anti-Christian movements. New Zealand According to New Zealand historian Michael King, the situation in New Zealand has never been as clear as in Australia. Catholics first arrived in New Zealand in 1769, and the Church has had a continuous presence in the country from the time of permanent settlement by Irish Catholics in the 1820s, with the first Maori converted to Catholicism in the 1830s. The signing of the Treaty of Waitangi in 1840, which formalised New Zealand's status as a British colony and instigated substantial immigration from England and Scotland, resulted in the country developing a predominantly Protestant religious character. Nonetheless, French bishop Jean Baptiste Pompallier was able to negotiate the inclusion of a clause guaranteeing freedom of religion in some of the versions of the treaties signed and oral promises during meetings beforehand. New Zealand has had several Catholic prime ministers, which is indicative of the widespread acceptance of Catholicism within the country; Jim Bolger, who lead the Fourth National Government of the 1990s, was the country's fourth Catholic prime minister; Bill English, who lead the Fifth National Government from 2016 to 2017, was the fifth and most recent. Probably the most notable of New Zealand's Catholic prime ministers was Michael Joseph Savage, an Australian-born trade unionist and social reformer who instigated numerous progressive policies as leader of the First Labour Government of the 1930s. German Empire Unification into the German Empire in 1871 saw a country with a Protestant majority and large Catholic minority, speaking German or Polish. Anti-Catholicism was common. The powerful German Chancellor Otto von Bismarcka devout Lutheranforged an alliance with secular liberals in 1871–1878 to launch a Kulturkampf (literally, "culture struggle") especially in Prussia, the largest state in the new German Empire to destroy the political power of the Catholic Church and the Pope. Catholics were numerous in the South (Bavaria, Baden-Wuerttemberg) and west (Rhineland) and fought back. Bismarck intended to end Catholics' loyalty with Rome (ultramontanism) and subordinate all Germans to the power of his state. Priests and bishops who resisted the Kulturkampf were arrested or removed from their positions. By the height of anti-Catholic legislation, half of the Prussian bishops were in prison or in exile, a quarter of the parishes had no priest, half the monks and nuns had left Prussia, a third of the monasteries and convents were closed, 1800 parish priests were imprisoned or exiled, and thousands of laymen