deeper cultural understanding of scripture. Also of importance is a greater understanding of the dispersion of tribes of Israel, and the future regathering of those tribes according to prophecies of scripture. Some Hebraic Roots congregations encourage the use of Hebrew-based forms of the sacred names, but this is generally a minor emphasis. Christian Hebrew Roots movement The Hebrew Roots movement is related to a subgroup known as "Christian Hebrew Roots." This subgroup follows the Ten Commandments (Ex 20:3–17) and the feasts of the Lord (Lev 23:1–44), but like mainstream Christianity it believes that all other Old Testament requirements have been "done away with". The Christian Hebrew Roots movement rejects many of the same practices of many Protestant sects that the Hebrew Roots movement rejects. In particular, they reject the Roman Catholic Church's "transubstantiation" doctrine, and instead follow what it sees as the biblical teachings set forth in the New Testament regarding the "nature of Communion" as a symbol of Christ's body instead of the literal body and flesh of Jesus. This, they deduce from the words Jesus spoke to describe what they call an "amendment" to the Passover service being symbolic and not literal (in accordance with how they interpret the New Testament Greek). The Christian Hebrew Roots movement does not teach a return to the law as dispensed by the scribes who Jesus rebuked as hypocrites. They interpret the "law" as pertaining to the Torah, and not the Jewish Oral Law. The movement follows what it claims is the worship pattern of Jesus, whom they claim freed mankind from the yoke of the letter of the law; and, in fulfilling the law, Jesus taught Christians to practice only the Ten Commandments and feasts of the Lord which make up "the acceptable year of the Lord" in his speech inaugurating his personal earthly ministry. This main distinction between the two groups is that followers of the Hebrew Roots movement understand the word "fulfill" (playroo G4137), found in Matthew 5:17,