action at home, and will be asked to notify the priest transcribing the event when they have done so. Siuda notes, however, that "Kemetic Orthodoxy is a religion on the internet, not an internet religion". This is reflected in the existence of off-line gatherings and rituals. Members of Kemetic Orthodoxy gather at Tawy House in August for the Kemetic New Year, Wep Ronpet. As the largest gathering, it is the best example of an event held by the Kemetic Orthodox off-line. It includes rituals, fellowship, lectures and workshops. An example of a form of group worship for the Kemetic Orthodox religion, as noted by Krogh & Pillifant (2004) is that of Saq. Saq is an ancient form of ritual possession in which a specialized priest is believed to become entirely possessed by a deity. Through this venue, the deity speaks with members of Kemetic Orthodoxy and accepts offerings. Saqu (the plural form of Saq) may be held entirely in person, or may be simulcast via the internet, where on-line participants send messages to the attending priest, who reads them out loud to the deity in possession. It is described as being "one of the most immediate and profound experiences of Kemetic Orthodoxy". Personal/Individual worship Individuals worship in many different ways. From specific rituals to spur of the moment prayers, worship is an ongoing process. The following are some examples of personal worship and rituals. Personal shrines Most members of Kemetic Orthodoxy, as part of their devotional practices, set up household shrines to the deities they worship. The basic necessities of such a shrine include an incense burner or diffuser, a lamp or candle, and a place to put offerings. Shrines may contain representations of certain deities, or they may have a more general focus. They often contain objects which have been offered to a deity or deities. The individual uses this shrine to perform various rituals including the Senut daily rite. Individuals may honor deities to whom they are particularly called, as well as deities in festival, deities associated with the time of year, or even deities of whom they have a special request. In addition to these personal deity-centered shrines, members of Kemetic Orthodoxy are encouraged to set up shrines to their ancestors or Akhu, as part of venerating their ancestors. These shrines often contain mementos of individuals close to the member who have died, and are the central