Abraham ibn Ezra, the Ramban, Isaac Abrabanel, the Ramchal, the Vilna Gaon, Aryeh Kaplan, and the Lubavitcher Rebbe. In Chabad Hasidic Judaism, the event that marked a start of the building of the messianic era was destruction of the 2nd Temple by the Romans in 70 CE and by subsequent times of the exile. They last until today. According to Yehuda Leib Schapiro, dean of the Yeshiva Gedola Rabbinical College of Greater Miami, what was old had to be destroyed to give room to the construction of the New Messianic Temple and to the future revelation of Ha-Shem that will surpass anything which is known until now. That is the meaning of the festival of Tisha B'Av. Christianity Christian understanding of the messianic age heavily depends on Jewish Scriptures, especially the prophets. The characteristic of the messianic age, as shown in the Scriptures, was to be an extraordinary outpouring of the Spirit on all people. It should bring them special gifts and charisms. Most eminent prophecies are found in the Book of Zechariah 4:6b; 6:8 and the Book of Joel 3:1-2 (cf. Nb 11:29). Acts of the Apostles refer to them proclaiming that the word of the prophets was made flesh in Jesus on the day of Pentecost. Now, "he has received from the Father the Holy spirit, who was promised." (Acts 2:16-21.17.33) According to Isaiah, the messianic age was to have its anointed leader, the Messiah, who would be filled with the gifts of the spirit to be able to accomplish his saving work. (Is 11:1-3; 42:1; 61:1; see also Mt 3:16) Jesus used miracles to convince people that he was inaugurating the messianic age. (cf. Mt 12:28). Scholars have described Jesus' miracles as establishing the kingdom during his lifetime. According to the Book of Ezekiel, apart from bestowing special charismatic gifts, the Spirit would build the messianic age in the hearts of people by exercising their inward renewal resulting in exceptional adherence to the Law of God (cf. Ezk 11:19; 36:26-27; 37:14; Ps 51:12-15; Is 32:15-19; Zc 12:10). According to the Book of Jeremiah, messianic times would be sealed by the new covenant, final and eternal one, written ″on their hearts″ (Jr 31:31). Paul spoke about that new covenant in his Second Epistle to the Corinthians 3:6. Isaiah used the image of the life-giving water "poured out on the thirsty soil". People, "like willows on the banks of