Jacob's vision begins in , "And the angels of God met him." Scripture then follows with a detailed description of how it came to pass that they met him. Maimonides argued that the "man" of was one of the angels mentioned in , "And angels of God met him." Maimonides concluded that the wrestling and speaking occurred entirely in Jacob's prophetic vision. Rashi read Jacob's words in , "unless you have blessed me," to ask the angel to concede to Jacob the blessings with which Isaac blessed Jacob, and to which Esau objected. Rashi interpreted the angel's words in , "No longer . . . Jacob," to mean that it shall no longer be said that Isaac's blessings came to Jacob through trickery (, ) and deceit, but with nobility and openness, and ultimately, God would reveal God's Self to Jacob at Bethel and change Jacob's name, and there God would bless Jacob, and the angel would be there, too. The angel then acknowledged Isaac's blessings as being Jacob's. Rashi taught that this is the meaning of , "He strove with an angel and prevailed over him; he wept and supplicated him," meaning that the angel wept and supplicated Jacob. Rashi taught that the angel supplicated Jacob by telling him, as says: "In Bethel he will find Him, and there He will speak with us." The angel asked Jacob to wait for him until God would speak with them there. Jacob, however, did not agree to release the angel, and, against the angel's will, the angel acknowledged the blessings as being Jacob's. Rashi read , "And he blessed him there," to indicate that the angel entreated Jacob to wait, but Jacob did not wish to do so. Reading , "And he said: 'Why is it that you ask after my name?'" Nachmanides wrote that the angel told Jacob that there was no advantage to Jacob in knowing the angel's name, for no one possessed the power and the capability other than God alone. Isaac ben Moses Arama read the angel's request in for Jacob to let him go as simply another way of asking Jacob why he was wasting his time detaining the angel, when he should have been busy preparing gifts for Esau. Isaac ben Moses Arama taught that Jacob's request to know the angel's name meant that Jacob wanted to know who had the power to inflict such