the debuts of a new generation of authors who grew up during the excesses of Stalinism, and thus had no ideals about world utopias — their works dealt not with changing the world, but with living in it: authenticity, responsibility both moral and literary. These included the poets Jiří Gruša, Josef Hanzlík, Antonín Brousek, Jiří Kuběna, and playwrights Ivan Vyskočil, Jiří Šlitr, Václav Havel, Milan Uhde, Josef Topol. The close of the reform years also saw a return to experiments: surrealism (Milan Nápravník, Vratislav Effenberger), nonsense poetry (Emanuel Frynta), experimental poetry (Josef Hiršal, Bohumila Grögerová, Emil Juliš), abstract poetry and dada (Ladislav Novák), gritty realistic prose (Jan Hanč, Vladimír Páral) and ornate, symbol filled fantasy (Věra Linhartová). The era of literary freedom and experiments, which reached its apogee during the Prague Spring of 1968, came to an abrupt end the same summer, with the Soviet invasion and subsequent "normalization." Normalization reinstated the severe censorship of the 1950s, shut down most of the literary magazines and newspapers, and silenced authors who did not conform. More than ever before, literature split into the legal, illegal, and exile branches. Many authors fled to the U.S. and Canada (Josef Škvorecký), Germany (Peroutka), Austria (Kohout), France (M. Kundera), but they generally did not fare much better than their contemporaries in Czechoslovakia, largely due to the absence of a readership. Their works became better known only through translations. The work of experimental, avantgarde authors who continued to publish as "official" authors generally shrank in quality, conformed to the official dogma, although in comparison to the 1950s, the literature was less rigid, less wooden. On the border between official and unofficial literature stood authors of historical novels (Korner, Karel Michal), and well as Bohumil Hrabal and Ota Pavel. Seifert, Mikulášek, Skácel were all also barred from publishing; their work was published as samizdat, small underground presses that hand-published much of the work of the underground, illegal authors. Ludvík Vaculík, , and Václav Havel and Jan Lopatka organized the largest samizdat editions. It was many of these illegal authors who signed Charta 77 and were jailed for doing so. Samizdat literature again returned to Catholicism, to memoirs and diaries of daily life (Vaculík). Memory and history were also chief motifs of samizdat literature (Karel Šiktanc, Jiřina Hauková), as were brutally honest, factual testimonials of daily life (Ivan Martin Jirous). The new literary generation of the 1980s was marked