he worked as an editor for four years. At the same time, he had a weekly column in which he wrote stories and articles under the pseudonym "Samir Mared". In 1955, a short time before the mass disillusionment with Stalin he ended his affiliation with the communist party, and concluded his work on both papers: "…because they transgressed against all my ideals. Today I am a Marxist." "Communism was a beautiful illusion; despite the disillusionment I will always believe in the human spirit and justice," said Michael. "I joined Communism as a Jew and I left Communism as a Jew", wrote Michael in Unbounded Ideas. Since leaving the Communist party Michael chose not to belong to any political organization "in order to keep his conceptual independence as an intellectual". Not once has Michael said: "I am a Party of one man." Michael was amongst the first in Israel (1950s) to call for coexistence between Jews and Arabs, signing the first petition of artists and public figures calling for the establishment of a Palestinian state. Michael goes against the terms "Mizrahim" and "Edot HaMizrach", claiming it's a Mapai's fictitious identity to preserve a "rival" to the "Ashkenazim" and help them push the "Mizrahim" below in the social-economic ladder and behind them, so they won't ever be in line with the Israeli elites of European Jewish descent. He's also going against the Mapai manner of labeling all the Oriental Jews as "one folk" and erasing their unique and individual history as separated communities; he wonders why the real Easterners of his time who were the Eastern European Jewish peasants from the villages weren't labeled as "Mizrahi" in Israel while fitting it more than the Oriental Jews who were labeled that way. Michael is also against the inclusion of Oriental Jewish communities who do not descend from Sepharadic Jews, as his own Iraqi Jews, as "Sepharadim" by the Israeli politicians, calling it "historically inaccurate". He also mentions that his work as an author is always referred to as "Ethnic" while European Jews' work, even if historic in theme, isn't for that very racism. Michael was invited to give lectures in Cairo directly following the signing of the peace agreement between Israel and Egypt. During the first Palestinian Intifada (uprising) he was amongst a delegation of intellectuals that broke through IDF barriers that besieged Hebron. In 1994 Michael, was invited together with Palestinian author