to the laborer than domestic slavery." Cannibals All! expanded on Fitzhugh's premise that "slavery to human masters" was "less intolerable" than the "slavery to capital" found in free societies, as well as expanding on his critiques of notions of liberty and equality more generally. In addressing Thomas Jefferson's notions of "natural rights", Fitzhugh stated: We agree with Mr. Jefferson, that all men have natural and inalienable rights. To violate or disregard such rights, is to oppose the designs and plans of Providence, and cannot "come to good." The order and subordination observable in the physical, animal and human world, show that some are formed for higher, others for lower stations—the few to command, the many to obey. We conclude that about nineteen out of every twenty individuals have "a natural and inalienable right" to be taken care of and [p. 103] protected; to have guardians, trustees, husbands, or masters; in other words, they have a natural and inalienable right to be slaves. The one in twenty are as clearly born or educated, or some way fitted for command and liberty. Not to make them rulers or masters, is as great a violation of natural right, as not to make slaves of the mass. A very little individuality is useful and necessary to society,—much of it begets discord, chaos and anarchy. Under this same context, Fitzhugh asserted that society was obligated to protect the weak by controlling and subjugating them. Fitzhugh wrote: "It is the duty of society to protect the weak;" but protection cannot be efficient without the power of control; therefore, "It is the duty of society to enslave the weak." Regarding the question of who should be free and who should be enslaved, Fitzhugh wrote: Whilst, as a general and abstract question, negro slavery has no other claims over other forms of slavery, except that from inferiority, or rather peculiarity, of race, almost all negroes require masters, whilst only the children, the women, the very weak, poor, and ignorant, &c., among the whites, need some protective and governing relation of this kind; yet as a subject of temporary, but world-wide importance, negro slavery has become the most necessary of all human institutions. Fitzhugh also argued that the feudal system had its roots in slavery, and much like slavery, offered more favorable conditions to laborers than those found in liberal free-market capitalist economies: During the decline of the Roman