Roman military who converted to Roman Catholicism were among the first who had to face these issues. Catholics in the Roman military had to confront a number of issues, that go beyond the obvious one about whether war could be reconciled with the Christian religion. Paganism saturated Roman military institutions. Idols of the Greco-Roman gods appeared on the legionary standards. Military service involved oaths of loyalty that might contradict Catholic teachings even if they did not invoke pagan gods. The duties of Roman military personnel included law enforcement as well as defense, and as such Roman soldiers were sometimes obliged to participate in the persecution of Christians themselves. Sexual licentiousness was considered to be a moral hazard to which military personnel were exposed. See Imperial cult (ancient Rome). The conversion of Constantine I transformed the relationship of the Christian churches with the Roman military even as it transformed the relationship of the churches with the Roman state. A strongly contrary idea, sometimes called "caesaropapism", identified the now Catholic Empire with the Church militant. The Latin word Christianitas originally meant the body of all Christians conceived as a political body, or the territory of the globe occupied by Christians, something akin to the English word Christendom. Apocalyptic texts were reinterpreted. The idea of a Christian empire continued to play a powerful role in Western Europe even after the collapse of Roman rule there; the name of the Holy Roman Empire bears witness to its claims to sanctity as well as to universal rule. An apocryphal apocalypse of Pseudo-Methodius, written during the seventh century, depicts a saintly Last Roman Emperor who holds his earthly kingdom in anticipation of Christ's return. According to Pseudo-Methodius, the Last Emperor will wage war in the last days against God's enemies, including Gog and Magog and the Antichrist. Protestantism Anglicanism was developed when King Henry VIII established the Church of England as the state church of the Kingdom of England. The Church of England is still closely involved in British politics and disputes sometimes take place over its role. The Hawaiian Kingdom also had an Anglican church as its official state church, the Church of Hawaii in the late 19th century. Southern Baptistism leans heavily conservative and is involved with the politics of the Republican Party in the United States. Lutheranism is influential in the politics of the Nordic countries. The Church of Denmark, the Church of