to in Ancient Egypt. Thoth, married to Maat (in ancient Egyptian, meaning order, righteousness, truth), was also important and regarded as a national introducer of wisdom. Zoroastrianism In the Avesta hymns traditionally attributed to Zoroaster, the Gathas, Ahura Mazda means "Lord" (Ahura) and "Wisdom" (Mazda), and it is the central deity who embodies goodness, being also called "Good Thought" (Vohu Manah). In Zoroastrianism in general, the order of the universe and morals is called Asha (in Avestan, truth, righteousness), which is determined by the designations of this omniscient Thought and also considered a deity emanating from Ahura (Amesha Spenta); it is related to another ahura deity, Spenta Mainyu (active Mentality). It says in Yazna 31: Hebrew Bible and Judaism The word wisdom (חכם) is mentioned 222 times in the Hebrew Bible. It was regarded as one of the highest virtues among the Israelites along with kindness (חסד) and justice (צדק). Both the books of Proverbs and Psalms urge readers to obtain and to increase in wisdom. In the Hebrew Bible, wisdom is represented by Solomon, who asks God for wisdom in . Much of the Book of Proverbs, which is filled with wise sayings, is attributed to Solomon. In , the fear of the Lord is called the beginning of wisdom. In , there is also reference to wisdom personified in female form, "Wisdom calls aloud in the streets, she raises her voice in the marketplaces." In , this personified wisdom is described as being present with God before creation began and even taking part in creation itself. The Talmud teaches that a wise person is a person who can foresee the future. Nolad is a Hebrew word for "future," but also the Hebrew word for birth, so one rabbinic interpretation of the teaching is that a wise person is one who can foresee the consequences of his/her choices (i.e. can "see the future" that he/she "gives birth" to). Hellenistic religion and Gnosticism Christian theology In Christian theology, "wisdom" (From Hebrew: חכמה transliteration: chokmâh pronounced: khok-maw', Greek: Sophia, Latin: Sapientia) describes an aspect of God, or the theological concept regarding the wisdom of God. There is an oppositional element in Christian thought between secular wisdom and Godly wisdom. Paul the Apostle states that worldly wisdom thinks the claims of Christ to be foolishness. However, to those who are "on the path to salvation" Christ represents the wisdom of God ().