impossible to mention the proper outcome of all this investigation, which calls for enterprise and ingenuity from the astrologer creating the judgement. The remaining chapters of book II are dedicated to meteorological matters. Chapter 10 specifies that the new or full Moon preceding the Sun's ingress into Aries can be used as a starting point for investigations concerning the weather patterns of the year. Lunations which precede the Sun's ingress into any the other equinoctial and solstice signs (Cancer, Libra and Capricorn) can also be used for seasonal concerns, and within these "monthly investigations" bring more particular details based on lunations and the conjunctions of the planets. The recorded weather effects of the fixed stars in the zodiac constellations are systematically discussed, concluding with the relevance of generally observed sky phenomena such as shooting stars, cloud formations and rainbows. These final considerations are expected to add localised details to the original exploration of eclipse cycles. Ptolemy's theme throughout the book is that charts of this nature cannot be judged in isolation, but are to be understood within the pattern of cycles to which they belong, and where there are strong connections between the degree points involved; for: With the astrologer expected to have knowledge and awareness of the mundane cycles that outline the background principles of the personal horoscope, Ptolemy closes this book with the promise that the next will supply "with due order" the procedure which allows predictions based on the horoscopes of individuals. Book III: Individual horoscopes (genetic influences and predispositions) Books III and IV explore what Ptolemy terms "the genethlialogical art": the interpretation of a horoscope set for the moment of the birth of an individual. He explains that there are several cycles of life to consider but the starting point for all investigation is the time of conception or birth. The former "the genesis of the seed"” allows knowledge of events that precede the birth; the latter "the genesis of the man" is "more perfect in potentiality" because when the child leaves the womb and comes "forth into the light under the appropriate conformation of the heavens" the temperament, disposition and physical form of the body is set. The two moments are described as being linked by a "very similar causative power", so that the seed of the conception takes independent form at an astrologically suitable moment, whereby the impulse to give birth occurs under a