being near Shechem), and the united kingdom of Israel and Judah was divided (as reported in ). In , the heart is enticed. A Midrash catalogued the wide range of additional capabilities of the heart reported in the Hebrew Bible. The heart speaks, sees, hears, walks, falls, stands, rejoices, cries, is comforted, is troubled, becomes hardened, grows faint, grieves, fears, can be broken, becomes proud, rebels, invents, cavils, overflows, devises, desires, goes astray, lusts, is refreshed, can be stolen, is humbled, errs, trembles, is awakened, loves, hates, envies, is searched, is rent, meditates, is like a fire, is like a stone, turns in repentance, becomes hot, dies, melts, takes in words, is susceptible to fear, gives thanks, covets, becomes hard, makes merry, acts deceitfully, speaks from out of itself, loves bribes, writes words, plans, receives commandments, acts with pride, makes arrangements, and aggrandizes itself. A Baraita reported that some said that Job lived in the time of Jacob and married Dinah, finding the connection in the use of the same word with regard to Job's wife in , "You speak as one of the impious women (, ) speaks," and with regard to Dinah in , "Because he had committed a vile deed (, ) in Israel." The Mishnah deduced from that the wound from a circumcision is still serious enough on the third day that one bathes a circumcised baby on that day even if it is the Sabbath. Reading the words of , "And Jacob said to Simeon and Levi: 'You have troubled (, ) me,'" the Rabbis paraphrased: "The vat was clear, and you have muddied (, ) it." A Midrash read Judah's questions in , "What shall we speak or how shall we clear ourselves?" to hint to a series of sins. Judah asked, "What shall we say to my lord," with respect to the money that they retained after the first sale, the money that they retained after the second sale, the cup found in Benjamin's belongings, the treatment of Dinah in , the treatment of Bilhah in , the treatment of Tamar in , the sale of Joseph, allowing Simeon to remain in custody, and the peril to Benjamin. Genesis chapter 35 Rabbi Judan said that Jacob declared that Isaac blessed him with five blessings, and God correspondingly appeared five times to Jacob and blessed him (in , , , , and ). And