Nirguna charactertistics of the Supreme Lord. Saguna, he says, refers to characteristics of the Lord such as Pervasiveness, Omnipotency, Bliss, ultimate consciousness etc... And, Nirguna, he says, refers to those characteristics which do not characterise the Lord, example: of the Nature and the individual souls such as different states of existence, taking birth, etc... are not that of the Lord. Until his time, everybody understood 'Saguna' as 'With Form and body, Incarnation" and 'Nirguna' as 'Without form and body' states of the Lord. On Moksha or State of Liberation: Moksha does not refer to any characteristic place but it is the state of individual souls who have achieved Liberation. The Jivas or individual souls are characterised by four different states of existence which are: 1. Jagrat (Wakefulness), 2. Swapna (Dreamy state), 3. Sushupti (Deep Sleep) and 4. Turiya. It is in the fourth Turiya state, the individual souls exist without contact with the Nature but are conscious of their own selves, other individual souls and the Supreme Lord (or eternal Truth). This state of Moksha or Turiya is not seen in the World hence incomparable but can only be realised. In this state they are free of every tinge of Nature and possess their own minds and experience bliss, the pleasure of their freedom and the like, which are incomparable with any form of pleasure of the world. They are bodiless in that state and can attain any form of pleasure by their own will without requiring any external agent such as, for example they can perform the function of ears by their ownself without requiring material ears etc. In that state they are capable fulfilling of all their wishes, can go anywhere they want right then and there, can witness the creation, maintenance and dissolution of the Worlds, they also come in contact with other individuals who are liberated. But even in that state, the world-creative powers remain with the Supreme Lord. In Moksha, the individual souls are remain distinct from one another and from the Supreme Lord. And, by means of their own capability and with the Supreme Lord as their means, they enjoy the bliss. After the period of Moksha, they pass on to this World again, in support of which, he quotes Veda mantras and Mundakopanishad verses, in his book Satyarth Prakash and Rigvedaadi Bhashya Bhumika: Again, it is the mark of Maharshi Dayanand's wit that