a personal library in their home consisting of traditional books such as dream-readers, patriotic poetry, folk tales and the Bible. However, the regime allows no freedom of expression and one of the returning emigres says: "Some might say that the Russian government is now totalitarian, only this is not the same sort of totalitarianism as that of the Communists and the Masons of the West. They bow down to some invisible force, whose aim is destruction, but our society is founded on the bedrock of family and at its head is the Tsar, blessed by God, a man whose thoughts are only about the prosperity of Russia". The social order is enforced by the public floggings, torture and execution of any Russians who dare to think differently and those speak out "return home with black stumps in place of their tongues". The narrator of the novel agrees that despite the use of extreme violence and cruelty by the restored Tsarist regime that the system that exists in Russia is superior to the "rotting democratic West". The narrator of Behind the Thistle praises extreme violence committed by the state as not canceling out freedom, but rather "is indeed true freedom, a freedom that democratic Europe had never known or experienced-a freedom for good deeds that goes hand in hand with oppression against evil". Krasnov was an Eurasianist, an ideology that saw Russia as an Asian nation, having more in common with other Asian nations such as China, Mongolia, and Japan rather than with the Western nations. Some aspects of the novel such as its nostalgia for the pre-Peterine Russia have led to Krasnov being misidentified as a Slavophile, but he was opposed to the ideology of the Slavophiles, arguing that Russia had little in common with other Slavic nations such as Poland, Yugoslavia, Bulgaria, and Czechoslovakia. In common with other Eurasianists, Krasnov believed that Russians had a natural affinity with the peoples of Asia, and in Behind the Thistle Russia has extremely friendly relations with other Asian nations such as China, Mongolia and India (through India was part of the British empire in 1927, Krasnov assumed India would be independent by the 1990s). Krasnov favored Asian values with the focus of putting the collective ahead of the individual, and for this reason, argued that Russia was an Asian nation that should look east towards other Asian nations instead of looking west.