and brought education under the State's control. Pombal was eventually removed from his office, and many of his reforms were undone, but anti-clericalism remained a force in Portuguese society. In 1821, the Inquisition was abolished, religious orders were banned, and the Church lost much of its property. Relations between Church and State improved in the second half of the 19th century, but a new wave of anti-clericalism emerged with the establishment of the Portuguese First Republic in 1910. Not only were Church properties seized and education secularized, but the Republic went so far as to ban the ringing of church bells, the wearing of clerical garb on the streets, and the holding of many popular religious festivals. With the outbreak of the First World War the Portuguese First Republic viewed it as a unique opportunity to achieve a number of goals: putting an end to the twin threats of a Spanish invasion of Portugal and of foreign occupation of the colonies and, at the internal level, creating a national consensus around the regime. These domestic objectives were not met and the armed forces, whose political awareness had grown during the war, and whose leaders had not forgiven the regime for sending them to a war they did not want to fight, seemed to represent, to conservative forces, the last bastion of "order" against the "chaos" that was taking over the country. By the mid-1920s the domestic and international scenes began to favour an authoritarian solution, wherein a strengthened executive might restore political and social order. Estado Novo Under the Estado Novo, the corporatist totalitarian regime of António de Oliveira Salazar (r. 1932–1968), the Church experienced a revival. Salazar was himself deeply religious and infused with Catholic precepts. Before studying law, he had been a seminarian; his roommate at the University of Coimbra, Manuel Gonçalves Cerejeira, later became Cardinal Patriarch of Lisbon. In addition, Salazar's corporatist principles and his constitution and labour statute of 1933 were infused with Roman Catholic precepts from the papal encyclicals Rerum novarum (1891) and Quadragesimo anno (1931). Salazar's state claimed to base itself on the principles of traditional Roman Catholicism, with an emphasis on order, discipline, and authority. Class relations were supposedly based on harmony rather than the Marxist concept of conflict. The family, the parish, and Christianity were said to be the foundations of the State. Salazar went considerably beyond these principles, however, and established