Thomas Jay Oord (born 1965) is a theologian, philosopher, and multidisciplinary scholar who directs a doctoral program at Northwind Theological Seminary and the Center for Open and Relational Theology. He formerly taught for sixteen years as a tenured professor at Northwest Nazarene University in Nampa, Idaho and before that a philosophy professor at Eastern Nazarene College. Oord is the author or editor of more than thirty books and hundreds of articles. He is known for his contributions to research on love, open theism, process theism, open and relational theology, postmodernism, the relationship between religion and science, Wesleyan, holiness, Nazarene theology. Early life and education Born on November 10, 1965, and raised in Othello, Washington, Oord went from high school to attend Northwest Nazarene College, graduating in 1988. After serving as a pastor for several years in a church in Walla Walla, Washington, he enrolled at Nazarene Theological Seminary, graduating with a Master of Divinity. While in seminary, he was a pastor in Lenexa, Kansas. Oord then attended Claremont Graduate University, earning an MA and PhD in religion in 1999. While at Claremont, Oord was a pastor at the Bridge Church of the Nazarene in Bloomington, California. He then taught at Eastern Nazarene College before returning to his alma mater, Northwest Nazarene. As of 2020, Oord directs a doctoral program at Northwind Theological Seminary. Thought Creation He argues that Christians should abandon the doctrine of creation ex nihilo. Oord points to the work of biblical scholars such as Jon D. Levenson, who points out that the doctrine of creatio ex nihilo does not appear in Genesis. Oord speculates that God created our particular universe billions of years ago from primordial chaos. This chaos, however, did not predate God, for God would have created the chaotic elements as well. Oord suggests that God can create all things without creating from absolute nothingness. Oord offers nine objections to creatio ex nihilo: Theoretical problem: One cannot conceive absolute nothingness. Biblical problem: Scripture – in Genesis, 2 Peter, and elsewhere – suggests creation from something (water, deep, chaos, etc.), not creation from absolutely nothing. Historical problem: The Gnostics Basilides and Valentinus first proposed creatio ex nihilo on the basis of assuming the inherently evil nature of creation, and in the belief that God does not act in history. Early Christian theologians adopted the idea to affirm the kind of absolute divine power that many Christians