Samadhi before finally reaching Tiruvannamalai and stayed there until his Samadhi. His Chittapah, Sri Ramaswami Josiar, rushed to Tiruvannamalai along with Seshadri Swamigal's younger brother, Sri Narasimha Josiar, to inform him of the longing his aunt KalyaniAmmal had for Seshadri and how she died, unable to bear the separation from Sri Seshadri. As the young saint had become a complete renunciate, his relatives left in resignation after informing authorities to ensure that he was fed properly. Teachings The problems from local people increased as his fame spread. While his thoughts, words and action were in perfect harmony with the mental world, he saw and relished, and the mundane world labelled him "Mad", which is a "wise lunatic", and he felt sorry for this world. Throughout his life and teachings, Sri Seshadri Swamigal continuously emphasised the glory of Arunachala. He often talked about the unique aspects of the Arunachala Kshetra. He would say: 'This is where Swamy and Ambal invite all and confer liberation', and 'GOD Krishna leaving aside his Sudarshana chakra (divine weapon), is playing on his flute. On hearing it, GOD Siva, inside the mountain, comes out and dances. Sri Seshadri Swamigal deeply devoted to God, especially in the form of the Goddess Kamakshi, GOD Ram and Arunachala. Sri Seshadri Swamigal was a great worshipper of Shakti. In the practice of concentration, he sat steeped in samadhi, oblivious of his body. Sri Seshadri Swamigal and Vallimalai Swamigal Vallimalai Swamigal was a saint (b.1870) who was responsible for the spread of Tirrupugazh and was a disciple of Bhagavan Sri Ramana Maharshi. Once Bhagavan ordered him to go down to the foot of the Arunachala hill which order Vallimalai Swamigal complied with. At the foot of the hill, Sri Seshadri Swamigal, absorbed in Eternal Consciousness by embracing a buffalo, initiated Vallimalai Swamigal into Aatmatma Girijamati, one of the slokas composed by Sri Adi Shankara. He then told Vallimalai Swamigal to devote his life to the spread of Tirrupugazh. When Vallimalai Swamigal began spreading the beauty of Tirrupugazh from Vallimalai, once an old man came, asking alms and consumed 1.5 kg of porridge and vanished from the scene, when his disciples went looking for the person with such a ravenous appetite. From the next day, a mongoose would consume the food meant for the old man. Likewise, after Seshadri Swamigal's Mahasamadhi, the caretaker of the burial grounds of Tiruvannamalai yearned to see