necessity to sleep, normal aging, gender and being Homo sapiens. Technologies threaten to alter the self fundamentally to the point where the result is a different person. For example, extreme changes in personality may affect the individual's relationships because others can no longer relate to the new person. The capability approach focuses on a normative framework that can be applied to how human enhancement technologies affects human capabilities. The ethics of this does not necessarily focus on the make up of the individual but rather what it allows individuals to do in today's society. This approach was first termed by Amartya Sen, where he mainly focused on the objectives of the approach rather than the aim for those objectives which entail resources, technological processes, and economic arrangement. The central human capabilities include life, bodily health, bodily integrity, sense, emotions, practical reason, affiliation, other species, play, and control over one's environment. This normative framework recognizes that human capabilities are always changing and technology has already played a part in this. See also References Further reading External links Enhancement Technologies Group Institute for Ethics and Emerging Technologies Humanity+ RTÉ's Big Science Debate 2007 Human Enhancement Study (European Parliament STOA 2009) Ethics + Emerging Sciences Group (Cal Poly, San Luis Obispo) "Ethics of Human Enhancement: 25 Questions & Answers" (an NSF-funded report), August 31, 2009 NeoHumanitas: Thinking our Future. Think tank reflecting on enhancing technologies The Case for Perfection: Ethics in the Age of Human Enhancement (PeterLang, 2016) Future-Human.Life (NeoHumanitas, 2017) Augmented Human International Conferences Bioethics Human evolution