Easter Saturday, on the Christian calendar, is the Saturday following the festival of Easter, the Saturday of Easter or Bright Week. In the liturgy of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Octave Day of Easter (also known as St. Thomas Sunday or Divine Mercy Sunday). Terminology The term "Easter Saturday" is also used colloquially to refer to Holy Saturday a.k.a. Easter Eve – a week before the religious holiday of Easter Saturday, probably because of references to the Easter weekend. Many people, especially religious authorities, regard this alternative meaning as inaccurate, but it remains in common usage. The use of the term "Bright Saturday" avoids this confusion by clearly referring to the Saturday 6 days after Easter Sunday. Eastern Christianity In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, this day is known as "Bright Saturday", and is the last day of Bright Week. All of the services for Pascha (Easter) are repeated every day of Bright Week (Easter Week), except for the hymns from the Octoechos. On Bright Friday, the Resurrection hymns from the Octoechos are taken from Tone Eight. Before the dismissal of Matins a crucession (procession headed by the cross) takes place, going three times around the outside of the temple (church building), while chanting the Paschal Canon (in parish churches, this crucession often takes place after the Divine Liturgy). On this day, the Paschal Artos, a large loaf of leavened bread which was blessed at the end of the Paschal Vigil on Pascha (early Easter Sunday morning), is broken and distributed to the faithful. This may either be done at the end of the Divine Liturgy, and given out along with the antidoron, or it may be broken at trapeza (refectory) before the festal meal. According to the Supplemental Book of Needs, the fracturing of the Artos is done in this way: "After the Divine Liturgy, the Artos is carried, as is customary, to the Trapeza and "Christ is risen..." is sung