Shiva's retinue (gaṇa) in Mount Kailash. In the Bhāgavata Purāṇa (10.06.27–29), after the young Krishna had killed the demoness Pūtanā, the cowherd women (gopis) of Vrindavan carry out protective rites to keep him safe from future harm. At the end of the ritual, they declare: Ḍākinī as a goddess Other texts meanwhile apparently use 'Ḍākinī' as the name of a goddess. In the Lalitopākhyāna ("Narrative of [the goddess] Lalitā") section of the Brahmāṇḍa Purāṇa, Ḍākinī is one of the deities who guards the chariot of the boar-faced goddess Daṇḍanāthā, one of Lalitā's generals. A chapter detailing the mode of worship of the goddess Kubjikā contained in the Agni Purāṇa instructs that the goddesses "Ḍākinī, Rākinī, Kākinī, Śākinī, and Yakṣiṇī should be worshipped in the six directions (coming) from the north-west." In Tantric literature, Ḍākinī the goddess is usually associated with the saptadhātus (the seven primary constituent elements of the human body) or the six chakras. The Kubjikāmata Tantra for instance enumerates seven yoginī goddesses (Kusumamālinī, Yakṣiṇī, Śaṅkhinī, Kākinī, Lākinī, Rākinī, and Ḍākinī) to whom the ritual practitioner symbolically offers his semen, bones, marrow, fat, flesh, blood and skin, respectively. A nearly identical listing of goddesses can be found in a later text belonging to the same tradition, the Śrīmatottara Tantra: here, the names listed are Dākinī, Rākinī, Lākinī, Kākinī, Śākinī, Hākinī, Yākinī and Kusumā. Another chapter in the Kubjikāmata Tantra lists two sequences of six goddesses, assigned to each of the six chakras: the first denotes the creative "northern course" of the six chakras, from the ājñā down to the ādhāra, while the latter – comprising Ḍākinī, Rākinī, Lākinī, Kākinī, Śākinī and Hākinī – denotes the destructive "southern course", in reverse order. Later Tantric texts such as the Rudrayāmala Tantra identify Ḍākinī, Rākinī, Lākinī, Kākinī, Śākinī and Hākinī with the six chakras, the dhātus and the five elements plus the mind. This work associates Ḍākinī with the mūlādhāra chakra, Rākinī with svādhiṣṭhāna, Lākinī with maṇipūra, Kākinī with anāhata, Śākinī with viśuddhi, and Hākinī with ājñā. The Śrīmatottara Tantra places Kusumamāla (absent in the Rudrayāmala Tantra) at the feet, while other texts place a figure named Yākinī at the level of the sahasrāra. In Buddhism Ḍākinīs as flesh-eaters In a chapter criticizing meat-eating in the Laṅkāvatāra Sūtra, Gautama Buddha refers to dākas and ḍākinīs – described as "terrible eaters of human flesh" – as the offspring of the carnivorous King Kalmaśapada