in the name of Rabbi Joshua used as a mnemonic for calculating what year it was in the Sabbatical cycle of seven years. The Gemara used to help calculate (among other things) that Jacob should have been 116 years old when he came to Egypt, but since indicated that Jacob was then 130 years old, the Gemara deduced that the text did not count 14 years that Jacob spent studying in the Academy of Eber. Rabbi Elazar interpreted Joseph's reference to Benjamin in to mean that just as Joseph bore no malice against his brother Benjamin (who had no part in selling Joseph to Egypt), so Joseph had no malice against his other brothers. And Rabbi Elazar interpreted Joseph's reference to his mouth in to mean that Joseph's words reflected what was in his heart. A Midrash interpreted Joseph's reference to his mouth in to mean that Joseph asked them to note that he spoke in Hebrew. Rabbi Elazar noted that uses the plural form of the word "necks" and asked how many necks Benjamin had. Rabbi Elazar deduced that Joseph wept on Benjamin's neck for the two Temples that were destined to be in the territory of the tribe of Benjamin and be destroyed. And Rabbi Elazar deduced that Benjamin wept on Joseph's neck for the tabernacle of Shiloh that was destined to be in the territory of the tribe of Joseph and be destroyed. Examining , the Gemara asked whether Joseph repeated his father's mistake of favoring one sibling over the others. Rabbi Benjamin bar Japhet said that Joseph was hinting to Benjamin that one of his descendants, Mordecai, would appear before a king in five royal garments, as reports. Rabbi Benjamin bar Japhet in the name of Rabbi Elazar deduced from that Joseph sent Jacob aged wine, which the Rabbi reported pleases the elderly. But a Midrash taught that the words "the good of the land of Egypt" in referred to split beans (which were highly prized). Rabbi Elazar read the words of , "See that you not fall out by the way," to mean that Joseph told his brothers not to become occupied in a discussion of legal matters, so that the discussion would not lead to an argument. The Gemara asked: Did not Rabbi Elai bar Berekhya say that if two Torah scholars are walking along the road and do not discuss Torah matters, they