comes from Clayton's diary, as does section 131. Clayton's notes were one of four sources used to reconstruct a sermon by Smith known as the "King Follett Discourse". Clayton's work as a recorder for the church in "The Book of the Law of the Lord" is also a source for parts of History of the Church. Sections of Clayton's journals provide a detailed description of the Nauvoo Temple and an account of the Latter Day Saints' efforts to complete temple endowments for all interested members before being forced to leave Illinois. A summary of Joseph Smith's "translation" of the Kinderhook plates are also in Clayton's journals. There has been some controversy over the publication of William Clayton's diaries. Three of Clayton's notebooks from when he lived in Nauvoo have long been part of the closed archive of the Church History Department. In 1982, Jerald and Sandra Tanner published typed excerpts from Clayton's Nauvoo diaries between January 22, 1843, and January 28, 1846. Their excerpts came from a copy from Andrew Ehat's notes. Ehat charged the Tanners with copyright violation, but a judge ruled that his transcript was a copy of preexisting material and not copyrightable. Copies of Ehat's notes had circulated among Mormon studies scholars before the Tanners published them. In the Tanner's selected quotations of the court transcript, James B. Allen stated that he had made a transcript of the Nauvoo diaries when he worked at the church archives under Leonard Arrington. Allen stated that he made a copy for Dean Jessee, a history professor at BYU. Ehat had copied some of Jessee's transcript in his notes. In a discussion of how he selected the text for his abridgement of William Clayton's journals in An Intimate Chronicle (1995), George D. Smith explained that he used "a variety of official and unofficial sources" in compiling text of the Nauvoo journals. In his review of An Intimate Chronicle, Allen stated that Smith's inclusion of the Nauvoo diaries relied almost entirely on the Jerald and Sandra Tanner version of Ehat's notes. In 2002, new text from the journals became available when Allen published a reprinting of his Clayton biography entitled No Toil Nor Labor Fear. The new printing included two appendices: a side-by-side comparison of William Clayton's diary entries (from 1842-44) with the text of the Joseph Smith's History of the Church, as well as Clayton's "History of the Nauvoo Temple." A