Arminius; and there is also Calvinism held by most in the Reformed tradition which was formulated by the French Reformed theologian, John Calvin. John Calvin was heavily influenced by Augustine of Hippo views on predestination put forth in his work On the Predestination of the Saints. Martin Luther seems to hold views on predestination similar to Calvinism in his On the Bondage of the Will, thus rejecting free will. In condemnation of Calvin and Luther views, the Roman Catholic Council of Trent declared that "the free will of man, moved and excited by God, can by its consent co-operate with God, Who excites and invites its action; and that it can thereby dispose and prepare itself to obtain the grace of justification. The will can resist grace if it chooses. It is not like a lifeless thing, which remains purely passive. Weakened and diminished by Adam's fall, free will is yet not destroyed in the race (Sess. VI, cap. i and v)." John Wesley, the father of the Methodist tradition, taught that humans, enabled by prevenient grace, have free will through which they can choose God and to do good works, with the goal of Christian perfection. Upholding synergism (the belief that God and man cooperate in salvation), Methodism teaches that "Our Lord Jesus Christ did so die for all men as to make salvation attainable by every man that cometh into the world. If men are not saved that fault is entirely their own, lying solely in their own unwillingness to obtain the salvation offered to them. (John 1:9; I Thess. 5:9; Titus 2:11-12)." Paul the Apostle discusses Predestination in some of his Epistles. "For whom He foreknew, He also predestined to become conformed to the image of His Son, that He might be the first-born among many brethren; and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified." —Romans 8:29–30 "He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will." —Ephesians 1:5 There are also mentions of moral freedom in what are now termed as 'Deuterocanonical' works which the Orthodox and Catholic Churches use. In Sirach 15 the text states: "Do not say: "It was God's doing that I fell away," for what he hates he does not do. Do not say: "He himself