Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum. Text The original text was written in Koine Greek and is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: Papyrus 4 (AD 150-175; extant verses: 1-2, 29-32, 34-35) Codex Vaticanus (325-350) Codex Sinaiticus (330-360) Codex Bezae (~400) Codex Washingtonianus (~400) Codex Alexandrinus (400-440) Codex Ephraemi Rescriptus (~450; extant verses 26-44) Papyrus 7 (4th-6th century; extant verses 1-2) Old Testament references : : Psalm : Isaiah 61:1–2 Jesus' three temptations (4:1-13) Jesus, as in Matthew 4 and Mark 1, travels into the desert and fasts for forty days. He is confronted by Satan, who tempts (or tests) him. 'Tested' is the preferred wording of several modern translations, e.g. the Contemporary English Version, Expanded Bible and New Testament for Everyone. First, Satan commands him to turn stones into bread. Jesus replies "Man does not live on bread alone",(4) quoting Moses from Deuteronomy 8:3: Man shall not live by bread alone. The words but by every word of God, which reflect the Deuteronomy text (by every word that proceeds from the mouth of the LORD), are added in the Textus Receptus but absent from critical texts of the Greek New Testament. Secondly, Satan shows Jesus "... all the kingdoms of the world" (5) and tells him that he can have them all if he falls down and worships him. Jesus replies with a further quote from Deuteronomy 6:13, "It is written: 'Worship the Lord your God and serve him only.'" (8) Finally, Satan takes Jesus to the top of the Temple of Jerusalem and quotes Psalm 91:11-12 as a criterion for a test of favor with God, to which Jesus quotes Deuteronomy 6:16, "... Do not put the Lord your God to the test." (12). This narrative is also found in Matthew 4:1–11, but in Matthew the order of the second and third temptations is reversed. This was most probably in Q if that hypothesis is correct; perhaps their copies of Q were in a different order? This difference in orders presents a challenge