term (according to Jamieson), is as a form of discipline. Although Artaud wanted to "reject form and incite chaos" (Jamieson, p. 22), he also promoted strict discipline and rigor in his performance techniques. A third use of the term was 'cruelty as theatrical presentation'. The Theatre of Cruelty aimed to hurl the spectator into the centre of the action, forcing them to engage with the performance on an instinctive level. For Artaud, this was a cruel, yet necessary act upon the spectator, designed to shock them out of their complacency:Artaud wanted to put the audience in the middle of the 'spectacle' (his term for the play), so they would be 'engulfed and physically affected by it'. He referred to this layout as being like a 'vortex' – a constantly shifting shape – 'to be trapped and powerless'. He also placed a great emphasis on sound rather than words or dialogue, by incorporating loud cries, screams, eerie sounds, or noises causing the audience to become uncomfortable. Words were an insufficient medium of expression. Finally, Artaud used the term to describe his philosophical views. Break with Western theatre In The Theatre and Its Double, Artaud expressed his admiration for Eastern forms of theatre, particularly the Balinese. Artaud felt that the focus of theatre in the west had become far too narrow—primarily examining the psychological suffering of individuals or the societal struggles of specific groups of people. He wanted to delve into the aspects of the subconscious that he believed were often the root cause of human being's mistreatment of one another. Through an assault on the audiences' senses, Artaud was convinced that a theatrical experience could help people purge destructive feelings and experience the joy that society forces them to repress. For Artaud, "the theatre has been created to drain abscesses collectively." Insufficiency of language Artaud believed that language was an entirely insufficient means to express trauma. Accordingly, he felt that words should be stripped of meaning and chosen for their phonic elements. According to scholar Robert Vork, "Speech on the Theatre of Cruelty's stage is reduced to inarticulate sounds, cries, and gibbering screams, no longer inviting a subject into being but seeking to preclude its very existence." Somewhat paradoxically, Artaud claims that his characters are able to express things that others are unable to say. Vork claims, "Artaud seems to be suggesting that his play reveals emotions and experiences that we