History Transgender people and cross-dressing practices have been recorded and documented in Canada for centuries. Different Indigenous groups have had their own traditions and terms to refer to transgender people, gender variance or sexual identity. These First Nations had perceptions towards gender and sexuality which differed significantly to that of the Western world. Many transgender people in these traditional roles were in positions of reverence, where they acted as caretakers of children who had lost their families, spiritual healers and warriors in battle. The Cree term apêw iskwêwisêhot refers to people who are assigned male at birth but act, dress and behave as female, while the term iskwêw ka napêwayat has the opposite meaning, that being a person assigned female at birth but acts and behaves as male. Similarly, the Kutenai titqattek describes women who take on roles traditionally characterized as masculine, including hunting and warfare. The Blackfoot term aakíí'skassi (meaning "acts like a woman"; also spelt a'yai-kik-ahsi) describes men who dress as women and typically perform chores and activities associated with women, such as basket weaving and pottery making. Many other Indigenous groups recognise similar terms: the Inuit sipiniq (ᓯᐱᓂᖅ), the Assiniboine wįktą, the Tlingit gatxan, and the Tsimshian kanâ'ts. Among the Ojibwe, male-to-female individuals are known as ikwekaazo, which literally translates to "men who chose to function as women", whereas female-to-male individuals are known as ininiikaazo. The European colonialists would describe such individuals as "homosexuals", "a curious compound of man and woman" or "berdache", meaning a catamite or a male prostitute. The term is now considered offensive and outdated. Following colonisation and the spread of Christianity by religious missionaries, many of these traditions began to die out. Transgender individuals were furthermore forced and assimilated into Europe-centric culture, and even among the Indigenous peoples perceptions began to change. In the early 1990s, Indigenous groups sought to reclaim many of their customs and traditions. LGBT Indigenous groups proposed the term "two-spirit" to refer to a traditional and cultural "third gender". In modern times, two-spirit is frequently used by First Nations groups to refer to people who embody these gender traits, and is occasionally used to reference the entire Indigenous LGBT community. As such, the terms LGBT2S or LGBTQ2S are increasingly used, with the 2S denoting two-spirited people; sometimes, this is denoted simply as 2, as in LGBTQ2. Records of homosexuality and same-sex relations also exist, notably among the Mi'kmaq, where