Eastrington is a small village and civil parish in the East Riding of Yorkshire, England. It is situated approximately to the east of Howden and south east of York. The civil parish is formed by the village of Eastrington and the hamlets of Newland, Owsthorpe and Portington. According to the 2011 UK Census, Eastrington parish had a population of 1,147, an increase on the 2001 UK Census figure of 880. Eastrington lies within the Parliamentary constituency of Haltemprice and Howden an area that mainly consists of middle class suburbs, towns and villages. The area is affluent and has one of the highest proportions of owner-occupiers in the country. The village is served by Eastrington railway station (formerly "South Eastrington") on the Hull to Selby railway line, and was historically also served by North Eastrington railway station on the Hull and Barnsley Railway. Nearby Eastrington Ponds was designated a Local Nature Reserve in 2002 by the East Riding of Yorkshire Council. The village is served by a local shop and the Black Swan public house. In 1823 Eastrington was in the Wapentake and liberty of Howdenshire. At the time the King was the patron of Eastrington's Church of St Michael. A Methodist chapel and a free school existed. The village had a population of 375, with occupations including six carpenters, four farmers, two shopkeepers, a shoemaker, a blacksmith, a corn miller, a tailor, and the landlord of the Bay Horse public house. Also directory-listed was a school master and a yeoman. St Michael's Church St Michael's Church, Eastrington is at the centre of the village. A church at Eastrington is mentioned in the 1086 Domesday Book, listed as part of the Howden manor, and in 1146 Eastrington was specifically mentioned as a chapel of Howden. Architecturally the church is a mixture of historical influences. The present chancel was probably in the original chapel. The walls are Norman with chamfered string courses both inside and out, as are the carved stone inside the building, steps on which the font stands and the gargoyles. Surviving records from accounts at Durham suggest that monks paid for some of the early medieval building work, while the north and south aisles were later additions and probably paid for by three local families - the Askes, Kayvills (or Cavilles) and Portingtons. In the Portington chapel, a "coffin shaped cross slab with lead filled design" can be found