who said that they calculated it by increasing the quantity of oil said that the Torah has consideration for the Israelites' resources and to calculate by using the larger quantity of oil in the first instance wasted the oil that was still in the lamp in the morning. And those who said that they calculated it by reducing it said that there was no stinting in the place of wealth, the Sanctuary. The Baraita reported that another interpretation held that taught that no other service was valid from evening to morning apart from kindling the Menorah. For says: “Aaron and his sons shall set it in order, to burn from evening to morning,” and this implies that “it”—and no other thing—shall be from evening to morning. Thus, the Gemara concluded that nothing may come after the kindling of the lights, and consequently the slaughtering of the Passover offering must happen before. And the Gemara likened the burning of incense to the kindling of the Menorah, holding that just as no service could follow lighting the Menorah, so no service could follow burning the incense. And because the Gemara likened the burning of incense to the kindling of the Menorah, it also concluded that just as at the time of the Menorah lighting there was a burning of incense, similarly, at the time of the cleaning of the Menorah there was also a burning of incense. Exodus chapter 28 In , God chose Aaron and his sons to minister to God in the priest's office. Hillel taught that Aaron loved peace and pursued peace, and loved his fellow creatures and brought them closer to the Torah. Rabbi Simeon bar Yochai taught that because Aaron was, in the words of , “glad in his heart” over the success of Moses, in the words of , “the breastplate of judgment the Urim and the Thummim . . . shall be upon Aaron's heart.” Interpreting God's command in , the Sages told that when Moses came down from Mount Sinai, he saw Aaron beating the Golden Calf into shape with a hammer. Aaron really intended to delay the people until Moses came down, but Moses thought that Aaron was participating in the sin and was incensed with him. So God told Moses that God knew that Aaron's intentions were good. The Midrash compared it to a prince who became mentally unstable and started digging