thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself." (Baháʼu'lláh, Tablets of Baháʼu'lláh, p. 64) He further enjoins the kings and rulers of the world to uphold the cause of religion, and enjoins all the nations to cleave tenaciously to unity, which will lead to the well-being of humankind. He further writes about the use of an international auxiliary language to increase the unity of the world. He states that the basis of world order is established on the twin principles of reward and punishment, and that justice is the chief instrument for promoting unity and fellowship among people. Regarding the Universal House of Justice, he authorizes its members "to take counsel together regarding those things which have not been outwardly revealed in the Book" referring to its legislative authority and infallibility in those matters. He commands the members of the Universal House of Justice "to ensure the protection and safeguarding of men, women and children." Lawḥ-i-Dunyá (Tablet of the World)See online text hereThe Lawḥ-i-Dunyá () was revealed in Haifa by Baháʼu'lláh in 1891 in honour of Áqá Mírzá Aqay-i-Afnán, whose mother was the sister of the wife of the Báb. The tablet was handed to Áqá Mírzá Aqay-i-Afnán's son by Baháʼu'lláh. In the opening of the tablet, Baháʼu'lláh bestows his bounties upon Hands of the Cause ʻAlí-Akbar and Trustee of Huqúqu'lláh, Amín who were imprisoned in Qazvin. Baháʼu'lláh then reiterates many of the teachings he had revealed in previous tablets, such as being detached from worldly desires, living a virtuous life, forbidding contention and conflict, and observing courtesy among other things. Baháʼu'lláh then promulgates some of his teachings which were aimed for the unity of a world society, such as the establishment of an international language, the promotion of fellowship among all peoples, the education of children, the importance of agriculture, and the establishment of a constitutional government. Is͟hráqát (Splendours)See online text hereThe ʼIs͟hráqát () was written by Baháʼu'lláh circa 1885 while he was in Bahjí to Jalíl-i-K͟hu'í, a coppersmith and a believer from Azerbaijan in response to questions that Jalíl-i-K͟hu'í asked of him. The tablet starts in Arabic and continues in Persian. The title Ishráqát, which translates in English to "effulgences," "radiant lights," or "splendours," refers to the splendours of Baháʼu'lláh's Revelation. Baháʼu'lláh, in the tablet, first calls the Bábís to accept Baháʼu'lláh's claim to be "He whom God shall