Anton Wilhelm Amo or Anthony William Amo (c. 1703 – c. 1759) was an African philosopher originally from what is now Ghana. Amo was a professor at the universities of Halle and Jena in Germany after studying there. He was brought to Germany by the Dutch West India Company in 1707 and was presented as a gift to Dukes Augustus William and Ludwig Rudolf of Brunswick-Wolfenbüttel, being treated as a member of the family by their father Anthony Ulrich, Duke of Brunswick-Wolfenbüttel. Amo was the first African-born person known to have attended a European university. In 2020, Oxford University Press published a translation (into English) of his Latin works from the early 1730s. Early life and education Amo was a Nzema (an Akan people). He was born in Axim in the Western region of present-day Ghana, but at the age of about four he was moved to Amsterdam by the Dutch West India Company. Some accounts say that he was enslaved, others that he was sent to Amsterdam by a preacher working in Ghana. Ultimately, it is unknown. On 29 July 1708, Amo was baptised (and in 1721 confirmed) in the palace's chapel of Salzdahlum near Wolfenbüttel. In 1721 and 1725 he is mentioned as a servant to the Duke's family. He went on to the University of Halle, whose Law School he entered in 1727. He finished his preliminary studies within two years, titling his thesis Dissertatio Inauguralis de Jure Maurorum in Europa (1729). This manuscript on The Rights of Moors in Europe is lost, but a summary was published in his university's Annals (1730). For his further studies Amo moved to the University of Wittenberg, studying logic, metaphysics, physiology, astronomy, history, law, theology, politics, and medicine, and mastered six languages (English, French, Dutch, Latin, Greek, and German). His medical education in particular was to play a central role in much of his later philosophical thought. He gained his doctorate in philosophy at Wittenberg in 1734; his thesis (published as On the Absence of Sensation in the Human Mind and its Presence in our Organic and Living Body) argued in favour of a broadly dualist account of the person. Specifically, he argues that it is correct to talk of a mind and a body, but that it is the body rather than the mind that perceives and feels. One example of an argument that Amo uses to show that