English translation was copyrighted by John Levy in 1958. The title page states, “These verses were composed by the Author some 36 years ago ... . They are for private circulation only, and on no account are they to be published.” Nonetheless, according to Tripta, a corrected and approved version was ultimately published that same year. It was reprinted by Advaita Publishers in 1983. Atmaramam was published in 1935. It has been described as “a continuation of Radhamadhavam in the ladder of spiritual progress.” Some stanzas have been translated into English in secondary sources. Atma-Darshan was published in 1945 in Malayalam. An English translation, stated by Menon to be “my own free translation from the original Malayalam," appeared in 1946. Atma-Nirvriti was published in 1951 in Malayalam. An English translation, described as “a free rendering of the Malayalam Poetical work of the same name by the author himself,” appeared in 1952. The English editions of Atma-Darshan and Atma-Nirvriti were later published together in a single undated volume as Atmanadopanishat. Advaita Publishers issued a corrected edition in 1983 to mark the centenary of Menon’s birth. After his death, Atmananda Tattwa Samhita, based on tape-recorded talks between Menon and some disciples, was published in 1973. The title page indicates that the book was compiled, edited and Malayalam portions translated by his son, K. Padmanadbha Menon. M.P.B. Nair noted, “Sri Atmananda composed many verses and hymns in Malayalam, giving spiritual instructions to disciples and expounding the Truth from various angles of vision. Some of these are published, and some exist only in manuscript.” Nair included English translations of many of the latter in his Rays of the Ultimate, which was published in 1990. Nair stated, "[A]s His instrument I continue to narrate these anecdotes, to distribute the hoarded wealth I cherish, and to share it with others who are less fortunate in that they did not have the opportunity to listen to the great Master directly." Recollections by Others American mythologist Joseph Campbell sought out Menon during one of his trips to India in the 1950s. Campbell later recounted, "I wanted to meet a real, first-class master, and I didn’t want to hear any more slop about māyā and how you’ve got to give up the world and all that kind of thing. I’d had enough of that for about fifteen or twenty years." When Campbell eventually found Menon, he engaged him in