man." Some church fathers such as Origen and later theologians such as Martin Luther believed another example is the "Man" who appears to Joshua, and identifies himself as "the commander of the army of the LORD." (Joshua ). The standard argument that this was in fact Christ is that he accepted Joshua's prostrate worship, whereas angels refuse such worship ; see Revelation . Additionally, he declared the ground to be holy; elsewhere in the Bible, only things or places set aside for God or claimed by him are called holy; see . Jewish commentators reading the same text do not accept that this figure was Christ (or even Adonai), but rather the Archangel Michael. Jonathan Edwards identified an example in Daniel , when the fourth man in the furnace is described as “… and the form of the fourth is like the Son of God" or "like a son of the gods.". The vision of Isaiah (Isaiah 6) may be regarded as a Christophany. It appears to have been seen as such by John the evangelist, who, following a quote from this chapter, adds 'Isaiah said this because he saw His glory and spoke of Him' (). New Testament A New Testament Christophany is Paul's vision of Christ on the road to Damascus, and the subsequent one of Ananias. Acts 9 describes how Paul heard a voice from Jesus. According to the Acts of the Apostles, the martyr Stephen saw a vision of Jesus "standing at the right hand of God" right before he was killed. Another New Testament example is John's vision of the Son of Man, recounted in Revelation 1. In this vision, John sees "... one like the Son of Man" who speak to John, identifying himself as "the first and the last". After the New Testament Saint Jerome is believed to have had a precise vision of the Trinity, as is illustrated by Andrea del Castagno. Magdalena de Pazzi was a mystic who claimed several Christophanies about the Trinity. Lúcia dos Santos of Fatima claimed to have seen Jesus in the Trinity in Tui in 1926. Mary Faustina Kowalska claimed to have had recorded her visions of Jesus. Joseph Smith claimed to have seen both Jesus Christ and God the Father in an event known as the First Vision. Art In Christian art, God was always given the features of Jesus until about 1400. See also