to church. Indeed, there were never enough services for my liking." Of her later discovery of the atheism and agnosticism of many of her scientific colleagues, Goodall wrote that "[f]ortunately, by the time I got to Cambridge I was twenty-seven years old and my beliefs had already moulded so that I was not influenced by these opinions." In her 1999 book Reason for Hope: A Spiritual Journey, Goodall describes the implications of a mystical experience she had at Notre Dame Cathedral in 1977: "Since I cannot believe that this was the result of chance, I have to admit anti-chance. And so I must believe in a guiding power in the universe – in other words, I must believe in God." When asked if she believes in God, Goodall said in September 2010: "I don't have any idea of who or what God is. But I do believe in some great spiritual power. I feel it particularly when I'm out in nature. It's just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me." When asked in the same year if she still considers herself a Christian, Goodall told the Guardian "I suppose so; I was raised as a Christian." In her foreword to the 2017 book The Intelligence of the Cosmos by Ervin Laszlo, a philosopher of science who advocates quantum consciousness theory, Goodall wrote: "we must accept that there is an Intelligence driving the process [of evolution], that the Universe and life on Earth are inspired and in-formed by an unknown and unknowable Creator, a Supreme Being, a Great Spiritual Power." Criticism Names instead of numbers Goodall used unconventional practices in her study; for example, naming individuals instead of numbering them. At the time, numbering was used to prevent emotional attachment and loss of objectivity. Goodall wrote in 1993: "When, in the early 1960s, I brazenly used such words as 'childhood', 'adolescence', 'motivation', 'excitement', and 'mood' I was much criticised. Even worse was my crime of suggesting that chimpanzees had 'personalities'. I was ascribing human characteristics to nonhuman animals and was thus guilty of that worst of ethological sins -anthropomorphism." Feeding stations Many standard methods aim to avoid interference by observers, and in particular some believe that the use of feeding stations to attract Gombe chimpanzees has altered normal foraging and feeding patterns and social relationships. This argument