as required by Jewish law. Karaite Judaism does not accept the oral legal traditions of Rabbinic Judaism. It has different requirements for conversion and refrained from accepting any converts until recently. Traditionally non-proselytizing, on August 1, 2007, the Karaites reportedly converted their first new members in 500 years. At a ceremony in their Northern California synagogue, ten adults and four minors swore fealty to Judaism after completing a year of study. This conversion came 15 years after the Karaite Council of Sages reversed its centuries-old ban on accepting converts. Syrian Jewish communities do not normally carry out conversions, particularly where the conversion is suspected of being for the sake of marriage. Nor do they accept such converts from other communities, or the children of mixed marriages or marriages involving such converts. Jews who have practiced another religion In general, Orthodox Judaism considers individuals born of Jewish mothers to be Jewish, even if they convert to or are raised in another religion. Reform Judaism views Jews who convert to or are raised in another religion as non-Jews. For example "... anyone who claims that Jesus is their savior is no longer a Jew ..." [Contemporary American Reform Responsa, #68]. Historically, a Jew who has been declared to be a heretic () or Christian (, meaning "Nazarene") may have had a cherem (similar to excommunication) placed on him or her; but the practice of communal and religious exclusion does not affect their status of Jewish birth. Judaism also views as Jewish those who involuntarily convert from Judaism to another religion (Hebrew: anusim, אנוסים, meaning "forced ones"), and their matrilineal descendants are likewise considered to be Jewish. Judaism has a category for those who are Jewish but who do not practice or who do not accept the tenets of Judaism, whether or not they have converted to another religion. The traditional view regarding these individuals, known as Meshumadim (), is that they are Jewish; however, there is much debate in the rabbinic literature regarding their status vis-a-vis the application of Jewish law and their participation in Jewish ritual, but not to their status as Jews. A Jew who leaves Judaism is free to return to the religion at any time. In general, no formal ceremony or declaration is required to return to Jewish practices. All movements of Judaism welcome the return to Judaism of those who have left, or been raised in another