Nonetheless, Eusebius must have gained some credit for his Contestatio and outspoken opposition to Nestorius, because at some point between 431 and 448 he was made bishop of Dorylaeum. Accusation of Eutyches By 448 Eutyches had set himself up for a confrontation with orthodoxy by espousing views that Christ was made of heavenly flesh and therefore not fully human, or otherwise denying the full humanity of Christ. These views, though opposite of those of Nestorius, were just as unorthodox. The growing animosity between Eutyches and other clergy led to a synod being called by the archbishop Flavian (who had replaced Proclus in 446), and who happened to be out of favor with both Chrysaphius, a powerful minister and godson of Eutyches, and the emperor Theodosius II. This synod, called the Council of Constantinople or sometimes referred to as the "home synod", was presided over by Flavian in Constantinople. At the synod Eusebius of Dorylaeum presented Flavian with a letter, detailing his complaints against Eutyches, as well as making known his willingness to be a witness against him personally. Eusebius relates that he had warned Eutyches several times in private, but he had gone unheeded. Flavian urged that Eutyches should be called to the synod to defend himself, but Eutyches refused to come as he had vowed to remain in his monastery “as though it were a tomb.” Eusebius pressed his accusation, saying that there were enough witnesses at the synod to confirm his accusations and condemn Eutyches, but Flavian repeatedly sent for Eutyches to come and ask forgiveness. Flavian remarked of Eusebius after one particular session: "You know the zeal of the accuser, fire itself seems cool to him in comparison with pure zeal for religion. God knows! I besought him to desist and yield; as, however, he persisted, what could I do?” When Eutyches finally stood before the council, he refused to revoke his teachings and was deposed as a heretic. Latrocinium or “Robber Council” (449) The year after Eutyches was condemned in Constantinople by Flavian, a council was called by Theodosius II. This council was prompted by an appeal to Theodosius, through Chrysaphius, by Eutyches himself to clear his name, restore his title, and punish his accusers. It would become known as the Latrocinium (“Robber Council”) because of Pope Leo I’s letter to Pulcheria about events that transpired there. The patriarch of Alexandria, Dioscorus, was appointed to preside