with the tree planting program and it slowly grew into even more than just the tree planting program. The GBM started passing out seedlings to women and teaching groups of women how to properly plant and grow trees on their own. The GBM also provided free lessons to women in rural communities so they could grow their own food and feed their starving children. Through the GBM taking a very hands on and invasive approach to improving the rural communities within Kenya, many women were able to get the natural resources they needed/need to survive and continue to grow their families. From the GBM involvement within Kenya, women continued to go to the GBM and seek help and resources. The amount of resource and support the GBM provided especially to women, allowed for women to become activists for the movement. It also allowed women to gain access to a variety of educational resources and join the GBM's efforts, activism, and overall contributions to rural communities. The variety of activism and political awareness that was sparked and continues to grow from the GBM can be evaluated through the lens of Black feminism. Black feminism addresses the realities of intersectionality related to identity and the multiple forms of oppression, Black women specifically, experience. The concept of black feminism though was sparked and begin with Maathai. Maathai is responsible for initiating and growing the GBM, and overall spreading feministic views, knowledge, and educational materials throughout Kenya. She spread her feministic views and knowledge due to the fact she witnessed and endured a variety of discrimination, racism, and gender inequality throughout her life. Through her experiences in Kenya, she made it a goal for the GBM to incorporate empowering women and fostering their success. This in turn initiated Black feminism, which has become a known concept and a movement of its own. Since Maathai incorporated black feminism within the GBM, the number of women getting involved in their local communities politics, state-wide politics, and politics related to the GBM has increased dramatically since 1977. Women would typically not be aware or have access to political information or resources, but through the GBM, African American women have become involved with politics. Specifically through the GBM, Maathai continued to foster black feminism. She did this through the GBM allowing women in Kenya to be key stakeholder in the organization. Being a key stakeholder has allowed for