later – on the Academic Council on the problems of dialectical materialism of the Institute of Philosophy of the Academy of Sciences of the Soviet Union. By the mid-1970s, his works were published in English, German, Italian, and Polish. Zinoviev was engaged in logic not just as a scientific discipline, but reconsidered its foundations as part of the creation of a new field of intellectual activity. According to Konstantin Krylov, he experienced a temporary stage of creating a "general theory of everything", which, however, he quickly passed. It is noted that in logical studies Zinoviev was clearly vain, which led to imprudent steps and embarrassment: for example, he insistently published proof of Fermat's unprovability in the framework of the logical system he built. At Moscow State University, Zinoviev formed a group of followers from domestic and foreign students and graduate students. Listeners recalled that Zinoviev was impressive with his erudition, his classes were not "lectures on paper", but improvisations on a given topic, offering a systematic vision of the problem, a dynamic creative search. According to the memoirs of the physicist Peter Barashev, who studied at the Moscow Institute of Physics and Technology, Zinoviev forced to read the originals of the original sources, evaluate each text used, look for not only the strengths, but also the weaknesses of scientific works. He rather sharply and emotionally criticized his predecessors and opponents, but he treated students warmly, seeing them as like-minded people, communicated informally, took them to exhibitions, to the cinema, to cafes. Listener of Zinoviev Valery Rhodes recalled: A successful career was overshadowed by the fact that Zinoviev was in fact "restricted to leave", although the scientist was repeatedly invited to foreign events. His candidacy for international travel was usually wrapped up at various stages, starting in 1961, when he was not given a visa to Poland. Scientific work did not interfere with observing and analyzing social reality, primarily using the example of the Institute of Philosophy, as well as engaging in ethical searches, introspection and self-reflection. In the first half of the 1960s, he formulated an ethical position about the complete independence of his personality from society. Around 1963, it was possible to overcome alcohol dependence, which lasted throughout the postwar years; in the same year he divorced. In 1965 he got acquainted with stenographer Olga Sorokina, who was 23 years younger, four years later they got married. Olga Mironovna