supremacy gave birth to the daughters of racism who were a part of the Women's Suffrage Movement of 1869. Douglas was a son of liberation, one who demonstrated Black power by way of advocacy for Black women within the Women's Suffrage Movement. It was within this movement that a charlatan of equality by the name of Elizabeth Cady Stanton delivered a speech that presented Black women as inhumane, as her historic speech within the Women's Suffrage Movement honorably described White women perhaps as elitist, referring to White women in her speech as "the Daughters of Jefferson", and intentionally describing Black women as daughters of "Sambo" and "black boot". Appalled and disdain to accept the racist ideas of Stanton, perhaps Frederick Douglass took his place as a Black male feminist by writing Stanton and asking the question, "What difference is there between the daughters of Jefferson and other daughters"? Black feminism has been around since the time of slavery. If defined as a way that Black women have sought to understand their position within systems of oppression, then this is exemplified in Sojourner Truth's famous speech, "Ain't I a Woman?", which was delivered in 1851 at the Women's Convention in Akron, Ohio. Truth addressed how the issues being discussed at the convention were issues that primarily impacted White women. The book, A Voice from the South (1892), by Anna Julia Cooper has been credited as one of the first pieces of literature that expresses a Black feminist perspective. Cooper's contemporary, writer and activist, Frances Ellen Watkins Harper, proposed "some of the most important questions of race, gender, and the work of Reconstruction in the nineteenth century". According to Harper, White women needed suffrage for education, but "Black women need the vote, not as a form of education, but as a form of protection". In the 1890s Ida B. Wells, a politically driven activist, became famous for seeking to find the truth about the lynching of Black men, a subject that many White feminists avoided. 1900 to 1960 In the post slavery period, Black female intellectuals and activists, such as Sojourner Truth, Anna Julia Cooper, Ida B. Wells, Mary Church Terrell, and Frances Harper, set in motion the principles that would become the basis for Black feminism. These women accomplished things that were previously unheard of for Black women, such as giving public lectures, fighting for suffrage, and aiding those in need