of Levi-Strauss who inherited it from the linguistics of Ferdinand de Saussure. The former slices moments of time for analysis, thus it is an analysis of static social reality. Diachrony, on the other hand, attempts to analyze dynamic sequences. Following Saussure, synchrony would refer to social phenomena as a static concept like a language, while diachrony would refer to unfolding processes like actual speech. In Anthony Giddens' introduction to Central Problems in Social Theory, he states that, "in order to show the interdependence of action and structure...we must grasp the time space relations inherent in the constitution of all social interaction." And like structure and agency, time is integral to discussion of social reproduction. In terms of sociology, historical sociology is often better positioned to analyze social life as diachronic, while survey research takes a snapshot of social life and is thus better equipped to understand social life as synchronic. Some argue that the synchrony of social structure is a methodological perspective rather than an ontological claim. Nonetheless, the problem for theory is how to integrate the two manners of recording and thinking about social data. Contemporary theories The contemporary discipline of sociology is theoretically multi-paradigmatic, encompassing a greater range of subjects, including communities, organizations, and relationships, than when the discipline first began. Strain theory / Anomie theory Strain theory is a theoretical perspective that identifies anomie (i.e. normlessness) as the result of a society that provides little moral guidance to individuals. Emile Durkheim (1893) first described anomie as one of the results of an inequitable division of labour within a society, observing that social periods of disruption resulted in greater anomie and higher rates of suicide and crimes. In this sense, broadly speaking, during times of great upheaval, increasing numbers of individuals "cease to accept the moral legitimacy of society,” as noted by sociologist Anthony R. Mawson (1970). Robert K. Merton would go on to theorize that anomie, as well as some forms of deviant behavior, derive largely from a disjunction between “culturally prescribed aspirations” of a society and “socially structured avenues for realizing those aspirations." Dramaturgy Developed by Erving Goffman, dramaturgy (aka dramaturgical perspective) is a particularized paradigm of symbolic interactionism that interprets life to be a performance (i.e. a drama). As "actors," we have a status, i.e. the part that we play, by which we are given various roles. These roles serve as a script, supplying dialogue