heretic, a star-worshipper, a slave, a woman, a minor, a Cuthean, or an apostate Jew, are unfit for ritual use." The rulings on Mezuzah and Tefillin are virtually undisputed among those who hold to the Talmudic Law. While Arba'ah Turim does not include women in its list of those ineligible to write Sifrei Torah, some see this as proof that women are permitted to write a Torah scroll. However today, virtually all Orthodox (both Modern and Haredi) authorities contest the idea that a woman is permitted to write a Sefer Torah. Yet women are permitted to inscribe Ketubot (marriage contracts), STaM not intended for ritual use, and other writings of Sofrut beyond simple STaM. In 2003 Canadian Aviel Barclay became the world's first known traditionally trained female sofer. In 2007 Jen Taylor Friedman, a British woman, became the first female sofer to scribe a Sefer Torah. In 2010 the first Sefer Torah scribed by a group of women (six female sofers, who were from Brazil, Canada, Israel, and the United States) was completed; this was known as the Women's Torah Project. From October 2010 until spring 2011, Julie Seltzer, one of the female sofrot from the Women's Torah Project, scribed a Sefer Torah as part of an exhibition at the Contemporary Jewish Museum in San Francisco. This makes her the first American female sofer to scribe a Sefer Torah; Julie Seltzer was born in Philadelphia and is non-denominationally Jewish. From spring 2011 until August 2012 she scribed another Sefer Torah, this time for the Reform congregation Beth Israel in San Diego. Seltzer was taught mostly by Jen Taylor Friedman. On 22 September 2013, Congregation Beth Elohim of New York dedicated a new Torah, which members of Beth Elohim said was the first Torah in New York City to be completed by a woman. The Torah was scribed by Linda Coppleson. As of 2014, there are an estimated 20 female sofers in the world. Women in Humanistic Judaism Humanistic Judaism is a movement in Judaism that offers a nontheistic alternative in contemporary Jewish life. It defines Judaism as the cultural and historical experience of the Jewish people and encourages humanistic and secular Jews to celebrate their Jewish identity by participating in Jewish holidays and life cycle events (such as weddings and bar and bat mitzvah) with inspirational ceremonies that draw upon but go beyond traditional literature. Humanistic Judaism ordains both men