and be our companion in faith." The legend concludes with Vladimir's embrace of Christianity at the church of St. Basil in Korsun and his marriage to the Emperor's sister, Anna Porphyrogenita. Archaeological findings For centuries after the Chronicle’s creation, the legend's factuality had been subject to extensive debate. Many historians, antiquarians, and archaeologists had attempted to determine the actual location of Vladimir's conversion by synthesizing textual evidence of the Chronicle with material evidence from Crimea. Their efforts became known in the realms of historical discipline as the “archaeology of the Korsun legend.” This search culminated under Archbishop Innokentii's diocesan administration (1848–57), when in the ruins of Chersonesos, archaeologists unearthed the foundations of three churches and determined that the one containing the richest findings was allegedly used for the baptism of the Kievan Prince. The unearthed material evidence proved sufficient to pinpoint the real location of the legend's events with reasonable accuracy. In the early 1860s, the Eastern Orthodox Church began construction of The Saint Vladimir Cathedral in Chersonesos, which has been destroyed on three separate occasions after first being erected and was renovated each time thereafter. The cathedral last faced destruction during the October Revolution and was not restored until the fall of the Soviet Union. It has been argued that by honoring Vladimir the Great and his contribution to the Eastern Orthodoxy, the cathedral serves the purpose of validating Russia's historical ties with the Crimean Peninsula, the accounts of which are preserved by the Chronicle. Assessment and critique Unlike many other medieval chronicles written by European monks, the Tale of Bygone Years is unique as the only written testimony on the earliest history of East Slavic people. Its comprehensive account of the history of Rus' is unmatched in other sources, but important correctives are provided by the Novgorod First Chronicle. It is also valuable as a prime example of the Old East Slavonic literature. However, its reliability has been widely called into question and placed under careful examination by contemporary specialists in the field of the Old East Slavonic history. The first doubts about trustworthiness of the narratives were voiced by Nikolay Karamzin in his History of the Russian State (1816–26), which brought attention to Nestor's questionable chronology and style of prose. Building upon Karamzin's observations, further inquiries into the philology of the Rus Primary Chronicle shined more light on various weaknesses in the text's composition. According to Dmitry