the Sino-Soviet split, this newfound amiability between the two nations quieted American-based counter-capitalist rumblings and marked the steady decline of American Maoism until its unofficial cessation in the early-1980s. The Black Panthers Party (BPP) was another American-based, left-wing revolutionary party to oppose American global imperialism; it was a self-described Black militant organization with metropolitan chapters in Oakland, New York, Chicago, Seattle, and Los Angeles, and an overt sympathizer with global anti-imperialistic movements (e.g., Vietnam's resistance of American neo-colonial efforts). In 1971, a year before Nixon's monumental visit, BPP leader Huey P. Newton landed in China, whereafter he was enthralled with the mystical East and the achievements of the Chinese Communist Revolution. After his return to the United States, Newton said that "[e]verything I saw in China demonstrated that the People's Republic is a free and liberated territory with a socialist government" and "[t]o see a classless society in operation is unforgettable". He extolled the Chinese police force as one that "[served] the people" and considered the Chinese antithetical to American law enforcement, which, according to Newton, represented "one huge armed group that was opposed to the will of the people". In general, Newton's first encounter with anti-capitalist society commenced a psychological liberation and embedded within him the desire to subvert the American system in favor of what the BPP called "revolutionary intercommunalism". Furthermore, the BPP was founded on a similar politico-philosophical framework as that of Mao's CCP, that is, "the philosophical system of dialectical materialism" coupled with traditional Marxist theory. The words of Mao, quoted liberally in BPP speeches and writings, served as a guiding light for the party's analysis and theoretical application of Marxist ideology. In his autobiography Revolutionary Suicide, published in 1973, Newton wrote: Chairman Mao says that death comes to all of us, but it varies in its significance: to die for the reactionary is lighter than a feather; to die for the revolution is heavier than Mount Tai. [...] When I presented my solutions to the problems of Black people, or when I expressed my philosophy, people said, "Well, isn't that socialism?" Some of them were using the socialist label to put me down, but I figured that if this was socialism, then socialism must be a correct view. So I read more of the works of the socialists and began to see a strong similarity between my beliefs and theirs. My conversion was complete when