and later had buildings erected around them. The temple of Vesta in Rome was an aedes and not a templum, because of the character of the cult of Vesta – the exact reason being unknown. Vestal Virgins The Vestales were one of the few full-time clergy positions in Roman religion. They were drawn from the patrician class and had to observe absolute chastity for 30 years. It was from this that the Vestales were named the Vestal virgins. They wore a particular style of dress and they were not allowed to let the fire go out, on pain of a whipping. The Vestal Virgins lived together in a house near the Forum (Atrium Vestae), supervised by the Pontifex Maximus. On becoming a priestess, a Vestal Virgin was legally emancipated from her father's authority and swore a vow of chastity for 30 years.Dion. Hal. 2,67,2 A Vestal who broke this vow could be tried for incestum and if found guilty, buried alive in the Campus Sceleris ('Field of Wickedness').Plut. Numa 10, 4 The (lanas: woolen threads) that were an essential part of the Vestal costume were supplied by the rex sacrorum and flamen dialis. Once a year, the Vestals gave the rex sacrorum a ritualised warning to be vigilant in his duties, using the phrase "Vigilasne rex, vigila!" In Cicero's opinion, the Vestals ensured that Rome kept its contact with the gods. A peculiar duty of the Vestals was the preparation and conservation of the sacred salamoia muries used for the savouring of the mola salsa, a salted flour mixture to be sprinkled on sacrificial victims (hence the Latin verb immolare, "to put on the mola, to sacrifice"). This dough too was prepared by them on fixed days. Theirs also the task of preparing the suffimen for the Parilia. Festivals Domestic and family life in general were represented by the festival of the goddess of the house and of the spirits of the storechamber – Vesta and the Penates – on Vestalia (7 – 15 June). On the first day of festivities the penus Vestae (sanctum sanctorum of her temple which was usually curtained off) was opened, for the only time during the year, at which women offered sacrifices. As long as the curtain remained open, mothers could come, barefoot and disheveled, to leave offerings to the goddess in exchange for a blessing to them and their family. The animal consecrated