pneumatology debating the matter. Jesus (or God the Son) and God the Father are believed to be two persons or aspects of the same god. Jesus is of the same ousia or substance as God the Father, manifested in three hypostases or persons (the Father, the Son, and the Holy Spirit). Nontrinitarian Christians dispute that Jesus is a "hypostasis" or person of God. Islam Islam rejects the doctrine of the Incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Qur'an prescribes the fundamental transcendental criterion in the following verse: "There is nothing whatever like Him" [Qur'an 42:11]. Therefore, Islam strictly rejects all forms of anthropomorphism and anthropopathism of the concept of God, and thus categorically rejects the Christian concept of the Trinity or division of persons in the Godhead. Islamic theology confirms that Allah (God) has no body, no gender (neither male nor female), and there is absolutely nothing like Him in any way whatsoever. However, due to grammatical limitation in the Arabic language, masculinity is the default grammatical gender if the noun is not specifically feminine. But this does not apply to the word "Allah," because according to Islamic theology Allah has no gender. Allah is also a singular noun and cannot have a plural form. The "We" used in the Qur'an in numerous places in the context of God is used only as the "Royal We" as has been a tradition in most of other languages. It is a feature of literary style in Arabic that a person may refer to himself by the pronoun nahnu (we) for respect or glorification. Allah is a unique name in Arabic that cannot be used for anyone, which mostly is not the case in other languages; for instance, writing "god" with a small "g" is allowed to denote various deities. There is nothing that can be used as a similitude or for the purpose of comparison to Allah even in allegorical terms because nothing can be compared with Him. Thus, the Qur'an says: "Do you know any similar (or anyone else having the same Name or attributes/qualities, which belong) to Him?" [Qur'an 19:65]. According to mainstream theological accounts, Allah is the creator of everything that exists and transcends spatial and temporal bounds. He has neither any beginnings nor any end and remains beyond the bounds of human comprehension