animals. The Museum of Lausanne in Lausanne, Switzerland, and the Ripley's Believe It Or Not! museum in Gatlinburg, Tennessee, have collections of preserved two-headed animals. A very well preserved 2-headed lamb is on display in Llanidloes museum in Wales. A live two-headed turtle named Janus can be seen at the Natural History Museum in Geneva, Switzerland. Anatomy and fitness In cases where multiple heads are fully developed and non-parasitic, they share control of the organs and limbs, though the specific structure of the connections varies. Animals often move in a disoriented and dizzy fashion, with the brains "arguing" with each other; some animals simply zig-zag without getting anywhere. Snake heads may attack and even attempt to swallow each other. Thus, polycephalic animals survive poorly in the wild compared to normal monocephalic animals. Most two-headed snakes only live for a few months, though some have been reported to live a full life and even reproduced, with the offspring born normal. A two-headed black rat snake with separate throats and stomachs survived for 20 years. A two-headed albino rat snake named "We" survived in captivity for 8 years. There is some speculation that the inbreeding of snakes in captivity increases the chances of a two-headed birth. Questions on number of organisms It is difficult to draw the line between what is considered "one animal with two heads" or "two animals that share a body". Abigail and Brittany Hensel, born in 1990, were given two distinct names at birth. They identify as two people, and are recognised as two people legally and socially. On the other hand, Syafitri, born 2006 in Indonesia, were given one name by their parents because they only had one heart. In early Germany, conjoined twins that could not be separated were legally considered one person. Millie and Christine McKoy were often referred to in the singular, including by themselves, with the name "Millie-Christine", as well as plural. In Peter Mogila’s 17-century Catechism, the following instructions are given for baptism of polycephalic infants: should there be distinct heads and distinct chests, this means there are separate people each of whom must be baptised normally; if the heads and chests are not completely distinct from each other, however, one person must be baptised normally but baptism of the other(s) should be preluded by the formula "if not already baptised". With other animals, polycephaly is usually described as "one animal with