will be at a height and lofty, yet their fruits and bunches will bend low in easy reach for those who want to consume them. The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, the life of Prophet Muhammad was practical implementation of Qur'an. This topic of receiving the record on the day of judgment is mentioned in the Hadith as follows: Safwan bin Muhriz Al-Mazini narrated that: "We were with Abdullah ibn Umar when he was circumambulating the Kaaba; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " In contrast to the dwellers of paradise, now the text of the Surah discusses the fate of wrongdoers is a very graphic detail. He will be given his book in the left hand, he will be expressing his dejectedness by a deathwish of death which precedes with no accountability, he would express his feelings openly of not being aware of his account and accountability. He would complain that his worldly wealth and authority is of no use now. Handing over the record in the left hand and his displayed lamentation will then be followed by the punishment of getting shackled in a chain whose length has been mentioned to be detrimental. And his sins are declared in 34th and 35th ayaat that he did not believe in ALLAH and did not encourage to feed the poor despite the fact he confessed to being a