of other nations. Use The afikoman is prepared during the fourth part of the Seder, Yachatz. During this ritual, the leader of the Seder takes the middle piece of matzo out from the stack of three whole matzot on the Seder table. They break the matzo in two, returning the smaller piece to the stack and putting aside the larger piece to be eaten later during Tzafun ("Hidden", the twelfth part of the Seder, which immediately follows the main meal). This is the afikoman, which is wrapped in a napkin before being hidden. Custom of "stealing" The custom of hiding the afikoman so that the children at the Seder will "steal" it and demand a reward for it is based on the following Gemara: Rabbi Eliezer says that one should "grab the matzos" so that the children won't fall asleep. The Haggadah Otzar Divrei HaMeforshim cites several other reasons for the custom of stealing the afikoman. According to the author of the work Mekor Chaim – Chavos Yair, this custom demonstrates love for the mitzvah of afikoman. Rabbi Menashe Klein, the Ungvar Rebbe, says that this custom is a re-enactment of the biblical account of Jacob stealing the blessings that were supposed to go to his brother Esau. Midrash Pliah says that Isaac told Esau, "Your brother came with trickery" (Genesis 27:35), adding, "and he took out the afikoman." According to the Midrash, this account took place on Passover. Therefore, the children steal the afikoman to get the blessings, which are the present that they ask their fathers to buy for them. Eating the afikoman After the meal and customary desserts, the leader of the Seder distributes pieces of the afikoman to each guest. If there is not enough to go around, additional pieces of matzo may be added to each person's portion of afikoman. Jewish law prescribes that an olive-sized piece of matzo be eaten to fulfill the mitzvah of eating the afikoman. Many people eat an additional, olive-sized piece of matzo together with it. The first piece of matzo commemorates the Korban Pesach (Paschal lamb), whose meat was eaten at the very end of the festive Seder meal in the days that the Temple stood. The second piece commemorates the matzo that was eaten together with the meat of the Paschal Lamb in the days of the Temple, in fulfillment of the Torah commandment, "They shall eat [the