revive Buddhism in Indonesia. A Bodhi tree planting ceremony was held on the Southeastern side of Borobudur on March 10th, 1934 under the blessing of Narada Thera, and some Upasakas were ordained as monks. Modern Indonesia Following the downfall of President Sukarno in the mid-1960s, Pancasila was reasserted as the official Indonesian policy on religion to only recognise monotheism. As a result, founder of Perbuddhi (Indonesian Buddhists Organisation), Bhikku Ashin Jinarakkhita, proposed that there was a single supreme deity, Sanghyang Adi Buddha. He was also backed up with the history behind the Indonesian version of Buddhism in ancient Javanese texts, and the shape of the Borobudur Temple. During the New Order era, Pancasila listed Buddhism among the five official religions of Indonesia. The national leader of the time, Suharto, had considered Buddhism and Hinduism as Indonesian classical religions. The first Theravada ordination of bhikkhunis in Indonesia after more than a thousand years occurred in 2015 at Wisma Kusalayani in Lembang, Bandung, West Java Today, in reference to the principle of Pancasila, a Buddhist monk representing the Buddhist Sangha, along with priest, Brahmin, clergy or representative of other recognized religions, would participate in nearly all state-sponsored ceremonies. The ceremony would always include a prayer (led by a Muslim imam with representatives of other faiths standing in a row behind him). Although the majority of Indonesian Buddhists are of the Chinese Mahayana school, more often than not the representative of Buddhism as selected by the Government would happen to be a Theravada monk. Once a year thousands of Buddhists from Indonesia and neighboring countries flock to Borobudur to commemorate national Waisak Day. Literature The oldest extant esoteric Buddhist Mantranaya (largely a synonym of Mantrayana, Vajrayana and Buddhist Tantra) literature in Old Javanese, a language significantly influenced by Sanskrit, is enshrined in the Sang Kyang Kamahayanan Mantranaya. The Lalitavistara Sutra was known to the Mantranaya stonemasons of Borobudur, refer: The birth of Buddha (Lalitavistara). 'Mantranaya' is not a corruption or misspelling of 'mantrayana' even though it is largely synonymous. Mantranaya is the term for the esoteric tradition on mantra, a particular lineage of Vajrayana and Tantra, in Indonesia. The clearly Sanskrit sounding 'Mantranaya' is evident in Old Javanese tantric literature, particularly as documented in the oldest esoteric Buddhist tantric text in Old Javanese, the Sang Kyang Kamahayanan Mantranaya refer Kazuko Ishii (1992). Current practice In Indonesia Buddhism is mainly followed by the Chinese