soul in the sojourn, which does not have self-generated power and follows the ways of others. The third type is the disincarnate soul in the repentance, which has three classes: those who have committed all sins and have repented, those who have partially sinned or only intended to sin. The fourth type is the self-generated ones, who have a rational expression of the ineffable truth and eternal life. The four exist as rational expressions of truth and knowledge, and they belong not to Protophanes but to the Mother. The four lights, Armazel, Oroiael, Daveithe, and Eleleth, exist as rational expressions of truth and knowledge. Furthermore, Adam is the perfect human, an eye of Autogenes, and it is his knowledge that knows the divine Autogenes. The text talks about the negative and positive prospects for souls in the self-generated Aeons. It highlights that the Aeons are immeasurable, and souls that only attain some of them will fall away from the perfect Aeons and that it is possible to consolidate every form of one's immortal soul. Additionally, there is nothing eternal, and every form is formless, uncreated, and without any shape. The text mentions the aeonic levels and waters below the self-generated Aeons. These aeons have other waters, including those of the archons. Additionally, the text mentions the triple male child and the three sub-aeons of the Barbelo aeon. The triple male child is a form of the divine Autogenes and is a power of Barbelo, and the sub-aeons are those of the knowledge of the truth. The text describes five types of people and their prospects for salvation. Mortality is said to necessitate salvation for all humans. The first type of person is materialistic, with a dead soul, mind, and body, and they suffer and are consumed by demons. The second type is materialistic but has an immortal soul, and they forget their eternal god and associate with daimons. The third type, the sojourners, are far from wicked deeds if they possess an inward discovery of truth. The fourth type is the one that repents, renounces dead things, and desires immortal mind and soul, and they can receive another conception and every attainment. The fifth and most powerful type is the saved person who has grasped the image that changes in every situation and can become divine. Zostrianos offers up praise to God and asks Ephesech for wisdom about the dispersion