that he obtained funds with which to pay them, the primary source being money granted to him by the Queen of Portugal. Violence had not been completely removed from Paravar society, despite the Portuguese intervention. There were a series of bloody skirmishes involving the Badage tribe, raiding from the neighbouring area of Madura in the ongoing struggle between the rajahs. Some of the Portuguese protectors themselves were involved in duplicitous dealings with such tribes, or simply took advantage of the mayhem to make personal gains. Xavier intervened on several occasions in an attempt to right these wrongs and in March 1544 wrote a letter stating that the behaviour of the Portuguese was in fact the biggest hurdle he faced in promoting the Catholic message. In 1545 he wrote that "I have never ceased wondering at the number of new inflexions they have added to the conjugation of the verb to rob." He left India some time in the late 1540s or early 1550s but the precise year is disputed. There is at least one source who believes that he briefly visited again in 1548, when he was paraded through Tuticorin by the Paravars. It has been suggested that his status among the Paravars was one of "cult worship". There is a shrine to him, in a cave, which is still venerated today as the place they believe to have been his principal residence during his time among them. Vikirama Aditha Pandya was rewarded by the Portuguese for his actions of 1532, when as part of the arrangement for protection he had offered to manage the pearl diving on behalf of the Portuguese. He became known as Senhor dos Senhores ("first among notables") Dom João da Cruz (but see Note 1) and was recognised as headman and official intermediary by the Portuguese from 1543 until 1553. (1543 was the year that the Portuguese first settled in Tuticorin, and the point from which that port began to expand until it eventually became the hub of the pearl fishery). His title of jati thalavan (head of the caste) was passed down through 21 other members of his family. Caste elders in the various villages were also among the early beneficiaries of Portuguese recognition, perhaps because they were the first to be converted. The consequence was that a formal system of hierarchical control, based on religious authority and economic standing and extending from the