Society for Ethical Culture, which was the first of its kind. By 1886, similar societies had sprouted up in Philadelphia, Chicago and St. Louis. These societies all adopted the same statement of principles: The belief that morality is independent of theology; The affirmation that new moral problems have arisen in modern industrial society which have not been adequately dealt with by the world's religions; The duty to engage in philanthropy in the advancement of morality; The belief that self-reform should go in lock step with social reform; The establishment of republican rather than monarchical governance of Ethical societies The agreement that educating the young is the most important aim. In effect, the movement responded to the religious crisis of the time by replacing theology with unadulterated morality. It aimed to "disentangle moral ideas from religious doctrines, metaphysical systems, and ethical theories, and to make them an independent force in personal life and social relations." Adler was also particularly critical of the religious emphasis on creed, believing it to be the source of sectarian bigotry. He therefore attempted to provide a universal fellowship devoid of ritual and ceremony, for those who would otherwise be divided by creeds. For the same reasons the movement also adopted a neutral position on religious beliefs, advocating neither atheism nor theism, agnosticism nor deism. The Adlerian emphasis on "deed not creed" translated into several public service projects. The year after it was founded, the New York society started a kindergarten, a district nursing service and a tenement-house building company. Later they opened the Ethical Culture School, then called the "Workingman's School," a Sunday school and a summer home for children, and other Ethical societies soon followed suit with similar projects. Unlike the philanthropic efforts of the established religious institutions of the time, the Ethical societies did not attempt to proselytize those they helped. In fact, they rarely attempted to convert anyone. New members had to be sponsored by existing members, and women were not allowed to join at all until 1893. They also resisted formalization, though nevertheless slowly adopted certain traditional practices, like Sunday meetings and life cycle ceremonies, yet did so in a modern humanistic context. In 1893, the four existing societies unified under the umbrella organization, the American Ethical Union (AEU). After some initial success the movement stagnated until after World War II. In 1946 efforts were made to revitalize and societies were created