one of neutrality. Its interests remained untouched, and nothing occurred of a nature to affect those interests. The average American's sympathies, on the other hand, if the feelings of the vast majority of the nation had been correctly interpreted, was with the Allied (Entente) Powers. The population of the United States was revolted at the ruthlessness of the Prussian doctrine of war, and German designs to shift the burden of aggression encountered skeptical derision. The American populace saw themselves safeguarding liberal peace in the Western World. To this end, the American writer Roland Hugins stated: The truth is that the United States is the only high-minded Power left in the world. It is the only strong nation that has not entered on a career of imperial conquest, and does not want to enter on it. [...] There is in America little of that spirit of selfish aggression which lies at the heart of militarism. Here alone exists a broad basis for "a new passionate sense of brotherhood, and a new scale of human values." We have a deep abhorrence of war for war's sake; we are not enamored of glamour or glory. We have a strong faith in the principle of self-government. We do not care to dominate alien peoples, white or colored; we do not aspire to be the Romans of tomorrow or the "masters of the world." The idealism of Americans centers in the future of America, wherein we hope to work out those principles of liberty and democracy to which we are committed. This political idealism, this strain of pacifism, this abstinence from aggression and desire to be left alone to work out our own destiny, has been manifest from the birth of the republic. We have not always followed our light, but we have never been utterly faithless to it. It was observed during this time that the initial defeat of Germany opened a moral recasting of the world. The battles between Germans and Allies were seen as far less battles between different nations than they represent the contrast between Liberalism and reaction, between the aspirations of democracy and the Wilhelminism gospel of iron. Modern period The modern Pax Americana era is cited by both supporters and critics of U.S. foreign policy after World War II. However, from 1946 to 1992 Pax Americana is considered a partial international order, as it applied only to capitalist bloc