Boukman Eksperyans () is a mizik rasin band from the city of Port-au-Prince, Haiti, Grammy nominated for their debut album Vodou Adjae. The band derives its name from Dutty Boukman, a vodou priest who led a religious ceremony in 1791 that is widely considered the start of the Haitian Revolution. The other half of the band's name, "Eksperyans", is the Haitian Creole word for "experience", and was inspired by the band's appreciation of the music of Jimi Hendrix. The band was at the height of its popularity in 1991 when the presidency of Jean Bertrand Aristide was overthrown in a military coup d'etat. Like many other artists and performers, Boukman Eksperyans fled the country to live in exile. During their time abroad, the band performed and spoke out against the military dictatorship of Raoul Cédras. In 1994, after Aristide was restored to power, the band returned to Haiti, where they continued to play concerts, record albums, and perform at the Carnival celebrations. History Boukman Eksperyans was founded in 1978 by Theodore Beaubrun Jr., nicknamed Lolo, Marjorie Beaubrun (Lolo's sister), Daniel Beaubrun, Mimerose Beaubrun (Lolo's wife), and members of various other groups who launched the mizik rasin revolution in Haiti in the late 1970s. One of these groups was led by Fanfan Alexis, and included the future musicians of such groups as Group Sa, Foula, and Rara Machine. Lolo's father, Theodore Beaubrun (also known by his stage name Languichatte Debordus) was a comedian and was often referred to as the Bill Cosby of Haiti. While on tour in the United States, he brought back a James Brown LP which left a lasting impression on young Lolo. After his parents divorced, he followed his mother to Brooklyn, New York. In the United States, he studied two years of business administration. Lolo returned to Haiti in 1978, where some bands were playing music known as minidjaz. To Lolo, they seemed to pay no attention to song lyrics that dealt with reality. They were even accused of aligning too closely to the Duvaliers. When Lolo and Mimerose began to seek their musical goals, they felt a strong desire to incorporate the African element in Haiti's culture into their music. They decided to combine roots music with vodou religious and musical traditions. Lolo's grandfather was deeply involved in vodou, but his parents never made this available to him. Lolo and Mimrose entered their first vodou