The aggressive sense of English "fuck" and "screw" was not strongly attached to futuō in Latin. Instead, these aggressive connotations attached themselves to pēdīcāre "to sodomise" and "to force fellatio" respectively, which were used with mock hostility in Catullus 16: ("I will bugger and facefuck you,pervert Aurelius and faggot Furius,since you thought me indecentbecause my poems are somewhat sissified.") The passive voice, , is used of the person who is forced to submit to anal sex, as in Priapeia 35, in which the god Priapus threatens a thief: ("You will be buggered, thief, on the first offence; but ifyou are caught a second time, I will stick it in your mouth.") There is some doubt in the dictionaries whether the correct spelling was ped- or paed- (Lewis and Short give the latter). Bücheler (1915, p. 105) argues that ped- is correct on the basis of the following epigram in the Priapeia (no. 67): ("Let the first syllable of 'Penelope' be followed by the first of 'Dido', and the first of 'Cadmus' by the first of 'Remus',and what comes out of them is what you will pay to me if you are caught in the garden, thief; it is with this penalty you must pay for your crime.") and (noun) The word ("buggerer") is used in a poem by Catullus's friend the orator Licinius Calvus quoted by Suetonius (Caesar 49), in which the King of Bithynia is referred to as ("the buggerer of Caesar"), referring to a rumour that in his youth Julius Caesar had had an affair with king Nicomedes. Martial, in contrast, preferred to use the shorter form or , of the same meaning, for example at 11.87: ("Once you were rich; but in those days you were a pēdīco, and for a long time no woman was known to you.Now you chase after old women. O the things that poverty forces one to do! That woman is making a fucker out of you, Charidemus!") The activities of a are hinted at in the following lines of Martial (12.85): ("You say that buggerers' mouths stink.If this is true as you say, Fabullus,what do you think the mouth of pussy-lickers smells of?") The various distinctions in sexual activity are made clear in the following poem of Martial (2.28): ("Laugh a lot, Sextillus, if anyone calls you effeminate (cinaedus), and show him your middle finger;but you're also neither a buggerer (pēdīco)