At-Tīn (, "The Fig, The Figtree") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses. Summary 1-4 Oaths that God created man "a most excellent fabric" 5-6 God has made all men vile except true believers 7-8 None may rightly deny the judgment-day This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca). Muhammad Asad, the author of The Message of The Qur'an comments on these verses: The cosmology of the Qur'an states that God made mankind out of clay. This sura suggests not only this, but that the mould which God used for man was "the best possible". The lowness of the clay has set humanity apart from God; because clay is heavier and more solid than fire, from which the Jinn were made, and light, from which the angels came. However, not all humanity is condemned to absolute removal from God's company. The passage continues that "those who believe and do what is right will have a reward that will never be cut off". A human life, when perfected, will thus rise above its modest origins, giving the human condition a unique possibility for glory on the Last Day. God's judgment, for Heaven or Hell, cannot be contradicted, for "Is not God the best of judges?" Text 1. 2. 3. 4. 5. 6. 7. 8. Explanation The sura starts with three oaths; when the Quran presents an oath, there is a response (jawab) which is related to the oath. That is the central message of the surah. So without understanding the oath and its response, the message of the surah cannot be fully understood. In Classical Arabic, a location would be called by what it was famous for. So fig and olive can refer to two locations. Fig refers to Mount Judi, where Prophet Nuh's Ark landed, while At-Teen referring to Prophet Noah, the location where his Ark ship landed, az-Zaytoon referring to Jesus who was born in Palestine where olives grow or Al-Aqsa Mosque in Palestine. These oaths refer to the 2 fruits and also their locations. So the idea that fig and olive refers to both fruit and location was a view of the Sahabah and their early students. According to Ruh al-Ma'ani by Mahmud al-Alusi The intent in naming two fruits is to mention two mountains from the Holy