The resettlement of the Jews in England was an informal arrangement during the Commonwealth of England in the mid-1650s, which allowed Jews to practise their faith openly. It forms a prominent part of the history of the Jews in England. It happened directly after two events. Firstly a prominent rabbi Menasseh ben Israel came to the country from the Netherlands to make the case for Jewish resettlement, and secondly a Spanish New Christian (a supposedly converted Jew, who secretly practised his religion) merchant Antonio Robles requested that he be classified as a Jew rather than Spaniard during the war between England and Spain. Historians have disagreed about the reasons behind the resettlement, particularly regarding Oliver Cromwell’s motives, but the move is generally seen as a part of a current of religious and intellectual thought moving towards liberty of conscience, encompassing philosemitic millenarianism and Hebraicism, as well as political and trade interests favouring Jewish presence in England. The schools of thought that led to the resettlement of the Jews in England is the most heavily studied subject of Anglo-Jewish history in the period before the eighteenth century. Background In 1290, King Edward I of England had issued an edict expelling all Jews from England. However the English Reformation, which started in the 1530s, brought a number of changes that benefited Jews in the long term. Doctrines and rituals of the Roman Catholic church that insulted Jews were eliminated, especially those that emphasised their role in the death of Jesus. Further anti-Catholicism, with the Pope as antichrist, came to replace antisemitism. The period of the English Civil Wars and Interregnum, were marked by both widespread millennial beliefs and a beginning of religious toleration. Significantly, millenarianism in England often had a strong Hebraist character, that emphasised the study of Hebrew and Judaism. This was sometimes extended by certain individuals to claim the English as the descendants of the Ten lost tribes of Israel, with Cromwell himself numbering amongst the supporters of this idea. After both the Alhambra Decree of 1492, which expelled Jews from Spain in 1492, and similar measures in Portugal in 1496, some converso traders (Jewish converts to Christianity, who often practised Judaism in secret, sometimes also known as New Christians or derogatively as Marranos) settled in London and Bristol. The small community was largely linked by trade to Antwerp, and was expelled altogether in 1609. It was with London’s growing