Kumararama or Bhimarama (Chalukya Kumararama Bhimeswara Temple) is one of the five Pancharama Kshetras that are sacred to the Hindu god Shiva. The temple is located in Samalkota of Kakinada district in the Indian state of Andhra Pradesh. The other four temples are Amararama at Amaravati(Dist. Guntur), Draksharama at Draksharama (Dist. East Godavari), Ksheerarama at Palakollu and Somarama at Bhimavaram(both in Dist. West Godavari). It is one of the centrally protected monuments of national importance. Temple The temple is 1 kilometer from Samarlakota City. The limestone Linga, installed in the shrine, is 16 feet tall that it rises from the pedestal on the ground floor and enters the second floor by piercing the roof, where the Rudrabhaga is worshipped. The temple has a mandapam that is supported by 100 pillars and is of great architectural importance. The temple has an Ekasila Nandi (A Bull carved from a single stone) guarding the Shiva Lingam at the entrance of the temple. The temple resembles the other Pancharama temple at Draksharama which is also called Bhimeswara Alayam. To the East side, there is a mantap called Koneti. Pushkarni (Koneru) lake can be seen here.The big Mandapam of the temple was built by Ganga Mahadevi ,daughter-In-Law of Eastern Ganga Dynasty king Narasingha Deva I of Odisha. The temple is historically prominent, as it was built by Chalukyas who reigned over this location. The construction of the temple was started in AD 892 and was completed during 922. It is similar to the temple in Draksharamam, but is also unique, such as the linga being white. The temple still stands strong, and it was made a National Heritage Site. It resembles a twin of Draksharam, with two staired Mandapa, and notable that it is in excellent condition, without any cracks. Though the temple is not in a populated place, people do visit there. The linga is a limestone, high. The temple was built in Dravidian style, by the King Chalukya Bhima. Hence, the god name is Bhimeswara (between 892-922CE). The Kakatiya rulers (in the period 1340-1466CE; Musunuri Nayaks) have added and renovated the temple pillars with very fine sharp finishes. The work of Chalukyas and Kakatiyas is very easily distinguished, by the well-decorated and polished pillars in the temple to the rest of the temple, both new and old. The construction of this temple is so solid that it has not changed much through all