of miscellaneous philosophical learning. It resembles the Intellectual System of Ralph Cudworth, though many regarded it as inferior. Gale's endeavour (based on a hint of Grotius) was to provide evidence that the foundation of European Christian philosophy is a distorted reproduction of Biblical truths. Just as Cudworth referred the Democritean doctrine of atoms to Moses as the original author, so Gale tries to show that the various systems of Greek thought may be traced back to Middle Eastern and South Asian sources. The Court of the Gentiles was attacked by the church and referred to as being chaotic and unsystematic. Biblical scholars claimed it lacked discrimination. Each of the four books is broken into multiple sections and the information organised into dozens of chapters. Most pages have dozens of references to previous authors, a flow of references woven into the text rather than being presented in footnotes. Works 1669: The True Idea of Jansenisme, London 1669: The Court of the Gentiles, Oxford, 1669, 1670, 1671, 1672. A copy on google books 1671: The Life and Death of Thomas Tregosse Late Minister of the Gospel, at Milar and Mabe in Cornwal [sic], London 1671 Theophilie: or A Discourse of the Saints Amitie with God in Christ, London 1672: The Anatomie of Infidelitie, London 1673: The Life and Death of Mr. John Rowe of Crediton in Devon, London 1673: Idea Theologiae, London 1673: A Discourse of Christ's Coming, London 1676: Philosophia Generalis, London 1676: The Court of the Gentiles. Part II., London. A copy on EEBO 1677: The Court of the Gentiles. Part III., London 1677: The Court of the Gentiles. Part IV., London, 1677, 1678, 1682 1678: Dedication to William Strong's A Discourse of the Two Covenants, London 1679: Christ's Tears for Jerusalems Unbelief and Ruine, London Ars Sciendi (1681) by T. G. is now attributed to Thomas Gowan. References Sources Malusa, Luciano. "Theophilus Gale (1628–1678): The Court of the Gentiles and Philosophia Generalis," in Models of the History of Philosophy: From Its Origins in the Renaissance to the 'Historia Philosophica,' eds. C. W. T. Blackwell and Philip Weller (Boston: Kluwer Academic Publishers, 1993). Park, Jae-Eun. "Theophilus Gale's Reformed Platonism: Focusing on His Discourse of "Creation" and "Providence" in The Court of the Gentiles," Mid-America Journal of Theology 24 (2013): 121–142. Pigney, Stephen J. "Theophilus Gale and Historiography of Philosophy," in Insiders and Outsiders in Seventeenth-Century Philosophy, ed. Rogers Graham (New