along by every wind of teaching", looks like the only attitude acceptable to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one's own ego and one's own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an "Adult" means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth. On June 6, 2005, Pope Benedict XVI told educators: Today, a particularly insidious obstacle to the task of education is the massive presence in our society and culture of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own 'ego'. Then during the World Youth Day in August 2005, he also traced to relativism the problems produced by the communist and sexual revolutions, and provided a counter-counter argument. In the last century we experienced revolutions with a common programme–expecting nothing more from God, they assumed total responsibility for the cause of the world in order to change it. And this, as we saw, meant that a human and partial point of view was always taken as an absolute guiding principle. Absolutizing what is not absolute but relative is called totalitarianism. It does not liberate man, but takes away his dignity and enslaves him. It is not ideologies that save the world, but only a return to the living God, our Creator, the Guarantor of our freedom, the Guarantor of what is really good and true. See also References Bibliography Maria Baghramian, Relativism, London: Routledge, 2004, Gad Barzilai, Communities and Law: Politics and Cultures of Legal Identities, Ann Arbor: University of Michigan Press, 2003, Andrew Lionel Blais, On the Plurality of Actual Worlds, University of Massachusetts Press, 1997, Benjamin Brown, Thoughts and Ways of Thinking: Source Theory and Its Applications. London: Ubiquity Press, 2017. . Ernest Gellner, Relativism and the Social