Al-Aʻlā (, “The Most High”, “Glory To Your Lord In The Highest”) is the eighty-seventh chapter (surah) of the Qur'an, with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the scriptures. This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. This is a Makkan sura. The first 7 Āyāt (verses) were revealed during the first years of Makkan life. One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A’la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Summary 1-5 God, the Most High, praised for His works 6-9 God promises to help Muhammad to proclaim the Quran 10-11 The God-fearing only shall be admonished 12-15 The wicked shall be punished, but the righteous shall be blessed 16-17 Men choose the present life rather than the life to come 18-19 The books of Abraham and Moses attest the Quran Hadith The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Although scholars including ibn Taymiyyah claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Qur'an. Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, the life of Prophet Muhammad was practical implementation of Qur'an. Therefore, higher count of hadith elevates the importance of the pertinent surah from a certain perspective. This surah was held in special esteem in hadith, which can be observed by these related narratives. According to hadith, the prophet Muhammad used to recite this surah in Salah of Zuhr prayer, witr and in congregational prayers of Jumu'ah and in Eid prayers. And the prophet Muhammad used to recite this surah before surah Al-Ghashiyah (Sura