Vaishnavites, following the Visistadvaita philosophy of Ramanuja, controlled the Shiva and Vishnu temples respectively, thus limiting the influence of Dvaita. Early life Vyasatirtha was born Yatiraja into a Deshastha Madhva Brahmin family to Ballanna and Akkamma in a hamlet called Bannur. According to Vyasayogicharita, the childless couple approached saint Bramhanya Tirtha, who granted them a boon of three children with the condition that the second child, who would turn out to be Yatiraja, be handed over to him. After Yatiraja's upanayana, Bramhanya Tirtha assumed guardianship over the child. Bramhanya was genuinely surprised by the precocious intellect of the child and intended to ordain him as a monk. Yatiraja, anticipating the ordination, decided to run away from the hermitage. While resting under a tree, he had a vision of Vishnu, who urged Yatiraja to return, which he did. He was subsequently ordained as Vyasatirtha. Indologist B.N.K Sharma contends that Vyasatirtha would have been 16 years of age at this time. After the death of Bramhanya Tirtha during the famine of 1475–1476, Vyasatirtha succeeded him as the pontiff of the matha at Abbur in 1478 and proceeded to Kanchi, which was the centre for Sastric learning in South India at the time, to educate himself on the six orthodox schools of thought, which are: Vedanta, Samkhya, Nyaya, Mimamsa, Vaisheshika and Yoga. Sharma conjectures that the education Vyasatirtha received in Kanchi helped him become erudite in the intricacies and subtleties of Advaita, Visistadvaita, Navya Nyaya and other schools of thought. After completing his education at Kanchi, Vyasatirtha headed to Mulbagal to study the philosophy of Dvaita under Sripadaraja, whom he would consider his guru, for a period of five to six years. He was subsequently sent to the Vijayanagara court of Saluva Narasimha Deva Raya at the behest of Sripadaraja. At Chandragiri Vyasatirtha was received by Saluva Narasimha at Chandragiri. Somanatha speaks of several debates and discussions in which Vyasatirtha emerged triumphant over the leading scholars of the day. He also talks about Vyasatirtha giving spiritual guidance to the king. Around the same time, Vyasatirtha was entrusted with the worship of the Venkateshwara idol at Tirupati and undertook his first South Indian tour (a tour entailing travelling to different regions in order to spread the doctrines of Dvaita). After the death of Saluva Narasimha, Vyasatirtha remained at Chandragiri in the court of Narasimha Raya II until Tuluva Narasa Nayaka declared himself to be