轉輪聖王; jeollyunseongwang) laid the foundation for Silla society. The belief in Maitreya's next life is that after the death of the Buddha, he ruled Maitreya Bodhisattva at the age of 5.67 billion. Its ruler is the ideal prince, the Chakravarti. According to the Four Yunbos (輪寶) of Gold, Silver, and Copper(金銀銅鐵), this king was called Geumryun(金輪王), Dongryun(銅輪王), or Eunryun(銀輪王). According to this Buddhist belief, the land of Silla is the land of the descendants of Maitreya, and Hwarang(花郞) and Mishirang(未尸郞) are the incarnations of Maitreya who descended from Dosolcheon. He is the incarnation of Maitreya who is transforming, and Nando(郎徒) was soon worshiped as the Longhua Xiangtu (龍華香徒). In addition, Darani(陀羅尼) of the Esoteric religion and Avalokitesvara was widely distributed to the public and became common knowledge. Along with this folkloric Buddhist belief, Buddhism has been studied deeply academically and was even spread to Japan. However, Confucianism, which was introduced, did not lead the common people of the three countries to faith. Goryeo period In the Goryeo Dynasty, religious beliefs were particularly inclined to theft, and as a folk religion, they fell into the god of Seonghwang. With the former belief, he tried to postpone the state, and with the latter, he tried to solve civil affairs. Seonghwangdang became a place for Giza (祈子), chook (招福), and ancestral rites (除厄). However, the Goryeo Dynasty's national poetry was a Confucian political ideology of, Article 6 of the national convention of the arithmetic. In order to enjoy the peace and harmony of the military and gods through the ceremony, policies, and institutions were institutionalized. If you look at the religious system, seunggwa was established along with the Confucian past (科擧), and Gyojongseon (敎宗選) and Seonjongseon (禪宗選) were installed in the seunggwa. put Those who passed the monk's course were granted the qualifications of monks and established the law system. The Confucian Order had the ranks from Daeseon to Seongtong, and the Seonjong had the legal system from Daeseon to Daeseonsa. Seungtong and Daeseonsa were qualified to be kings or nationals, and they were regarded as advisors of the king and of the state. On the other hand, regarding Confucianism in the early Goryeo Dynasty, Seongjong of Goryeo(成宗), namely Gukjahak, Taehak, Samunhak, Yulhak, Seohak, and Industrial Studies. In addition, Jeongjong(靖宗) installed a seungnok in the center in order to have national jurisdiction over Buddhist groups. Seung-gwan(僧官) was placed in the palace, such as