the living emperor, but might worship dea Roma and the divus Julius at precincts in Ephesus and Nicaea. In 29 BC Octavian dedicated the temple of the divus Julius at the site of Caesar's cremation. Not only had he dutifully, legally and officially honoured his adoptive father as a divus of the Roman state. He "had come into being" through the Julian star and was therefore the divi filius (son of the divinity). But where Caesar had failed, Octavian had succeeded: he had restored the pax deorum (lit. peace of the gods) and re-founded Rome through "August augury". In 27 BC he was voted – and accepted – the elevated title of Augustus. Religion and Imperium under Augustus Augustus appeared to claim nothing for himself, and innovate nothing: even the cult to the divus Julius had a respectable antecedent in the traditional cult to di parentes. His unique – and still traditional – position within the Senate as princeps or primus inter pares (first among equals) offered a curb to the ambitions and rivalries that had led to the recent civil wars. As censor and pontifex maximus he was morally obliged to renew the mos maiores by the will of the gods and the "Senate and People of Rome" (Senatus Populusque Romanus). As tribune he encouraged generous public spending, and as princeps of the Senate he discouraged ambitious extravagance. He disbanded the remnants of the civil war armies to form new legions and a personal imperial guard (the Praetorian Guard): the patricians who still clung to the upper echelons of political, military and priestly power were gradually replaced from a vast, Empire-wide reserve of ambitious and talented equestrians. For the first time, senatorial status became heritable. Ordinary citizens could circumvent the complex, hierarchic bureaucracy of the State, and appeal directly to the emperor, as if to a private citizen. The emperor's name and image were ubiquitous – on state coinage and on the streets, within and upon the temples of the gods, and particularly in the courts and offices of the civil and military administration. Oaths were sworn in his name, with his image as witness. His official res gestae (achievements) included his repair of 82 temples in 28 BC alone, the founding or repair of 14 others in Rome during his lifetime and the overhauling or foundation of civic amenities including a new road, water supplies, Senate house and