Jonathan Edwards (May 26, 1745 – August 1, 1801) was an American theologian and linguist. Life and career Born in Northampton, Massachusetts Bay, he was the ninth child and second son of Jonathan Edwards and Sarah (Pierpont) Edwards. In 1751, the family moved to Stockbridge, Massachusetts, where his exposure to language variation began. Both of Edwards' parents died during the year of 1758. He graduated from Princeton in 1765, after which he studied theology under Joseph Bellamy of Bethlehem, Connecticut. He was a tutor at Princeton from 1767 to 1769, and a pastor in New Haven, Connecticut from 1769 to 1795, where he was dismissed from this position due to doctrinal conflicts in the church. Despite this dismissal, he was called back to another church in Colebrook, Connecticut that same year. After serving as pastor in Colebrook, Connecticut from 1795 to 1799, he moved to Schenectady, New York to serve as the president of Union College. Edwards died on August 1, 1801, and was buried in the churchyard of the First Presbyterian Church in Schenectady, New York. Contribution to theology As a theologian, his fame rests upon his reply to Charles Chauncy upon the salvation of all men, in which he defended the orthodox evangelical doctrine, his reply to Samuel West's Essays on Liberty and Necessity, in which he largely modified his father's theory of the will by giving it a liberal interpretation, and upon his sermons on the atonement. A great deal of religious controversy raged in New England during his lifetime. His works were published at Andover in two volumes, and were later re-published together along with a memoir by Tryon Edwards. Unlike his father, who was a slave-owner, Jonathan Edwards the younger supported abolition of the slave trade and of slavery. His anti-slavery viewpoint was first evidenced in 1773, when he wrote a series of articles entitled “Some Observations upon the Slavery of Negroes” in the Connecticut Journal and the New-Haven Post-Boy (Gamertsfelder, p. 137). These views were further articulated in his 1791 sermon, "The Injustice and Impolicy of the Slave trade." It was his work and some of Samuel Hopkins's which were among the first direct appeals to the freedom of slaves from the New England ministry. While much of his work was spent defending the works of his father Jonathan Edwards, Joseph Bellamy, and Samuel Hopkins, he was a key part of the 1801 Plan