died due to poisoning by Cebuanos. Rajah Humabon restored friendly relations with Lapu-Lapu, as he is married to Hara Humamay, Lapu-lapu niece. Under Philip II, in 1565, the Spaniards in Mexico returned to Cebu to avenge Magellan's death against the treachery of Cebuanos. Miguel López de Legazpi pillaged and burned houses in Cebu for days. Cebuanos retreated, fearing the heavily armored Spaniards now with formidable reformed-infantry called Tercios composed of alabardero, alférez with a sword and Arcabucero with gunpowder. Miguel López de Legazpi directed Felipe de Salcedo along with Spanish Friar Martín de Rada and other Augustinian missionaries to look for food. They disembarked in Iloilo and established a temporary settlement in Araut somewhere in Dumangas. In 1566, they founded a settlement in the areas between Ogtong (Oton) and the present-day La Villa Rica de Arevalo district of Iloilo City. Though founded in 1566, Oton, which forms a big part of the area in the said settlement with Arevalo, was established formally in 1572 as the second official Spanish colonial outpost after Cebu City. The city was founded by 80 pure Spaniards from Europe and reinforced by 169 Mexican soldiers from Latin America. Unlike the Indianized Cebuanos who were neutral to the Spaniards or the partially Islamized Tagalogs of Manila who were more hostile, the people of Madja-as welcomed the Iberians as allies since at that time period, Madja-as was locked in a war against the invading Muslims, especially with the Sultanate of Brunei and its vassal states, the Sultanate of Sulu and the Kingdom of Maynila which, according to Spanish Governor-General Francisco de Sande, are their blood-cousins. The people then fervently accepted Christianity as they supplied the bulk of the mercenaries used in the conquest of partially Islamized Manila, whose rulers were related to the Sultan of Brunei. When the Spaniards came to the Visayas, they noted that the pirates among them were more terrifying than the Mohammedans of Jolo and Mindanao. All year long, after the harvest, they would sail toward faraway places to hunt slaves and make surprise attacks on settlements. Those who did not live along the rivers, would make their raids in the months of February, March, April, October and November, going deeper into the interior parts of the islands, sacking the villages. These raiding expeditions are called panggubat (noun) or manggubat (gerund verb form). However, upon Christianization and Hispanization, the fiercest slave-raiders among the