following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' 'If you two turn in repentance to Allah, (it will be better for you).' Addressing 'Aishah and Hafsah; 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: "No, rather I drank honey." Another authentic hadith mentioned in Sunan an-Nasa'i.Sunan an-Nasa'i 3421 — Amrayn Narrated `Aisha: Allah's Messenger used to love sweet edible things and honey.Hadith 5431 of the book of foods (meals) by sahih al bukhari Placement and coherence with other surahs The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. This surah is the last surah of 6th group of surahs which starts from surah Qaf (50) and runs till At-Tahrim(66) and the recurring theme of this section of Quran is Arguments on afterlife and the requirements of faith in it. With regards to the subject-matter, this surah forms a pair with the previous one (At-Talaq). Tadabbur-i-Quran is a tafsir (exegeses) of the Qur'an by Amin Ahsan Islahi based on the concept of thematic and structural coherence, which was originally inspired by Allama Hamiduddin Farahi. The tafsir is extended over nine volumes of six thousand pages. It describes At-Tahrim as a supplement to the previous surah with respect to the central theme. According to Javed Ahmad Ghamidi {{blockquote|Surah al-Talaq (65) and Surah al-Tahrim (66) both these surahs form a pair with regard to their subject-matter. In the first surah, the limits which should be observed by a believer while parting from wives are explained while in the second surah, the limits he should observe at instances of expressing love to them are described. Both surahs are addressed to the Muslims, and it is evident from their subject-matter that they were revealed in Madinah in the tazkiyah wa tathir phase of the Prophet Muhammad’s (sws) preaching mission. References External links Q66:6, 50+ translations, islamawakened.com Quran 66 Quran.com Tahrim Marriage