to Seneca the Younger (an epistle in the name of Paul) Third Epistle to the Corinthians - accepted in the past by some in the Armenian Orthodox church. Apocalypses Several works frame themselves as visions, often discussing the future, afterlife, or both: Apocalypse of Paul (distinct from the Coptic Apocalypse of Paul, also called Apocalypse of the Virgin.) Apocalypse of Peter (distinct from the Gnostic Apocalypse of Peter) Apocalypse of Pseudo-Methodius Apocalypse of Thomas (also called the Revelation of Thomas) Apocalypse of Stephen (also called the Revelation of Stephen) First Apocalypse of James (also called the First Revelation of James) Second Apocalypse of James (also called the Second Revelation of James) Second Apocalypse of John (also called the [First] Apocryphal Apocalypse of John) The Shepherd of Hermas (also included in the collection known as the Apostolic Fathers) Fate of Mary Several texts (over 50) consist of descriptions of the events surrounding the varied fate of Mary (the mother of Jesus): The Home Going of Mary The Falling Asleep of the Mother of God The Descent of Mary Miscellany These texts, due to their content or form, do not fit into the other categories: Apostolic Constitutions (church regulations supposedly asserted by the apostles) Book of Nepos Canons of the Apostles Cave of Treasures (also called The Treasure) Clementine literature Didache (possibly the first written catechism) (also included in the collection known as the Apostolic Fathers.) Liturgy of St James Penitence of Origen Prayer of Paul Sentences of Sextus Physiologus Book of the Bee Fragments In addition to the known apocryphal works, there are also small fragments of texts, parts of unknown (or uncertain) works. Some of the more significant fragments are: The Gospel of the Saviour The Naassene Fragment The Fayyum Fragment The Secret Gospel of Mark, whose authenticity has been challenged The Oxyrhynchus Gospels The Egerton Gospel Lost works Several texts are mentioned in many ancient sources and would probably be considered part of the apocrypha, but no known text has survived: Gospel of Eve (a quotation from this gospel is given by Epiphanius (Haer. xxvi. 2, 3). It is possible that this is the Gospel of Perfection he alludes to in xxvi. 2. The quotation shows that this gospel was the expression of complete pantheism) Gospel of the Four Heavenly Realms Gospel of Matthias (probably different from the Gospel of Matthew) Gospel of Perfection (used by the followers of