expansion, and both empires came into direct conflict. The conflict with the Ottoman Empire also presented a religious issue of importance, as Russia saw itself as the protector of history of the Eastern Orthodox Church under the Ottoman Orthodox Christians, who were legally treated as second-class citizens. The Ottoman Reform Edict of 1856, promulgated after the war, largely reversed much of the second-class status, most notably the tax that only non-Muslims paid. Britain's immediate fear was Russia's expansion at the expense of the Ottoman Empire. The British desired to preserve Ottoman integrity and were concerned that Russia might make advances toward British India or move toward Scandinavia or Western Europe. A distraction (in the form of the Ottoman Empire) on the British southwest flank would mitigate that threat. The Royal Navy also wanted to forestall the threat of a powerful Russian Navy. Taylor stated the British perspective: Because of "British commercial and strategic interests in the Middle East and India", the British joined the French, "cement[ing] an alliance with Britain and... reassert[ing] its military power". Among those who supported the British strategy were Karl Marx and Friedrich Engels. In his articles for the New York Tribune around 1853, Marx saw the Crimean War as a conflict between the democratic ideals of the west that started with the "great movement of 1789" against "Russia and Absolutism". He described the Ottoman Empire as a buffer against a pattern of expansionism by the Tsar. Marx and Engels also accused Lord Palmerston of playing along with the interests of Russia and being unserious in preparing for the conflict. Marx believed Palmerston to be bribed by Russia, and shared this belief with David Urquhart. Urquhart, for his part, was a British politician who was a major advocate for the Ottoman Empire. Mikhail Pogodin, a professor of history at Moscow University, gave Nicholas a summary of Russia's policy towards the Slavs in the war. Nicholas's answer was filled with grievances against the West. Nicholas shared Pogodin's sense that Russia's role as the protector of Orthodox Christians in the Ottoman Empire was not understood and that Russia was unfairly treated by the West. Nicholas especially approved of the following passage: Russia was militarily weak, technologically backward and administratively incompetent. Despite its grand ambitions toward the south, it had not built its railway network in that direction, and its communications were poor. Its bureaucracy was riddled with graft,