the priests' eating of sacred food in the sacred area, (7) the first for the dwelling of the Shechinah in Israel (as implied by ), (8) the first for the Priestly Blessing of Israel (as reported in , employing the blessing prescribed by ), (9) the first for the prohibition of the high places (as stated in ), and (10) the first of the months of the year (as instructed in ). Midrash Tanḥuma explained that before the Israelites erected the Tabernacle, God spoke to Moses from the burning bush, as says, "God called to him out of the bush." After that, God spoke to Moses in Midian, as says, "The Lord said to Moses in Midian." After that, God spoke to Moses in Egypt, as says, "The Lord said to Moses and Aaron in the land of Egypt." After that, God spoke to Moses at Sinai, as says, "The Lord spoke to Moses in the wilderness of Sinai." Once the Israelites erected the Tabernacle, God said, "modesty is beautiful," as says, "and to walk humbly with your God," and God began talking with Moses in the Tent of Meeting. Tractate Beitzah in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws common to all of the Festivals in , 43–49; ; ; ; ; ; ; ; and ; . Tractate Pesachim in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of the Passover in , 43–49; ; ; ; ; ; 28:16–25; and . And elsewhere, the Mishnah taught that intent to eat the Passover offering raw (violating the commandment of ) or to break the bones of the offering (violating the commandment of ) did not invalidate the offering itself. The Mishnah in tractate Challah taught that anyone who eats an olive's bulk of unleavened bread (, matzah) on Passover has fulfilled the obligation of , and interpreted to teach that anyone who eats an olive's bulk of leavened bread (, chametz) on Passover is liable to being cut off from the Jewish people. Similarly, the Mishnah in tractate Beitzah reported that the House of Shammai held that an olive's bulk of leavening or a date's bulk (which is more than an olive's bulk) of leavened bread in one's house made one liable, but the House of Hillel held that an olive's bulk of either made one liable. The Gemara noted that