Smith school, which replaced the basement school in the African Meeting House. Civic activities (1832 and Civil War) The African Meeting House became known as the Black Faneuil Hall during the abolitionist movement. On January 6, 1832, William Lloyd Garrison founded the New England Anti-Slavery Society here. During the Civil War, Frederick Douglass and others recruited soldiers here for the 54th and 55th Massachusetts Regiments. Synagogue (late 19th century – 1972) At the end of the 19th century, when the black community began to migrate to the South End and Roxbury, the building was sold to a Jewish congregation, Anshei Lubavitch. They were the new immigrants in the city and living on Beacon Hill and in the North End. It served as a synagogue until 1972, when it was acquired by the Museum of African American History and adapted as a museum. Museum (c. 1972–present) It was declared a National Historic Landmark in 1974. The African Meeting House houses the Museum of African American History, which is a museum "dedicated to preserving, conserving and accurately interpreting the contributions of African Americans in New England from the colonial period through the 19th century," according to the Museum's website. The African Meeting House is open to the public. This site is part of Boston African American National Historic Site. Adjacent to the African Meeting House, is the Education and Technology Center. The Trust for Public Land assisted in the acquisition of the building when the museum needed space to expand. Construction and remodeling Funds for the African Meeting House were raised in both the white and black communities. Cato Gardner, a native of Africa, was responsible for raising more than $1,500 toward the total $7,700 to complete the meeting house. A commemorative inscription above the front door reads: "Cato Gardner, first Promoter of this Building 1806." Scipio and Sylvia Dalton also helped organize and raise money to build the church. Although the building committee was able to secure $2,500 for the church, the congregation and the committee were compelled to ask the Massachusetts legislation for funds to complete construction. This funding request required an accounting of persons who worked on and supplied materials to the construction project and documents that both African-American and white laborers contributed to it. This accounting lists, for example, that the white carpenter Amos Penniman worked on the African Meeting House. This research has not yet located this