Andrews, Hampson set up one of the first two courses on 'Feminism and Theology' in the UK. From 1985-88 she was the founding president of the European Society of Women in Theological Research, with branches in Eastern and many Western European countries. After taking a degree in Continental philosophy at the University of Warwick in 1992-93, she expanded the range of her teaching at St Andrews to include courses on 'Challenges to Christian Belief', 'Theology and Recent Continental Philosophy' (the first such undergraduate course in the UK) and a cross-disciplinary course in the Faculty of Arts in 'Feminist Theory'. In 2002 she was awarded a personal chair and shortly afterwards, worn out from the situation she had for many years encountered in her job, took early retirement. Hampson has since lived in Oxford, where she is an Associate of the Faculty of Theology, undertaking some teaching and continuing to publish. In 2005 Hampson was a visiting fellow at Clare Hall, Cambridge, and is now a Life Member. Thought Hampson is unusual in being both schooled in Continental thought, thus having a post-Kantian, post-Freudian and feminist ideological critique of Christianity, and also a marked British empirical streak, holding that theology should be grounded in human religious experience. It would be misleading to regard her as predominantly a polemical thinker. Rather is her thought characterized by a desire for reasoned judgments as to what can be the case. She is adamant that Christian claims to a unique revelation in Christ are incompatible with what, since the eighteenth century Enlightenment, has been known to be the nature of reality. Hence she contends that the Christian myth must be discarded; while also allowing that it has served as a 'vehicle' which has carried human religious sensibilities. As she points out, a theology which makes no such claim to a particular revelation, in which God is rather conceived as everywhere and at all times available, while expanding a secular Enlightenment paradigm as to what is possible does not contravene the recognition that nature and history form a (non-determinative) causal nexus. She has long taken such an epistemological position for granted. As a 19-year-old on the radio, she challenged a panel as to how the Bible could be considered anything other than literature among other religious literature, the record of people's awareness of God. Hampson compounds such an epistemological position with an ethical critique of Christianity.