as reliable teachers of the message; creeds, where groups define the boundaries of interpretation of the message; and canons, which list the primary documents certain groups believe contain the message originally taught by Jesus. There was substantial debate about which books should be included in the canons. In general, those books that the majority regarded as the earliest books about Jesus were the ones included. Books that were not accepted into the canons are now termed apocryphal. Some of them were vigorously suppressed and survive only as fragments. The earliest lists of canonical works of the New Testament were not quite the same as modern lists; for example, the Book of Revelation was regarded as disputed by some Christians (see Antilegomena), while Shepherd of Hermas was considered genuine by others, and appears (after the Book of Revelation) in the Codex Sinaiticus. The Syriac Peshitta, used by all the various Syrian Churches, originally did not include 2 Peter, 2 John, 3 John, Jude and Revelation (and this canon of 22 books is the one cited by John Chrysostom (~347–407) and Theodoret (393–466) from the School of Antioch). Western Syrians have added the remaining five books to their New Testament canons in modern times (such as the Lee Peshitta of 1823). Today, the official lectionaries followed by the Malankara Syrian Orthodox Church and the East Syriac Chaldean Catholic Church, which is in communion with the Holy See, still only present lessons from the 22 books of the original Peshitta. The Armenian Apostolic church at times has included the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. This church did not accept Revelation into its Bible until 1200 CE. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of Clement. Modern scholarship and translation English translations were made in the early 18th century by William Wake and by Jeremiah Jones, and collected in 1820 by William Hone's Apocryphal New Testament. The series Ante-Nicene Fathers, vol. 8, contains translations by Alexander Walker. New translations by M. R. James appeared in 1924, and were revised by J.K. Eliott, The Apocryphal New Testament, Oxford University Press, 1991. The "standard" scholarly edition of the New Testament Apocrypha in German is that of Schneemelcher, and in English its translation by Robert McLachlan Wilson. Constantin von Tischendorf and other scholars began