bible with two of the other believers in the area, O.R.L. Crosier and Franklin B. Hahn, who published their findings in a paper called Day-Dawn. This paper explored the biblical parable of the Ten Virgins and attempted to explain why the bridegroom had tarried. The article also explored the concept of the day of atonement and what the authors called "our chronology of events". The findings published by Crosier, Hahn and Edson led to a new understanding about the sanctuary in heaven. Their paper explained how there was a sanctuary in heaven, that Christ, the High Priest, was to cleanse. The believers understood this cleansing to be what the 2300 days in Daniel was referring to. George Knight wrote, "Although originally the smallest of the post-Millerite groups, it came to see itself as the true successor of the once-powerful Millerite movement." This view was endorsed by Ellen White. However, Seeking a Sanctuary sees it more as an offshoot of the Millerite movement. The "Sabbath and Shut Door" Adventists were disparate, but slowly emerged. Only Joseph Bates had had any prominence in the Millerite movement. Adventists are heirs of earlier outcast believers; Waldenses, Protestant Reformers including the Anabaptists, English and Scottish Puritans, evangelicals of the 18th century including Methodists, Seventh Day Baptists, and others who rejected established church traditions. Sabbath observance develops and unites A young Seventh Day Baptist layperson named Rachel Oakes Preston living in New Hampshire was responsible for introducing Sabbath to the Millerite Adventists. Due to her influence, Frederick Wheeler, a local Methodist-Adventist preacher, began keeping the seventh day as Sabbath, probably in the early spring of 1844. Several members of the Washington, New Hampshire church he occasionally ministered to also followed his decision. These included William and Cyrus Farnsworth. T. M. Preble soon accepted it either from Wheeler or directly from Oakes. These events were shortly followed by the Great Disappointment. Preble promoted Sabbath through the February 28, 1845 issue of the Hope of Israel. In March he published his Sabbath views in tract form. Although he returned to observing Sunday in the next few years, his writing convinced Joseph Bates and J. N. Andrews. These men in turn convinced James and Ellen White, as well as Hiram Edson and hundreds of others. Bates proposed that a meeting should be organised between the believers in New Hampshire and Port Gibson. At this meeting, which occurred sometime in