initial membership to the Ministry of Government in order to receive recognition. The only requirement of the Guatemalan government is that each religious affiliation register as legal entities if they want to participate in business of any kind. Applicants are rejected if "the organization does not appear to be devoted to a religious objective, appears to be in pursuit of illegal activities, or engages in activities that appear likely to threaten the public order." San Andrés Xécul Church The San Andrés Xecul is a Catholic church in the Western Highland of Guatemala built in 1900. It is painted in baroque style architecture, and was restored in 2008. The outside walls of the church contain 200 painted sculptures of humans, angels, monkeys, fruit, corn, and birds of all different colors. These images are important to Mayan people who live in this region because it contains many agricultural images which symbolize this regions main source of economy. Also, the design of the outside of the San Andrés Xécul is similar to the huipils worn by Guatemala women. Inside the church there are chandeliers made from glass stone, coins, rosary beads, candles, and other depictions and sculptures of Christ. Turmoil in Guatemala Social Discrimination and Disputes There have been several disputes between Catholics and the indigenous Mayan people. Many Catholic churches had been built on ancient Mayan sites during the Spanish colonization of the Americas which has upset the Mayan people not only because it is their land, but because several Catholic priests do not allow the Mayan people to access this land at all. Also, many Evangelical Protestants refuse to converse about any topics. Representatives from Catholic, Protestant, Muslim, and Mayan spirituality meets every two-three months out of the year at the Interreligious Dialogue at the Foro Guatemala to discuss several select topics such as social and political issues. Also, beginning in the 1960s, Catholic bishops and priests have joined to work with indigenous Mayan people to create a basis of local leadership, improve health and education, and also organize cooperatives. Revolution and Disaster During the 1960s, revolutionary upheaval began in Guatemala City. After the armed movement was put down by the Guatemalan Army, the movement came back stronger than before. It was now called the Guerrilla Army of the Poor, and began an insurgency campaign against the government: the Guatemalan military adopted scorched earth tactics and started killing hundreds of thousands