have copied from it, slightly before or after the year 70. In Mark 15:29 Jesus is mocked as having claimed that he would destroy the Temple and raise it again in three days, a statement of Jesus that Mark does not record in the narrative, although he is falsely accused of claiming he would destroy the man made Temple and replace it in three days in 14:57. This gives rise to the interpretation of the Temple's destruction as the death of Jesus' body, the body of God, and his resurrection three days later. That Jesus predicted the Temple's destruction and his rebuilding of it in three days is stated in John 2:19 and is used as evidence against him in Matthew 26:61. Olivet discourse (13:24–37) After the destruction of the Temple and the event in Judea, Jesus seems to predict a universe shaking event and his great triumph: But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass away: but my words shall not pass away. (24-31 KJV) He then tells them that no one except the "Father", God, knows when this will all happen, not even the "Son", Jesus himself, see also Kenosis. He then uses the parable of the Man Going On a Far Journey to describe his followers as his servants watching their master's house waiting for him to return. Jesus thus ends with two parables, the parable of the Leafing Fig Tree and the parable of the man on a journey. The fig tree, which Jesus cursed in Mark 11:14 for being