forcibly enslaved Africans transported across the Sahara are alleged to be numerically comparable to the considerably large amount of forcibly enslaved Africans transported across the Atlantic Ocean. The simulated narrative of comparable numbers is contradicted by the limited presence of darker skinned North Africans in the present-day Maghreb. As part of this simulated narrative, post-classical Egypt has also been characterized as having plantations. Another part of this simulated narrative is an Orientalist construction of hypersexualized Moors, concubines, and eunuchs. Concubines in harems have been used as an explanatory bridge between the allegation of comparable numbers of forcibly enslaved Africans and the limited amount of present-day darker skinned Maghrebians who have been characterized as their diasporic descendants. Eunuchs were characterized as sentinels who guarded these harems. The simulated narrative is also based on the major assumption that the indigenous peoples of the Maghreb were once purely white Berbers, who then became biracialized through miscegenation with black concubines (existing within a geographic racial binary of pale-skinned Moors residing further north, closer to the Mediterranean region, and dark-skinned Moors residing further south, closer to the Sahara). The religious polemical narrative involving the suffering of enslaved European Christians of the Barbary slave trade has also been adapted to fit the simulated narrative of a comparable number of enslaved Africans being transported by Muslim slaver caravans, from the south of Saharan Africa, into North Africa and the Islamic world. Despite being an inherited part of the 19th century religious polemical narratives, the use of race in the secularist narrative of the present-day European Africanist paradigm has given the paradigm an appearance of possessing scientific quality. The religious polemical narrative (e.g., holy cause, hostile neologisms) of 19th century European abolitionists about Africa and Africans are silenced, but still preserved, in the secularist narratives of the present-day European Africanist paradigm. The Orientalist stereotyped hypersexuality of the Moors were viewed by 19th century European abolitionists as deriving from the Quran. The reference to times prior, often used in concert with biblical references, by 19th century European abolitionists, may indicate that realities described of Moors may have been literary fabrications. The purpose of these apparent literary fabrications may have been to affirm their view of the Bible as being greater than the Quran and to affirm the viewpoints held by the readers of their composed works. The adoption of 19th century European abolitionists' religious polemical narrative into the present-day