made a case for the authenticity of the Glastonbury legenda. The case was argued more recently by the Church of Scotland minister Dr Gordon Strachan (1934–2010) and by the former archaeologist Dennis Price. Holy Grail The legend that Joseph was given the responsibility of keeping the Holy Grail was the product of Robert de Boron, who essentially expanded upon stories from Acts of Pilate. In Boron's Joseph d'Arimathe, Joseph is imprisoned much as in the Acts of Pilate, but it is the Grail that sustains him during his captivity. Upon his release he founds his company of followers, who take the Grail to Britain, though Joseph does not go. The origin of the association between Joseph and Britain is not entirely clear, though in subsequent romances such as Perlesvaus, Joseph travels to Britain, bringing relics with him. In the Lancelot-Grail cycle, a vast Arthurian composition that took much from Robert, it is not Joseph but his son Josephus who is considered the primary holy man of Britain. Later authors sometimes mistakenly or deliberately treated the Grail story as truth. Such stories were inspired by the account of John of Glastonbury, who assembled a chronicle of the history of Glastonbury Abbey around 1350 and who wrote that Joseph, when he came to Britain, brought with him vessels containing the blood and sweat of Christ (without using the word Grail). This account inspired the future claims of the Grail, including the claim involving the Nanteos Cup on display in the museum in Aberystwyth. There is no reference to this tradition in ancient or medieval text. John of Glastonbury further claims that King Arthur was descended from Joseph, listing the following imaginative pedigree through King Arthur's mother: Elizabeth I cited Joseph's missionary work in England when she told Roman Catholic bishops that the Church of England pre-dated the Roman Church in England. Other legends When Joseph set his walking staff on the ground to sleep, it miraculously took root, leafed out, and blossomed as the "Glastonbury Thorn". The retelling of such miracles encouraged the pilgrim trade at Glastonbury until the abbey was dissolved in 1539, during the English Reformation. The mytheme of the staff that Joseph of Arimathea set in the ground at Glastonbury, which broke into leaf and flower as the Glastonbury Thorn is a common miracle in hagiography. Such a miracle is told of the Anglo-Saxon saint Etheldreda: Medieval interest in