forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation. In seeking to declare that Scripture is the sole source of the Spirit's revelatory work, the declaration is at odds with the entire Charismatic and Pentecostal movement with this statement. Private and personal revelation - outside the work of the Bible - is of critical importance to Christians in this movement. Essentially, the declaration calls upon these Christians to stop seeking private revelation and seek guidance from the Bible only. In Thesis two (Solus Christus), the text asserts We deny that the gospel is preached if Christ's substitutionary work is not declared and faith in Christ and his work is not solicited. This is a criticism of the practice of calling for people to "make a decision" through various means without actually preaching the Gospel. In many cases, when people are asked to "come forward" in these churches, it has come at the end of a sermon which may be emotionally charged, but which has not explained the Gospel as represented by the Atonement. In Thesis three (Sola Gratia), it states We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature. This section is a specific reference to the influence of revivalism in American Christianity - especially in the influence of historical preachers such as Charles Grandison Finney (especially in the last phrase). It asserts that emotionally manipulative techniques that exist within Charismatic and Pentecostal churches are not necessarily evidence of the work of the Holy Spirit. Moreover, the existence of these emotionally charged atmospheres within a church is certainly not a guarantee that people who have "been saved" in this environment have, in fact, been truly regenerated by the Holy Spirit. In Thesis five (Soli Deo Gloria), it states We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self- fulfillment are allowed to become alternatives to the gospel. Considering the fact that many Charismatic and Pentecostal churches have entertaining worship services, and that the focus of preaching is not necessarily an exposition of the Bible but a positive message of self-fulfilment, this part of the Declaration is also evidence of a