ad hoc to merely posit God's non-existence, or indifference to people's belief, to explain this inability, than to posit both the existence of a God who cares about people's beliefs as well as some unthinkable reason obvious only to God to remain hidden. There really are no atheists defense This is the argument that all true atheists are at heart lying so that they may live in a way that is contrary to God's commands (as seen in particular interpretations of Romans 1:18-25). Critics note that there are atheists who are not lying and are not using their atheism as an escape to sin. Proponents note, however, that they could just as easily still be lying, perhaps not to others anymore but themselves (i.e. loving the wrong woman argument). Some have claimed this argument, however, fails to account for Stephen Maitzen's point on the demographics of theism. If all atheists are liars, why are people in some societies so much more likely to lie than in others? Finally, some have also claimed this argument fails to account for Jason Marsh's point on natural nonbelief in early humans. Since there was quite plausibly such a thing as natural nonbelief in early humans, then it does not make much sense to say that said nonbelief is self-deceptive. That is because natural nonbelief entails nonresistant nonbelief. Drange's argument from nonbelief Theodore Drange proposed a version of the nonbelief argument in 1996. He considers the distinction between culpable and inculpable nonbelief to be unhelpful in the argument, arguing instead that the mere existence of nonbelief is evidence against the existence of God. A semi-formal presentation of the argument is as follows: If God exists, God: wants all humans to believe God exists before they die; can bring about a situation in which all humans believe God exists before they die; does not want anything that would conflict with and be at least as important as its desire for all humans to believe God exists before they die; and always acts in accordance with what it most wants. If God exists, all humans would believe so before they die (from 1). But not all humans believe God exists before they die. Therefore, God does not exist (from 2 and 3). Drange's argument is directed primarily to Christians, and the philosopher Laura Garcia has replied from that perspective. She says that Drange's argument hinges on the