their negligence towards their Messengers, and consequently their punishment. Notice that all of these were worldly punishments; before the Last Judgment. Now the imagery of Qiyamah and Afterlife is depicted in ayaat 13th to 37th. Ayaat 13th to 17th features the affects of Trumpet of Israfil i.e.; its single blow sound will cause cosmic chaos and catastrophe. A picturesque depiction of mountains and earth lifted from their original space and then being smashed and destroyed, and sky being torn apart is portrayed. The polytheists are informed that the angels whom they view as divinities and expect that they will mediate for them before God will themselves be in a condition of uneasiness when the incredible disturbance happens and will pull back to the fringe of the sky. According to the text of the surah, people will be able to see 8 Angels; Bearers of the Throne carrying the throne of Allah. And then Quran asserts that all of the deeds of a person will be exposed no matter how secretly he did them. 19-37 Reward and punishment This passage explains the fortunate people and their reward, and unfortunate people and their punishment. The good and bad shall receive their account-books and be judged according to their deeds. The linguistic symbolism of "right" and "left" as "righteous" and "unrighteous" is explained here. In 19th ayat "haa" is a particle of interjection, or added demonstrative particle-like in haa-huna or haa-antum. Which means that it shows the expression and exclamation of joy, like English counterpart "yeah". The righteous person will be overjoyed when he gets his record in his right hand and will show it to his companions. This is also mentioned in surah Al-Inshiqaq "He will return to his kinsfolk rejoicing". Adding to the exclamation of joy, he will be explaining that he was lucky because he had been conscious of the Hereafter in worldly life and had carried on with his existence with the conviction that he would need to show up before God one day and render his record to Him. This ideology of a righteous person is evident elsewhere in Quran as well; i.e. "(They are those) who are certain that they are going to meet their Lord". Implying that he had always been conscious of resurrection and judgment, and had tried to behave accordingly. Then the fruits of Paradise are mentioned as rewards of the righteous that orchards