Rosetau) The Book of Amduat (Book of the Hidden Room, Book of That Which Is in the Underworld) The Book of Gates The Book of the Dead (Book of Going Forth by Day) The Book of the Earth The Book of Caverns Asia The hells of Asia include the Bagobo "Gimokodan" (which is believed to be more of an otherworld, where the Red Region is reserved who those who died in battle, while ordinary people go to the White Region) and in Dharmic religions, "Kalichi" or "Naraka". According to a few sources, hell is below ground, and described as an uninviting wet or fiery place reserved for sinful people in the Ainu religion, as stated by missionary John Batchelor. However, belief in hell does not appear in oral tradition of the Ainu. Instead, there is belief within the Ainu religion that the soul of the deceased (ramat) would become a kamuy after death. There is also belief that the soul of someone who has been wicked during lifetime, committed suicide, got murdered or died in great agony would become a ghost (tukap) who would haunt the living, to come to fulfillment from which it was excluded during life. In Taoism, hell is represented by Diyu. Ancient Mesopotamia The Sumerian afterlife was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". This bleak domain was known as Kur, and was believed to be ruled by the goddess Ereshkigal. All souls went to the same afterlife, and a person's actions during life had no effect on how the person would be treated in the world to come. The souls in Kur were believed to eat nothing but dry dust and family members of the deceased would ritually pour libations into the dead person's grave through a clay pipe, thereby allowing the dead to drink. Nonetheless, funerary evidence indicates that some people believed that the goddess Inanna, Ereshkigal's younger sister, had the power to award her devotees with special favors in the afterlife. During the Third Dynasty of Ur, it was believed that a person's treatment in the afterlife depended on how he or she was buried; those that had been given sumptuous burials would be treated well, but those who had been given poor burials would fare poorly. The entrance to Kur was believed to be located in the