for their higher value (and notoriety), any option is acceptable. or can be formed from menstrual blood or semen. Crowley thought it was important for magicians to perform a eucharistic ritual of some kind daily: A Eucharist of some sort should most assuredly be consummated daily by every magician, and he should regard it as the main sustenance of his magical life. It is of more importance than any other magical ceremony, because it is a complete circle. The whole of the force expended is completely re-absorbed; yet the virtue is that vast gain represented by the abyss between Man and God. The magician becomes filled with God, fed upon God, intoxicated with God. Little by little his body will become purified by the internal lustration of God; day by day his mortal frame, shedding its earthly elements, will become in very truth the Temple of the Holy Ghost. Day by day matter is replaced by Spirit, the human by the divine; ultimately the change will be complete; God manifest in flesh will be his name. See also Body of light Sefer HaRazim Religious consumption of blood References Citations Works cited Thelema Light and religion Religious food and drink Eucharistic objects