and the King's remains, along with his parents', were moved to the 19th-century mausoleum of King Ernest Augustus in the Berggarten. George was succeeded by his son, George Augustus, who took the throne as George II. It was widely assumed, even by Walpole for a time, that George II planned to remove Walpole from office but was dissuaded from doing so by his wife, Caroline of Ansbach. However, Walpole commanded a substantial majority in Parliament and George II had little choice but to retain him or risk ministerial instability. Legacy George was ridiculed by his British subjects; some of his contemporaries, such as Lady Mary Wortley Montagu, thought him unintelligent on the grounds that he was wooden in public. Though he was unpopular in Great Britain due to his supposed inability to speak English, such an inability may not have existed later in his reign as documents from that time show that he understood, spoke and wrote English. He certainly spoke fluent German and French, good Latin, and some Italian and Dutch. His treatment of his wife, Sophia Dorothea, became something of a scandal. His Lutheran faith, his overseeing both the Lutheran churches in Hanover and the Church of England, and the presence of Lutheran preachers in his court caused some consternation among his Anglican subjects. The British perceived George as too German, and in the opinion of historian Ragnhild Hatton, wrongly assumed that he had a succession of German mistresses. However, in mainland Europe, he was seen as a progressive ruler supportive of the Enlightenment who permitted his critics to publish without risk of severe censorship, and provided sanctuary to Voltaire when the philosopher was exiled from Paris in 1726. European and British sources agree that George was reserved, temperate and financially prudent; he disliked being in the public light at social events, avoided the royal box at the opera and often travelled incognito to the homes of friends to play cards. Despite some unpopularity, the Protestant George I was seen by most of his subjects as a better alternative to the Roman Catholic pretender James. William Makepeace Thackeray indicates such ambivalent feelings as he wrote: Writers of the nineteenth century, such as Thackeray, Walter Scott and Lord Mahon, were reliant on biased first-hand accounts published in the previous century such as Lord Hervey's memoirs, and looked back on the Jacobite cause with romantic, even sympathetic, eyes. They in