for redactional criticism. It is unclear whether in Q, if it existed, the order was originally the same as Luke's and Matthew changed it to have it end on a mountain, a common motif of Matthew, such as Matthew 5:1 and Matthew 28:16, or Luke changed it to have the temptations end in Jerusalem. Luke ends his gospel in Jerusalem in Luke 24. Most scholars believe Matthew's order was the order Q used. Verse 13 Luke then says that Satan left Jesus "for a season" or "until an opportune time". Satan appears later in Luke 22, entering Judas and leading him to betray Jesus. Brown sees his return in when Jesus says to those arresting him "But this is your hour — when darkness reigns". Commentary writer Frederic Farrar argues that this does not mean Jesus faced no other temptations during his life, quoting Bonaventure's view that "he endured temptations, too, at other times". Rejection at Nazareth (4:14-30) Jesus returns to Galilee "in the power of the Spirit", says Luke, and teaches in many of the synagogues there. One Shabbat, he goes to the synagogue in his hometown of Nazareth, gets up and reads a section of the Book of Isaiah, Isaiah 61:1–2, referring to himself as the fulfillment of this prophecy. Luke's text uses the Septuagint version, but the version Jesus read would have been in Hebrew. The people are amazed at his assertion, but Jesus goes on the rebuke them, saying "I tell you the truth ... no prophet is accepted in his hometown." Verses 25–30 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. He tells them how in the time of Elijah only a woman from Sidon (the widow of Zarephath) was saved (verses 25–26), and during the time of Elisha a Syrian (Naaman) was healed (verse 27). Outraged, the people attack him and chase him to the top of a hill and try to throw him off, but Jesus slips away through the crowd and continues "on his way". There are many hills in and around Nazareth, although the Upper Galilee region, further