their positions and were excommunicated from the New Apostolic Church. Approximately one quarter of apostles active during this time resigned or retired early, several schisming to form their own denomination. The most important "victim" of this policy was Peter Kuhlen, who had been ordained in 1948 as the successor to J.G. Bischoff. The impact of this message varied regionally; all of the Apostles active in South Africa resigned or retired (1954), both Apostles in South America resigned (1957), several apostles in Europe (1954–55) resigned, but no schism formed in North America. When Chief Apostle Bischoff died on 7 July 1960, his dogma about Christ's return had not been fulfilled. In the service on 10 July 1960, Walter Schmidt was introduced as the new Chief Apostle and, during that service, the admonition to the members was to answer external critics with silence regarding the Bischoff Prophecy. Even today, the church administration has not renounced the "Botschaft", but has set it at liberty for every church member to make his/her own opinion. According to Chief Apostle Wilhelm Leber it is "no dogma anymore". The excommunicated ministers and members have not been reinstated. The first official removal of all exclusions, apology for opponents of the Botschaft prophecy—not for the prophecy itself—and attempted rapprochements regarding the prophecy were started in 2005 and 2006, in Switzerland and Saarland. Since then members of Apostolische Gemeinde des Saarlandes have been visiting New Apostolic divine services. Until end or 2007 the NAC and United Apostolic Church (UAC) were reviewing common historical topics, supported and encouraged by liberal members. On December 4, 2007, the NAC held a broadcast information evening where the German apostles were blamed to be the only guilty persons for the circumstances and splits in 1955. As a result, the talks were suspended by the UAC. On 13 May 2013, Chief Apostle Wilhelm Leber finally addressed the Bischoff message on behalf of the New Apostolic Church. Leber stated that over fifty years had passed leaving plenty of time for a "sober analysis" in order to address the situation properly. Leber formally apologized for all the suffering that had taken place due to the "message", and declared the New Apostolic Church no longer considered the message a "divine revelation" or a situation of God "changing his will". The statement closed with the remark that each individual is left to come to their own conclusions on the subject.