74, the second part from 75 to 148 and the last part from 149 to 182. 37:1-74 Eschatological prophecy The first part goes from verse 1 to 74 with eschatological prophecy as central theme but could be divided into two sub-parts: 1-10 and 11–74. From verse 1 to 10, we have a snapshot of the setting of the Day of Judgment. From this description, you see that there will be angels ranged in row claiming the unity of God (37:1-6), a higher assembly quite exclusive (37:7-8) and disbelievers who will be driven away for their perpetual torment (37:9-10). This same setting is consistent with the one described in Sura 78:38 in the early Meccan period: “On the day when the spirit and the angels stand in rows, they will not speak except for those to whom the Lord of Mercy gives permission, and who will say only what is right”. However comparing this two verses, we see that the last one (37:1-6) has more details than the previous one (78:38). It almost seems that the latter is a continuation of the former. We can infer, from the combination of the two verses, that the angels ranged in row will vehemently refute what the pagans were putting forward about them (the angels) being the daughters of God (see Arabian mythology) and will claim the unity of God under his permission. From 11 to 74, the verses reveal the description of the Day of Judgment including a depiction of its dynamic in its smallest details. At the beginning of this sub-part (11 to 39), we are exposed to a debate between the Prophet and the angels on one side, and the disbelievers on the other side. Debates are mainly characteristics of middle Meccan suras. In this particular section, one could sense a two-way discussion between both parties, putting more stress on the feelings of one party: the disbelievers. This section starts with how the disbelievers use to refute the message of God and continue with how their attitude will change when they will be faced with the truth of the Day of Judgment. The Sura portrays their surprise, their regrets for not believing in the word of God and makes it seem that it will be too late for them to be saved because in the Day of Judgment, no one can save no one, your deeds could no longer be changed.