inheritors of their clans lands or titles, or are loners who have no place to go, and thus have become a force that controls the course of their country. Many ayakashi try to become more powerful by using Karusumori’s power, including Kokuboro (a group of ayakashi attempting to restore their leaders power), corrupt members of Urakai’s council of twelve who either were in league with Kokuboro or trying to kill another council member. Eventually a civil war begins between the leader and founder of Urakai, the leader (a powerful psychic who became a puppet of the founder) and the founder (another powerful psychic who alone with his power create Urakai, an army/intelligence agency at his disposal) who have become disembodied creatures who can possess others to act as their bodies to fool the other members into thinking the leadership of Urakai has changed hands. Over the course of the story it is revealed little by little that the legend is full of lies. The real source of Karasumori's power is , an illegitimate son of the Hazama clan's founder, Tokimori Hazama, and the Karasumori clan's heiress. Tokimori used forbidden arts to try to give his son unearthly power, but the plan backfired, and instead gave Chūshinmaru the power to draw people's life force, killing everybody around him. Tokimori was forced to seal his own son beneath Karasumori. However, being alone with no aid Tokimori was unable to completely seal off the Shinkai he created, which allowed Chūshinmaru's power to leak out, and it is this that draws ayakashi to the land. In the end, with the help of Yoshimori's mother and Tokimori, Yoshimori and Tokine find a new site for Chūshinmaru by displacing the founder of the Urakai from the domain of a land-god that the founder had taken over. To seal Chūshinmaru, Yoshimori's mother sacrifices herself by sealing the domain with herself inside. The series end with Urakai finally becoming better for all and the two families duties are finally finished ending their personal rivalry, with Yoshimori finally feeling everything was right with the world. Production Yellow Tanabe says that she uses reference books with pictures as inspiration for designs of ayakashi. She used her own images of the appearances of kanji characters of special terms and placed the terms in a system in order to create the special powers of the Kekkaishi and the terms of magic in