Hazy Valleys"), wavers in his judgment of the Dakiniten rite: on the one hand, he comments that "he who worships animals is worthy of being a master. He who worships a fox is worthy of becoming a king." On the other hand, he warns his readers about the dangers of the Dakiniten cult. Dakiniten and Inari Dakiniten's cult flourished mainly via the network of Inari worship and vice versa; the former, because of her association with the fox (kitsune), became closely linked with the latter, as foxes were seen as the messengers of the Inari deity. Dakiniten came to be identified with the native agricultural kami Ukanomitama, Toyouke, and Ukemochi (all of whom were themselves conflated both with the god of Inari and with each other), with her iconography probably being informed by these goddesses. A late Kamakura period text called the Inari-ki (稲荷記, "Record of Inari") links the five peaks of Mount Inari with various divinities and Buddhist figures: the eastern peak corresponds with Dakiniten, who is associated with the Wisdom King Yamāntaka (Daiitoku) and the kami Amaterasu, the central peak to Shinkoō (辰狐王, lit. "Dragon-Fox / Astral Fox King"; a name also applied to Dakiniten's vulpine mount who was eventually conflated with the goddess herself) and the buddha Amitabha, the western peak to Benzaiten and Rāgarāja (Aizen), the southern peak to Trailokyavijaya (Gōzanze), Niu Myōjin and Hārītī (Kariteimo), and the northern peak to Acala (Fudō). When reckoned as a separate figure, the Inari deity (Inari Myōjin) may even be depicted among Dakiniten's retinue as an old man bearing on his shoulder a pole with sheaves of rice on each end. The assimilation of Dakiniten and Inari (or rather, Ukanomitama) can also be observed in the origin story of the Dakiniten Hall at Shinnyo-dō in Kyoto. The story relates that a monk who was a worshiper of Dakiniten had just finished reciting the 600-fascicle Mahāprajñāpāramitā Sūtra when a white fox holding a jewel (cintāmaṇi) in its mouth appeared on the altar. The fox then transformed into a youth, who declared that he was the deity Ukanomitama and that his jewel grants all wishes. In popular religion, Dakiniten was also identified with a fox goddess worshiped at Mount Inari known variously as Akomachi (阿小町), Tōme (専女), or Myōbu (命婦). This deity (commonly regarded as an attendant of the god of Inari) was revered as a patron of love and matchmaking;