cultural, emotional, and agentic way. By then, his theory of action had moved closer to pragmatism and symbolic interactionism. In the same period, Wisconsin social theorist Mustafa Emirbayer had begun writing in a similar fashion about emotions and social movements, but more explicitly deriving his ideas from the history of sociological thought. In France, Daniel Cefaï arrived at similar conclusions in Pourquoi se mobilise-t-on?, a sweeping history and synthesis of thought on collective action and social movements. The postcolonial critique Recent years have seen the rise of postcolonial critique, which hails from the larger postcolonial debate within the humanities and social sciences. While it is a diverse field, the epistemic core argument within postcolonial studies is that the discursive dominance of the Western world/global North has continued after the end of the formal colonization of the global South. From this perspective, global knowledge production is still dominated by Western forms of intellectual inquiry, exemplified by an emphasis on supposed objectivity, universalism and scientific rationality, which buttresses a Western-dominated hierarchy of knowledge that fails to acknowledge its own ‘situatedness’. Most contemporary scientific theories, which have their roots in Western Enlightenment and rational inquiry, are therefore inherently Eurocentric. Postcolonialism problematizes the Eurocentricity of contemporary scientific thought and methodology by arguing that it projects misleading theories, based on particular Western facts, on the global South, while also systematically ignoring Southern data for theorizing. As a result, while contemporary theories aim to be universally valid, they have an inherent Western bias because they are based on Western ideas and thought of in Western institutions, which makes them incapable of accurately presenting and explaining events, structures and movements in the South because they misinterpret the South’s particularities. From this perspective, social movement theory has a Western bias, which has led to a variety of authors claiming that mainstream theories are incapable of accurately explaining social movements in the Global South, because they were originally developed to explain movements in the North. Approaches like Resource Mobilization or Political Process Theory therefore have an overt focus on democratic contestation in developed economies and thus fail to take the South’s different historical, political and cultural context into account. The postcolonial critique on its own has been criticized for failing to come up with new empirical findings, offer different explanations for the development and behaviour of social movements or explain transnational movements. It has also been argued that postcolonial