Pope Adrian I, but due to mis-translations of conciliar acts from Greek into Latin, a controversy arose in the Frankish kingdom, resulting in the creation of Libri Carolini. The last outburst of iconoclasm in the Byzantine Empire was overcome at the Council of Constantinople in 843, which reaffirmed the adoration of icons in an event celebrated as the Feast of Orthodoxy. The Council of Trent (XIX Ecumenical Council of the Catholic Church) in 1563 confirmed iconodulism. But this council, unlike the Council of Nicaea, used a different expression in relation to icons: "honour and veneration" (). Its decree reads: "we kiss, and before which we uncover the head, and prostrate ourselves, we adore Christ; and we venerate the saints, whose similitude they bear" (). See also Byzantine iconoclasm Iconoclasm Iconography Idolatry Iconolatry References Sources Byzantine Iconoclasm Christian terminology pl:Ikonodulia