Hans Olof Andræ, born 1933 in Vimmerby, Sweden) who was known to occasionally conduct special worship services in Swedish. The largest settlement in New England was Worcester, Massachusetts. Here, Swedes were drawn to the city's wire and abrasive industries. By the early 20th century numerous churches, organizations, businesses, and benevolent associations had been organized – among them, the Swedish Cemetery Corporation (1885), the Swedish Lutheran Old People's Home (1920), Fairlawn Hospital (1921), and the Scandinavian Athletic Club (1923). These institutions survive today, although some have mainstreamed their names. Numerous local lodges of national Swedish American organizations also flourished and a few remain solvent as of 2008. Within the city's largest historic "Swedish" neighborhood—Quinsigamond Village—street signs read like a map of Sweden: Stockholm Street, Halmstad Street, and Malmo Street among others. Worcester's Swedes were historically staunch Republicans and this political loyalty is behind why Worcester remained a Republican stronghold in an otherwise Democratic state well into the 1950s. West Coast Many Swedes also came to the Pacific Northwest during the turn of the 20th century, along with Norwegians and Finns, settling in Washington and Oregon. According to research by the Oregon Historical Society, Swedish immigrants "felt a kinship with the natural surroundings and economic opportunities in the Pacific Northwest," and the region experienced a significant influx of Swedish and Scandinavian immigrants between 1890 and 1910. Notable influence can be felt in the neighborhood of Ballard in Seattle, Washington, and by the Swedish Medical Center, a major hospital also in Seattle. In Oregon, Swedish immigrant populations were concentrated in the rural areas east of Portland, and a significant Swedish community was also established in the coastal city of Astoria along with Finnish and Norwegian settlers who worked in the timber and fishing industries. Assimilation In the 1860–1890 era, there was little assimilation into American society. The Swedish Americans attached relatively little significance to the American dimension of their ethnicity; instead they relied on an extant Swedish literature. There was a relatively weak Swedish American institutional structure before 1890, and Swedish Americans were somewhat insecure in their social-economic status in America. An increasingly large Swedish American community fostered the growth of an institutional structure—a Swedish-language press, churches and colleges, and ethnic organizations—that placed a premium on sponsoring a sense of Swedishness in the United States. Blanck (2006) argues that after 1890 there emerged a self-confident Americanized generation. At prestigious Augustana College, for example,