personal links with Jesus' original band of disciples. Greenleaf then builds a cumulative case by claiming to cross-examine the oral testimony of the evangelists in their accounts of the death and resurrection of Jesus. Greenleaf develops his case on the basis of the following tests:"The credit due to the testimony of witnesses depends upon, firstly, their honesty; secondly, their ability; thirdly, their number and the consistency of their testimony; fourthly, the conformity of their testimony with experience; and fifthly, the coincidence of their testimony with collateral circumstances" (p. 28). Greenleaf then argues that the gospel writers can be shown to be honest in their character and do not show any motives to falsify their testimony (pp. 28–31). He claims that keen observations and meticulous details are related by Matthew and Luke, and he concludes this demonstrates their ability (pp. 31–32). Greenleaf notes that there are parallel accounts from the evangelists concerning the central events of Jesus' life and that these accounts are not verbally identical. He maintains that discrepancies in their accounts are evidence that the writers are not guilty of collusion, and that the discrepancies in their respective accounts can be resolved or harmonized upon careful cross-examination and comparison of the details (pp 32–35). Greenleaf argues against the scepticism of the Scottish empirical philosopher David Hume concerning reports of miracles. He finds fault with Hume's position about "immutable laws from the uniform course of human experience" (p. 36), and goes on to assert that it is a fallacy because "it excludes all knowledge derived by inference or deduction from facts, confining us to what we derive from experience alone" (pp. 37–38). Greenleaf takes as his own assumption that as God exists then such a being is capable of performing miracles. He then argues that the various miracles reported in Jesus' ministry occurred in open or public contexts where friend and foe alike were witnesses (pp 39–42). Lastly, Greenleaf examines the problem of uniform testimony among false and genuine witnesses, and finds there is sufficient circumstantial evidence to support the accounts of the Four Evangelists. Greenleaf sums up his argument with the following plea:"All that Christianity asks of men on this subject, is, that they would be consistent with themselves; that they would treat its evidences as they treat the evidence of other things; and that they would try and judge its actors and witnesses, as they deal with their