These interpreters concluded that the Dinah story was a late addition, inserted to account for Jacob's otherwise referentless allusion to the violent tempers of Simeon and Levi in by importing and only slightly modified an originally unrelated tale, probably situated during the time of the Judges. Genesis chapter 36 Gunkel noted that enumerates the kings of Edom down to the time of David, and cited this as evidence of a great interval of time between the period of the patriarchs and that of the narrators of Genesis. Commandments According to Maimonides and Sefer ha-Chinuch, there is one negative commandment in the parashah: Not to eat the sinew of the thigh (). In the liturgy The Passover Haggadah, in the concluding section of the Seder, in a reference to , recounts how Israel struggled with an angel and overcame him at night. In the Blessing after Meals (Birkat Hamazon), at the close of the fourth blessing (of thanks for God's goodness), Jews allude to God's blessing of the Patriarchs described in , 27:33, and 33:11. In the morning blessings (Birkot hashachar), before the first recitation of the Shema, Jews refer to God's changing of Jacob's name to Israel in . Haftarah A haftarah is a text selected from the books of Nevi'im ("The Prophets") that is read publicly in the synagogue after the reading of the Torah on Sabbath and holiday mornings. The haftarah usually has a thematic link to the Torah reading that precedes it. The specific text read following Parashat Vayishlach varies according to different traditions within Judaism. Examples are: for Ashkenazi Jews: or for Sephardi Jews: Connection to the parshah The section from the Book of Hosea mentions the deeds of Jacob, including his wrestling with an angel. The Book of Obadiah deals with God's wrath against the kingdom of Edom, who are descended from Esau. At times Esau's name is used as a synonym for the nation. Notes Further reading Biblical (be fruitful and multiply); 9:1, 7; (be fruitful and multiply); 48:7 (Rachel's death). . (31:15 in NJPS) (site of Rachel's death). Early nonrabbinic Wisdom of Solomon 10:9–12. Alexandria, circa 26 CE. In, e.g., David Winston. The Wisdom of Solomon: A New Translation with Introduction and Commentary, The Anchor Bible, volume 43, pages 210–11, 217. Garden City, New York: Doubleday & Company, 1979. Josephus. Antiquities of the Jews 1:20:1–2:1:2. Circa 93–94. In, e.g., The Works of Josephus: