Auden's poem suggests, depict humankind's indifference to suffering by highlighting the ordinary events which continue to occur, despite the unobserved death of Icarus. Though the world landscape, a type of work with the title subject represented by small figures in the distance, was an established type in Early Netherlandish painting, pioneered by Joachim Patinir, to have a much larger unrelated "genre" figure in the foreground is original and represents something of a blow against the emerging hierarchy of genres. Other landscapes by Bruegel, for example The Hunters in the Snow (1565) and others in that series of paintings showing the seasons, show genre figures in a raised foreground, but not so large relative to the size of the image, nor with a subject from a "higher" class of painting in the background. However, paintings from the same period by the Antwerp artist Pieter Aertsen had large kitchen or market genre scenes, with large figures in the foreground, and in the distant background a glimpse of a scene from the Life of Christ. Giving more prominence to "low" subject-matter than "high" in the same work is a feature of some Northern Mannerist art, often called "Mannerist inversion". The traditional moral of the Icarus story, warning against excessive ambition, is reinforced by (literally) fore-grounding humbler figures who appear content to fill useful agricultural roles in life. Attribution The painting is probably a version of a lost original by Bruegel. A date of c. 1558 has been suggested for the lost original, based on Bruegel's other works; the copy probably comes from the 1560s or soon after. It is in oils whereas Bruegel's other paintings on canvas are in tempera. The work was unknown until it was bought by the museum in 1912; subsequently another version on panel, generally considered inferior, turned up, which was acquired in 1953 by Daniel van Buuren for his private house, today a museum in Brussels. In this, which excludes the far left and right sides of the composition, Icarus is in the water but Daedelus is still in the air, and the shepherd's gaze is directed at him, explaining one aspect of the composition of the other version. The original would have been Bruegel's only known painting of a mythological subject. The perspective of the ship and figures is not entirely consistent, although this may enhance the power of the composition. Bruegel also produced a design for