attention to the differences of experiences based on class, ethnic background, race and sexual orientation. The courses became widespread by the end of the decade in Britain, Canada, and the United States, and were also introduced in such places as Italy and Norway. Thousands of adherents joined the movement which began in the United States and spread to Canada and Mexico. In Europe, movements developed in Austria Belgium, Denmark, United Kingdom of Great Britain and Northern Ireland , France, Germany, Greece, Iceland, Ireland, Italy, The Netherlands, Northern Ireland, Norway, Portugal, Scotland, Spain, Sweden, Switzerland and Wales. The liberationist movement also was active in Australia, Fiji, Guam, India, Israel, Japan, New Zealand, Singapore, South Korea, and Taiwan. Key components of the movement were consciousness-raising sessions aimed at politicizing personal issues, small group and limited organizational structure and a focus on changing societal perception rather than reforming legislation. For example, liberationists did not support reforming family codes to allow abortion, instead, they believed that neither medical professionals nor the state should have the power to limit women's complete control of their own bodies. They favored abolishing laws which limited women's rights over their reproduction, believing such control was an individual right, not subject to moralistic majority views. Most liberationists banned the participation of men in their organizations. Though often depicted in media as a sign of "man-hating", the separation was a focused attempt to eliminate defining women via their relationship to men. Since women's inequality within their employment, family and society were commonly experienced by all women, separation meant unity of purpose to evaluate their second-class status. Development North America In Canada and the United States, the movement developed out of the Civil Rights Movement, Anti-War sentiment toward the Vietnam War, the Native Rights Movement and the New Left student movement of the 1960s. Between 1965 and 1966, papers presented at meetings of the Students for a Democratic Society and articles published in journals, such as the Canadian Random began advocating for women to embark on a path of self-discovery free from male scrutiny. In 1967, the first Women's Liberation organizations formed in major cities like Berkeley, Boston, Chicago, New York City and Toronto. Quickly organizations spread across both countries. In Mexico, the first group of liberationists formed in 1970, inspired by the student movement and US women's liberationists. Organizations were loosely organized, without a hierarchical power structure and favored all-women participation