continues with the words, "An old woman of 72 years." The ‘old woman’ refers to Miki Nakayama, who at that point had been allegedly possessed by a god for about three decades. In 1853, she had the Nakayama family's main house dismantled and sold and had the remaining rice fields mortgaged a couple of years later. In 1864, a carpenter from Ichinomoto Village named Izo Iburi visited Miki Nakayama, and as a gesture of gratitude, constructed a place where followers could pray, laying down the foundation for the structure known today as Tenrikyo Church Headquarters. From 1866 to 1869, she taught her followers a prayer service. Composition An oral account of the writing of the Ofudesaki has been recorded in a Tenrikyo supplementary text (jungenten 準原典) known as the Anecdotes of Oyasama. A follower named Shirobei Umetani recalled Miki Nakayama saying: You know there is the Fudesaki. What do you think of it? The seventeen parts of the Fudesaki were not completed in a short while. God spoke into my ears, saying, ‘Do not look at any writings, even the charge book from a bean curd shop.’ I wondered why. Then God said, ‘Brush, brush, take up the brush.’ I took the brush up for the first time at New Year’s when I became seventy-two years old. And when I took the brush up, My hand moved by itself. From heaven, God did it. After what was to be done was finished, My hand became numb and it could not be moved. God said, ‘Calm Your mind, and read this. If You find something You cannot understand, ask Me.’ I added brush strokes when I found something I could not understand. That is the Fudesaki. The seventeen parts of the Ofudesaki were written as follows (brackets indicate that the date is based on assumption since no date is inscribed): Nakayama composed over half of the total number of Ofudesaki verses (i.e. Part III to Part XI) in the years 1874–1875. Exterior Volume In addition to the manuscripts kept at her residence, Nakayama produced manuscripts that were given to individual followers. The term "exterior volume" (gesatsu) comes from an inscription written by the Maegawas (Miki's birth family) in Sanmaiden Village on the cover of one of the manuscript portions that Nakayama gave to them on 18 June 1874. She presented them to the Maegawas as a gesture of gratitude for making