with Jewish lesbians (as some would say there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put bread on the seder plate would be to accept that Jewish lesbians and gay men violate Judaism like chametz violates Passover. So, at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. In addition, each orange segment had a few seeds that had to be spit out – a gesture of spitting out and repudiating what they see as the homophobia of traditional Judaism. Furthermore, many Haggadah now use gender-neutral English translations. Public Seders The group of people who hold a Passover Seder together is referred to in the Talmud (tractate Pesachim) as a chavurah (group). In the Far East, for example, Chabad-Lubavitch emissaries regularly conduct Seders for hundreds of visiting students, businesspeople and Jewish travelers. The Chabad Seder in Kathmandu regularly attracts more than 1,200 participants. In 2006, the Federation of Jewish Communities of the CIS and Baltic Countries organized over 500 public Seders throughout the Former Soviet Union, led by local rabbis and Chabad rabbinical students, drawing more than 150,000 attendees in total. In Israel, where permanent residents observe only one Seder, overseas students learning in yeshivas and women's seminaries are often invited in groups up to 100 for "second-day Seders" hosted by outreach organizations and private individuals. Christian Seders Some Christians, especially but not only Evangelical Protestants, have recently taken great interest in performing Seders according to . Many churches host Seders, usually adding a Messianic Christian Passover message, and many times inviting Messianic Jews to lead and teach on it. The Gospels place the Last Supper at Passover, so that some Christians have interpreted it as a Seder; in consequence some Christian Seders are on Maundy Thursday as part of commemorating the Last Supper. Many Christians cite the meal as a way to connect with the heritage of their own religion and to see how the practices of the ancient world are still relevant to Christianity today. However, the current form of the Passover Seder dates from the Rabbinic period, after Christianity and Judaism had already gone their separate ways. Some Jews and Christians consider Christian Seders an inappropriate cultural appropriation of Jewish ritual for non-Jewish purposes.