Sanskrit - vidyā bhāgavatāvadhi - Bhāgavatam is the limit of one's learning. Hence throughout the centuries it attracted a host of commentators from all schools of Krishna worshippers. Over eighty medieval era Bhāṣya (scholarly reviews and commentaries) in Sanskrit alone are known, and many more commentaries exist in various Indian languages. The oldest exegetical commentary presently known is Tantra-Bhagavata from the Pancaratra school. Other commentaries include: Advaita Vedanta commentaries Bhāvārtha-dīpikā by Śrīdhara Svāmī (15th century CE).Gupta, Ravi M. Why Śrīdhara Svāmī? The Makings of a Successful Sanskrit Commentary According to Ravi M. Gupta, this commentary "exerted extraordinary influence on later Bhāgavata commentaries, and indeed, on Vaiṣṇava traditions more generally." This influence is "particularly true of the Caitanya Vaiṣṇava commentaries by Sanātana Gosvāmi, Jīva Gosvāmī, Viśvanātha Cakravartī, and others." Amrtatarangini by Laksmidhara (15th century CE) A commentary by Madhusūdana Sarasvatī (c.1540–1640) on the first verse of the Bhagavata Purana Acintya-bhedābheda Commentaries Caitanya-mata-mañjuṣā - Śrīnātha Cakravartī Bṛhad-vaiṣṇava-toṣiṇī - Sanātana Gosvāmī Laghu-Vaiṣṇava-toṣiṇī - Jīva Gosvāmī Krama-sandarbha - Jīva Gosvāmī Bṛhat-krama-sandarbha - Jīva Gosvāmī (attributed) Ṣaṭ-sandarbhas by Jīva Gosvāmī (16th century CE) Sārārtha Darśinī - Vishvanatha Chakravarti (17th century CE) - elaborate commentary Vaiṣṇavānandinī - Baladeva Vidyābhūṣaṇa Dīpika-dīpanī - Rādharamaṇa Gosvāmī Gauḍīya-bhāṣya - Bhaktisiddhanta Saraswati (20th century CE) - elaborate commentary Bhaktivedānta Purports - A.C. Bhaktivedanta Swami Prabhupada (20th century CE) - elaborate commentary Dvaita commentaries Bhāgavata Tātparya Nirṇaya by Madhvacharya (13th century CE) Pada-ratnavali by Vijayadhvaja Tīrtha (15th century CE) - elaborate commentary Bhagvata Tatparya Nirnaya Tippani by Yadupati Acharya (16th century) Duraghatabhavadipa by Satyabhinava Tirtha (17th century CE) Bhaghavata-Sarodhara by Adavi Jayatirthacharya (18th century CE) Srimadbhagavata Tippani by Satyadharma Tirtha (18th century CE) Dvaitādvaita Commentaries Siddhānta pradīpikā - Śuka-sudhī Bhāvārtha dīpikā prakāsha - Vamshīdhara Anvitārtha prakāśikā - Gaṅgāsahāya Suddhādvaita Commentaries Subodhini by Vallabha Bhagavatārtha Prakarana by Vallabha Dashama Skandha Anukramanikā by Vallabha Ṭippaṇī - Gosvāmī Viṭṭhalanātha Subodhinī prakāsha - Gosvāmī Puruṣhottama Bāla prabodhinī - Gosvāmī Giridharlāl Viśuddha rasadīpikā - Kishorī prasāda Viśiṣṭādvaita Commentaries Śuka pakṣīyā - Sudarśana sūri Bhāgavata-candrikā - Vīrarāghava (14th century CE) - elaborate commentary Bhakta-rañjanī - Bhagavat prasāda Others Hanumad-Bhasya Vasana-bhasya Sambandhoki Vidvat-kamadhenu Paramahamsa-priya Suka-hridaya Mukta-phala and Hari-lilamrita by Vopadeva Bhakti-ratnavali by Visnupuri Bhakti-Ratnakar by Srimanta Sankardev Ekanathi Bhagavata by Saint Eknath of Paithan (16th century CE, on the 11th Canto in the vernacular language of the Indian state of Maharashtra)Narayaneeyam by Melpathur Bhattathiri of Kerala (1586, a condensed Srimad Bhagavatam)Bhagavata-Purana by S.S. Shulba (2017, original Sanskrit); other Sanskrit