was dedicated to the Trimurti, the three highest gods in the Hindu pantheon (Shiva, Brahma, Vishnu). It was the largest Hindu temple ever built in Indonesia, evidence of the immense wealth and cultural achievement of the kingdom. Other Hindu temples dated from Mataram Kingdom era are: Sambisari, Gebang, Barong, Ijo, and Morangan. Although the Shaivites regain the favour, Buddhist remain under royal patronage. The Sewu temple dedicated for Manjusri according to Kelurak inscription was probably initially built by Panangkaran, but later expanded and completed during Rakai Pikatan's rule, whom married to a Buddhist princess Pramodhawardhani, daughter of Samaratungga. Most of their subjects retained their old religion; Shaivites and Buddhists seemed to co-exist in harmony. The Buddhist temple of Plaosan, Banyunibo and Sajiwan were built during the reign of King Pikatan and Queen Pramodhawardhani, probably in the spirit of religious reconciliation after the succession disputes between Pikatan-Pramodhawardhani against Balaputra. Literature From the 9th to mid 10th centuries, the Mataram Kingdom witnessed the blossoming of art, culture and literature, mainly through the translation of Hindu-Buddhist sacred texts and the transmission and adaptation of Hindu-Buddhist ideas into Old Javanese text and visual bas-reliefs rendering. The bas-relief carved on each sides of Mendut temple stairs and also on the base of Sojiwan temple for example, narrating the popular Jataka Buddhist tales, the stories that tell about the previous lives of the Buddha, in both human and animal form. The Borobudur bas-relief particularly, contains the most complete rendering of Buddhist sacred texts. Ranged from Karmavibhanga (the law of karma), Lalitavistara (the story of the Buddha), the tale of Manohara, Jataka and Jatakamala, Avadana (collection of virtuous deeds) and Gandavyuha (Sudhana's quest for the ultimate truth). The bas-relief narration of the Hindu epic Ramayana and also was carved on the wall of Prambanan temple's Shiva and Brahma temples, while the stories of Krishna taken from Bhagavata Purana was carved on Vishnu temple. During this period, the Kakawin Ramayana, an old Javanese rendering was written. This Kakawin Ramayana, also called the Yogesvara Ramayana, is attributed to the scribe Yogesvara c. the 9th century CE, who was employed in the court of the Mataram in Central Java. It has 2774 stanzas in the manipravala style, a mixture of Sanskrit and archaic Javanese prose. The most influential version of the Ramayana is the Ravanavadham of Bhatti, popularly known as Bhattikavya. The Javanese Ramayana differs markedly from the original Hindu.