Dulla Bhatti (also known as Dullah Bhatti and Rai Abdullah Bhatti) is a Punjabi folk hero who supposedly came from the Punjab region and led a revolt against Mughal rule during the reign of the Mughal emperor Akbar. He is entirely absent from the recorded history of the time, and the only evidence of his existence comes from Punjabi folk songs. The deeds of Bhatti are recounted in folklore and took the form of social banditry. According to Ishwar Dayal Gaur, although he was "the trendsetter in peasant insurgency in medieval Punjab", he remains "on the periphery of Punjab's historiography". Biography Abdullah Bhatti was a Punjabi Muslim Rajput. Abdullah Bhatti lived at Pindi Bhattian in Punjab, and came from a family of hereditary local rural chiefs of the zamindar class. Both his father, Farid, and his grandfather, variously called Bijli or Sandal, were executed for opposing the new and centralised land revenue collection scheme imposed by the Mughal emperor Akbar. Dulla was born to Ladhi four months after the death of his father. Coincidentally, Akbar's son, Shaikhu (later known as Jahangir), was born on the same day. Advised by his courtiers that Shaikhu's future bravery and success would be ensured if the child was fed by a woman whose own son was born on same day (which happens to be Dhulla Bhatti), Akbar gave that responsibility to Ladhi despite her connection to a man who had rebelled against the Mughal throne. This decision appears to have its basis in realpolitik: Akbar perceived that Ladhi was resentful, that Bhatti might become the third generation of rebels and that Akbar's royal favour might offset this. A part of the royal patronage was that Bhatti attended school. Although, at that time, unaware of the fate of his ancestors, he refused to accept the strictures that were intended to mould him into a good citizen and objected to being a part of an establishment that was designed to produce elites. He left to engage instead in childish mischief-making. A chance remark led to Ladhi having to explain the fate of Farid and Bijli to her son. Gaur says that this caused his general anti-authoritarian, rebellious nature to "crystallise" with the Akbar regime as its target, although not as a means of revenge specifically for the deaths of his relatives but in the wider sense of the sacrifices made by rural people generally. Bhatti saw