Christ as death. The ideas of Jesus' imminent return and the final messianic triumph coupled with that of it being delayed until an unknown date in the future, or perhaps until after death, have always characterized Christian thought through the ages. Augustine reflected, drawing from this passage, that a person should be more concerned with their own "last day", their death. ...when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day...Let no one then search out for the last Day, when it is to be; but let us watch all by our good lives, lest the last day of any one of us find us unprepared, and such as any one shall depart hence on his last day, such he be found in the last day of the world. Nothing will then assist thee which thou shalt not have done here. His own works will succour, or his own works will overwhelm every one. A description of the end times is greatly expanded in the Book of Revelation, which describes itself as a vision given by Jesus after his death to the author. Here, too, are predictions of immediate upheavals (1:3) coupled with delays in the final working out of God's plan of thousands of years or even indefinite periods of time (20). A similar account is also found in Matthew 24, where the description of the coming of the Son of Man is greatly expanded. Luke 21 specifically states that there will be armies surrounding Jerusalem and that will precede desolation. This is all the information that Jesus gives about the far future in the Gospels. In the Gospel of Thomas saying 51 a disciple asks Jesus when the "new world" would arrive and Jesus replies "What you are looking forward to has come, but you don't know it." In saying 113 they ask him when the "kingdom" will come. "It will not come by watching for it. It will not be said, 'Look, here!' or 'Look, there!' Rather, the Father's kingdom is spread out upon the earth, and people don't see it." This ends the section of Mark showing how Jesus was the prophesied Jewish Messiah but not in the way