society comprised the geographical convergence of peoples of different ethnic origins. This idea may be supportable by the evidence of linguistic characteristics of the Chamorro language and social customs. Clothing and beauty practices Prior to Spanish contact, Chamorro boys and men wore no clothing and went about fully nude at all times. Chamorro girls went nude until around the age of eight to ten, at which point they began to wear a small genital covering made either of bark, one or more leaves, a piece of a turtle shell or in some cases matting. Both sexes at times wore hats of woven leaves to protect themselves from the sun. Father Pierre Coomans wrote of the practice among Chamorro women of teeth blackening/dental lacquering (also a widespread custom in ancient maritime Southeast Asia, Japan, southeastern China, and parts of Indochina), which they considered beautiful as a distinction apart from animals. Fernberger wrote in his account of the Chamorros that “penis pins” were employed as a chastity measure for young males, a type of genital piercing similar to those employed by inhabitants of precolonial maritime Southeast Asia. Folklore The Chamorro creation story revolves around two celestial siblings named Puntan and Fu'una. In time, this creation story underwent a series of modifications due to the complications in passing the story along from generation to generation. In this Chamorro creation story, Puntan and Fu'una create the world with their body parts and souls. Puntan's various body parts were turned into the land, his chest into the sky, his eyebrows into rainbows, and his eyes into the sun and moon. Fu’una having the ability to give life, brought the sun, soil, and waters to life, and with a final transformation, she turned into stone and gave birth to the Chamorro people. Evidence supporting this creation story can be seen through the names of the villages on Guam as they are named after body parts. Barrigada translates to flank, Tiyan translates to stomach, Hagatna translates to blood and Mongmong translates to a heartbeat. Traditional beliefs among the Chamorros include tales of taotaomo'na and birak, as well as the Spanish-introduced concepts of duendes and hauntings in places such as in Yona, other old buildings, schools, hotel elevators, and the Ma’ina bridge. Taotaomo'na are spirits of ancient Chamorros. Birak is a broader term that may refer not only to the undead, but also to demons or general elemental