exist on the same earth on which he lived his whole life. It is from the resources and treasures of this very earth that he is made and nourished and then into the same treasures of the earth he is deposited. The God who caused him to emerge from the treasures of the earth, in the first instance, can also cause him to re-emerge from the same treasures after he has been restored to them at death. If one only considers the powers of Allah, one cannot deny that He can do this; and if one considers the wisdom of Allah, one also cannot deny that it is certainly the very demand of His wisdom to call man to account for the right and wrong use of the powers that He has granted him on the earth; it would rather be against wisdom to let him off without rendering an account. Then, in verses 28-40, the fate of the deniers of the Hereafter has been depicted, and in verses 41-45 those who affirm their faith in it in their worldly life, endeavored to improve their Hereafter, and abstained from the evils of disbelief and thought, morality and deed, conduct and character which might be helpful in man's worldly life, but are certainly ruinous for his life hereafter. Conclusion In the end, the deniers of the Hereafter and those who turn away from God-worship, have been warned as if to say: "Enjoy your short-lived worldly pleasure as you may, but your end will ultimately be disastrous." The discourse concludes with the assertion that the one who fails to obtain guidance from a Book like the Qur'an, can have no other source in the world to afford him Guidance. Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an- The Meaning of the Qur'an Hadith Hadith (حديث) is literally "speech"; recorded saying, tradition, or orthopraxy of Muhammad validated by isnad; with sira these comprise the sunnah and reveal shariah and tafsir is the Arabic word for exegesis of the Qur'an. The first and foremost exegesis of the Quran is found in hadith of Muhammad, thus making it important to consider the hadith related to a particular surah when studying it. Abdullah ibn Masud was a ṣaḥābī or companion of Muhammad, and an early convert to Islam, narrates that this surah was revealed while he was in a cave at Mina, Saudi Arabia with Muhammad