name. In a later passage, the text says that a Brahman named Hiranyadama, “proficient in the lore of magic power, came from Janapada in response to His Majesty’s having invited him to perform a sublime rite which would release Kambujadesa [the kingdom] from being any longer subject to Java.” The text also recounts the creation of the cult of the devaraja, the key religious ceremony in the court of Jayavarman and subsequent Khmer people. Interpretations on "Java" The word in the inscription that has often been translated as "Java" has caused endless debate. Some early scholars, such as George Coedès and Lawrence Palmer Briggs, have established the notion that it refers to the island of Java in present-day Indonesia. The mythical stories of battles between the Khmers and Javanese correspond in their view to the Sailendra dynasty that ruled both Java and Sumatran Srivijaya. Later scholars such as Charles Higham doubt that the word refers to the island. Michael Vickery has re-interpreted the word to mean "the Chams", the Khmers' neighbors to the east, described a chvea. Other scholars like Takashi Suzuki suggest that "Java" is on the Malay Peninsula instead, or particularly Kedah, the center of Srivijaya under the Sailendra dynasty. Historical assessment More broadly, debate continues as to whether Jayavarman II’s rule truly represented a seminal turning point in Khmer history, the creation of an independent unified state from small feuding principalities, or was instead part of a long process toward that end. Inscriptions indicate that later Khmer kings treated him as the august first in their line and font of their own legitimacy, but Hindu civilization had existed already for centuries in the region; the fact that Jayavarman was the second monarch to carry that name is a sign that there was already long line of kings of significant states in the region.<ref>Mabbett and Chandler, The Khmers’’ pp. 87-89.</ref> Posthumous name Jayavarman II died in 850 AD and received the posthumous name of Parameshwara, "the supreme ruler," an epithet of Sri Shiva. After him, the throne was held by his son Jayavarman III and two other kings of the family into which he had married. He was formally honored along with these two kings and their wives in the Preah Ko temple in Roulous, built by King Indravarman I and inaugurated in 880 AD. Notes References Sak-Humphry, Chhany. The Sdok Kak Thom Inscription. The Edition of the