anti-Damascus movement, refused to consider any new status of autonomy inside Syria and even annexed the Alawite State and the Jabal Druze State to the Syrian Republic. Syrian independence Two early presidents, Husni Zaim and also Adib Al Shishakli, were of Kurdish origin, but they didn't identify as Kurds nor did they speak Kurdish. Shishakli even initiated the policy of prohibiting the Kurdish culture. Osman Sabri and Hamza Diweran along with some Kurdish politicians, founded the Kurdistan Democratic Party of Syria (KDPS) in 1957. The objectives of KDPS were promotion of Kurdish cultural rights, economic progress and democratic change. Following their demands for the recognition of the Kurdish cultural rights, the Party got suppressed by the United Arab Republic and the possession of Kurdish publications or music was enough to be sent to be detained. KDPS was never legally recognized by the Syrian state and remains an underground organization, especially after a crackdown in 1960 during which several of its leaders were arrested, charged with separatism and imprisoned. After the failure of Syrian political union with Egypt in 1961, Syria was declared an Arab Republic in the interim constitution. Syrian Arab Republic Jazira census On 23 August 1962, the government conducted a special population census only for the province of Jazira based on reports of illegal infiltration of tens of thousands of Turkish Kurds into Syria. As a result, around 120,000 Kurds in Jazira (20% of Syrian Kurds) were stripped of their Syrian citizenship even though they were in possession of Syrian identity cards. The inhabitants who had Syrian identity cards were told to hand them over to the administration for renewal. However, many of those Kurds who submitted their cards received nothing in return. Many were arbitrarily categorized as ajanib ('foreigners'), while others who did not participate in the census were categorized as maktumin ('unregistered'), an even lower status than the ajanib; for all intents and purposes, these unregistered Kurds did not exist in the eyes of the state. They could not get jobs, become educated, own property or participate in politics. In some cases, classifications varied even within Kurdish families: parents had citizenship but not their children, a child could be a citizen but not his or her brothers and sisters. Those Kurds who lost their citizenship were often dispossessed of their lands, which were given by the state to Arab and Assyrian settlers. A media campaign was