reason, for he has his faith. The anti-Semite is a prime example of a person who has entered into bad faith to avoid responsibility. He attempts to relinquish his responsibility to anti-Semitism and a community of anti-Semites. He "fears every kind of solitariness… however small his stature, he takes every precaution to make it smaller, lest he stand out from the herd and find himself face to face with himself. He has made himself an anti-Semite because that is something one cannot be alone." (p.22.) Anti-Semitism is a way of feeling good, proud even, rather than guilty at the abandonment of responsibility and the flight before the impossibility of true sincerity. The anti-Semite abandons himself to the crowd and his bad faith, he "flees responsibility as he flees his own consciousness, and choosing for his personality the permanence of the rock, he chooses for his morality the scale of petrified values."(p.27.) He pulls down shutters, blinds, mirrors and mirages over his consciousness to keep himself in his bad faith away from his responsibilities and his liberty. The anti-Semite is afraid "of himself, of his own consciousness, of his own liberty, of his instincts, of his responsibilities, of solitariness, of change, of society, and the world – of everything except the Jews." He is "a coward who does not want to admit his cowardice to himself." (p.53.) The anti-Semite wallows in the depths of an extreme bad faith. "Anti-Semitism, in short, is fear of the human condition. The anti-Semite is a man who wishes to be pitiless stone, a furious torrent, a devastating thunderbolt – anything except a man." (p. 54.) This is his bad faith. The Democrat and the Jew Sartre characterizes the Democrat as the believer in Enlightenment reason and the natural equality of man. But by insisting on universal rights of humanity while denying the Jew his identity as a Jew, the democrat is blind to the true effects of anti-Semitism. While the anti-Semite creates the Jew to destroy him, the democrat negates the Jew to pretend the problem of anti-Semitism does not exist. Jewishness and antisemitism In the final section of Anti-Semite and Jew, Sartre turns to consider the Jew. First he goes through the various ways in which the term or identity "Jew" has been defined. One by one he proves to his own satisfaction why each is fatally flawed. Then he borrows from his existentialist