Indeed, Ehelepola appears to have hoped that the new master would not be the British at all, but himself. The nobles and religious potentates of Kandy were also adamant in including clause 5 concerning the protection of Buddhism. Later in 1815 the heads of the Buddhist monasteries at Malwatte and Asgiriya both met Governor Brownrigg and extracted guarantee that Buddhism would not be compromised. This included a ban on proselytising and mission schools. Third war (1817–1818) It took the ruling families of Kandy less than two years to realise that the authority of the British government was of a fundamentally different type to that of the (deposed) Nayakkar monarchy. Discontent with British activities soon boiled over into open rebellion, commencing in the duchy of Uva in 1817. Generally called the 'Uva Rebellion', it is also known as the Third Kandyan War. In many ways the third name is more appropriate, as the rebellion (which soon developed into a guerilla war of the kind the Kandyans had fought against European powers for some time) was centred on the Kandyan nobility and their unhappiness with developments under British rule since 1815. However it is the last uprising of this kind and Britain's response essentially abolished the old aristocracy and ensured future rebellions would take on a much more subdued character. The Ceylon Medal was instituted by the Ceylonese Government in 1819, the only gallantry medal struck for the Kandyan Wars. Legacy The British capture of the kingdom of Kandy marked not only the end of the 400-year-old Kingdom of Kandy, but also of all native political independence. Kandy, as a result of its geographical and political isolation, had developed unique cultural and social structures that were now subject to the intense pressures of outside rule and underwent immense upheaval and change. Before 1815, much of Kandy's territory had been underdeveloped with unreliable dirt-track roads for access, apart from a few 'royal roads'. The British proceeded to transform the hill country by constructing roads across previously inaccessible terrain (such as the Kadugannawa Pass), and, in 1867, building the first railway. The other big transformation was the introduction of tea to central Sri Lanka in 1867 and the massive settlement of Tamils in the region. Central Sri Lanka is now dominated by the vast tea estates that helped make Sri Lanka the world's biggest exporter of tea for a while, and were still owned