Makatunao who was the "sultan of the Moros," and a relative of Datu Puti who seized the properties and riches of the ten datus was eventually killed by the warriors named Labaodungon and Paybare, after learning of this injustice from their father-in-law Paiburong (Datu of Iloilo), sailed to Odtojan in Borneo where Makatunaw ruled. The warriors sacked the city, killed Makatunaw and his family, retrieved the stolen properties of the 10 datus, enslaved the remaining population of Odtojan, and sailed back to Panay. Labaw Donggon and his wife, Ojaytanayon, later settled in a place called Moroboro. The Maragtas also goes on to describe other settlements by "Malay datu" in other areas in the Visayas and Luzon. While once widely accepted and included in school textbooks, Maragtas (as well as the Code of Kalantiaw) is now regarded by modern scholars to be an early 20th century hoax. The historicity of the epic was first challenged by the historian William Henry Scott in 1968. Scott successfully defended his criticism before a panel of experts in Filipino history (including Gregorio Zaide, Teodoro Agoncillo, etc.), some of whom had once promoted the inclusion of Maragtas in books on Philippine history. A more recent 2019 thesis, "Mga Maragtas ng Panay: Comparative Analysis of Documents about the Bornean Settlement Tradition" (Talaguit, 2019) has uncovered a slightly earlier account of the Bornean migration myth by the Augustinian Friar, Rev. Fr. Tomas Santaren. His account, Bisayan Accounts of Early Bornean Settlements, was first published in 1902 as an appendix to the book Igorrotes: estudio geográfico y etnográfico sobre algunos distritos del norte de Luzon by Fr. Angel Perez. Santaren's account is allegedly a direct Spanish translation from two manuscripts acquired from locals in Iloilo sometime after 1858 when he was stationed there. The details on Santaren's account corroborate most of Monteclaro's. However, the manuscripts that Santaren translated from were presumably only written during the colonial era in romanized Hiligaynon, since pre-colonial Visayans transmitted history via oral tradition, not in writing. Thus it is still unlikely that they are of pre-colonial origin. It is, however, accurate to regard the Maragtas (or at least elements of it) as being derived from local folk history, rather than authentic history or simply fabrications by Monteclaro. There was a mention of Iloilo's current town of Oton in Yuan Dynasty records in the 1300s when Oton was called in Hokkien . In Panay, according