land of Palestine. Toor refers to a lush, full of trees, green mountain. After Sayna in Sura Al-Mu'minoon, Seeneen is the second version of the name of Mount Sinai which existed in the Hebrew Language among the Scholars. This mountain was not known among the Arabs generally. It is generally believed that Muhammad was illiterate and he did not have any Jewish companions in the Makkan era when this surah was revealed. So without knowing the narrations of Moses or Hebrew language, Muhammad was describing the variations in language of Hebrew linguist scholars. This was a proof of the Quran being divine word of GOD for the people who had most classified and secret narratives of Moses. "This entrusted city", primarily referring to Mekah, also refers to Muhammad just as Noah, Moses and Jesus were referred by means of mentioning their relative locations in first two ayaat. A contemporary scholar Nouman Ali Khan suggests that it also refers to Abraham as he was the person who established the city Mekah. Ayah 4 is Jawab-ul-qasam (Response of the Oath). Quran tells that the Messengers, Noah, Abraham/Ibraheem, Jesus, Moses, and Muhammad, the 'Uluw al 'azam or most persevering of the Prophets, are the best examples for humanity in the perfect (taqweem) form, they are higher examples for humanity in contrast with the animals and low levels that philosophers/psychologists have put forward for mankind. Then We return him to the lowest of the low in Ayah 5 signifies that ALLAH creates the human in a balance of body and spirit. When there is an imbalance i.e. too much worldly affairs and too little spiritual connection with GOD – human gets weak/hasty/ungrateful etc. But when there is a balance of spiritual worship to ALLAH and permissible worldly matters – man gets strong and in the most upright position. Lack of focus on keeping balance causes human to be reduced to the lowest thinking and actions. In the next Ayah the Sura presents the solution of human evilness. Except those who believe (inside actions). And do good deeds. (outside actions) This is just being alluded to, in this surah, but the full explanation is given in surah Al-Asr. Allah will give them a favor of Paradise, and the believers will not credit it to anyone except Allah. After the oaths, referring to the messengers, letting the reader/listener realize that human being is more higher than