attributes the Islamization of the Cham people to their active participation the regional maritime networks, and the Malay states and Malay traders which also had contributed great impacts to the process. Flourishing period (1400–1800) A Spanish record in late 1580s reported that "many Muslims live in Champa, whose Hindu king wanted Islam to be spoken and taught, resulted in many mosques existed along with Hindu temples". Many Cham Qur'an manuscripts and Bani legends were written during this period in Panduranga, for examples several Bani legends, the first relating to Fāṭima, daughter of the Prophet, and this is followed by an explanation of the origin of mosques, created by the Prophet Muhammad, ʿAlī, and the archangel Gabriel. To resolve growing hatreds between the Balamon and the Bani Awal, King Po Rome ordered the Cham Bani to have their religion more integrated with Cham customs and beliefs, while pressing the Ahier to accept Allah as the most supreme God but allowed them to retain their worships of traditional Cham divinities, excellently reforging peace and cohesion in his kingdom. Thus preserved the pre-Islamic Cham identity while entangling and incorporating Islam into basis of Cham culture. King Po Rome is an important deity that is being venerated by the Cham people today. Connections between Pandaranga and the extra Malay/Islamic world blossomed. Syncretism was widely practiced at all levels, best known for incorporating cosmopolitan Islamic doctrines into existing indigenous Cham beliefs and Hindu pantheons. The Cham Bani developed a distinct Islamic literature, with beckoned combination of more or less Arabic passages, including Islamic heroes and prophecies, cosmology, Islamization legends, Quranic verses, royal chronicles and genealogies, and Malay-Cham wordlists. The multipurpose lunisolar sakawi calendar, was likely Po Rome's best combination of previous Cham Śaka era with the Islamic lunar calendar. The Cham Bani blended Shi'a teachings and traditions with their own traditional Cham customs, such as keeping old Sanskrit titles among the clergy; the Ramadhan (Ramawan) month was reduced to three-day-fest instead of whole month; daily praying time was four hours and the last hour at night was skipped. Despite that, Bani Awal follows strict monotheism; Awal imam (acar) must perform praying (saemiang), rituals, and ordination only inside the mosque (magik, masjid). Cham Bani do not accept the worship altar of dead ancestors, nor deceased father and mother being placed inside the house. Names of deceased persons are forbidden to call directly. Instead, the Bani would