Generally, arguments against the view above question Servius' reliability, citing the possibility that he confused the end of the Georgics with the end of the Eclogues, which does make mention of Gallus. Further, they question its validity based on chronological evidence: the Georgics would have been finished a number of years before the disgrace and suicide of Gallus, and so one would expect more evidence of an alternative version of the end of the poem—or at least more sources mentioning it. Instead, the Orpheus episode is here understood as an integral part of the poem that articulates or encapsulates its ethos by reinforcing many ideas or reintroducing and problematizing tensions voiced throughout the text. The range of scholarship and interpretations offered is vast, and the arguments range from optimistic or pessimistic readings of the poem to notions of labour, Epicureanism, and the relationship between man and nature. Repetitions in the Aeneid Within Virgil's later epic work the Aeneid, there are some 51 lines that are recycled, either whole or in part, from the Georgics. There is some debate whether these repetitions are (1) intrusions within the text of later scribes and editors, (2) indications pointing toward the level of incompleteness of the Aeneid, or (3) deliberate repetitions made by the poet, pointing toward meaningful areas of contact between the two poems. As a careful study by Ward Briggs goes a long way to show, the repetition of lines in the Georgics and the Aeneid is probably an intentional move made by Virgil, a poet given to a highly allusive style, not, evidently, to the exclusion of his own previous writings. Indeed, Virgil incorporates full lines in the Georgics of his earliest work, the Eclogues, although the number of repetitions is much smaller (only eight) and it does not appear that any one line was reduplicated in all three of his works. The repetitions of material from the Georgics in the Aeneid vary in their length and degree of alteration. Some of the less exact, single-line reduplications may very well show a nodding Virgil or scribal interpolation. The extended repetitions, however, show some interesting patterns. In about half the cases, technical, agrarian descriptions are adapted into epic similes. This is fitting, as the stuff of many epic similes is rooted in the natural and domestic worlds from which epic heroes are cut off. Virgil shows his technical expertise by re-contextualising identical