and exodus. He demonstrates that the frantic and massive Jewish registration for denaturalization and departure was driven by knowledge that the denaturalisation law was due to expire in March 1951. He also notes the influence of further pressures including the property-freezing law, and continued anti-Jewish disturbances which raised the fear of large-scale pogroms. In addition, it is highly unlikely the Israelis would have taken such measures to accelerate the Jewish evacuation given that they were already struggling to cope with the existing level of Jewish immigration. Gat also raises serious doubts about the guilt of the alleged Jewish bombthrowers. Firstly, a Christian officer in the Iraqi army known for his anti-Jewish views, was arrested, but apparently not charged, with the offences. A number of explosive devices similar to those used in the attack on the Jewish synagogue were found in his home. In addition, there was a long history of anti-Jewish bomb-throwing incidents in Iraq. Secondly, the prosecution was not able to produce even one eyewitness who had seen the bombs thrown. Thirdly, the Jewish defendant Shalom Salah indicated in court that he had been severely tortured in order to procure a confession. It therefore remains an open question as to who was responsible for the bombings, although Gat argues that the most likely perpetrators were members of the anti-Jewish Istiqlal Party. Certainly memories and interpretations of the events have further been influenced and distorted by the unfortunate discrimination which many Iraqi Jews experienced on their arrival in Israel.Rayyan Al-Shawaf (2006), in a review of Abbas Shiblak's book Iraqi Jews: A History of Mass Exodus (Saqui, 2005), notes that Gat "argues that the attacks, which he presumes were the work of Iraqis of extreme nationalist persuasion, did not spur the exodus" (p. 67). Dissent, Democratiya 7, Winter issue, p. 63-81. Retrieved 15 May 2015. Many years later, the widow of the Zionist emissary Yehuda Tager stated that while the main bombings were carried out by the Muslim Brotherhood, later smaller attacks were staged by Yosef Beit-Halahmi, on his own initiative, in an attempt to make it seem as if the activists on trial were not the perpetrators. Later Most of the 15,000 Jews remaining after Operation Ezra and Nehemiah stayed through the Abdul Karim Qassim era when conditions improved and began to return to normal, but anti-Semitism increased during the rule of the Arif brothers (Abdul Salam Arif and Abdul