captured on 3April 1944 by Soviet troops of the 1st Ukrainian Front in the course of the Dnieper–Carpathian Offensive. Religions Given the 14th century decline of the Byzantine empire as Orthodox regional superpower-ally and Latin mendicant orders missions since the 13th century, the prince Bogdan I of Moldavia obtained virtual independence in 1359 as founding voivode (autonomous prince), seeking aid and protection from Poland, welcomed Latin missionaries, Francescans (founding a monastery at Siret in 1340) and Dominicans. His son and indirect successor Lațcu of Moldavia (1365-1373) promised Rome his and the people's conversion to Catholicism and asked Pope Urban V to send missionaries and erect a Latin diocese in his principality's capital, Siret, which happened in 1371, initially directly subject to the Holy See until 1412 when it was made suffragan of the Archbishopric of Lviv (Lwów in Polish; now in Ukraine). This Roman Catholic Diocese of Siret started to decline in 1388 when prince Petru of Moldavia transferred the Moldavian voivode's capital from Siret to Suceava, and was effectively suppressed, but from circa 1418, the Holy See erected another Moldavian bishopric, the Diocese of Baia, which inherited its territory ( 1434). There was a Jewish community by the mid-16th century. Zionist activity began at the turn of the 20thcentury, a time when most of the local Jews worked in commerce. From 1912 to 1918, the mayor was Jewish and the town council included Jews. During World WarI, Jews fled in advance of the Imperial Russian Army, and found their property destroyed when they returned. After the union of Bukovina with Romania, the new authorities revoked licenses for Jewish members of the free professions and removed Jewish officials from their posts. In 1930, there were 2,121 Jews or 14% of the town's population. In 1936, Baruch Hager of the Vizhnitz dynasty was named rabbi and opened a yeshiva. During the interwar period, there was activity by Zionist youth movements. On June20, 1941, just before Romania's entry into World WarII, the authorities of the Ion Antonescu regime forced the Jews of Siret to march to Dornești before transporting them to Craiova and Calafat and finally Transnistria (see The Holocaust in Romania). Soviet troops liberated 460 Siret Jews there in 1944; 400 of them subsequently left for Palestine. Today, most of the population is Romanian Orthodox, with Roman Catholic, Pentecostal, Greek-Catholic, and several Evangelical Christian minorities. Demographics Siret reached its peak population