Akhenaten and Nefertiti in exchange for loyalty to Aten. Aten is depicted caring for the people through Akhenaten by Aten's hands extending towards the royalty, giving them ankhs representing life being given to humanity through both Aten and Akhenaten. In Akhenaten's Hymn to Aten, a love for humanity and the Earth is depicted in Aten's mannerisms: Akhenaten represented himself not as a god, but as a son of Aten, shifting the previous methods of pharaohs claiming to be the embodiment of Horus. Akhenaten positioned himself as the only intermediary who could speak to Aten. This contributes to the belief that Atenism should be considered a monotheistic religion where "the living Aten beside whom there is no other; he was the sole god". There is only one known instance of the Aten talking, "said by the 'Living Aten': my rays illuminate…" Aten is an evolution of the idea of a sun-god in Egyptian mythology, deriving a lot of his concepts of power and representation from the earlier god Ra but building on top of the power Ra represents. Aten carried absolute power in the universe, representing the life-giving force of light to the world as well as merging with the concept and goddess Ma'at to develop further responsibilities for Aten beyond the power of light itself. Iconography Aten, by nature, was everywhere and intangible because he was the sunlight and energy in the world. Therefore, he did not have physical representations that other Egyptian gods had; he was represented by the sun disc and reaching rays of light. The explanation as to why Aten could not be fully represented was that Aten was beyond creation. Thus the scenes of gods carved in stone previously depicted animals and human forms, now showed Aten as an orb above with life-giving rays stretching toward the royal figure. This power transcended human or animal form. Later, iconoclasm was enforced, and even sun disc depictions of Aten were prohibited in an edict issued by Akhenaten. In the edict, he stipulated that Aten's name was to be spelt phonetically. Worship The cult-centre of Aten was at the new city Akhetaten; some other cult cities include Thebes and Heliopolis. The principles of Aten's cult were recorded on the rock walls of tombs of Amarna. Significantly different from other ancient Egyptian temples, temples of Aten were open-roofed to allow the rays of the sun. Doorways had broken lintels and