Luciferian and an Orthodox"), as well as describing the bishop's career in De Viris Illustribus (chapter 95). Alban Butler writes, on the life of Athanasius of Alexandria, that Lucifer of Cagliari and some other bishops refused to accept back the bishops who accepted the Arian position. The lapsed, not withstanding their repentance, could no longer be admitted in the rank of bishop or priest. St. Athanasius condemned this excessive severity; and in 362 assembled the Council of Alexandria, at which assisted St Eusebius of Vercelli, in his return from banishment from Thebais, and St Asterius of Petra. This synod condemned those who denied the divinity of the Holy Ghost, and decreed that the authors of the Arian heresy should be deposed, and upon their repentance received only to the lay-communion; but those prelates who had fallen into it only by compulsion, and for a short time, should, upon their repentance, retain their sees. (Conc. t. vii. pp. 73 and 680.) Alban Butler writes of the life of Saint Jerome as he reflects on the history of the Council of Alexandria in 362: "This indulgence of forgiveness, offered to the repentant Bishops, displeased Lucifer, Bishop of Cagliari, a person famous for his zeal and writings against the Arians, in the reign of Constantius. St Jerome composed a dialogue against the Luciferians, in which he plainly demonstrates, by the acts of the Council of Rimini, that in it the bishops were imposed upon." Constantius, for the purpose of wearying out the orthodox bishops (Sulpitius Severus says: E.H.., ii, 41), delayed allowing the bishops home, keeping them there for several months until they finally accepted the Sirmian Creed. Works Lucifer of Cagliari's surviving writings, all of which date from the period of his exile, are directed against Arianism and reconciliation with heresy. His works are written in the form of speeches delivered directly to Constantius and repeatedly address the emperor in the second person throughout. His texts quote extensively from the Bible and so are useful as sources for the Vetus Latina. Also extant is a pair of letters which are allegedly correspondence between Lucifer and the emperor's secretary Florentius on the subject of some of Lucifer's inflammatory works that he had sent to Constantius. Textual tradition The editio princeps of his writings was printed by bishop Jean du Tillet (lat. Ioannes Tilius; Paris, 1568). In modern times they were edited by Wilhelm