prevent all aliens, otherwise qualified, who are members of the 'Mormon' church from acquiring citizenship, we deem it proper on behalf of said church to publicly deny these calumnies and enter our protest against them. We solemnly make the following declarations, viz.: That this church views the shedding of human blood with the utmost abhorrence. That we regard the killing of a human being, except in conformity with the civil law, as a capital crime, which should be punished by shedding the blood of the criminal after a public trial before a legally constituted court of the land. We denounce as entirely untrue the allegation which has been made, that our church favors or believes in the killing of persons who leave the church or apostatize from its doctrines. We would view a punishment of this character for such an act with the utmost horror; it is abhorrent to us and is in direct opposition to the fundamental principles of our creed. The revelations of God to this church make death the penalty of capital crime, and require that offenders against life and property shall be delivered up and tried by the laws of the land.’’ We declare that no bishop's or other court in this church claims or exercises civil or judicial functions, or the right to supersede, annul or modify a judgment of any civil court. Such courts, while established to regulate Christian conduct, are purely ecclesiastical, and their punitive powers go no further than the suspension or excommunication of members from church fellowship. [Signed]: WILFORD WOODRUFF, GEORGE Q. CANNON, JOSEPH F. SMITH, Presidency of the Church of Jesus Christ of Latter-day Saints. LORENZO SNOW, FRANKLIN D. RICHARDS, BRIGHAM YOUNG, MOSES THATCHER, FRANCIS M. LYMAN, JOHN HENRY SMITH, GEORGE TEASDALE, HEBER J. GRANT, JOHN W. TAYLOR, M. W. MERRILL, A. H. LUND, ABRAHAM H. CANNON, Members of the Council of the Apostles. JOHN W. YOUNG, DANIEL H. WELLS, Counselors. LDS Church general authority B.H. Roberts responded to Young’s statements, stating: The doctrine of "blood atonement," then, is based upon the scriptural laws considered in the foregoing paragraphs. The only point at which complaint may be justly laid in the teaching of the "Reformation" period is in the unfortunate implication that the Church of the Latter-day Saints, or individuals in that church, may execute this law of retribution. Fortunately, however, the suggestions seemingly made in the overzealous words of