and Su Zhe (1039-1112). The Śūraṅgama Sūtra was also a required text for Korea's monastic examination system during the Joseon period. The Śūraṅgama remains one of the most influential sources in the advanced curriculum of Korean Sŏn monasteries, along with the Awakening of Faith and the Vajrasamadhi sutra. The Śūraṅgama was also said to have been "connected with the enlightenment" of Changshui Zixuan from the Song dynasty and Hanshan Deqing (憨山德清) from the Ming. The contemporary Chán-master Venerable Hsu Yun wrote a commentary on the Śūraṅgama Sūtra. Venerable Hsuan Hua was a major modern proponent of and commentator on the Śūraṅgama Sūtra. According to Hsuan Hua: Japan The Japanese Zen Buddhist Dōgen held that the sutra was not an authentic Indian text. But he also drew on the text, commenting on the Śūraṅgama verse "when someone gives rise to Truth by returning to the Source, the whole of space in all ten quarters falls away and vanishes" as follows: Notes Note: Several notes are Chinese, due to the international character of Wikipedia. Help in translation is welcome. Chinese texts References Sources The Śūraṅgama Sūtra Translation Committee of the Buddhist Text Translation Society. (2009). The Śūraṅgama Sūtra: With Excerpts from the Commentary by the Venerable Master Hsüan Hua: A New Translation. Ukiah, CA, USA: Buddhist Text Translation Society.. Charles Luk, Buddha Dharma Education Association Inc. External links The Śūraṅgama Sūtra: With Excerpts from the Commentary by the Venerable Master Hsüan Hua: A New Translation (2012). Ukiah, CA, USA: Buddhist Text Translation Society. [https://surangama.files.wordpress.com/2018/05/sutra-surangama-1.pdf The in Indonesian Language translated by Karma Samten The in English with commentaries from Master Han Shan translated by Charles Luk The text with commentaries from Tripitaka Master Hsuan Hua : Text, Commentaries, and Articles Sanskrit and Chinese versions of the Shurangama mantra Mahayana sutras Zen texts