Aruch taught that just as an employer is enjoined not to steal a poor worker's wages nor pay them late, a worker is warned not to neglect the employer's work, and is obliged to work with all the worker's might, as Jacob said of his working for Laban in , "with all my power I have served your father." Therefore, workers are not allowed to work at night and then hire themselves out during the day, because they will already be weak from their night work. Similarly, the Kitzur Shulchan Aruch taught that one is not allowed to work one's animal by night and then hire it out during the day. And workers are not allowed to starve or stint themselves, because this weakens their strength so that they will not be able to do their work properly. In the liturgy The Passover Haggadah, in the concluding section of the Seder, in a reference to , recounts how God frightened the Aramean Laban in the night. The doubling of the Hebrew word to express intense longing in also appears in the 16th-century Safed Rabbi Eliezer Azikri's kabbalistic poem "" ("Soul's Beloved") which many congregations chant just before the Kabbalat Shabbat prayer service. Many Jews recite three times as part of the Tefilat HaDerech (Wayfarer's Prayer) before setting out on a journey. The Weekly Maqam In the Weekly Maqam, Sephardi Jews each week base the songs of the services on the content of that week's parashah. For Parashah Vayetze, Sephardi Jews apply Maqam Ajam, the maqam that expresses happiness, commemorating the joy and happiness of the weddings of Jacob to Leah and Rachel. Haftarah A haftarah is a text selected from the books of Nevi'im ("The Prophets") that is read publicly in the synagogue after the reading of the Torah on Sabbath and holiday mornings. The haftarah usually has a thematic link to the Torah reading that precedes it. The specific text read following Parashah Vayetze varies according to different traditions within Judaism. Examples are: for Ashkenazi Jews: for Sephardi Jews: for Karaite Jews: Notes Further reading The parashah has parallels or is discussed in these sources: Biblical (courtship at the well); (improvident oath). (courtship at the well); (domestic animals lost to wild animals). (improvident oath). Classical rabbinic Tosefta: Sotah 10:7–8; Avodah Zarah 4:5. Land of Israel, circa 300 C.E. In, e.g., The Tosefta: Translated from the Hebrew, with a New