If God provides for such lowly flowers, he would surely do so for the humans made in his image. The Gospel of Thomas contains a version of this verse, but it comes to a very different conclusion, arguing that clothing is useless and should be dispensed with. The vocative "O ye of little faith", ολιγοπιστοι (oligopistoi), appears several times in the Gospels. It is one of Jesus' strongest admonitions of his disciples. Commentary from the Church Fathers Jerome: To-morrow in Scripture is put for time future in general. Jacob says, So shall my righteousness answer for me to-morrow. (Gen. 30:33.) And in the phantasm of Samuel, the Pythoness says to Saul, To-morrow shalt thou be with me. 1 Sam. 28:19.) Glossa Ordinaria: Some copies have into the fire, or, into an heap, which has the appearance of an oven. Chrysostom: He calls them no more lilies, but the grass of the field, to show their small worth; and adds moreover another cause of their small value; which to-day is. And He said not, and to-morrow is not, but what is yet greater fall, is cast into the oven. In that He says How much more you, is implicitly conveyed the dignity of the human race, as though He had said, You to whom He has given a soul, for whom He has contrived a body, to whom He has sent Prophets and gave His Only-begotten Son. Glossa Ordinaria: He says, of little faith, for that faith is little which is not sure of even the least things. Hilary of Poitiers: Or, under the signification of grass the Gentiles are pointed to. If then an eternal existence is only therefore granted to the Gentiles, that they may soon be handed over to the judgment fires; how impious it is that the saints should doubt of attaining to eternal glory, when the wicked have eternity bestowed on them for their punishment. Saint Remigius: Spiritually, by the birds of the air are meant the Saints who are born again in the water of holy Baptism; and by devotion raise themselves above the earth and seek the skies. The Apostles are said to be of more value than these, because they are the heads of the Saints. By the lilies also may be understood the Saints, who without the toil of legal ceremonies pleased God by faith alone; of whom it is said, My