with a simple level of choice. The specificity of the amount of choice is important, as too little or too great a degree of choice may negatively influence belief. It is also likely that the associative relationship between level of choice and perception of free will is influentially bidirectional. It is also possible that one's desire for control, or other basic motivational patterns, act as a third variable. Other experiments Other experiments have also been proposed to test free will. Ender Tosun argues for the reality of free will, based on combined experiments consisting of empirical and thought experiments. In the empirical part of these experiments, experimenter 2 is expected to predict which object experimenter 1 will touch. Experimenter 1 is always able to negate the prediction of experimenter 2. In the thought experiment part, Laplace's demon makes the predictions and experimenter 1 is never able to negate his predictions. Based on the non-correspondence of the predictions of experimenter 2 in the empirical experiment with the predictions of Laplace's demon, and contradictions in the possible layers of causality, Tosun concludes that free will is real. He also extends these experiments to indeterministic processes and real-time brain observations while willing, assuming that an agent has every technological means to probe and rewire his brain. In this thought experiment, experimenter 1 notices the "circuit" of his brain which disables him from willing one of the alternatives, then he probes other circuits to see if he can have the will to rewire that circuit. Experimenter 1 notices that all circuits of his brain being so as to prevent him from rewiring or bypassing the circuits which prevent him from willing to touch one of the objects is impossible. Believing in free will Since at least 1959, free will belief in individuals has been analysed with respect to traits in social behaviour. In general, the concept of free will researched to date in this context has been that of the incompatibilist, or more specifically, the libertarian, that is freedom from determinism. What people believe Whether people naturally adhere to an incompatibilist model of free will has been questioned in the research. Eddy Nahmias has found that incompatibilism is not intuitive – it was not adhered to, in that determinism does not negate belief in moral responsibility (based on an empirical study of people's responses to moral dilemmas under a deterministic model of reality). Edward