meaning of life, something that is an end-in-itself or something more to existence, and it is," assuming various objects or "truths," while ietsism, on the other hand, accepts "there is something," without further assumption to it. Total intrinsic value The total intrinsic value of an object is the product of its average intrinsic value, average value intensity, and value duration. It may be either an absolute or relative value. The total intrinsic value and total instrumental value together make the total whole value of an object. Concrete and abstract The object with intrinsic value, the end, may be both a concrete object or an abstract object. Concrete In the case where concrete objects are accepted as ends, they may be either single particulars or generalized to all particulars of one or more universals. However, the majority of life stances choose all particulars of universals as ends. For instance, Humanism doesn't assume individual humans as ends but rather all humans of humanity. Continuum When generalizing multiple particulars of a single universal it may not be certain whether the end is actually the individual particulars or the rather abstract universal. In such cases, a life stance may rather be a continuum between having a concrete and abstract end. This may render life stances of being both intrinsic multistic and intrinsic monistic at the same time. Such a quantity contradiction, however, may be of only minor practic significance, since splitting an end into many ends decreases the whole value but increases the value intensity. Types of intrinsic value Absolute and relative There may be a distinction between absolute and relative ethic value regarding intrinsic value. Relative intrinsic value is subjective, depending on individual and cultural views and/or the individual choice of life stance. Absolute intrinsic value, on the other hand, is philosophically absolute and independent of individual and cultural views, as well as independent on whether it discovered or not what object has it. There is an ongoing discussion on whether an absolute intrinsic value exists at all, for instance in pragmatism. In pragmatism, John Dewey's empirical approach did not accept intrinsic value as an inherent or enduring property of things. He saw it as an illusory product of our continuous ethic valuing activity as purposive beings. When held across only some contexts, Dewey held that goods are only intrinsic relative to a situation. In other words, he only believed in relative intrinsic