CE, before being superseded by a translation in seven fascicles by Kumārajīva in 406 CE. Garuda, the mount of Vishnu, is also well known as Jiālóuluó (Chinese: 迦楼羅; Pinyin: Jiālóuluó) or The Golden Winged Great Peng (Chinese: 金翅大鵬雕; Pinyin: Jīnchì Dàpéng Diāo). Rakshasas (Chinese: 羅剎; Pinyin: Luóchà) are also well known in Chinese communities as human-eating demons or ghosts. For example, Princess Iron Fan, a demonic antagonist from the popular 16th century novel Journey To The West is described as a rakshasi. Another example is the Lokapālas, who take the form of the Four Heavenly Kings (Chinese: 四大天王; Pinyin: Sìdà Tiānwáng) in China, Taiwan and other Chinese communities. Various bodhisattvas are also described as manifesting in the form of Hindu deities. For example, Mǎtóu Guānyīn (馬頭觀音) is a manifestation of the Bodhisattva Guanyin who takes the form of the horse-headed god Hayagriva. The another manifestation of Guanyin, Zhǔntí Guānyīn (準提觀音), known in English as Cundi, is also considered to be an adaptation of the goddess Chandi, an alternate form of the goddess Parvarti. In another example, the deva or bodhisattva Mólìzhītiān (摩利支天), known in English as Mārīcī, is also identified with Cundi and with Mahēśvarī, the consort of Maheśvara, and therefore also has the title Mātrikā (佛母 Fo mǔ), Mother of the Myriad Buddhas. Many legends and stories in Chinese folk religion, such as Nezha, have been traced to Hindu mythology, such as through the 10th century translations of Tianxizai. Hanuman is also believed by some scholars to be a source for the Chinese mythological character Sun Wukong. Arthur Waley (1889-1996) while translating Tao Te Ching (The Way and Its Power) commented: "I see no reason to doubt, that the 'holy mountain-men' (sheng-hsien) described by Lieh Tzu are Indian Rishi; and when we read in Chuang Tzu of certain Taoists who practiced movements very similar to the asanas of Hindu yoga, it is at least a possibility that some knowledge of the yoga technique which these Rishi used had also drifted into China." Some examples of influence by Hinduism on ancient Chinese religion included the belief of "six schools" or "six doctrines" as well as use of Yoga, stupas (later became pagoda in East Asia). However, in China, Hinduism has never gained much popularity, unlike the beliefs of Buddhism and Confucianism. There were exceptions, such as in parts of Tibet. There was a small Hindu community in China, mostly situated