poet Ibycus, the historian Ippys, the musicologist Glaucus, and the sculptors Pythagoras and Clearchus. Rhegion made an alliance with the Roman republic in 282 BC, shortly before the Pyrrhic War. The , under the command of Decius Vibellus, was installed as a garrison but subsequently launched a violent coup and seized control of the city. Roman forces deposed Decius and restored the city's independence in 271 BC. Thereafter, Rhegium was an important ally of Rome, with the status of and socia navalis (naval ally). It retained its Greek customs and language, as well as its mint. It was a central pivot for both maritime and mainland traffic, reached by the final part of the Via Popilia, which was built in the 2nd century BC and joined the older Via Appia at Capua, south of Rome. Close to Rhegion, on the Straits of Messina, was the busy port of Columna Rhegina. Under the Emperor Augustus, the city was renamed Rhegium Juli in honour of the emperor's adoptive father Julius Caesar and was the seat of the (governor) of "Regio III Lucania et Bruttii" (the southernmost of the eleven regiones into which Italy was divided). In AD 61 the apostle St. Paul passed through Rhegium on his final voyage towards Rome, converting the first local Christians and, according to tradition, laying the foundations of the Christianization of Bruttium. Rhegium boasted in imperial times nine thermal baths, one of which is still visible today on the sea-front. Due to its seismic activity, the area was often damaged by earthquakes, such as in 91 BC, AD 17, 305 and 374. Middle Ages Numerous occupying armies came to Reggio during the early Middle Ages due to the city's strategic importance. Invasions by the Vandals, the Lombards and the Goths occurred in the 5th–6th centuries. Then, under Byzantine rule, it became a metropolis of the Byzantine possessions in Italy and was also the capital of the Duchy of Calabria several times between 536 and 1060 AD. Following wars between the Lombards and Byzantines in the 6th century, Bruttium was renamed Calabria. As a Byzantine centre of culture, certain monks there undertook scribal work, carrying out the transcription of ancient classical works. Until the 15th century, Reggio was one of the most important Greek-rite Bishoprics in Italy—even today Greek words are used and are recognisable in local speech and Byzantine terms can be found in local liturgy,