name has two letters "hei", the second one corresponding to the lower revealed levels of the Four Worlds in Kabbalah, and the first one corresponding to the higher concealed realms. Spiritual lapses by man only reach the lower realms. Lower teshuvah returns the second hei in rectification, higher teshuvah redeems the higher hei in holy ascent In Hasidic lore, the path of Nachman of Breslov is especially related to giving redemption and encouragement to those people who are caught up in personal difficulties and spiritual impurity. Through his creative articulation of Hasidic mysticism, his teachings can awaken a desire for deveikut, the path of personal hitbodedut expression of one's problems, and a mystical Tikkun HaKlali rectification for all. His main work Lkkutei Moharan is colloquially referred to as the Hasidic book to help those in spiritual difficulties ("wickedness"). The Tanya of Schneur Zalman of Liadi is subtitled the "Hasidic book for the intermediate person" who has ease to intellectually meditate on Hasidic philosophy to reach inner Teshuvah. The work Noam Elimelech by Elimelech of Lizhensk instructs the "Hasidic book for the righteous", and the Mainstream Hasidic path of Teshuvah through cleaving to the Tzadik. Deveikut and Hasidic prayer The Baal Shem Tov taught the spiritual value of simple Jewish folk. This was at a time after the 17th century Khmelnytsky Uprising had devastated Jewish communities in the Ukraine, and a gap had evolved between the centres of Talmudic scholarship and the unlettered masses. With the traditional preeminence in Rabbinic Judaism on Torah study, it was perceived that the unlettered masses, though not at fault, were spiritually inferior. Maggidim toured Jewish communities offering admonishment of further punishment as a means of encouraging Jewish observance among the disenfranchised masses. In this arena, the Baal Shem Tov's mysticism taught that the sincere common folk could be closer to God than a scholar who has self-pride in his accomplishments. He conveyed his revolutionary ideas in parables, stories and terse teachings among the market places of the populace. The legendary tales about him, later copied in Shivchei HaBesht and other hagiographic compilations describe how much he cherished the sincere prayers of the simple, artless folk. In perhaps the most characteristic Hasidic story, the Baal Shem Tov's conduct instructed his new mystical teaching and boundless delight in the unlettered deveikut of the simple folk: The saintly prayers of the Baal Shem Tov and his close circle