rescued in mid-ocean by a U.S. ship. There are no reports of any Pacific upheavals, and he does not expect anyone to believe his incredible story. He mentions one abortive attempt to gain understanding of his experience: Haunted by visions of the creature, "especially when the moon is gibbous and waning", he describes his fears for the future of humanity: With the drug that has given him "transient surcease" running out, he declares himself ready to do himself in; the narrative is revealed to be a suicide note. The story ends with the narrator hearing "a noise at the door, as of some immense slippery body lumbering against it" before shouting "God, that hand! The window! The window!" Inspiration After reading Lovecraft's juvenilia in 1917, W. Paul Cook, editor of the amateur press journal The Vagrant, encouraged him to resume writing fiction. That summer, Lovecraft wrote two stories: "The Tomb" and "Dagon". The story was inspired in part by a dream he had. "I dreamed that whole hideous crawl, and can yet feel the ooze sucking me down!" he later wrote. The story mentions the Piltdown Man, which had not been exposed by the scientific community as an alleged fraud and hoax at the time of writing. As to the name of the story, Lovecraft seems to be referring to the ancient Sumerian god named Dagon who is the fertility god of grains and fish, because in the story, the main character makes inquiries "....regarding the ancient Philistine legend of Dagon, the Fish-God." The Sumerian deity is sometimes depicted as being part fish, or simply wearing a fish. Since Lovecraft was fond of references to actual archaeological discoveries in his writings from time to time, he may have come across this ancient god. Cthulhu Mythos Dagon is the first of Lovecraft's stories to introduce a Cthulhu Mythos element—the sea deity Dagon itself. Worship of Dagon later appeared in Lovecraft's tale "The Shadow over Innsmouth". The creature that appears in the story is often identified with the deity Dagon, but the creature is not identified by that name in the story "Dagon", and seems to be depicted as a typical member of his species, a worshipper rather than an object of worship. It's unlikely that Lovecraft intended "Dagon" to be the name used by the deity's nonhuman worshippers, as Robert M. Price points out: "When Lovecraft wanted to convey something like