narratives like the Tower of Babel, and the flood and creation narratives from the Book of Genesis. It also includes references to certain theophanies, with certain emphasis on God's incarnate appearance on biblical Mount Sinai when the Ten Commandments were presented to Moses. Theologian Stephen Wilson has described the narrative as "exceptionally obscure" and various points of disagreement persist among bible scholars. Some biblical commentators have sought to establish that the (house) given as the location of the events in Acts 2:2 was one of the thirty halls of the Temple where St Johns school is now placed (called ), but the text itself is lacking in specific details. Richard C. H. Lenski and other scholars contend that the author of Acts could have chosen the word (sanctuary or temple) if this meaning were intended, rather than "house". Some semantic details suggest that the "house" could be the "upper room" () mentioned in , but there is no literary evidence to confirm the location with certainty and it remains a subject of dispute amongst scholars. Acts The events of Acts Chapter 2 are set against the backdrop of the celebration of Pentecost in Jerusalem. There are several major features to the Pentecost narrative presented in the second chapter of the Acts of the Apostles. The author begins by noting that the disciples of Jesus "were all together in one place" on the "day of Pentecost" (). The verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfillment. There is a "mighty rushing wind" (wind is a common symbol for the Holy Spirit) and "tongues as of fire" appear. The gathered disciples were "filled with the Holy Spirit, and began to speak in other tongues as the Spirit gave them utterance". Some scholars have interpreted the passage as a reference to the multitude of languages spoken by the gathered disciples, while others have taken the reference to "tongues" () to signify ecstatic speech. In Christian tradition, this event represents fulfillment of the promise that Christ will baptize his followers with the Holy Spirit. Out of the four New Testament gospels, the distinction between baptism by water and the baptism by Christ with "Holy Spirit and fire" is only found in Matthew and Luke. The narrative in Acts evokes the symbolism of Jesus' baptism in the Jordan River, and the start of his