the nonsectarian ideal. According to Thupten Jinpa, "the Fifth Dalai Lama was personally an ecumenist who revered Tibet’s other major Buddhist traditions, especially the Nyingma." In this he was influenced by his teacher Paljor Lhundrup who was a Gelug monk and master of the Nyingma Great Perfection (Dzogchen) tradition. The Fifth Dalai Lama, Ngawang Lobsang Gyatso, is also known as a terton who revealed a cycle of Dzogchen teachings known as the Sangwa Gyachen (Bearing the Seal of Secrecy). He also built the Lukhang temple behind the Potala Palace as a secret place to practice Dzogchen. The temple includes murals which illustrate Dzogchen practice according to the Dzogchen tantras. Another Gelug figure who espoused a non-sectarian outlook was the Fifth Lelung Jedrung Lobzang Trinle (b.1697 - d.1740). Lobzang Trinle is known to have had many masters, including the Nyingma master Terdak Lingpa. Later in life, Lobzang Trinle wrote:I have an un-fabricated pure vision toward all the accomplished [masters] without bias (ris med) such as the Sakya, Geluk, Nyingma, Drukpa Kagyu, Karma Kagyu, etc. My mind has increased respect toward the holders of these [various] teachings and when I think about this, I have pride in my own powerful realizations.He is also known for having written a treatise which claims that Tsongkhapa was a reincarnation of Padmasambhava. He was also active in rebuilding Nyingma monasteries like Mindroling and Dorje Drak which had been destroyed by a Dzungar invasion. The Fifth Lelung Lobzang Trinle was also a terton. According to José Cabezón, the Third Tukwan, Lobzang Chokyi Nyima, a great Gelug scholar, "wrote an important defense of the Rnying ma tradition in response to an anti-Rnying ma polemic written by one of his own teachers, Sum pa mkhan po (1704–88)." Rachel H. Pang has noted that non-sectarian ideals are also strongly present in the works of Shabkar Tsokdruk Rangdrol (1781-1851), even though he predates the movement by about three decades and never met with any of the Rimé masters from Kham. Shabkar was a Gelug monk and a noted yogi of the Nyingma Great Perfection (Dzogchen) tradition. His works often criticize sectarian tendencies and defend the practice of multiple traditions. A poem in Shabkar's autobiography criticizes sectarian tendencies: Due to the kindness of holy forefathers of the past, In the snow ranges Many profound Dharma teachings spread. However, Dharma practitioners, Having grasped teachings as contradictory – like hot and cold, Engage in