quotes again to answer the child who does not know how to ask. Also in the magid section, the Haggadah quotes to answer the question: For what purpose did the Israelites eat the Passover offering at the time of the Temple in Jerusalem? The Haggadah quotes for the proposition that the Israelites did so because God passed over the Israelites' houses in Egypt. In the concluding nirtzah section, the Haggadah quotes the words "it is the Passover sacrifice" from eight times as the refrain of a poem by Eleazar Kallir. Also in the nirtzah section, the Haggadah quotes the words "it was the middle of the night" from eight times as the refrain of a poem by Yannai. Rabinnic tradition interpreted as the Psalm that the Israelites recited in Egypt on the night that God smote all the firstborn in the land of Egypt in , and thus Jews recite as the first Psalm of Hallel on Festivals and during the Passover Seder. Also in the nirtzah section, in a reference to the Israelites' despoiling of the Egyptians in , the Haggadah recounts how the Egyptians could not find their wealth when they arose at night. In the magid section, the Haggadah quotes to answer the question: For what purpose do Jews eat unleavened bread (, matzah)? The Haggadah quotes for the proposition that Jews do so because there was not sufficient time for the Israelites' dough to become leavened before God redeemed them. In the magid section, the Haggadah responds to a question that "one could think" that raises—that the obligation to tell the Exodus story begins on the first of the month—and clarifies that the obligation begins when Jews have their maztah and maror in front of them. Also in the magid section, the Haggadah quotes —emphasizing the word "for me" (li)—for the proposition that in every generation, Jews have a duty to regard themselves as though they personally had gone out of Egypt. Many Jews recite and two of the four texts contained in the tefillin, either immediately after putting on the tefillin or before removing them, as Jews interpret to make reference to tefillin when it says, "and it shall be for a sign to you upon your hand, and for a memorial between your eyes," and to make reference to tefillin when it says, "and it shall be for a sign upon your hand, and