Robert of Thourotte, the Bishop of Liège, Juliana was vindicated and restored to her former position in the canonry. Roger was deposed. In 1247, however, upon the death of Bishop Robert, Roger once again regained control of Mont Cornillon under the new bishop, Henry de Gueldre, and Juliana was again driven out. These events in Juliana's biography, to a certain extent, point to the larger historical backdrop of rivalry over the vacated bishopric, amplified by the excommunication of Frederick II by Pope Innocent IV. Thereafter Juliana found refuge in the Cistercian monasteries at Robermont, Val-Benoit, and Val-Notre-Dame, and then among the poor Beguines. Aided by Abbess Imene, who was the sister of Archbishop Conrad of Cologne, Juliana took up residence at the Cistercian Abbey of Salzinnes, and finally Fosses-la-Ville, in the County of Namur, where she lived in seclusion until her death. On her deathbed she asked for her confessor, John of Lausanne, supposedly to reveal to him long hidden secrets. But neither he nor any of her friends from Liege arrived. Upon her death, based on her wishes, her friend, the Cistercian monk Gobert d'Aspremont, moved her body to Villers Abbey. On the following Sunday her remains were moved to the section of the cemetery reserved for saints. Although her cult developed immediately, it did not receive official recognition until 1869 under Pope Pius IX. Veneration In 1261, the Archdeacon Pantaleon was elected Pope, and took the name Pope Urban IV. In 1264, Urban IV instituted the Solemnity of Corpus Christi on the Thursday after Pentecost as a feast for the entire Latin Church, by the papal bull Transiturus de hoc mundo. He commissioned his chief theologian, Thomas Aquinas, to compose an office for the Feast of Corpus Christi. Thomas composed two versions, with considerable textual overlap: (no Latin misspelling here) and then . The inter-textual study of these Offices has been the topic of considerable research, with most scholars concluding that they represent "draft" and final versions of the work of Thomas. Pope Urban recorded the initial celebration in letters to the various clergy, but also sent a copy to Juliana's friend, Dame the recluse Eve of Saint Martin at St. Martin Basilica. She is thought by contemporary scholars to have composed the initial version of Juliana's vita in French and thus stands, alongside Juliana, as among the first women authors of medieval Europe. The first formal theological