Lesbian, gay, bisexual and transgender (LGBT) people in South Africa enjoy the same rights as non-LGBT people. South Africa has a complex and diverse history regarding the human rights of LGBT people. The legal and social status of between 400,000–over 2 million lesbian, gay, bisexual, transgender and intersex South Africans has been influenced by a combination of traditional South African morals, colonialism, and the lingering effects of apartheid and the human rights movement that contributed to its abolition. South Africa's post-apartheid Constitution was the first in the world to outlaw discrimination based on sexual orientation, and South Africa was the fifth country in the world to legalise same-sex marriage. South Africa is to date the only country in Africa to have legalised same-sex marriage. Same-sex couples can also adopt children jointly, and also arrange IVF and surrogacy treatments. LGBT people have constitutional and statutory protections from discrimination in employment, the provision of goods and services and many other areas. Nevertheless, LGBT South Africans, particularly those outside of the major cities, continue to face some challenges, including homophobic violence (particularly corrective rape), and high rates of HIV/AIDS infection. LGBT history in South Africa Homosexuality and same-sex relations have been documented among various modern-day South African groups. In the 18th century, the Khoikhoi people recognised the terms , which refers to a man who is sexually receptive to another man, and , which refers to same-sex masturbation usually among friends. Anal intercourse and sexual relations between women also occurred, though more rarely. The Bantu peoples, most notably the Zulu, Basotho, Mpondo and Tsonga people, had a tradition of young men ( in Zulu, in Sesotho, tinkonkana in Mpondo, and in Tsonga, also known as "boy-wives" in English) who typically dressed as women (even wearing fake breasts), performed chores associated with women, such as cooking and fetching water and firewood, and had intercrural sex with their older husbands (numa in Ndebele and Sesotho, and nima in Mpondo and Tsonga). In addition, they were not allowed to grow beards, and sometimes they were not allowed to ejaculate. Upon reaching manhood, the relationship would be dissolved, and the boy-wife could take an inkotshane of his own if he so desired. These relationships, also known as "mine marriages" as they were common among miners, continued well into the 1950s. They are usually discussed as homosexual relationships, though sometimes the boy-wives are discussed in the context of