of the events portrayed in the movie are fictional. Certain Rajput groups claimed Jodhaa was married to Akbar's son, Jahangir, not Akbar. However that name of that wife of Jahangir is proposed as 'Jodh Bai' not 'Jodhaa Bai' . Several historians claim that Akbar's Rajput wife was never known as "Jodhaa Bai" during the Mughal period, she was referred to with her title of Mariam-uz-Zamani. According to Professor Shirin Moosvi, a historian of Aligarh Muslim University, neither the Akbarnama (a biography of Akbar commissioned by Akbar himself) nor any historical text from the period refer to her as Jodhaa Bai. Moosvi notes that the name "Jodhaa Bai" was first used to refer to Akbar's wife in the 18th and 19th centuries in historical writings. In the Tuzk-e-Jahangiri (autobiography of Jahangir, c.1624), the author refers to her with no name, rather the epithet Mariam-uz-Zamani. According to Ruby Lal (2008), "The only document that names the mother of Jahangir is a later edict issued by Mariam-uz-Zamani. The seal on the edict reads 'Wali Nimat Begum, Walideh Nur al-Din Jahangir', thus clearly identifying Mariam-uz-Zamani with Wali Nimat Begum and unequivocally declaring her to be Jahangir's mother". According to historian Imtiaz Ahmad, the director of the Khuda Baksh Oriental Public Library in Patna, the name "Jodhaa" was used for Akbar's wife for the first time by Lieutenant-Colonel James Tod, in his book Annals and Antiquities of Rajasthan. According to Ahmad, Tod was not a professional historian. N. R. Farooqi claims that Jodhaa Bai was not the name of Akbar's Rajput queen; it was the name of Jahangir's Rajput wife. Ashutosh Gowarikar's reaction was: Protests and legal issues The portrayal of ethnic Rajput people in the movie was criticised by members of the Rajput community as misleading, politically motivated historical revisionism that minimised Rajput history. The community's protests against the film in some states led to the film being banned in the states of Uttar Pradesh, Rajasthan, Haryana and Uttarakhand. However, the producer went to the Supreme Court to challenge it. Later, the Supreme Court of India lifted the ban on screening the film in Uttar Pradesh and some towns of Uttarakhand and Haryana. The court scrapped the Uttar Pradesh government ban as well as similar orders by authorities in Dehradun, Uttarakhand and Ambala, Sonepat and Rewari, Haryana. Other versions Owing to the film’s success, the film was dubbed and released into Telugu and Tamil