and Krom as having been the deity names of "the tiny dark aborigines of Scotland, Ireland, and the ancient British Isles". The God was also referred to as Melek Taus. He stressed the view that these deities were real entities, rather than Jungian archetypes, the latter being a view that had been espoused by other Pagans. Systems of morality in Feri revolved largely around the idea of kala; Cora stated that this term was borrowed from the Hawaiian language and that it meant "keep[ing] oneself clean and bright and free from complexes within and without". Cora stated that the Feri tradition had "a code of honor and sexual morality which is as tough and demanding as the Bushido of Japan and of Shinto". She added that while Christian missionaries would understand Feri as a "sex cult", "we do not behave like a bunch of slavering mad dogs in heat". Initiation into Feri was a sexual act, and according to Cora "in initiation you literally marry the Goddess, her dual consort and the Gods, whether you are male or female". It involved a male priest giving the female initiate the names of the God and Goddess upon orgasm. If the female initiate was already betrothed to another, or did otherwise not wish to have intercourse with the priest, then a ritual known as the Intentions of the Heart took place. In this, her next sexual act with another person would be considered her initiation. When a female initiated a male, there was a similarly sexual component although according to Cora, "there are some important differences". The Andersons taught that there were three parts of the soul, with Doyle White believing that they had adopted this belief from those of Hawaii. Cora stated that the first part of the soul inhabited "the etheric body or double", surrounding and penetrating the physical body, extending about 2 cm from human flesh and colored either "a misty blue-gray" or "a lovely electric pink". According to her, the second part of the soul inhabited the aura and extended 8 to 9 inches from the physical body. She believed that the third part of the soul was "the Godself" and lived in the top of the aura, appearing as a blue, white or gold ball of light. The Andersons also expressed a belief in reincarnation, believing that the allocation of one's future births were organized by karma.