Miriam, arguing that because she uttered slander against Moses, plagues attacked her. And the Rabbis read to support this when it says in connection with skin disease, "remember what the Lord your God did to Miriam." Rabbi Samuel bar Nahmani said in the name of Rabbi Johanan that skin disease results from seven things: slander, the shedding of blood, vain oath, incest, arrogance, robbery, and envy. The Gemara cited scriptural bases for each of the associations: For slander, for bloodshed, 2 Samuel for a vain oath, for incest, for arrogance, 2 Chronicles for robbery, (as a Tanna taught that those who collect money that does not belong to them will see a priest come and scatter their money around the street); and for envy, Similarly, a Midrash taught that skin disease resulted from 10 sins: (1) idol-worship, (2) unchastity, (3) bloodshed, (4) the profanation of the Divine Name, (5) blasphemy of the Divine Name, (6) robbing the public, (7) usurping a dignity to which one has no right, (8) overweening pride, (9) evil speech, and (10) an evil eye. The Midrash cited as proofs: (1) for idol-worship, the experience of the Israelites who said of the Golden Calf, "This is your god, O Israel," in and then were smitten with leprosy, as reported in where "Moses saw that the people had broken out (parua, )," indicating that leprosy had "broken out" (parah) among them; (2) for unchastity, from the experience of the daughters of Zion of whom says, "the daughters of Zion are haughty, and walk with stretched-forth necks and ogling eyes," and then says, "Therefore will the Lord smite with a scab the crown of the head of the daughters of Zion"; (3) for bloodshed, from the experience of Joab, of whom says, "Let it fall upon the head of Joab, and upon all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper," (4) for the profanation of the Divine Name, from the experience of Gehazi, of whom says, "But Gehazi, the servant of Elisha the man of God, said: ‘Behold, my master has spared this Naaman the Aramean, in not receiving at his hands that which he brought; as the Lord lives, I will surely run after him, and take of him somewhat (me'umah, )," and "somewhat" (me'umah, ) means "of the blemish" (mum,