Neo-Freudianism is a psychoanalytic approach derived from the influence of Sigmund Freud but extending his theories towards typically social or cultural aspects of psychoanalysis over the biological. The neo-Freudian school of psychiatrists and psychologists were a group of loosely-linked American theorists/writers of the mid-20th century "who attempted to restate Freudian theory in sociological terms and to eliminate its connections with biology." Dissidents and post-Freudians Dissidents The term neo-Freudian is sometimes loosely (but inaccurately) used to refer to those early followers of Freud who at some point accepted the basic tenets of Freud's theory of psychoanalysis but later dissented from it. "The best-known of these dissenters are Alfred Adler and Carl Jung.… The Dissidents." An interest in the social approach to psychodynamics was the major theme linking the so-called neo-Freudians: Alfred Adler had perhaps been "the first to explore and develop a comprehensive social theory of the psychodynamic self." Following "Adler's death, some of his views…came to exert considerable influence on the neo-Freudian theory." Indeed, it has been suggested of "Horney and Sullivan ... that these theorists could be more accurately described as 'neo-Adlerians' than 'neo-Freudians'." Post-Freudians The Independent Analysts Group of the British Psycho-Analytical Society ("Contemporary Freudians") are—like the ego-psychologists (e.g. Heinz Hartmann) or the intersubjective analysts in the States—perhaps best thought of as "different schools of psychoanalytic thought," or as "Post-Freudians…post-Freudian developments." They are distinct from the Kleinian schools of thought and include figures such as Christopher Bollas, D. W. Winnicott, and Adam Phillips. Neo-Freudian ideas History As early as 1936, Erich Fromm had been independently regretting that psychoanalysts "did not concern themselves with the variety of life experience…and therefore did not try to explain psychic structure as determined by social structure." Karen Horney, too, "emphasised the role culture exerts in the development of personality and downplayed the classical driven features outlined by Freud." Erik H. Erikson, for his part, stressed that "psychoanalysis today is…shifting its emphasis…to the study of the ego's roots in the social organisation," and that its method should be "what H. S. Sullivan called 'participant', and systematically so." Doctor and psychotherapist Harald Schultz-Hencke (1892–1953) was thoroughly busy with questions like impulse and inhibition and with the therapy of psychoses as well as the interpretation of dreams. He worked with Matthias Göring in his institute (Deutsches Institut für psychologische Forschung und Psychotherapie), and created the name Neopsychoanalyse in 1945. The "Neo-Freudian revolt against the orthodox theory