that he would light the fire in the oven and boil them. His grandson, Jöns Hornæus, who wrote down the story in 1735 after it was dictated by his grandmother, Laurentius Hornæus' wife Britta Rufina, was quoted as saying: "I remember some of these witnesses, who by these methods were in lack of health for the rest of their lives". He adds that children were still, sixty years afterwards, afraid to go near the house where his grandfather lived. On 15 October 1674, the witch trial of Torsåker opened. About one hundred people, of both sexes, were accused by the children. Even though this was the biggest witch trial in the country, the original documents of the trial provide little information of bad quality. The documents of 1674 simply summarize that the trial was very similar to the other trials and was very typical in every way, except for the uncommonly large number of victims. This would mean that the prisoners were accused of abducting children to the sabbath of Satan in Blockula. The best source for the trial is instead an account written by the grandson of the priest, Jöns Hornæus, who wrote down the story in 1735, sixty years afterwards, dictated by his grandmother, the priest's wife, Britta Rufina, who was an eyewitness to the trial and almost herself accused. About one hundred people were accused, but it is unclear how many were convicted and not executed. Jöns Hornæus claims many of those convicted escaped, and that some of the women were not executed because of pregnancy. The prisoners were kept in several different places in the village. They were given almost no food but were allowed to receive food from their relatives. Execution After the last sermon in the church of Torsåker, the prisoners, 71 people (65 women and 6 men) were led to the place of execution. Jöns Hornæus describes the execution in his book, where he wrote down the exact words of his grandmother, the eyewitness Britta Rufina, and she describes it like this, after a speech in the church: Then they began to understand what would happen. Cries to heaven rose of vengeance over those who caused their innocent deaths, but no cries and no tears would help. Parents, men and brothers held a fence of pikes. (By which she meant that the men of the village, the family members of the prisoners, surrounded