do not extend to this kingdom." The defence of Knight in the Court of Session was mounted in general terms as a denunciation of slavery: Appeal to the Court of Session In 1777 Wedderburn appealed to the Court of Session in Edinburgh, Scotland's supreme civil court, arguing that Knight still owed him perpetual service and might be taken and sent back to Jamaica by force. The case came before the whole court of twelve judges (as was usual at that time) including Lord Kames, a prominent legal and social historian. Knight's principal counsel were Allan Maconochie (later himself a judge as Lord Meadowbank), John Maclaurin (later himself a judge as Lord Dreghorn), and Andrew Crosbie. Henry Dundas, then Lord Advocate, also acted as one of Knight's counsel, in his private capacity as an advocate. They may have been assisted in their preparation for the case by James Boswell. "I cannot too highly praise the speech which Mr. Henry Dundas generously contributed to the cause of the sooty stranger", Boswell recalled, "I do declare that upon this memorable question he impressed me." Their argument was that "no man is by nature the property of another" and that, albeit under Jamaican law slavery was recognised, that could not extend to Scotland. Conversely, Wedderburn's counsel argued that commercial interests, which underpinned Scotland's prosperity, should prevail. The Court of Session, by eight votes to four, sustained the sheriff's decision, which had held "That the state of slavery is not recognised by the laws of this kingdom, and is inconsistent with the principles thereof: and found that the regulations in Jamaica, concerning slaves, do not extend to this kingdom; and repelled the defender's claim to perpetual service". It thus rejected Wedderburn's appeal. Lord Kames stated that "we sit here to enforce right not to enforce wrong". Lord Auchinleck, Bowell's father, said "Although, in the plantations, they have laid hold of the poor blacks, and made slaves of them, yet I do not think that that is agreeable to humanity, not to say to the Christian religion. Is a man a slave because he is black? No. He is our brother; and he is a man, although not our colour; he is in a land of liberty, with his wife and his child: let him remain there." The Court thus held that the dominion assumed over this Negro, under the law of Jamaica, being unjust, could