of a golden frog. When the price changes, the totem also changes. Also, the Silla family society is a totemic society, where the leader becomes a Cheonwangrang born of the Elyos, and the birth is heterogeneous. That is, they are born in sunlight or are born from eggs. Its birth is believed to be the rebirth of an ordinance(祖靈) or a deity. And since Cheonwangrang is combined with a woman of the indigenous people, the indigenous people believe in the Elyos, and the place where the gods live is the 'Gamteo(감터; 神士)'. In ancient times, rituals such as Yeonggo(영고; 迎鼓), Dongmaeng(동맹; 東盟), and Mucheon(무천; 舞天) were held in Shinto by the gods dedicated to Hanul. Now, Cheon Wang-rang became a priest. So, rituals were shrines, and shrines were political affairs. It was the theocracy that was bestowed in the totem society. Three Kingdoms of Korea period In the theocratic society, foreign religions were introduced to the faith. This religion was introduced and propagated by the public officials of the rulers, who were built on the foundation of traditional beliefs. Each of the three kingdoms with the ancient state system adopted foreign religions. In this way, traditional beliefs and foreign religions coexisted. In Goguryeo, the indigenous people wanted to build a mausoleum to pray for the well-being of their ancestors, venerate the three Buddhas, and live in the Pure Land, and the Tathagata to come to the land. In addition to the traditional beliefs of Joryong in Baekje, Buddhism's belief in the three lords and Bhaisajyaguru(약사여래; 藥師如來; yaksa George) were added. In the past, this practiced the 12 great circles to cure the diseases of sentient beings in this world, extend their lifespan, annihilate wealth, satisfy clothing and food, and cultivate the Buddha's conduct, the burial of the Immaculate Conception of Bodhi. It is the Buddha who makes us attain(妙果). To this belief, the belief that a thousand Buddhas will appear in each of the three eons of the past, present, and future, and the Amitabha belief were added. This Buddha chooses a great country from many countries, prays for establishing an ideal country, and sets up 48 circles so that he and others can become successful Buddhas. In Silla, the miracle of Buddhism triggered by the martyrdom of Ichadon(이차돈) was recognized by the king. Together with this miracle(奇蹟) belief, the belief of Maitreya's next life and the belief of Chakravarti(전륜성왕;