identified as having a political agenda. By highlighting the lack of direct threat, this organization is able to function without alarming the decision-making elite who currently benefit from the inequities in Kenya. Moreover, the movement has made immense strides in helping local rural communities, restoring and improving natural resources and ecosystems, and educating/ empowering women throughout Kenya. Gendered political context "African women in general need to know that it's ok for them to be the way they are to see the way they are as a strength, and to be liberated from fear and from silence." – Wangari Maathai Before founding the GBM, Maathai had done a variety of traveling, studying, teaching, and volunteer work, which allowed her to take notice of major issues occurring in rural communities from a global perspective. But when Maathai returned to Kenya in 1969, she began working with civic organizations. She joined the board of the Environment Liaison Center and became a member of the National Council of Women of Kenya (NCWK). Both these organizations allowed Maathai to gain knowledge, do research, and understand the issues taking place within her community. "While serving in the Environment Liaison Center, Maathai was exposed to conversations regarding the environmental degradation occurring in her own backyard. In the NCWK, Maathai listened to the voices and stories of hundreds of rural and urban women who suffered malnourishment and poverty. The decline in available firewood meant mothers could not cook their traditional foods. Instead they began cooking enriched white rice and other imported products that, although high in carbohydrates, lacked vitamins and minerals. Children were inflicted with diseases and malnourished" (1). From seeing the horrendous conditions women throughout Kenya were facing, Maathai connected the dots between environmental degradation causing and forcing large communities to suffer. The large number of issues surrounding Kenya's forest included deforestation, extinction of vegetation, harmful agricultural practices (crops and farmland), and high amount of soil degradation (soil erosion, sediment delivery, etc.). These issues impacted the people of Kenya so significantly that women and children were starving and dying consistently. Maathai took it upon herself to do something about it, which is what led to the Green Belt Movement being formed in 1977. From the Green Belt Movement being formed, it initiated women to become involved in the politics and in the various politics surrounding Kenya's natural resources and ecosystems. At first the involvement of women began