gentrification of St. Henri, everyday resistance must precede overt forms of resistance, suggesting that the neighborhood has harbored this resistance, leading to more consistent resistance. Gentrification as a physical and social force, allows for everyday resistance to manifest into organized resistance, garnering the attention of media outlets. In 2016, a boutique grocery store known as ‘3734’ was vandalized by masked individuals, displaying anti-capitalist rhetoric and displeasure for the arrival of condos in St. Henri. During a Halloween demonstration, the ‘Collective for an Autonomous Space’ rallied and marched for housing rights and alternatives to commercializing vacant properties. With a surge of expensive condos being built in recent years replacing low-income options, dozens marched on Tenant's Day in 2016 organized by a coalition of actors, ending in front of the Quebec Minister of Economic Development office. These organized forms of resistance, ranging from violent to peaceful, proceed with gentrification in St. Henri. In St. Henri, as gentrification proliferates, the inhabitants of the neighborhood look toward more organized and targeted political activism to resist the powers of neo-liberal urban planning agendas. Resistance in St.Henri can be seen as collective action and people-led solutions to neighborhood challenges. These solutions call upon formal authorities, resulting in programs affordable housing development initiatives and requirements by the Quebec government. Indirect displacements by gentrification Concerning Twigge-Molecey and the St Henri neighbourhood, inhabitants form social ties to others within their same neighbourhood. However, this is particularly true amongst low-income groups, as these people often do not have the opportunity to build a social network outside their living area. In a situation where their houses are repossessed, such people struggle to find new houses within the same neighbourhood and fail to remain socially integrated. As a result, they are forced to live elsewhere, where there is distance between them and their social circle in the previous neighbourhood. This particular scenario embodies a form of social displacement. Moreover, the notion of “sense of place” is threatened by newcomers whose presence would change the character and cultural shape of the place. Regarding gentrification in St Henri, conflicts emerged between lifelong low-income residents and incoming condominium dwellers, the latter denying their belonging to St Henri neighbourhood. Newcomers also display forms of condescension and snobbery that create social separation between inhabitants of the same neighbourhood. Those behaviors underline the shifting of senses of place and highlight a cultural displacement. This type of displacement results