being filmed are just as flimsy. Of course Beowulf does have a more impressive literary pedigree than, say, Bwana Devil. But you'd never know that by looking at the movie. Beowulf's story of a hero who slays monsters has become a fanboy fantasy that panders with demonic energy to the young male demographic." Manohla Dargis of The New York Times compared the poem with the film, stating that "If you don't remember this evil babe from the poem, it's because she's almost entirely the invention of the screenwriters Roger Avary and Neil Gaiman and the director Robert Zemeckis, who together have plumped her up in words, deeds and curves. These creative interventions aren't especially surprising given the source material and the nature of big-studio adaptations. There's plenty of action in Beowulf, but even its more vigorous bloodletting pales next to its rich language, exotic setting and mythic grandeur." Academic response Scholars and authors criticized the changes done upon the poem's story. Southern Methodist University's Director of Medieval Studies Bonnie Wheeler is "convinced that the new Robert Zemeckis movie treatment sacrifices the power of the original for a plot line that propels Beowulf into seduction by Angelina Jolie—the mother of the monster he has just slain. What man doesn't get involved with Angelina Jolie?' Wheeler asks. 'It's a great cop-out on a great poem.' ... 'For me, the sad thing is the movie returns to...a view of the horror of woman, the monstrous female who will kill off the male,' Wheeler says. 'It seems to me you could do so much better now. And the story of Beowulf is so much more powerful.'" Other commentators pointed to the theories elucidated in John Grigsby's work Beowulf and Grendel, where Grendel's mother was linked with the ancient Germanic fertility goddess Nerthus. However, there were also positive academic reviews. Philosophy professor Stephen T. Asma argued that "Zemeckis's more tender-minded film version suggests that the people who cast out Grendel are the real monsters. The monster, according to this charity paradigm, is just misunderstood rather than evil (similar to the version presented in John Gardner's novel Grendel). The blame for Grendel's violence is shifted to the humans, who sinned against him earlier and brought the vengeance upon themselves. The only real monsters, in this tradition, are pride and prejudice. In the film, Grendel is even visually altered after his injury to look like an innocent,