Al-Waqi'a (; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (akhirah) is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (jannah), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous will be seated to the right of God's throne and receive their records of deeds in their right hand. The "foremost" refers to a special group of people who will have an even better fate than the companions of the right in the afterlife. Quranic commentators differ on understanding who the foremost is. They variously identify the foremost with the prophets, the saints, the truthful, the martyrs, the first to accept Islam, and others. Ayat (verses) 1-2 The coming of the judgment-day inevitable 3-7 Its terrors described 8-11 Its coming shall separate men into three classes 12-39 Joys of the Muslim heaven described 40-56 The punishment of the wicked in hell depicted 57-73 Arguments for the resurrection of the dead drawn from God’s work in creation and providence 74-81 Oath by the stars that the Qurán is divinely-inspired 82-96 Men should believe in God since they cannot save the dying from death Revelation history According to Quranic commentators, the chapter is a Meccan sura, that is, it was revealed during the Meccan period of Muhammad's prophethood. Some commentators, although not in the majority, argue that part of it was revealed during the Medinan period. Some of such commentators maintain that verses 39–40 are the verses that was from the Medinan period, while some say 81–82, and others say 83. The traditional Egyptian chronology puts the chapter as the 41st chapter by the order of revelation (after Al-Tur), while the Nöldeke Chronology (by the