Greek Catania Catania was associated with the ancient legend of Amphinomos and Anapias, who, on occasion of a great eruption of Etna, abandoned all their property and carried off their aged parents on their shoulders. The stream of lava itself was said to have parted, and flowed aside so as not to harm them. Statues were erected to their honour, and the place of their burial was known as the Campus Piorum; the Catanaeans even introduced the figures of the youths on their coins, and the legend became a favorite subject of allusion and declamation among the Latin poets, of whom the younger Lucilius and Claudian have dwelt upon it at considerable length. The Greek polis of Catania appears to have been a local center of learning. The philosopher and legislator Charondas (late 6th c. BC), born in Catania, putatively wrote program of laws used here and in other Chalcidic cities, both in Sicily and through Magna Graecia. suggesting a link between Catania and other cities during this time. The poets Ibycus and Stesichorus (–555 BC) lived in Catania. The latter putatively was buried in a magnificent sepulchre outside one of the gates, therefore named Porta Stesichoreia. Xenophanes (-475 BC), one of the founders of the Eleatic school of philosophy, also spent the latter years of his life in the city. The first introduction of dancing to accompany the flute was also ascribed to Andron, a citizen of Catania. Catania appears to have remained independent until the conquest by the despot Hieron of Syracuse; in 476 BC, he expelled all the original inhabitants of Catania and replaced them with his subjects from the town of Leontini – said to have numbered no less than 10,000, consisting partly of Syracusans and Peloponnesians. Hieron changed the city's name to (Aítnē, Aetna or Ætna, after the nearby Mount Etna, and proclaimed himself the Oekist or founder of the new city. For this he was celebrated by Pindar, and after his death he received heroic honours from the citizens of his new colony. A few years after the death of Hieron and the expulsion of Thrasybulus of Syracuse, the Syracusans combined with Ducetius, king of the Sicels, to expel the newly settled inhabitants of Catania, who went on to settle in the fortress of Inessa (to which they gave the name Aetna). The old Chalcidic citizens returned to the city in 461 BC. The