mean "a second [dying] of red wool." The Gemara reported that some interpreted the words "woven work" in to teach that all priestly garments were made entirely by weaving, without needlework. But Abaye interpreted a saying of Resh Lakish and a Baraita to teach that the sleeves of the priestly garments were woven separately and then attached to the garment using needlework, and the sleeves reached down to the priest's wrist. Rehava said in the name of Rav Judah that one who tore a priestly garment was liable to punishment with lashes, for says "that it be not rent." Rav Aha bar Jacob objected that perhaps meant to instruct that the Israelites make a hem so that the garment would not tear. But the Gemara noted that does not say merely, "lest it be torn." A Baraita taught that the golden head-plate of was two fingerbreadths wide and stretched around the High Priest's forehead from ear to ear. The Baraita taught that two lines were written on it, with the four-letter name of God on the top line and "holy to" (, kodesh la) on the bottom line. But Rabbi Eliezer son of Rabbi Jose said that he saw it in Rome (where it was taken after the destruction of the Temple) and "holy to the Lord" () was written in one line. Rabbi (Judah the Prince) taught that there was no difference between the tunic, belt, turban, and breeches of the High Priest and those of the common priest in , except in the belt. Rabbi Eleazar the son of Rabbi Simeon taught that there was not even any distinction in the belt. Ravin reported that all agree that on Yom Kippur, the High Priest's belt was made of fine linen (as stated in ), and during the rest of the year a belt made of both wool and linen (shatnez) (as stated in ). The difference concerned only the common priest's belt, both on the Day of Atonement and during the rest of the year. Concerning that, Rabbi said it was made of both wool and linen, and Rabbi Eleazar the son of Rabbi Simeon said it was made of fine linen. A Baraita taught that the priests' breeches of were like the knee breeches of horsemen, reaching upwards to the hips and downwards to the thighs. They had laces but had no padding in either back or