the result throughout Europe, compromise reform to existing law was passed by the government, limiting the decision by gestation or requiring preliminary medical authorization. Throughout the period, publishing was crucial for disseminating the theory and ideas of liberation and other feminist schools of thought. Initially many activists relied on translations of material from the US, but increasingly the focus was on producing country-specific editions, or local journals to allow activists to adapt the movement slogan the "personal is political" to reflect their own experiences. Journals and newspapers founded by liberationists included Belgium's Le Petit livre rouge des femmes (The Little Red Book of Women), France's (Waging the Battle), Greece's Gia tin Apeleftherosi ton Gynaikon (For the Liberation of Women), Italy's Sottosopra (Upside Down), the Scottish The Tayside Women's Liberation Newsletter or the British Spare Rib, among many others. In the UK, a news service called the Women's Information and Referral Service (WIRES) distributed news of WLM groups throughout the nation. In West Germany a book distribution run by lesbians snowballed feminist knowledge from 1974 on. Two feminist monthlies - Courage and EMMA - spread the new ideas. The women's camp on Femø organized by the Red Stocking Movement (Denmark) facilitated international exchange too. 1974 this gathering in the sun gave birth to the first International Tribunal on Crimes against Women held in Brussels 1976. Books like Die Klosterschule (The Convent School, 1968) by Barbara Frischmuth, which evaluated patriarchy in the parochial schools of Austria, The Female Eunuch (Paladin, 1970) by Germaine Greer and The Descent of Woman (1972) by Welsh author and feminist Elaine Morgan, brought women into the movement who thought that their lives differed from those of women in large urban settings where the movement originated. Other influential publications included the British edition of Our Bodies, Ourselves (1971) edited by Angela Phillips and Jill Rakusen; Frauenhandbuch Nr. 1: Abtreibung und Verhütungsmittel (Women's Guide # 1: Abortion and Contraceptives, 1971) produced in Germany by Helke Sander and Verena Stefan and Skylla sig själv (Self-blame, 1976) by Swede Maria-Pia Boëthius, which evaluated rape culture applied analysis and solutions to local areas. In some cases, books themselves became the focus of liberationists' protests over censorship, as in the case of the Norwegian demonstration at the publishing house Aschehoug, which was forced to publish a translation of the Swedish text (Freedom, Equality and Sisterhood, 1970), or the international outcry which resulted from