Abu Bakr ibn al-Arabi or, in full Abū Bakr Muḥammad ibn ʿAbdallāh ibn al-ʿArabī al-Maʿāfirī al-Ishbīlī () born in Sevilla in 1076 and died in Fez in 1148) was a Muslim judge and scholar of Maliki law from al-Andalus. Like Al-Mu'tamid ibn Abbad, Ibn al-Arabi was forced to migrate to Morocco during the reign of the Almoravids. It is reported that he was a student of Al-Ghazali. He was a master of Maliki Jurisprudence. His father was a student of Ibn Hazm. He also contributed to the spread of Ash'ari theology in Spain. A detailed biography about him was written by his contemporary Qadi Ayyad (), the Malikite scholar and judge from Ceuta. Biography Abu Bakr Ibn al-'Arabi (born 468/1076, died 543/1148) was a "Andalusian Malikite qadi". He was born in Seville Al-Andalus, Ibn al-'Arabi's father (Abu Muhammand ibn al-'Arabi) was a high ranking statesman working for the Taifa king of Seville, al-Mu'tamid ibn 'Abbad (). However, in 1091 when Al-Andalus was taken over by the Almoravids, Ibn al-'Arabi (now 16), and his father decided to leave for a less turbulent setting (his father also had political motivations). The two al-'Arabis travelled by ship to Egypt, and from there they turned to Jerusalem, where they stayed from 1093 to 1096. Al-'Arabi devoted himself to his studies, teaching, and writing. He wrote many books on several different subjects, including hadith, fiqh, usul, Qur'an studies, adab, grammar and history. Some of his works include: Book on the Arrangement of the Travel that Raised my Interests in Religions and Experiences of the Great Authorities and Eminent People by the Observer of Islam and the Various Lands. Ibn al-'Arabi also wrote The Rule of Interpretation, and Protective Guards Against Strong Objections (a source of comments that al-Ghazali made to his students) among many others of his works. Two of al-'Arabi's books (Tartib al-rohla li al-targhib fi al-millah and Qanun al-ta'wil) provided descriptions of the al-Arabi's travels, and specifically recounted religious life in the holy city of Jerusalem. These accounts are important, as they may be the only eyewitness accounts by a Muslim in Jerusalem during the Seljuq period, and they also provide a critical Muslim objective. After leaving Jerusalem in 1096, both al'-Arabis' traveled to Damascus and Baghdad to study. They settled in Baghdad and returned there after they took pilgrimage. While in Jerusalem, Ibn al-'Arabi was enticed by all of the scholars he