rights and privileges which they held from the crown. Preparations were made for the coronation on 12 February 1111, but the Romans rose in revolt against Henry, and the German king retired, taking the pope and Curia with him. After 61 days of harsh imprisonment, during which Prince Robert I of Capua's Norman army was repulsed on its rescue mission, Paschal II yielded and guaranteed investiture to the emperor. Henry V was then crowned in St. Peter's on 13 April 1111, and, after exacting a promise that no revenge would be taken for what had happened, withdrew beyond the Alps. The Hildebrandine party was aroused to action, however; a Lateran council of March 1112 declared null and void the concessions extorted by violence; a council held at Vienne in October 1111 excommunicated the emperor; and Paschal II sanctioned the proceeding. Pope Paschal II ordered the building of the basilica of Santi Quattro Coronati on the ashes of the one burned during the Norman sack of Rome in 1084. During Paschal's trip to France in 1106–1107, he consecrated the Cluniac church of Notre Dame at La Charité-sur-Loire, the second largest church in Europe at the time. Towards the end of his pontificate trouble began anew in England; Paschal II complained in 1115 that councils were held and bishops translated without his authorization, and he threatened Henry I with excommunication. Matilda of Tuscany was said to have bequeathed all her allodial lands to the Church upon her death in 1115, but the donation was neither publicly acknowledged in Rome nor is any documentary record of the donation preserved. Emperor Henry V at once laid claim to Matilda's lands as imperial fiefs and forced the pope to flee from Rome. Paschal II returned after the emperor's withdrawal at the beginning of 1118, but died within a few days, on 21 January 1118. In 1116, Paschal II, at the behest of Count Ramon Berenguer III of Barcelona, issued a crusade for the capture of Tarragona. During Paschal's papacy some efforts were made by the Byzantine Emperor Alexios I to bridge the schism between the Orthodox and the Catholic Church, but these failed, as Paschal pressed the demand that the patriarch of Constantinople recognise the pope's primacy over "all the churches of God throughout the world" in late 1112. This was something Orthodox Patriarchs Nicholas Grammaticus and John Agapetus could not do in face of