Cicero continued to be "sine foedere immunes ac liberi" - a free and immune city. After the destruction of Carthage, Scipio Africanus restored to the Segestans a statue of Diana which had been carried off by the Carthaginians, probably when they obtained possession of the city after the departure of Pyrrhus. During the Second Servile War also, in 102 BC, the territory of Segesta is again mentioned as one of those where the insurrection broke out with the greatest fury. But with the exception of these incidental notices we hear little of it under the Roman government. It seems to have been still a considerable town in the time of Cicero, and had a port or emporium of its own on the bay about 10 km distant. This emporium seems to have grown up in the days of Strabo to be a more important place than Segesta itself: but the continued existence of the ancient city is attested both by Pliny and Ptolemy; and we learn from the former that the inhabitants, though they no longer retained their position of nominal independence, enjoyed the privileges of the Latin citizenship. It seems, however, to have been a decaying place, and no trace of it is subsequently found in history. The site is said to have been finally abandoned, in consequence of the ravages of the Saracens, in 900 AD, and is now wholly desolate. The modern town of Castellammare del Golfo, about 10 km distant, occupies nearly, if not precisely, the same site as the ancient emporium or port of Segesta. Situation The ruins of the city are located on the top of Monte Bàrbaro at 305 m above sea level. The city was protected by steep slopes on several sides and by walls on the more gentle slope towards the temple. The hilltop offers a view over the valley towards the Gulf of Castellamare. The city controlled several major roads between the coast to the north and the hinterland. Very little is known about the city plan. Aerial photography indicates a regular city plan, built in part on terraces to overcome the natural sloping terrain. The current remains might be from the reconstruction after the destruction of the city by Agathocles. Current archaeological work indicates that the site was reoccupied by a Muslim community in the Norman period. Excavations have unearthed a Muslim necropolis and a mosque from the 12th